'Sins' in the Bible

And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins.

For if you let men have forgiveness for their sins, you will have forgiveness from your Father in heaven.

But if you do not let men have forgiveness for their sins, you will not have forgiveness from your Father for your sins.

And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins.

For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go?

But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.

Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins.

Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads.

The men of Nineveh will come up in the day of judging and give their decision against this generation: because they were turned from their sins at the preaching of Jonah; and now a greater than Jonah is here.

For John came to you in the way of righteousness, and you had no faith in him, but the tax-farmers and the loose women had faith in him: and you, when you saw it, did not even have regret for your sins, so as to have faith in him.

Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins.

And Jesus, seeing their faith, said to him, Son, you have forgiveness for your sins.

Which is the simpler, to say to a man who is ill, You have forgiveness for your sins, or, Get up, take up your bed, and go?

But so that you may see that the Son of man has authority for the forgiveness of sins on earth, (he said to the man,)

Truly, I say to you, The sons of men will have forgiveness for all their sins and for all the evil words they say:

The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:

And whenever you make a prayer, let there be forgiveness in your hearts, if you have anything against anyone; so that you may have forgiveness for your sins from your Father who is in heaven.

To give knowledge of salvation to his people, through the forgiveness of sins,

And seeing their faith he said, Man, you have forgiveness for your sins.

And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only?

Which is the simpler: to say, You have forgiveness for your sins; or to say, Get up and go?

But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (he said to the man who was ill,) I say to you, Get up, and take up your bed, and go into your house.

I have come, not to get the upright, but sinners, so that they may be turned from their sins.

And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.

And he said to her, You have forgiveness for your sins.

And those who were seated at table with him said to themselves, Who is this who even gives forgiveness of sins?

A curse is on you, Chorazin! A curse is on you, Beth-saida! For if such works of power had been done in Tyre and Sidon as have been done in you, they would have been turned from their sins, in days gone by, seated in the dust.

May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test.

The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here.

And that teaching about a change of heart and forgiveness of sins is to be given to Jerusalem first and to all nations in his name.

Then he said to them again, I am going away and you will be looking for me, but death will overtake you in your sins. It is not possible for you to come where I am going.

For this reason I said to you that death will overtake you in your sins: for if you have not faith that I am he, death will come to you while you are in your sins.

Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.

And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you.

So then, let your hearts be changed and be turned to God, so that your sins may be completely taken away, and times of blessing may come from the Lord;

To you, first, God sent his servant, blessing you by turning every one of you from his sins.

Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.

To him all the prophets give witness, that through his name everyone who has faith in him will have forgiveness of sins.

And so, let it be clear to you, my brothers, that through this man forgiveness of sins is offered to you:

And a number of those who had faith came and made a public statement of their sins and all their acts.

And now, why are you waiting? get up, and have baptism, for the washing away of your sins, giving worship to his name.

To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me.

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

Happy are those who have forgiveness for their wrongdoing, and whose sins are covered.

And this is my agreement with them, when I will take away their sins.

For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;

And if that is so, your faith is of no effect; you are still in your sins.

That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace.

Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:

In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace,

And to you did he give life, when you were dead through your wrongdoing and sins,

Even when we were dead through our sins, gave us life together with Christ (by grace you have salvation),

In whom we have our salvation, the forgiveness of sins:

And you, being dead through your sins and the evil condition of your flesh, to you, I say, he gave life together with him, and forgiveness of all our sins;

Who, to make the measure of their sins complete, kept us from giving the word of salvation to the Gentiles: but the wrath of God is about to come on them in the fullest degree.

Do not put hands on any man without thought, and have no part in other men's sins: keep yourself clean.

The sins of some men are clearly seen, going before them to be judged; but with others, their sins go after them.

Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;

Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

And I will have mercy on their evil-doing, and I will not keep their sins in mind.

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?

But year by year there is a memory of sins in those offerings.

Because it is not possible for the blood of oxen and goats to take away sins.

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.

But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

And I will keep no more memory of their sins and of their evil-doings.

For if we do evil on purpose after we have had the knowledge of what is true, there is no more offering for sins,

So then, make a statement of your sins to one another, and say prayers for one another so that you may be made well. The prayer of a good man is full of power in its working.

Be certain that he through whom a sinner has been turned from the error of his way, keeps a soul from death and is the cause of forgiveness for sins without number.

He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.

Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;

And most of all be warm in your love for one another; because in love there is forgiveness for sins without number:

For the man who has not these things is blind, seeing only what is near, having no memory of how he was made clean from his old sins.

If we say openly that we have done wrong, he is upright and true to his word, giving us forgiveness of sins and making us clean from all evil.

He is the offering for our sins; and not for ours only, but for all the world.

I am writing to you, my children, because you have forgiveness of sins through his name.

And this is love, not that we had love for God, but that he had love for us, and sent his Son to be an offering for our sins.

And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;

And another voice from heaven came to my ears, saying, Come out of her, my people, so that you may have no part in her sins and in her punishments.

For her sins have gone up even to heaven, and God has taken note of her evil-doing.

For true and upright are his decisions; for by him has the evil woman been judged, who made the earth unclean with the sins of her body; and he has given her punishment for the blood of his servants.

But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death.