'Next' in the Bible
So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest.
This is what the LORD told Jehu: "Your children will sit on Israel's throne for the next four generations." And that is what happened:
That very night, the angel of the LORD went out to the camp of the Assyrian army and killed 185,000 men. Early the next morning, when the army of Israel arose, all 185,000 soldiers were dead.
The Philistines came to strip the dead the next day, and they found Saul dead on Gilboa mountain, along with his sons.
Next to him among the Three Warriors was Dodo the Ahohite's son Eleazar.
So the Three Warriors broke through the Philistine ranks, drew some water from the Bethlehem well that was next to the city gate, and brought it back to David. But David refused to drink it, poured it out in the LORD's presence, and
Their director Asaph played cymbals, and next to him was Zechariah, followed by Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who played harps and lyres.
Later the next spring, at the time that kings go out to fight, Joab led out the army, ravaged the territory of the Ammonites, and then went out and attacked Rabbah, while David remained behind in Jerusalem. Joab besieged Rabbah and conquered it.
The next day, they offered sacrifices and burnt offerings to the LORD amounting to 1,000 bulls, 1,000 rams, and 1,000 lambs, along with their libations. Sacrifices were abundant throughout all Israel,
and next to him was Zichri's son Amasiah, who had volunteered to serve the LORD. He commanded 200,000 elite forces.
The army got up early the next morning and headed out into the wilderness of Tekoa. Jehoshaphat stood up and addressed them. "Listen to me, you inhabitants of Judah and Jerusalem," he said. "Have faith in the LORD your God and you'll be established! Have faith in his prophets and you'll succeed!"
Early the next morning, King Hezekiah got up and assembled the city officials and went up to the LORD's Temple,
At the beginning of the next year, King Nebuchadnezzar sent for him and brought him to Babylon, along with valuable articles from the LORD's Temple, and he installed Jehoiachin's relative Zedekiah as king over Judah and Jerusalem.
Next I selected twelve of the chief priests Sherebiah, Hashabiah, and ten of their brothers with them
Men from Jericho did repairs next to him, and Imri's son Zaccur did repairs next to them.
with Uriah's son Meremoth (who was also a grandson of Hakkoz) next to them, Berechiah's son Meshullam (who was also a grandson of Meshezabel) next to them, and next to him Baana's son Zadok.
Next to them the Tekoites worked valiantly, even though their leading officials weren't fully dedicated to the work of their lord.
Next to them, Melatiah the Gibeonite and Jadon the Meronothite were working with men from Gibeon and men from Mizpah under the Trans-Euphrates regional governor.
Nearby, Harhaiah's son Uzziel the goldsmith was carrying on repairs, and next to him Hananiah, a perfume-maker, rebuilt Jerusalem as far as the Broad Wall.
Next to him, Hur's son Rephaiah, ruling official for half of the Jerusalem district, did repairs.
Then next to them, Harumaph's son Jedaiah did repairs opposite his house, and next to him Hashabneiah's son Hattush carried on repairs.
and next to him Hallohesh's son Shallum, ruling official for the other half of the Jerusalem district, did repairs, as did his daughters.
Next to him Azbuk's son Nehemiah, ruling official of half of the Beth-zur district, carried on repairs as far as the tombs of David, then to the artificial pool that had been installed there, and then as far as the military barracks.
Next to him the descendants of Levi, led by Bani's son Rehum, carried on repairs. Next to him Hashabiah, ruling official for half of the Keilah district, did repairs for his district.
Next to him their brothers, led by Henadad's son Bavvai, ruling official for the other half of the Keilah district, carried on repairs.
Next to him Jeshua's son Ezer, ruling official of Mizpah, repaired another section near the ascent to the armory at the Angle.
Next to him Zabbai's son Baruch worked valiantly on another section from the angle of the wall as far as the door to the house belonging to Eliashib the high priest.
Then next to him Uriah's son Meremoth, grandson of Hakkoz, repaired another section from the door of Eliashib's house as far as the rear of the property,
Next to them Benjamin and Hasshub carried on repairs near their house, followed by Maaseiah's son Azariah, grandson of Ananiah, who worked beside his own house.
Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.
Next to Pedaiah, the Tekoites repaired another section from the prominent tower as far as the wall of the Ophel.
Then next to them, Immer's son Zadok did repairs as far as his own house. Next to him, Shecaniah's son Shemaiah, custodian of the East Gate, carried on repairs.
Next to him, Shelemiah's son Hananiah and Zalaph's sixth son Hanun repaired another section. Next to him, Berechiah's son Meshullam carried on repairs up to his chamber.
Next to him, Malchijah, one of the goldsmiths, carried on repairs up to the house of the Temple Servants and the merchants, up to the Muster Gate as far as the ascent to the corner.
The next day, the heads of the families of all the people were gathered together, along with the priests and the descendants of Levi, to meet with Ezra the scribe in order to understand the words of the Law.
I appointed over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the descendants of Levi; and next to them Zaccur's son Hanan, the grandson of Mattaniah, because they had been considered faithful. Their duties were to distribute to their associates.
Let me not be ashamed, LORD, for I have called upon you. Let the wicked be put to shame, let them be silent in the next life.
Take note of her ramparts; investigate her citadels; that you may speak about them to the next generation.
Also, when I reach old age and have gray hair, God, do not forsake me, until I have declared your power to this generation and your might to the next one.
We will not withhold them from their descendants; we'll declare to the next generation the praises of the LORD his might and awesome deeds that he has performed.
in order that the next generation children yet to be born will know them and in turn teach them to their children.
Write this for the next generation, that a people yet to be created will praise the LORD.
May his descendants be eliminated, and their memory be erased from the next generation.
because riches don't endure forever, and crowns don't last from one generation to the next.
Next I turned to examine wisdom, insanity, and foolishness, because what can a person do who succeeds the king except what has already been accomplished?
Next I turned to consider all kinds of oppression that exists on earth. Look at the tears of the oppressed there is no one to comfort them. Power is on the side of their oppressors; so they have no comforters.
Whatever the activity in which you engage, do it with all your ability, because there is no work, no planning, no learning, and no wisdom in the next world where you're going.
The next day, Pashhur released Jeremiah from the stocks, and Jeremiah told him, "The LORD has not named you Pashhur, but rather Magor-missabib.
I brought them to the LORD's Temple to the office of the descendants of Igdaliah's son Hanan, the man of God, which was next to the office of the officials, and which was above the office of Shallum's son Maaseiah, the keeper of the threshold.
Do this now, so your heart does not grow faint, and so you don't become frightened because of the rumors that are heard in the land a rumor comes one year and then after it another rumor comes the next year about violence in the land and one ruler against another ruler.
The wall of the city was broken through, and all the soldiers fled, leaving the city at night through the gate between the two walls next to the king's garden, even though the Chaldeans were all around the city. They went in the direction of the Arabah.
The captain of the guard arrested Seraiah the chief priest, Zephaniah the next ranking priest, and the three guards of the gate.
Next, he told me, "Son of Man, take to heart every word that I'm telling you. Listen carefully,
Then you are to take a flat, iron plate and set it up as an iron wall between you and the city. "Next, you are to turn toward it, oppose it, and place it under siege, because you are to lay siege to it. All of this will serve as a sign to the house of Israel.
You are to burn a third of it in the middle of the city when you've finished your siege. Next, you are to take another third of it and beat it with your sword. Last, you are to scatter the remaining third to the wind, after which I'll unsheathe my sword and pursue them.
The next morning, this message came to me from the LORD:
Then the eagle took a seed from the land and planted it in fertile ground. He planted it like a willow tree next to abundant waters.
So I spoke to the people in the morning, and my wife died that evening. The next morning, I did as I had been commanded.
Now the hand of the LORD had been touching me the evening before that fugitive arrived, so the LORD had given me something to say by the time the messenger arrived the next morning. He opened my mouth and I no longer had nothing to say to him.
Next, he measured the vestibule of the gate facing away from the Temple entrance at one reed.
