359 occurrences

'Woman' in the Bible

Then the Lord God made the rib He had taken from the man into a woman and brought her to the man.

The woman said to the serpent, “We may eat the fruit from the trees in the garden.

So the Lord God asked the woman, “What is this you have done?”And the woman said, “It was the serpent. He deceived me, and I ate.”

When he was about to enter Egypt, he said to his wife Sarai, “Look, I know what a beautiful woman you are.

When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.

Pharaoh’s officials saw her and praised her to Pharaoh, so the woman was taken to Pharaoh’s household.

But God came to Abimelech in a dream by night and said to him, “You are about to die because of the woman you have taken, for she is a married woman.”

The servant said to him, “Suppose the woman is unwilling to follow me to this land? Should I have your son go back to the land you came from?”

If the woman is unwilling to follow you, then you are free from this oath to me, but don’t let my son go back there.”

Now the girl was very beautiful, a young woman who had not known a man intimately. She went down to the spring, filled her jug, and came up.

But I said to my master, ‘Suppose the woman will not come back with me?’

and who responds to me, ‘Drink, and I’ll draw water for your camels also’—let her be the woman the Lord has appointed for my master’s son.

When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say “my wife,” thinking, “The men of the place will kill me on account of Rebekah, for she is a beautiful woman.”

So Rebekah said to Isaac, “I’m sick of my life because of these Hittite women. If Jacob marries a Hittite woman like one of them, what good is my life?”

Esau noticed that Isaac blessed Jacob and sent him to Paddan-aram to get a wife there. When he blessed him, Isaac commanded Jacob, “Do not marry a Canaanite woman.”

When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her.

Simeon’s sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman.

Now a man from the family of Levi married a Levite woman.

The woman became pregnant and gave birth to a son; when she saw that he was beautiful, she hid him for three months.

Then his sister said to Pharaoh’s daughter, “Should I go and call a woman from the Hebrews to nurse the boy for you?”

Then Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.

Each woman will ask her neighbor and any woman staying in her house for silver and gold jewelry, and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians.”

The sons of Simeon:Jemuel, Jamin, Ohad, Jachin,Zohar, and Shaul, the son of a Canaanite woman.These are the clans of Simeon.

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

“When an ox gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent.

However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

No woman will miscarry or be childless in your land. I will give you the full number of your days.

Every skilled woman spun yarn with her hands and brought it: blue, purple, and scarlet yarn, and fine linen.

After Moses gave an order, they sent a proclamation throughout the camp: “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped.

“Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.

“When a man or woman has an infection on the head or chin,

“When a man or a woman has white spots on the skin of the body,

If a man sleeps with a woman and has an emission of semen, both of them are to bathe with water, and they will remain unclean until evening.

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.

a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman.”

You are not to have sexual intercourse with a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sex with her. They are close relatives; it is depraved.

You are not to have sexual intercourse with any animal, defiling yourself with it; a woman is not to present herself to an animal to mate with it; it is a perversion.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

If a man marries a woman and her mother, it is depraved. Both he and they must be burned with fire, so that there will be no depravity among you.

If a woman comes near any animal and mates with it, you are to kill the woman and the animal. They must be put to death; their own blood is on them.

If a man sleeps with a menstruating woman and has sexual intercourse with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from their people.

They are not to marry a woman defiled by prostitution. They are not to marry one divorced by her husband, for the priest is holy to his God.

He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,

“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell.

May this water that brings a curse enter your stomach, causing your belly to swell and your thigh to shrivel.’“And the woman must reply, ‘Amen, Amen.’

He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering.

The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water.

But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will apply this entire ritual to her.

The husband will be free of guilt, but that woman will bear the consequences of her guilt.”

“Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the Lord,

Did I conceive all these people? Did I give them birth so You should tell me, ‘Carry them at your breast, as a nursing woman carries a baby,’ to the land that You swore to give their fathers?

Miriam and Aaron RebelMiriam and Aaron criticized Moses because of the Cushite woman he married (for he had married a Cushite woman).

An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting.

followed the Israelite man into the tent, and drove it through both the Israelite man and the woman—through her belly. Then the plague on the Israelites was stopped,

The name of the slain Israelite man, who was struck dead with the Midianite woman, was Zimri son of Salu, the leader of a Simeonite ancestral house.

The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of an ancestral house in Midian.

“When a woman in her father’s house during her youth makes a vow to the Lord or puts herself under an obligation,

“If a woman marries while her vows or the rash commitment she herself made are binding,

“If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

So now, kill all the male children and kill every woman who has had sexual relations with a man,

“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.

“If a man or woman among you in one of your towns that the Lord your God will give you is discovered doing evil in the sight of the Lord your God and violating His covenant

you must bring out to your gates that man or woman who has done this evil thing and stone them to death.

Has any man become engaged to a woman and not married her? Let him leave and return home. Otherwise he may die in battle and another man marry her.’

if you see a beautiful woman among the captives, desire her, and want to take her as your wife,

“A woman is not to wear male clothing, and a man is not to put on a woman’s garment, for everyone who does these things is detestable to the Lord your God.

and accuses her of shameful conduct, and gives her a bad name, saying, ‘I married this woman and was intimate with her, but I didn’t find any evidence of her virginity,’

they will bring the woman to the door of her father’s house, and the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. You must purge the evil from you.

If there is a young woman who is a virgin engaged to a man, and another man encounters her in the city and has sex with her,

you must take the two of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city and the man because he has violated his neighbor’s fiancée. You must purge the evil from you.

But if the man encounters an engaged woman in the open country, and he seizes and rapes her, only the man who raped her must die.

Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him.

When he found her in the field, the engaged woman cried out, but there was no one to rescue her.

If a man encounters a young woman, a virgin who is not engaged, takes hold of her and rapes her, and they are discovered,

“No Israelite woman is to be a cult prostitute, and no Israelite man is to be a cult prostitute.

“If a man marries a woman, but she becomes displeasing to him because he finds something improper about her, he may write her a divorce certificate, hand it to her, and send her away from his house.

You will become engaged to a woman, but another man will rape her. You will build a house but not live in it. You will plant a vineyard but not enjoy its fruit.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
נשׁים אשּׁה 
'ishshah 
Usage: 780

גּרשׁ 
Garash 
Usage: 48

הרה 
Harah 
Usage: 45

זוּר 
Zuwr 
Usage: 77

כּנעני 
K@na`aniy 
Usage: 74

מדיני 
Midyaniy 
Usage: 7

מרשׁעת 
Mirsha`ath 
Usage: 1

נכרי 
Nokriy 
Usage: 46

נערה 
Na`arah 
Usage: 63

נקבה 
N@qebah 
Usage: 22

עברי 
`Ibriy 
Usage: 34

ענג 
`anog 
Usage: 3

γυναικάριον 
Gunaikarion 
Usage: 1

ἐλεύθερος 
Eleutheros 
Usage: 21

θῆλυς 
thelus 
Usage: 3

πρεσβύτερος 
Presbuteros 
Usage: 65

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