'Sins' in the Bible
And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
and they were baptized of him in the river Jordan, confessing their sins.
And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.
For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house.
for this is my blood of the covenant, which is poured out for many unto remission of sins.
John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.
And there went out unto him all the country of Judaea, and all they of Jerusalem; And they were baptized of him in the river Jordan, confessing their sins.
And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.
Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?
Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy),
Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:
To give knowledge of salvation unto his people In the remission of their sins,
And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;
And seeing their faith, he said, Man, thy sins are forgiven thee.
And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said unto her, Thy sins are forgiven.
And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.
and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.
I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he , ye shall die in your sins.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
whose soever sins ye forgive, they are forgiven unto them; whose soever'sins ye retain, they are retained.
And Peter'said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.
to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
saying , Blessed are they whose iniquities are forgiven, And whose sins are covered.
And this is my covenant unto them, When I shall take away their sins.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:
And you did he make alive, when ye were dead through your trespasses and sins,
in whom we have our redemption, the forgiveness of our sins:
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
Some men's sins are evident, going before unto judgment; and some men also they follow after.
For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,
who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the'sins of the people: for this he did once for all, when he offered up himself.
For I will be merciful to their iniquities, And their sins will I remember no more.
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
But in those'sacrifices there is a remembrance made of sins year by year.
For it is impossible that the blood of bulls and goats should take away sins.
And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
And their sins and their iniquities will I remember no more.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.
Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.
let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
above all things being fervent in your love among yourselves; for love covereth a multitude of sins:
For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
I write unto you, my little children, because your sins are forgiven you for his name's sake.
And ye know that he was manifested to take away sins; and in him is no sin.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;
And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
for her sins have reached even unto heaven, and God hath remembered her iniquities.
Related Words
Bible Theasaurus
- Hell (57 instances)
- Sin (929 instances)
- Sinfulness (9 instances)
- Sinning (78 instances)
- Sins (411 instances)
- Transgress (33 instances)
- Trespass (106 instances)
- Wickedness (294 instances)
Reverse Interlinear
Chatta'ah
Ranan
Chata'
Natsach
`anah
Rinnah
Shagah
Tamiym
Aionios
Apo
Epeide
Related Readings
Related Topics
- Atonement
- Atonement, in NT
- Atoning By Sacrifices
- Avoiding Sin
- Baptism
- Beds
- Blood
- Christ Atoning
- Christ Forgiving
- Confession of sin
- Covenant, the new
- Expiation
- Faith And Healing
- Faults
- Forgiveness
- Forgiveness Kjv
- Forgiveness Through Repentance
- Forgiving Yourself
- Get Up!
- God Has Forgiven
- God Will Forgive
- God's Forgiveness
- Gospel, Promises Of
- Hindering God's Work
- Holiness, Believers' Growth In
- Knowing About God's Kingdom
- Knowing God's Truth
- Love And Forgiveness
- Paralytics
- Peter, Preacher And Teacher
- Praying For Others
- Preaching, Content Of
- Reconciliation with God
- Remission Of Sin