'Eye' in the Bible
eye for eye, tooth for tooth, hand for hand, foot for foot,
“If a man hits the eye of his male servant or female servant and it is destroyed, he must let the servant go free because of [the loss of] the eye.
or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles.
fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so shall the same be done to him.
He took up his [third] discourse (oracle) and said:“The oracle of Balaam the son of Beor,And the oracle of the man whose eye is opened [at last, to see clearly the purpose and will of God],
He took up his [fourth] discourse (oracle) and said:“The oracle of Balaam the son of Beor,The oracle of the man whose eye is opened,
And you shall consume all the peoples whom the Lord your God will give over to you; your eye shall not pity them, nor shall you serve their gods, for that would be a [deadly] trap to you.
you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.
Beware that there is no wicked thought in your heart, saying, ‘The seventh year, the year of release (remission, pardon), is approaching,’ and your eye is hostile (unsympathetic) toward your poor brother, and you give him nothing [since he would not have to repay you]; for he may cry out to the Lord against you, and it will become a sin for you.
You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,
“He found him in a desert land,In the howling wasteland of a wilderness;He kept circling him, He took care of him,He protected him as the apple of His eye.
Although Moses was a hundred and twenty years old when he died, his eyesight was not dim, nor his natural strength abated.
The priest said to them, “Go in peace; the journey on which you are going is acceptable to the Lord.”
But the eye of their God was on the elders of the Jews, so they [Tattenai and the others] did not stop them until a report could come before Darius, and then an answer was returned by letter concerning it.
“Remember that my life is but breath [a puff of wind, a sigh];My eye will not see good again.
“The eye of him who sees me [now] will see me no more;Your eyes will be upon me, but I will not be.
‘Why then did You bring me out of the womb?Would that I had perished and no eye had seen me!
[Job continued:] “Behold, my eye has seen all this,My ear has heard and understood it.
“Surely there are mockers and mockery with me,And my eye gazes on their obstinacy and provocation.
“My eye has grown dim (unexpressive) because of grief,And all my [body’s] members are [wasted away] like a shadow.
“The eye which saw him sees him no longer,Neither does his [accustomed] place behold him any longer.
“The eye of the adulterer waits for the twilight,Saying, ‘No eye will see me,’And he covers his face.
“The path [deep within] no bird of prey knows,And the falcon’s eye has not caught sight of it.
“He cuts out channels and passages among the rocks;And his eye sees every precious thing.
“For when an ear heard [my name mentioned], it called me happy and fortunate;And when an eye saw [me], it testified for me [approvingly],
“I had heard of You [only] by the hearing of the ear,But now my [spiritual] eye sees You.
My eye grows dim with grief;It grows old because of all my enemies.
Keep me [in Your affectionate care, protect me] as the apple of Your eye;Hide me in the [protective] shadow of Your wings
Be gracious and compassionate to me, O Lord, for I am in trouble;My eye is clouded and weakened by grief, my soul and my body also.
I will instruct you and teach you in the way you should go;I will counsel you [who are willing to learn] with My eye upon you.
Behold, the eye of the Lord is upon those who fear Him [and worship Him with awe-inspired reverence and obedience],On those who hope [confidently] in His compassion and lovingkindness,
Do not let those who are wrongfully my enemies rejoice over me;Nor let those who hate me without cause wink their eye [maliciously].
For He has rescued me from every trouble,And my eye has looked with satisfaction (triumph) on my enemies.
My eye grows dim with sorrow.O Lord, I have called on You every day;I have spread out my hands to You [in prayer].
My eye has looked on my foes;My ears hear of the evildoers who rise up against me.
He who made the ear, does He not hear?He who formed the eye, does He not see?
Keep my commandments and live,And keep my teaching and law as the apple of your eye.
He who [maliciously] winks the eye [of evil intent] causes trouble;And the babbling fool [who is arrogant and thinks himself wise] will come to ruin.
The hearing ear and the seeing eye,The [omnipotent] Lord has made both of them.
He who is generous will be blessed,For he gives some of his food to the poor.
Do not eat the bread of a selfish man,Or desire his delicacies;
He who has an evil and envious eye hurries to be richAnd does not know that poverty will come upon him.
