And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

And the dove found not rest to the hollow of her foot, and she will turn back to him to the ark, for the waters are over the face of all the earth; and he will send forth his hand and will take her and will cause her to come to him to the ark.

And the children of Aram; Uz, and Hul, and Gether, and Mash.

Now their territory extended from Mesha as one goes toward Sephar, to the hill country of the east.

And he moved on from there to the hill country, east of Bethel. And he pitched his tent at Bethel on the west, and at Ai on the east. And he built an altar there to Yahweh. And he called on the name of Yahweh.

And the Horites in their hill country of Seir, as far as El-Paran, which is at the wilderness.

Now the Valley of Siddim was full of tar pits, so when the kings of Sodom and Gomorrah fled, some of their people fell into them, while the rest fled to the hill country.

And lo! a son of my household, is mine heir! And lo! the word of Yahweh came unto him, saying, This one, shall not be thine heir: But one who cometh forth of thy body - hell shall be thine heir.

And Lot went out from Zoar and settled in the hill country with his two daughters, for he was afraid to stay in Zoar. So he lived in a cave, he and his two daughters.

And Abraham will pray to God; and God will heal Abimelech, and his wife, and his maid-servants; and they will bring forth.

But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force.

And he said, Take these seven lambs from me as a witness that I have made this water-hole.

That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you.

No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead.

So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it,

Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan

And the field and the hollow rock were handed over to Abraham as his property by the children of Heth.

And Isaac and Ishmael, his sons, put him to rest in the hollow rock of Machpelah, in the field of Ephron, the son of Zohar the Hittite, near Mamre;

And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah.

Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.

Then he made an altar there, and gave worship to the name of the Lord, and he put up his tents there, and there his servants made a water-hole.

And that day Isaac's servants came to him and gave him word of the water-hole which they had made, and said to him, We have come to water.

And he saith, 'Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, 'Hast thou not kept back a blessing for me?'

And there he saw a water-hole in a field, and by the side of it three flocks of sheep, for there they got water for the sheep: and on the mouth of the water-hole there was a great stone.

And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole.

And they said, We are not able to do so till all the flocks have come together and the stone has been rolled away from the mouth of the water-hole; then we will get water for the sheep.

Then when Jacob saw Rachel, the daughter of Laban, his mother's brother, coming with Laban's sheep, he came near, and rolling the stone away from the mouth of the hole, he got water for Laban's flock.

So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].

So he took his relatives with him and pursued him for seven days, and they overtook him in the hill country of Gilead.

Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban with his relatives camped on the same hill of Gilead.

"And this toot-hill which the LORD seeth," said he, "be witness between me and thee when we are departed one from another:

And Jacob sacrificed a sacrifice on the hill, and he called his kinsmen to eat the meal. And they ate the meal and spent the night on the hill.

And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

So Esau lived in the hill country of Seir; Esau is Edom.

These are the records of the generations of Esau the father of the Edomites in the hill country of Seir.

And they took him and put him in the hole: now the hole had no water in it.

And some traders from Midian went by; so pulling Joseph up out of the hole, they gave him to the Ishmaelites for twenty bits of silver, and they took him to Egypt.

Now when Reuben came back to the hole, Joseph was not there; and giving signs of grief,

Gad, a troop shall press upon him; But he shall press upon their heel.

And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite,

For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.

Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.

So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.

And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

Only in the land of Goshen, where the children of Israel were, was there no hail.

Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.

And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD'S.

(Now the flax and the barley were struck by the hail, for the barley had ripened and the flax was in bud.

And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.

And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.

And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:

And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.

For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine.

By the breath of your nostrils the waters were piled up, the flowing waters stood up like a hill, the deep waters congealed in the heart of the sea.

And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

And Jehovah said to Moses, Go to the people, and hallow them to-day and to-morrow, and let them wash their clothes;

And Moses brought the people out of the tents to meet with God, and they stood under the hill.

And the LORD came down upon mount Sinai, even in the top of the hill, and called Moses up into the top of the hill. And Moses went up.

And the priests also, who come near to Jehovah, shall hallow themselves, lest Jehovah break forth on them.

And Moses said to Jehovah, The people cannot come up to mount Sinai; for thou hast testified to us, saying, Set bounds about the mountain, and hallow it.

Remember the sabbath day to hallow it.

Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.

if he rise and shall walk abroad on his staff, then shall he that smote him be acquitted, - only, for his loss of time, he shall pay, and, shall surely heal, him.

If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;

The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.

And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.

And the LORD said unto Moses, "Come up to me in to the hill and be there, and I will give thee tables of stone and a law and commandments, which I have written to teach them."

Then Moses rose up, and his minister Joshua, and Moses went up into the hill of God,

When Moses was come up into the mount, a cloud covered the hill,

And the fashion of the glory of the LORD was like consuming fire on the top of the hill in the sight of the children of Israel.

Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.

And thou shalt speak with all that are wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to hallow him, that he may serve me as priest.

And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.

And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of that which is for his sons.

They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.

And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.

Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.

And I will hallow the tent of meeting, and the altar; and I will hallow Aaron and his sons, that they may serve me as priests.

And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy.

And Aaron and his sons thou shalt anoint, and shalt hallow them, that they may serve me as priests.

And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you.

And Moses turned his back and went down from the hill, and the two tables of witness in his hand: which were written on both the leaves

And as soon as he came nigh unto the host and saw the calf and the dancing, his wrath waxed hot, and he cast the tables out of his hand, and brake them even at the hill foot.

And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past:

But let no man come up with thee, neither let any man be seen throughout all the mount, neither let sheep nor oxen feed before the hill."

And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.

And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.

And thou shalt anoint the altar of burnt-offering, and all its utensils; and thou shalt hallow the altar, and the altar shall be most holy.

And thou shalt anoint the laver and its stand, and hallow it.