92 occurrences

'Eye' in the Bible

And if a man hits the eye of his servant or the eye of his maid so that it is destroyed, he shall let him go free for his eye's sake.

Or is a hunchback, or a dwarf, or has a defect in his eye, or has scurvy or itch, or scabs or skin trouble, or has damaged testicles.

Fracture for fracture, eye for eye, tooth for tooth; as he has caused a blemish or disfigurement on a man, so shall it be done to him.

And he took up his [figurative] discourse and said: Balaam son of Beor, the man whose eye is opened [at last, to see clearly the purposes and will of God],

And he took up his [figurative] discourse, and said: Balaam son of Beor speaks, the man whose eye is opened speaks,

And you shall consume all the peoples whom the Lord your God will give over to you; your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you.

You shall not give consent to him or listen to him; nor shall your eye pity him, nor shall you spare him or conceal him.

Beware lest there be a base thought in your [minds and] hearts, and you say, The seventh year, the year of release, is at hand, and your eye be evil against your poor brother and you give him nothing, and he cry to the Lord against you, and it be sin in you.

Your eyes shall not pity: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

The man who is most tender among you and extremely particular and well-bred, his eye shall be cruel and grudging of food toward his brother and toward the wife of his bosom and toward those of his children still remaining,

He found him in a desert land, in the howling void of the wilderness; He kept circling around him, He scanned him [penetratingly], He kept him as the pupil of His eye.

And the priest said to them, Go in peace. The way in which you go is before (under the eye of) the Lord.

But the eye of their God was upon the elders of the Jews, so the enemy could not make them stop until the matter came before Darius and an answer was returned by letter concerning it.

Oh, remember that my life is but wind (a puff, a breath, a sob); my eye shall see good no more.

The eye of him who sees me shall see me no more; while your eyes are upon me, I shall be gone.

[Job continued:] Behold, my eye has seen all this, my ear has heard and understood it.

My friends scorn me, but my eye pours out tears to God.

Surely there are mockers and mockery around me, and my eye dwells on their obstinacy, insults, and resistance.

My eye has grown dim because of grief, and all my members are [wasted away] like a shadow.

The eye which saw him will see him no more, neither will his [accustomed] place any more behold him.

The eye also of the adulterer waits for the twilight, saying, No eye shall see me, and he puts a disguise upon his face.

That path no bird of prey knows, and the falcon's eye has not seen it.

He cuts out channels and passages among the rocks; and his eye sees every precious thing.

For when the ear heard, it called me happy and blessed me; and when the eye saw, it testified for me [approvingly],

My eye grows dim because of grief; it grows old because of all my enemies.

Have mercy and be gracious unto me, O Lord, for I am in trouble; with grief my eye is weakened, also my inner self and my body.

Behold, the Lord's eye is upon those who fear Him [who revere and worship Him with awe], who wait for Him and hope in His mercy and loving-kindness,

Let not those who are wrongfully my foes rejoice over me; neither let them wink with the eye who hate me without cause.

For He has delivered me out of every trouble, and my eye has looked [in triumph] on my enemies.

My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You.

My eye looks upon those who lie in wait for me; my ears hear the evildoers that rise up against me.

He Who planted the ear, shall He not hear? He Who formed the eye, shall He not see?

Keep my commandments and live, and keep my law and teaching as the apple (the pupil) of your eye.

He who winks with the eye [craftily and with malice] causes sorrow; the foolish of lips will fall headlong but he who boldly reproves makes peace.

Eat not the bread of him who has a hard, grudging, and envious eye, neither desire his dainty foods;

All things are weary with toil and all words are feeble; man cannot utter it. The eye is not satisfied with seeing, nor the ear filled with hearing.

Here is one alone -- "no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business.

My mind reels and wanders, horror terrifies me. [In my mind's eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God's temple, I watch the handwriting appear on the wall -- "I know that Babylon's great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me.

Hark, your watchmen lift up their voices; together they sing for joy; for they shall see eye to eye the return of the Lord to Zion.

For from of old no one has heard nor perceived by the ear, nor has the eye seen a God besides You, Who works and shows Himself active on behalf of him who [earnestly] waits for Him.

And Zedekiah king of Judah shall not escape out of the hands of the Chaldeans but shall surely be delivered into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye;

And you will not escape out of his hand but will surely be taken and delivered into his hand; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon.

Now, see, I am freeing you today [Jeremiah] from the chains upon your hands. If it seems good to you to come with me to Babylon, come, and I will keep an eye on you and look after you well. But if it seems bad to you to come with me to Babylon, then do not do it. Behold, all the land is before you; wherever it seems good, right, and convenient for you to go, go there.

He has bent His bow like an enemy; He has stood with His right hand set like a foe and has slain all the delights and pride of the eye; on and in the tent of the Daughter of Zion He has poured out His wrath like fire.

