'Man' in the Bible

"However, if a man meets a girl who isn't engaged to be married, and he seizes her, rapes her, and is later found out,

then the man who raped her must give 50 shekels of silver to the girl's father. Furthermore, he must marry her. Because he had violated her, he is to not divorce her as long as he lives.

"A man must not marry his father's wife, so that he will not dishonor his father's memory."

"No man whose testicles have been crushed or whose penis has been cut off may participate in the assembly of the LORD.

"If a man chooses to enter into marriage with a woman, but she finds herself displeasing to him because he has found something objectionable about her, he must draw up divorce papers, hand them to her, and then send her out of his house.

If she goes out from his house, becomes the wife of another man,

"When a man is newly married, he must not be sent out to war or have a related duty placed on him. Let him stay home for one year and be happy with his wife whom he has married.

"If a man is found kidnapping his relative, a fellow Israeli, and mistreats or sells him, that kidnapper must die. By doing this, you will remove this evil from among you.

Stay outside and let the man to whom you made the loan bring it out to you.

If he is a poor man, don't go to sleep with his collateral in your possession.

But if the man does not want to marry his brother's widow, then she must go to the elders at the city gate and declare, "My husband's brother refuses to perform the duty of a brother-in-law in order to preserve the name of his brother in Israel. He is not willing to perform the duty of a brother-in-law.'

then she is to approach her brother-in-law in the presence of the elders, remove his sandal, spit in his face, and say in response, "May this be done to the man who does not preserve the lineage of his brother.'

"You'll be engaged to a woman, but another man will rape her. You'll build a house, but you won't live in it. You'll plant a vineyard, but you won't harvest it.

Even the compassionate man among you the very sensitive one will look with evil in his eyes toward his brother, his beloved wife, and his surviving sons, whom he spared.

Be alert so there is no man, woman, family, or a tribe whose heart is turning away from the LORD your God to go and serve the gods of those nations. Be alert so there will be no root among you that produces poisonous and bitter fruit,

Outside, the sword will cause bereavement; within, there will be terror for the young man and virgin alike, also for the nursing infant and the aged man."

This is the blessing with which Moses, the man of God, blessed the Israelis before his death.

About Levi he said: "Let your Thummim and Urim be with the man to whom you showed gracious love, whom you tested at Massah and with whom you struggled at the waters of Meribah,

So take for yourselves twelve men from the tribes of Israel, one man from each tribe.

"Gather together twelve men from the people one man from each tribe

So Joshua called the twelve men whom he had chosen from the people of Israel, one man from each tribe.

Now it happened that while Joshua was near Jericho, he looked up and much to his amazement, he saw a man standing in front of him, holding a drawn sword in his hand! Joshua approached him and asked him, "Are you one of us, or are you with our enemies?"

Then Joshua made everyone take the following oath at that time. He said: "Cursed in the presence of the LORD is the man who restores and rebuilds this city of Jericho! He will lay its foundation at the cost of his firstborn, and at the cost of his youngest he will set up its gates."

There wasn't a single man left in Ai or Bethel who didn't run out after Israel. They left the city open and pursued Israel.

There has never been a day like it before or since, when the LORD listened to the voice of a man, because the LORD was fighting on behalf of Israel.

After this, the descendants of Judah approached Joshua in Gilgal. Jephunneh the Kenizzite's son Caleb told him, "You know the promise that the LORD gave Moses the man of God concerning the two of us in Kadesh-barnea.

Hebron used to be known as Kiriath-arba, after the greatest man among the Anakim. After all of this, the land enjoyed rest from war.

The territorial allotment for the tribe of Manasseh, the firstborn of Joseph, was allocated first to Machir the firstborn of Manasseh and father of Gilead. Since he had been a man of war, Gilead and Bashan were allocated to him.

Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'"

because the LORD has expelled great and strong nations ahead of you. Now as for you, not a single man has been able to oppose you right to this day.

A single man makes a thousand flee, because the LORD your God is the one who is fighting for you, just as he promised you.

Then Joshua dismissed the people, and each man returned to his territorial inheritance.

The scouts observed a man coming out of the city and they promised him, "Please show us the entrance to the city and we'll deal kindly with you."

So he showed them the entrance to the city, and they attacked the city with swords, but they let the man and his entire family escape.

So the man traveled to the land of the Hittites and built a city that he named "Luz," and it is called by that name to this day.

and went to present the tribute to King Eglon of Moab. Now Eglon happened to be a very obese man.

At that time they attacked about 10,000 Moabites, all of whom were strong and valiant men. Not one man escaped.

Meanwhile, as Barak continued chasing Sisera, Jael went out to meet him. "Come with me," she told him, "and I'll show you the man you're looking for!" So he went with her, and there was Sisera, lying dead with the tent peg still embedded in his temple!

the LORD sent a man who was a prophet to the Israelis and told them, "This is what the LORD God of Israel says: "I was the one who brought you up from the land of Egypt, delivering you from the house of servitude.

Then his friend replied, "Can this be anything else than the sword of Joash's son Gideon, that man from Israel? God must have given Midian and the entire encampment into his control!"

He caught a young man from Succoth and interrogated him. He wrote out for Gideon a list of the 77 officials of Succoth, including its elders.

Then Zebah and Zalmunna responded, "Get up and attack us yourself, since a man's valor is only as good as the man himself." So Gideon got up, killed Zebah and Zalmunna, and took away the crescent-shaped necklaces that adorned the necks of their camels.

