'One' in the Bible

What is more, the king said, 'May Yahweh the God of Israel be blessed, who has given this day one sitting on my throne, and my eyes are seeing [it]!'"

Now one request I am asking from you, and you must {not refuse me}." Then she said to him, "Go on."

She said, "I have one small request I am asking from you. Do {not refuse me}." The king said to her, "Ask, my mother, for I will {not refuse you}."

behold, I do hereby do according to your word. I hereby give you a wise and discerning heart; there was no one like you before you, nor afterwards will one like you arise.

The one woman said, "Please my lord, I and this woman are living in one house, and I gave birth, with her in the house.

Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king.

Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'"

Then the king said, "Divide the living child into two, and give half to the one and half to the other."

Then the woman whose son [was] the living one spoke to the king because her compassion was aroused for her son, and she said, "Please, my lord, give her the living child, but certainly do not kill him!" The other one [was] saying, "As for me, so for you! Divide [him]!"

Solomon had twelve governors over all Israel, and they sustained the king and his palace, {each one was to sustain for each month of the year}.

Geber the son of Uri [was] in the land of Gilead, the land of Sihon, the king of the Amorites, and of Og, the king of Bashan; one governor which [was] over the land.

The food of Solomon for one day was thirty dry measures of choice meal and sixty dry measures of flour;

He spoke three thousand proverbs, and his songs were one thousand and five.

So then, command that they may cut cedars for me from Lebanon, and let my servants be with your servants. The wage of your servants I will give to you according to all that you say, for you know that there is no one among us who knows [how] to cut timber like the Sidonians."

Five cubits [was] the first wing of the cherub, and five cubits the second wing of the cherub, from the tip of his [one] wing up to the tip of his [other] wing.

The second cherub [was] ten cubits [according to] {the same} measurement, and [there] was one shape for the two cherubim.

and two doors of cypress wood; one door [with] two folding panels and the second door [with] two folding panels.

He built the House of the Forest of Lebanon; one hundred cubits its length, fifty cubits its width, and thirty cubits its height, on four rows of cedar pillars and cedar beams atop the pillars.

He made the ten stands like this in one cast, with the same measurement and shape for each of them.

He also made ten bronze basins, [each] holding forty baths; each basin [was] four cubits, one basin on each of the ten stands.

and the one sea and the twelve oxen under the sea;

"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.

Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the {Israelites} dedicated the house of Yahweh.

The weight of the gold that came to Solomon in one year [was] six hundred and sixty-six talents of gold,

Yet all of the kingdom I will not tear [away]. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem which I have chosen."

but one tribe shall be for him, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel;

To his son I will give one tribe in order to be a lamp for my servant David, always before my face, in Jerusalem the city in which I have chosen to place my name.

It happened that just when all of Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all of Israel. Not one [followed] after the house of David except the tribe of Judah alone.

He put one in Bethel, and the other he put in Dan.

This thing became a sin, and the people walked before the one as far as Dan.

After this event, Jeroboam did not turn from his evil way, but he returned and [again] made priests for the high places of people from {all walks of life}. He filled his hand with all [his] desire and became [one of] the priests of the high places [himself].

Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off {males} from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished.

All of Israel will mourn for him, and they will bury him. This one alone will come to a tomb for Jeroboam, because a good thing has been found in him by Yahweh the God of Israel in the house of Israel.

Yahweh will strike Israel as one shakes the reed plant in the water, and he will root Israel up from this good land that he gave to their ancestors. He will scatter them beyond the River because they have made their sacred poles [which are] provoking Yahweh.

Then King Asa proclaimed among all of Israel that there was no one free from obligation, so they carried the stones of Ramah and its wood with which Baasha had built, and King Asa rebuilt Geba in Benjamin with them, and the Mizpah.

It happened that as soon as he became king, he killed all of the house of Jeroboam. There was no one left of Jeroboam who breathed, until he had destroyed him according to the word of Yahweh that he had spoken by the hand of his servant, Ahijah the Shilonite,

So they divided the land for themselves in order to pass through it; Ahab went one way by himself, and Obadiah went another way by himself.

Let them give us two bulls, and let them choose for themselves one bull, cut him in pieces, and put it on the wood, but don't let them start a fire on it. I will prepare the other bull and set it on the wood, but I will put no fire [on it].

Then Elijah said to the prophets of Baal, "Choose for yourselves one bull and prepare it first, for you [are] the majority, and call on the name of your god, but don't set fire [under it]."

It happened as noon passed, they raged until the [time of] the evening offering, but there was no voice, there was no answer, and no [one] paid attention.

but the hand of Yahweh was on Elijah; he girded up his loins and ran before Ahab as one comes to Jezreel.

Then Jezebel sent a messenger to Elijah, saying, "Thus may the gods do [to me], and may they add [to it], surely at this time tomorrow I will make your life as the life of one of them!"

Then he went into the wilderness one day's journey, and he went and sat under a certain broom tree. Then {he asked Yahweh that he might die}, and he said, "It is enough now, Yahweh; take my life, for I am no better than my ancestors."

It shall be that the [one] who escapes from the sword of Hazael, Jehu will kill; the one who escapes from the sword of Jehu, Elisha shall kill.

The king of Israel answered and said, "Tell [him], 'Let not him who girds on his armor boast as one who takes off his armor.'"

These encamped opposite for seven days, and it happened on the seventh day that {the battle began}, and the {Israelites} killed the Arameans, one hundred thousand infantry in one day.

The one who dies for Ahab in the city, the dogs will eat; the one who dies in the open country, the birds of heaven will eat."

Truly, there was no one like Ahab who had sold himself by doing evil in the eyes of Yahweh, whose wife Jezebel urged him on.

Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so."

Then the messenger who had gone to summon Micaiah said to him, "Please now, the words of the prophet are {unanimously} favorable to the king. Please let your words be as one word with them, and speak favorably."

And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}.