Therefore, as I live, says the Lord God, surely because you have defiled My sanctuary with all your detestable things and with all your abominations, therefore will I also diminish you and withdraw My eye that it shall not spare you. And I also will have no pity.

And My eye will not spare you, neither will I have pity; but I will bring recompense for your evil ways upon you, while your abominations are in the midst of you [calling down punishment from a righteous God]; and you shall know (recognize, understand, and realize) that I am the Lord.

And My eye will not spare, nor will I have pity. I will punish you according to your ways while your abominations are right in the midst of you. And you shall know, understand, and realize that it is I the Lord Who smites you.

Therefore I will deal in wrath; My eye will not spare, nor will I have pity; and though they cry in My ears with a loud voice, yet will I not hear them.

And to the others He said in my hearing, Follow [the man with the ink bottle] through the city and smite; let not your eye spare, neither have any pity.

And as for Me, My eye will not spare, neither will I have pity, but I will recompense their wicked doings upon their own heads.

No eye pitied you to do any of these things for you, to have compassion on you; but you were cast out in the open field, for your person was abhorrent and loathsome on the day that you were born.

Yet My eye pitied them instead of destroying them, and I did not make a full end of them in the wilderness.

For thus said the Lord of hosts, after [His] glory had sent me [His messenger] to the nations who plundered you -- "for he who touches you touches the apple or pupil of His eye:

The burden or oracle (the thing to be lifted up) of the word of the Lord is against the land of Hadrach [in Syria], and Damascus shall be its resting place, for the Lord has an eye upon mankind as upon all the tribes of Israel,

Woe to the worthless and foolish shepherd who deserts the flock! The sword shall smite his arm and his right eye; his arm shall be utterly withered and his right eye utterly blinded.

If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

But if your eye is unsound, your whole body will be full of darkness. If then the very light in you [your conscience] is darkened, how dense is that darkness!

Why do you stare from without at the very small particle that is in your brother's eye but do not become aware of and consider the beam of timber that is in your own eye?

Or how can you say to your brother, Let me get the tiny particle out of your eye, when there is the beam of timber in your own eye?

You hypocrite, first get the beam of timber out of your own eye, and then you will see clearly to take the tiny particle out of your brother's eye.

And if your eye causes you to stumble and sin, pluck it out and throw it away from you; it is better (more profitable and wholesome) for you to enter life with only one eye than to have two eyes and be thrown into the hell (Gehenna) of fire.

Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to go into the kingdom of heaven.

Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good?

Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ( the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness).

And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna),

It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.

Then the devil took Him up to a high mountain and showed Him all the kingdoms of the habitable world in a moment of time [ in the twinkling of an eye].

Why do you see the speck that is in your brother's eye but do not notice or consider the beam [of timber] that is in your own eye?

Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

Your eye is the lamp of your body; when your eye ( your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness.

For it is easier for a camel to enter through a needle's eye than [for] a rich man to enter the kingdom of God.

And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree;

He said, I will hear your case fully when your accusers also have come. And he ordered that an eye be kept on him in Herod's palace (the Praetorium).

But, on the contrary, as the Scripture says, What eye has not seen and ear has not heard and has not entered into the heart of man, [all that] God has prepared (made and keeps ready) for those who love Him [ who hold Him in affectionate reverence, promptly obeying Him and gratefully recognizing the benefits He has bestowed].

If the ear should say, Because I am not the eye, I do not belong to the body, would it be therefore not [a part] of the body?

If the whole body were an eye, where [would be the sense of] hearing? If the whole body were an ear, where [would be the sense of] smell?

And the eye is not able to say to the hand, I have no need of you, nor again the head to the feet, I have no need of you.

In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed).

Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth shall gaze upon Him and beat their breasts and mourn and lament over Him. Even so [must it be]. Amen (so be it).

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
בּת 
Bath 
Usage: 587

גב 
Gab 
Usage: 13

עוןo 
`avan 
Usage: 1

עין 
`ayin 
Usage: 372

עין 
`ayin (Aramaic) 
eye
Usage: 5

עפעף 
`aph`aph 
Usage: 10

ἀτενίζω 
Atenizo 
Usage: 14

αὐτόπτης 
Autoptes 
Usage: 1

ἐποπτης 
Epoptes 
Usage: 1

κολλούριον 
Kollourion 
Usage: 0

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὄμμα 
Omma 
eye
Usage: 1

ὀφθαλμοδουλεία 
Ophthalmodouleia 
Usage: 2

ὀφθαλμός 
Ophthalmos 
Usage: 57

τρυμαλιά 
Trumalia 
eye
Usage: 0

τρύπημα 
Trupema 
eye
Usage: 0