Next, he brought me into the outer court, where chambers and a paved area had been constructed all around the courtyard, with 30 chambers facing the pavement.
Next, he measured the length and width of the outer north-facing gate to the courtyard.
Next, he brought me to the inner courtyard by way of the south-facing gate. He measured the south-facing gate as having measurements identical to the others.
Next, he brought me to the north-facing gate, where he measured the gate, identical to the others.
There was a chamber with a doorway by the side pillars next to the gate where they prepare the burnt offerings.
Next, he brought me to the Temple porch and measured the side pillars at five cubits on each side. The width of the gate measured three cubits on each side.
Next he brought me to the Temple and measured its door jambs at six cubits wide on each side of the structure.
Next, he measured the Temple walls at six cubits high and the width of the side chambers at four cubits around all four sides of the Temple.
Next, he measured 100 cubits as the length of the structure toward the front of the courtyard that stood behind it, where it housed a gallery on each side of it. Then he measured the Temple and the inner porticos of the courtyard,
When they will have completed this period, starting the next day, the priests are to offer your burnt offerings on the altar, along with your peace offerings, and I will accept you,' declares the Lord GOD."
All of the royal administrators, prefects, regional authorities, scribes, and governors have concluded that the king should establish and enforce an edict that anyone who prays to any god or man for the next 30 days (except to you, your majesty) is to be thrown into the lions' pit.
So they approached the king and asked, "Didn't you sign an edict that for the next 30 days if anyone prays to any god or man, except to you, your majesty, he would be thrown into the lions' pit?" The king responded, "The decree has been established, in accordance with the laws of the Medes and Persians that can't be repealed."
"I heard, but I didn't understand. So I asked, "Sir, what happens next?'
But at dawn the next day, God provided a worm that attacked the vine plant so that it withered away.
So when they persecute you in one town, flee to the next, because I tell all of you with certainty that you will not have gone through the towns of Israel before the Son of Man comes.
So they went and found the colt outside in the street tied up next to a doorway. While they were untying it,
The next day, as they were leaving Bethany, Jesus became hungry.
While they were walking along early the next morning, they saw the fig tree dried up to its roots.
The next day, when they had come down from the mountain, a large crowd met Jesus.
The next day, he took out two denarii and gave them to the innkeeper, saying, "Take good care of him. If you spend more than that, I'll repay you when I come back.'
Maybe next year it will bear fruit. If not, then cut it down.'"
But I must be on my way today, tomorrow, and the next day, because it's not possible for a prophet to be killed outside of Jerusalem.'
The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
The next day, John was standing there again with two of his disciples.
The next day, Jesus decided to go away to Galilee, where he found Philip and told him, "Follow me."
The next day, the crowd that had remained on the other side of the sea noticed that only one boat had been there, and no other, and that Jesus had not gotten into that boat with his disciples. Instead, his disciples had gone away by themselves.
The next day, the large crowd that had come to the festival heard that Jesus was coming into Jerusalem.
So they arrested them and placed them in custody until the next day, since it was already evening.
The next day, their rulers, elders, and scribes met in Jerusalem
She instantly fell down at Peter's feet and died. When the young men came in, they found her dead. So they carried her out and buried her next to her husband.
The next day, he presented himself to some of them while they were fighting and tried to reconcile them. He said, "Men, you are brothers. Why should you be hurting another?'
Around noon the next day, while they were on their way and coming close to the town, Peter went up on the roof to pray.
So Peter welcomed them as his guests. The next day, he got up and went with them, and some of the brothers from Joppa went along with him.
The next day, they arrived in Caesarea. Cornelius was expecting them and had called his relatives and close friends together.
As Paul and Barnabas were leaving, the people kept urging them to tell them the same things the next Sabbath.
The next Sabbath almost the whole town gathered to hear the word of the Lord.
But the disciples formed a circle around him, and he got up and went back to town. The next day, he went on with Barnabas to Derbe.
Sailing from Troas, we went straight to Samothrace, the next day to Neapolis,
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