Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

And the LORD God said unto the serpent, "Because thou hast so done, most cursed be thou of all cattle and of all beasts of the field. Upon thy belly shalt thou go, and earth shalt thou eat all days of thy life.

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

And the young man did not delay to do the thing, for he wanted the daughter of Jacob. Now he [was] the most honored of his father's house.

Now Shechem was the most important person in his father's household. So Hamor and his son Shechem entered the gate of their city and addressed the men of their city.

And {when her labor was the most difficult} the midwife said to her, "Do not be afraid {for you have another son}."

You shall most certainly not make alongside of me gods of silver, or gods of gold for yourselves.

Hang the veil under the clasps and bring the ark of the testimony there behind the veil, so the veil will make a separation for you between the holy place and the most holy place.

Put the mercy seat on the ark of the testimony in the most holy place.

Seven days you will make atonement for the altar, and you will consecrate it, and the altar will be {a most holy thing}. {Anyone who} touches the altar will be holy.

And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."

And you will consecrate them, and they will be most holy things; {anyone who} touches them will be holy.

And you will grind part of it to powder, and you will put part of it before the testimony in the tent of assembly where I will meet with you; it will be a most holy thing to you.

And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord.

"Speak also to the children of Israel, saying, 'Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh who sanctifies you.

And you will anoint the altar of the burnt offering and all of its equipment, and you will consecrate the altar, and the altar will be a most holy thing.

The remainder of the grain [offering] {belongs to} Aaron and to his sons--{it is a most holy thing} from the offerings made by fire for Yahweh.

And the remainder of the grain [offering] {belongs to} Aaron and to his sons--{it is a most holy thing} from the offerings made by fire for Yahweh.

It must not be baked [with] yeast. I have given it [as] their share from my offerings made by fire. It [is] {a most holy thing}, like the sin offering and like the guilt offering.

“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered.

Any male among the priests may eat it; it [is] {a most holy thing}.

" 'And this [is] the regulation of the guilt offering; it [is] {a most holy thing}.

Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}.

And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the grain offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

and Yahweh said to Moses, "Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.

“Aaron is to enter the most holy place in this way: with a young bull for a sin offering and a ram for a burnt offering.

He will purify the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

“When he has finished purifying the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

“Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the most holy place, and leave them there.

The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up.

and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.

He shall eat the bread of his God, both of the most holy, and of the holy.

Outside the veil of the Testimony [between the Holy Place and the Most Holy Place] in the Tent of Meeting, Aaron shall always keep the lamps burning before the Lord from evening until morning; it shall be a permanent statute throughout your generations.

It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute."

If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption,

"'Notwithstanding, no devoted thing, that a man shall devote to the LORD of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.

And the captain of the most ancient house among the Gershonites, was Eliasaph the son of Lael.

And the captain in the most ancient house of the kindreds of the Kohathites, was Elizaphan the son of Uzziel;

And the captain of the most ancient house among the kindreds of the Merarites, was Zuriel the son of Abihail, which pitched on the north side of the dwelling.

This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:

"When Aaron and his sons have finished covering the sanctuary and all the utensils of the sanctuary, and the camp is about to travel, then the descendants of Kohath are to come and carry them, but they are not to touch the most sacred objects, so they won't die. These are the duties of the descendants of Kohath at the Tent of Meeting."

“Do not cut off (eliminate, destroy) the tribe of the families of the Kohathites [who are only Levites and not priests], from among the Levites [by exposing them to the sin of touching the most holy things].

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

Every offering from all the most sacred things of the Israelis that they bring to the priest is to belong to him.

And they fell upon their faces, and said, "O most mighty God of the spirits of all flesh; one man hath sinned, and wilt thou be wroth with all the multitude?"

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

This shall be yours of the most holy things, reserved from the fire, every sacrifice of theirs, every food offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall give Me. These are most holy for you and for your sons.

In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

out of all the most consecrated offerings that you receive, that is, all the raised offerings of the LORD, with all its best and the most holy parts of it.

he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of the Almighty, Falling down, and having his eyes open:

This is the order of the Lord about the daughters of Zelophehad: The Lord says, Let them take as their husbands whoever is most pleasing to them, but only among the family of their father's tribe.

Let him go on living among you in whatever place is most pleasing to him: do not be hard on him.

The most refined and the very sensitive man among you {shall be mean with his brother} and {against his beloved wife} and against the rest of his children that he has left over,

The most refined and the [most] delicate [woman] among you, who shall not venture to put the sole of her foot on the ground from being [so] delicate and from [such] gentleness, {shall be mean to her beloved husband} and against her son and against her daughter,

Even if your exiles are in the most distant land, from there the Lord your God will gather you and bring you back.