The eye that mocks a fatherAnd scorns a mother,The ravens of the valley will pick it out,And the young vultures will devour it.
All things are wearisome and all words are frail;Man cannot express it.The eye is not satisfied with seeing,Nor is the ear filled with hearing.
There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.
My mind reels, horror overwhelms me;The twilight I longed for has been turned into fear and trembling for me.
Listen! Your watchmen lift up their voices,Together they shout for joy;For they will see face to faceThe return of the Lord to Zion.
For from days of old no one has heard, nor has ear perceived,Nor has the eye seen a God besides You,Who works and acts in behalf of the one who [gladly] waits for Him.
and Zedekiah king of Judah will not escape from the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye;
You will not escape from his hand, for you will definitely be captured and handed over to him; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon.’”’
But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”
He has bent His bow like an enemy;He has set His right hand like an adversaryAnd slain all that were delightful and pleasing to the eye;In the tent of the Daughter of ZionHe has poured out His wrath like fire.
So, as I live,’ says the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable idols and with all your abominations, therefore I will also diminish you and withdraw, and My eye will have no pity and I will not spare [you].
For My eye will have no pity on you, nor will I spare you, but I will repay you for your evil ways, while your abominations are among you; and you will know (recognize, understand) [without any doubt] that I am the Lord.’
My eye will show no pity nor will I spare [you]. I will repay you in accordance with your ways, while your abominations are in your midst; then you will know and understand that it is I, the Lord, who strikes you.
Therefore, I indeed will deal in wrath. My eye will have no pity nor will I spare [them]; and though they cry loudly in My ears, yet I will not listen to them.”
But to the others I heard Him say, “Follow him [the man with the scribe’s writing case] throughout the city and strike; do not let your eyes have pity and do not spare [anyone].
But as for Me, My eye will have no pity, nor will I spare, but I will bring their [wicked] conduct upon their [own] heads.”
No eye looked with pity on you to do any of these things for you, to have compassion on you; but you were thrown out in the open field, for you were loathed on the day that you were born.
Yet My eye [looked on them with compassion and] spared them instead of destroying them, and I did not annihilate them in the wilderness.
For thus says the Lord of hosts, “After glory He has sent Me against the nations which plunder you—for he who touches you, touches the apple of His eye.
The oracle (a burdensome message) of the word of the Lord is against the land of Hadrach [in Syria], with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the Lord),
“Woe (judgment is coming) to the worthless and foolish shepherdWho deserts the flock!The sword will strike his armAnd his right eye!His arm shall be totally witheredAnd his right eye completely blinded.”
If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.
“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’
“The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts].
But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!
Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye?
Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye?
You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.
Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man [who places his faith in wealth and status] to enter the kingdom of God.”
Am I not lawfully permitted to do what I choose with what is mine? Or is your eye envious because I am generous?’
acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment).
If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,
It is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.”
Then he led Jesus up [to a high mountain] and displayed before Him all the kingdoms of the inhabited earth [and their magnificence] in the twinkling of an eye.
Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye?
How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
The eye is the lamp of your body. When your eye is clear [spiritually perceptive, focused on God], your whole body also is full of light [benefiting from God’s precepts]. But when it is bad [spiritually blind], your body also is full of darkness [devoid of God’s word].
For it is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.”
We are [personally] eyewitnesses of everything that He did both in the land of the Jews and in Jerusalem [in particular]. They also put Him to death by hanging Him on a cross;
he said, “I will hear your case when your accusers have arrived,” giving orders that Paul be kept under guard in Herod’s Praetorium (the governor’s official residence).
but just as it is written [in Scripture],“Things which the eye has not seen and the ear has not heard,And which have not entered the heart of man,All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed].”
If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body?
If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be?
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed].
Brothers, if anyone is caught in any sin, you who are spiritual [that is, you who are responsive to the guidance of the Spirit] are to restore such a person in a spirit of gentleness [not with a sense of superiority or self-righteousness], keeping a watchful eye on yourself, so that you are not tempted as well.
Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes (nations) of the earth will mourn over Him [realizing their sin and guilt, and anticipating the coming wrath]. So it is to be. Amen.
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Atenizo