'Dies' in the Bible

Then take it to your father to eat so that he may bless you before he dies.”

“Whoever strikes a person so that he dies must be put to death.

“When a man strikes his male or female slave with a rod, and the slave dies under his abuse, the owner must be punished.

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted.

“When a man’s ox injures his neighbor’s ox and it dies, they must sell the live ox and divide its proceeds; they must also divide the dead animal.

"If a thief is found while breaking into a house, and is struck down and dies, it is not a capital crime in that case,

“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,

“When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution.

The fat of an animal that dies naturally or is mauled by wild beasts may be used for any purpose, but you must not eat it.

When any one of them dies and falls on anything it becomes unclean—any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.

“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.

When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.

He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the Lord.

“If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day.

Everyone who approaches, who approaches the tabernacle of the Lord, must die. Are we to perish completely?”

“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,

Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter.

"But if he hits someone with an iron tool so that he dies, he is a murderer. The murderer must surely be put to death.

If a man has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death.

If a man has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death.

Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies,

or if in hostility he strikes him with his hand and he dies, the one who struck him must be put to death; he is a murderer. The avenger of blood is to kill the murderer when he finds him.

or without looking drops a stone that could kill a person and he dies, but he was not his enemy and wasn’t trying to harm him,

The community is to release the inadvertent killer from the blood avenger and return him to the town of refuge where he had fled. He is to live there until the High Priest dies, who will have anointed him with holy oil.

The inadvertent killer is to live in the town of refuge until the High Priest dies. After the death of the High Priest, the inadvertent killer is to return to the land of his inheritance.

“You shall not eat anything which dies of itself. You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the Lord your God. You shall not boil a young goat in its mother’s milk.

If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live.

"However, if a person hates his neighbor, lies in wait for him, rises up against him, and attacks him so that he dies, and then he flees to one of those cities,

Then all the men of his city are to stone him with boulders so that he dies. This is how you will remove this evil from among you. Then all Israel will hear of it and will be afraid."

they are to bring her to the door of her father's house. Then the men of the city are to stone her with boulders until she dies for doing a detestable thing in Israel acting like a prostitute while in her father's house. By doing this, you will remove this evil from among you.

and the second man hates her, writes her a divorce certificate, hands it to her, and sends her away from his house or if he dies,

“When brothers live on the same property and one of them dies without a son, the wife of the dead man may not marry a stranger outside the family. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.

He must remain in that city until his case is decided by the assembly and the high priest dies. Then the one who committed manslaughter may return home to the city from which he escaped."

He told me, "Surprise! you're going to conceive and give birth to a son!' and as for you, "Be sure that you don't drink wine or anything intoxicating, and don't eat anything unclean,' "because the young man will be a Nazirite dedicated to God from inside the womb' until the day he dies."

David also said, “As the Lord lives, surely the Lord will strike him, or his day will come that he dies, or he will go down into battle and perish.

and the king sang a lament for Abner:Should Abner die as a fool dies?

In the letter he wrote:Put Uriah at the front of the fiercest fighting, then withdraw from him so that he is struck down and dies.

Then Solomon said, “If he is a man of character, not a single hair of his will fall to the ground, but if evil is found in him, he dies.”

But don't let him off unpunished, since you're a wise man and you'll know what you need to do to him. Find a way that he dies in his old age by shedding his blood."

Anyone who belongs to Jeroboam and dies in the city,the dogs will eat,and anyone who dies in the field,the birds of the sky will eat,for the Lord has said it!’

Anyone who belongs to Baasha and dies in the city,the dogs will eat,and anyone who is his and dies in the field,the birds of the sky will eat.”

Seat two men, {scoundrels}, opposite him. Let them witness against him saying, 'You cursed God and the king.' Then you shall bring him out and stone him so that he dies."

He who belongs to Ahab and dies in the city, the dogs will eat,and he who dies in the field, the birds of the sky will eat.’”

The strong lion dies if it catches no prey,and the cubs of the lioness are scattered.

“Though its roots grow old in the groundAnd its stump dies in the dry soil,

But a man dies and fades away;he breathes his last—where is he?

When a man dies, will he come back to life?If so, I would wait all the days of my struggleuntil my relief comes.

One person dies in excellent health,completely secure and at ease.

Yet another person dies with a bitter soul,having never tasted prosperity.

For when he dies, he will take nothing at all;his wealth will not follow him down.

What the righteous hope for brings joy, but the expectation of the wicked dies.

When the wicked man dies,his expectation comes to nothing,and hope placed in wealth vanishes.

The wicked is thrust down by his wrongdoing,But the righteous has a refuge when he dies.

Without wood, fire goes out;without a gossip, conflict dies down.

For, just like the fool, there is no lasting remembrance of the wise man, since in the days to come both will be forgotten. How is it that the wise man dies just like the fool?

For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.

I have seen that there is nothing better than for a person to enjoy his activities because that is his reward. For who can enable him to see what will happen after he dies?

It's better to attend a funeral than to attend a banquet, for everyone dies eventually, and the living will take this to heart.

I have seen it all during my pointless life: both a righteous person who dies while he is righteous, and a wicked person who lives to an old age, while remaining wicked.

I—I am the One who comforts you.Who are you that you should fear man who dies,or a son of man who is given up like grass?

They hatch adders' eggs and weave a spider's web; whoever eats their eggs dies, and any crushed egg hatches out futility.

"And there will no longer be in it a young boy who lives only a few days, or an old person who does not live out his days; for one who dies at a hundred years will be thought a mere youth, and one who falls short of a hundred years will be considered accursed.

So the king commanded Ebed-melech, the Cushite, “Take from here 30 men under your authority and pull Jeremiah the prophet up from the cistern before he dies.”

But I said, “Ah, Lord God! Behold (hear me), I have never been defiled; for from my youth until now I have never eaten what died on its own or was torn by beasts, nor has any unclean meat ever entered my mouth.”

The soul who sins dies. The son won't bear the punishment of his father's sin and the father won't bear the punishment of his son's sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him.

When a righteous man turns away from his righteousness, commits iniquity and dies because of it, for his iniquity which he has committed he will die.

I don't take pleasure in the death of anyone who dies," declares the LORD. "So repent, so you may live!"

The priests shall not eat of anything that dies of itself, or is torn, whether it be bird or animal.

Then I said, "I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other's flesh."

“Teacher, Moses said, if a man dies, having no children, his brother is to marry his wife and raise up offspring for his brother.

where their worm dies not, and the fire is not quenched.

where their worm dies not, and the fire is not quenched.

where their worm dies not, and the fire is not quenched.

“Teacher, Moses wrote for us that if a man’s brother dies, leaves his wife behind, and leaves no child, his brother should take the wife and produce offspring for his brother.

“Teacher, Moses wrote for us that if a man’s brother has a wife, and dies childless, his brother should take the wife and produce offspring for his brother.

“Sir,” the official said to Him, “come down before my boy dies!”

Jesus said to her, “I am the resurrection and the life. The one who believes in Me, even if he dies, will live.

“I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop.

Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned.

For the person who has died [with Christ] has been freed from [the power of] sin.

because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over Him.

For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

For none of us lives to himself, and no one dies to himself.

A wife is bound as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants—only in the Lord.

Foolish one! What you sow does not come to life unless it dies.

If anyone disregards Moses’ law, he dies without mercy, based on the testimony of two or three witnesses.