When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

Of Benjamin he said, "The beloved of Yahweh dwells {securely}, the Most High shields [all] around him, all the day, and between his shoulders he dwells."

And to Joseph he said, His land from the blessing of Jehovah, from the most excellent of the heavens, from the dew and from the deep reclining beneath,

And from the most excellent of the produce of the sun, and from the most excellent thrust forth of the moons,

And from the head of the mountains of the beginning, and from the most excellent of the perpetual hills,

And from the most excellent of the earth and its fulness, and the acceptance of him dwelling in the bramble: it shall come to the head of Joseph, and to the crown of the consecrated of his brethren.

They summon people [to the] mountains; there they sacrifice the sacrifices of righteousness, because the affluence of [the] seas they suck [out], and {the most hidden treasures of the sand}."

He said about Asher:

May Asher be the most blessed of the sons;
may he be the most favored among his brothers
and dip his foot in olive oil.

Now the lot (allotment) for the tribe of the sons of Judah according to their families reached [southward to] the border of Edom, southward to the wilderness of Zin at its most southern part.

When Achan son of Zerah disobeyed the command about the city's riches, the entire Israelite community was judged, though only one man had sinned. He most certainly died for his sin!'"

And Joshua saith unto the people, 'Ye are not able to serve Jehovah, for a God most holy He is; a zealous God He is; He doth not bear with your transgression and with your sins.

The brook Kishon swept them away, The brook most ancient -- the brook Kishon. Thou dost tread down strength, O my soul!

"Most blessed of women is Jael, the wife of Heber the Kenite; most blessed is she of women among tent dwellers.

Her father said, "I most certainly thought that you had utterly hated her; therefore I gave her to your companion. Isn't her younger sister more beautiful than she is? Please take her, instead."

He restored the eleven hundred pieces of silver to his mother; and his mother said, "I most certainly dedicate the silver to the LORD from my hand for my son, to make an engraved image and a molten image. Now therefore I will restore it to you."

Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.

And the congregation sent there twelve thousand men of the most valiant, and commanded them, saying, Go, and you shall strike the inhabitants of Jabesh-gilead with the sword, with the women and the sons.

And he will take your men-servants, and your maid-servants, and your most choice young men, and your asses, and put them to his work.

Samuel said, "Just as your sword left women childless, so your mother will be the most bereaved among women!" Then Samuel hacked Agag to pieces there in Gilgal before the Lord.

The boy left, and then David got up from the south side, and he fell on his face to the ground and bowed three times. And they kissed {each other} and wept {together}, but David [wept] the most.

I am in distress for you, my brother Jonathan. You have been most kind to me. Your love for me was extraordinary beyond love from women.

In the message, he wrote: "Assign Uriah to the most difficult fighting at the battle front, and then withdraw from him so that he will be struck down and killed."

So it happened that as Joab was besieging the city, he assigned Uriah to the place where he knew the [enemy’s] valiant men were positioned.

Nathan responded to David, "There's one other thing: the LORD has forgiven your sin. You won't die. Nevertheless, because you have despised the LORD's enemies with utter contempt, the son born to you will most certainly die."

The LORD thundered from heaven, and the most High uttered his voice.

These [are] the last words of David, the declaration of David the son of Jesse, and the declaration of the man exalted [by] the Most High, the anointed one of the God of Jacob and the darling of the songs of Israel.

Most certainly my house is not so with God, yet he has made with me an everlasting covenant, ordered in all things, and sure, for it is all my salvation, and all my desire, although he doesn't make it grow.

Was he not most honorable of three? therefore he was their captain: yet he attained not to the first three.

He was the most honored of the Thirty, but he did not become one of the Three. David put him in charge of his bodyguard.

The king said to Araunah, "No; but I will most certainly buy it from you for a price. I will not offer burnt offerings to the LORD my God which cost me nothing." So David bought the threshing floor and the oxen for fifty shekels of silver.

most certainly as I vowed to you by the LORD, the God of Israel, saying, 'Assuredly Solomon your son shall be king after me, and he shall sit on my throne in my place;' so I certainly will do this day."

Jonathan answered Adonijah, "Most certainly our lord king David has made Solomon king.

The king went to Gibeon to offer sacrifices, for it had the most prominent of the high places. Solomon would offer up a thousand burnt sacrifices on the altar there.

He built twenty cubits on the hinder part of the house with boards of cedar from the floor to the walls [of the ceiling]: he built [them] for it within, for an oracle, even for the most holy place.

The temple, that is, the sanctuary in front of the most holy place, was 60 feet long.

and the cups, and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, [to wit], of the temple, of gold.

The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.