90 occurrences

'Sea' in the Bible

and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali.

“The land of Zebulun and the land of Naphtali,By the way of the sea, beyond the Jordan, Galilee of the Gentiles—

Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.

And behold, there arose a great storm on the sea, so that the boat was being covered with the waves; but Jesus Himself was asleep.

And He said to them, “Go!” And they came out and went into the swine, and the whole herd rushed down the steep bank into the sea and perished in the waters.

for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.

That day Jesus went out of the house and was sitting by the sea.

“Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind;

And in the fourth watch of the night He came to them, walking on the sea.

When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear.

Departing from there, Jesus went along by the Sea of Galilee, and having gone up on the mountain, He was sitting there.

However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.”

And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen.

“Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves.

As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen.

Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea,

He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land.

They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?”

They came to the other side of the sea, into the country of the Gerasenes.

Jesus gave them permission. And coming out, the unclean spirits entered the swine; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.

When it was evening, the boat was in the middle of the sea, and He was alone on the land.

Seeing them straining at the oars, for the wind was against them, at about the fourth watch of the night He *came to them, walking on the sea; and He intended to pass by them.

But when they saw Him walking on the sea, they supposed that it was a ghost, and cried out;

Again He went out from the region of Tyre, and came through Sidon to the Sea of Galilee, within the region of Decapolis.

Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him.

It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble.

And the Lord said, “If you had faith like a mustard seed, you would say to this mulberry tree, ‘Be uprooted and be planted in the sea’; and it would obey you.

After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias).

and after getting into a boat, they started to cross the sea to Capernaum. It had already become dark, and Jesus had not yet come to them.

The sea began to be stirred up because a strong wind was blowing.

Then, when they had rowed about three or four miles, they *saw Jesus walking on the sea and drawing near to the boat; and they were frightened.

The next day the crowd that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone.

When they found Him on the other side of the sea, they said to Him, “Rabbi, when did You get here?”

After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way.

Therefore that disciple whom Jesus loved *said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea.

And when they heard this, they lifted their voices to God with one accord and said, “O Lord, it is You who made the heaven and the earth and the sea, and all that is in them,

This man led them out, performing wonders and signs in the land of Egypt and in the Red Sea and in the wilderness for forty years.

he is staying with a tanner named Simon, whose house is by the sea.”

Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.’

Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.

So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis;

Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there.

Paul, having remained many days longer, took leave of the brethren and put out to sea for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he was keeping a vow.

And embarking in an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we put out to sea accompanied by Aristarchus, a Macedonian of Thessalonica.

From there we put out to sea and sailed under the shelter of Cyprus because the winds were contrary.

When we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia.

Because the harbor was not suitable for wintering, the majority reached a decision to put out to sea from there, if somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there.

After they had hoisted it up, they used supporting cables in undergirding the ship; and fearing that they might run aground on the shallows of Syrtis, they let down the sea anchor and in this way let themselves be driven along.

But when the fourteenth night came, as we were being driven about in the Adriatic Sea, about midnight the sailors began to surmise that they were approaching some land.

But as the sailors were trying to escape from the ship and had let down the ship’s boat into the sea, on the pretense of intending to lay out anchors from the bow,

When they had eaten enough, they began to lighten the ship by throwing out the wheat into the sea.

And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders; and hoisting the foresail to the wind, they were heading for the beach.

When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”

Isaiah cries out concerning Israel, “Though the number of the sons of Israel be like the sand of the sea, it is the remnant that will be saved;

For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea;

I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren;

By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned.

wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.

and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind.

And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying,“To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the earth or on the sea or on any tree.

And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea,

saying, “Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads.”

The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood,

and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.

and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land;

Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven,

and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer,

Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.”

For this reason, rejoice, O heavens and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time.”

And the dragon stood on the sand of the seashore.Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names.

And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God.

The second angel poured out his bowl into the sea, and it became blood like that of a dead man; and every living thing in the sea died.

for in one hour such great wealth has been laid waste!’ And every shipmaster and every passenger and sailor, and as many as make their living by the sea, stood at a distance,

And they threw dust on their heads and were crying out, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had ships at sea became rich by her wealth, for in one hour she has been laid waste!’

Then a strong angel took up a stone like a great millstone and threw it into the sea, saying, “So will Babylon, the great city, be thrown down with violence, and will not be found any longer.

And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
σφραγίζω 
Sphragizo 
seal , set to seal , stop , seal up , set a seal , vr seal
Usage: 25

πρωτοκαθεδρία 
Protokathedria 
Usage: 0

חפשׂ 
Chaphas 
Usage: 23

חקר 
Chaqar 
Usage: 27

חקר 
Cheqer 
Usage: 12

חתם 
Chatham 
Usage: 27

תּוּר 
Tuwr 
Usage: 23

בּקר 
Baqar 
Usage: 7

בּקר 
B@qar (Aramaic) 
Usage: 5

דּרשׁ 
Darash 
Usage: 164

זמן 
Z@man 
Usage: 3

זמן 
Z@man (Aramaic) 
Usage: 11

חתם חותם 
Chowtham 
Usage: 14

חפר 
Chaphar 
Usage: 22

חתם 
Chatham (Aramaic) 
Usage: 1

ים 
Yam 
Usage: 396

ים 
Yam (Aramaic) 
sea
Usage: 2

כּסּה כּסּא 
Kicce' 
Usage: 135

כּפּרת 
Kapporeth 
Usage: 27

לילה ליל ליל 
Layil 
Usage: 233

מועדה מעד מועד 
Mow`ed 
Usage: 223

משׁב מושׁב 
Mowshab 
Usage: 44

מחתּרת 
Machtereth 
Usage: 2

מלח 
Malach 
Usage: 5

משׁשׁ 
Mashash 
Usage: 9

סוּפה 
Cuwphah 
Usage: 16

ספן 
Caphan 
Usage: 6

עת 
`eth 
Usage: 296

שׁבת 
Shebeth 
Usage: 7

תּנּים תּנּין 
Tanniyn 
Usage: 23

ἀκαίρως 
Akairos 
out of season
Usage: 1

ἀνακρίνω 
Anakrino 
Usage: 16

ἀῤῥαφος 
Arrhaphos 
Usage: 1

ἀρτύω 
Artuo 
Usage: 1

βῆμα 
Bema 
Usage: 12

διθάλασσος 
Dithalassos 
Usage: 1

ἐνάλιος 
Enalios 
things in the sea
Usage: 1

ἐξερευνάω 
Exereunao 
Usage: 1

ἐξετάζω 
Exetazo 
Usage: 2

ἐρευνάω 
Ereunao 
Usage: 4

εὐκαίρως 
Eukairos 
Usage: 2

θάλασσα 
Thalassa 
sea
Usage: 82

θρόνος 
Thronos 
Usage: 52

καθέδρα 
Kathedra 
Usage: 2

καιρός 
Kairos 
time , season , opportunity , due time , always 9 , not tr ,
Usage: 63

κατασφραγίζω 
Katasphragizo 
Usage: 1

καυτηριάζω 
Kauteriazo 
sear with a hot iron
Usage: 1

κριτήριον 
Kriterion 
Usage: 3

παραθαλάσσιος 
Parathalassios 
upon the sea coast
Usage: 1

παράλιος 
Paralios 
Usage: 1

πέλαγος 
Pelagos 
Usage: 1

πρόσκαιρος 
Proskairos 
Usage: 2

σφραγίς 
Sphragis 
Usage: 16

χρόνος 
Chronos 
time , season , while , a while , space , oftentimes Trans , not tr ,
Usage: 41

ὥρα 
Hora 
hour , time , season ,
Usage: 67

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