"Ask all the "lords" of Shechem, "What's better for you? That 70 men, each of them Jerubbaal's sons, rule over you? Or that one man rule over you?' Keep in mind that I'm like your own close relative."

But the grape vine asked them, "Should I leave my new wine, which cheers God and man, and go take dominion over trees?'

So he cried out to his young armor bearer and ordered him, "Draw your sword and kill me, so no one will say about me that "A woman killed him.'" So the young man pierced him through, and he died.

A man from the tribe of Issachar, Puah's son Tola, grandson of Dodo, arose to save Israel. He lived in Shamir, in the mountainous region of Ephraim.

There was one man from Zorah, from the family of the descendants of Dan, whose name was Manoah. Since his wife was infertile, she hadn't borne children.

because surprise! you're going to conceive and give birth to a son! Don't put a razor to his head, because the young man will be a Nazirite, dedicated to God from inside the womb. He will begin to deliver Israel from domination by the Philistines."

Then the woman went to tell her husband. She said, "A man of God appeared to me. He looked like what an angel of God would look like very frightening. I didn't ask him where he had come from and he didn't tell me his name.

He told me, "Surprise! you're going to conceive and give birth to a son!' and as for you, "Be sure that you don't drink wine or anything intoxicating, and don't eat anything unclean,' "because the young man will be a Nazirite dedicated to God from inside the womb' until the day he dies."

So Manoah prayed to the LORD, "Please, Lord, have the man of God whom you sent before come again so he can instruct us what to do on behalf of the child who is to be born."

so the woman ran quickly to tell her husband, "Look! The man who came the other day appeared to me!"

So Manoah got up quickly and followed his wife, and when he came to the man he told him, "Are you the man who spoke to my wife?" He replied, "I am."

and Samson's wife went to the best man at his wedding.

Her father said, "Because I honestly thought that you hated her deeply, I gave her in marriage to your best man. Isn't her younger sister better than she? Please then, let her be yours instead."

Then the Philistines demanded, "Who did this?" Someone said, "Samson, son-in-law of the Timnite, because his father-in-law took Samson's wife and gave her to the best man at Samson's wedding." In retaliation, the Philistines came up and burned her and her father to death.

So she enticed him to fall asleep on her lap, called for a man to shave off his seven locks of hair from his head, and so began to humiliate him. Then his strength abandoned him.

Then Samson told the young man who had been leading him around by the hand, "Let me touch and feel the pillars on which this building rests, and I'll support myself against them."

A man named Micah lived in the mountainous region of the territory of Ephraim.

This man Micah had his own shrine, had crafted his own ephod and some household idols, and had installed one of his sons as a priest.

The man had left his city Bethlehem in Judah to live wherever he could. As he traveled along, he eventually arrived at Micah's house in the mountainous region of Ephraim, looking for work.

The descendant of Levi agreed to live with the man, and the young man became like one of the family.

Micah set up the descendant of Levi in ministry, and the young man became his priest while he lived in Micah's house.

They told him, "Shut up and keep quiet. Come with us and be our spiritual father and priest. It's better for you, isn't it, to be a priest to an entire tribe and family in Israel than to be priest to the home of one man?"

So both of them sat down for a bit, ate and drank together, and the young woman's father invited the man, "Please, enjoy yourself and spend another night."

The man got up, intending to leave, but his father-in-law urged him to spend the night there again.

When the man got up to leave with his mistress and servant, his father-in-law, the young woman's father, told him, "Look now, evening is coming, so please spend another night. See how the daylight is fading, so spend the night here and enjoy yourself. Then tomorrow get up early and leave on your journey home."

Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress.

After they entered the city, they had to sit down in the public square because no one would take them into their home for the night. Just then, an old man was coming out of the fields that evening from work. The man was from the mountainous region of Ephraim and had been staying in Gibeah, even though the men of that place were descendants of Benjamin.

As the old man looked up and saw the traveling man in the public square of the city, he asked, "Now then, where are you headed? And where are you from?"

Meanwhile, we also have straw and fodder for our donkeys, and bread and wine for me, for this young woman servant, and for the young man who is with your servants. We don't need anything else."

The old man replied, "Don't be alarmed. I'll take care of all your needs. Just don't spend the night in the public square."

While they were enjoying themselves, all of a sudden certain ungodly men who lived in the city surrounded the house, pounded on the door, and ordered the old man who owned the home, "Bring out the man who came to visit your home so we can have sex with him."

The man who owned the house went out to talk to them and pleaded with them, "No, my brothers, please don't act so wickedly. This man is my guest! Don't try to do this stupid thing.

Instead, here's my virgin daughter and my visitor's mistress. Please let me bring them out to you. Occupy yourselves with them, and do to them whatever you would like. But don't commit such a stupid thing against this man."

You're to completely destroy every man and every married woman."

They discovered among the inhabitants of Jabesh-gilead 400 young virgins who hadn't had sex with a man, and they brought them to the encampment at Shiloh in the territory of Canaan.

The Israelis left there at that time, each man to his tribe and family, and each of them went down from there to his territorial allotment.

Now there came a time of famine while judges were ruling in the land of Israel. A man from Bethlehem of Judah, his wife, and his two sons left to live in the country of Moab.

Naomi had a close relative of her late husband, a man of considerable wealth from the family of Elimelech. His name was Boaz.

Naomi replied, "May the one who hasn't abandoned his gracious love to the living or to the dead be blessed by the LORD." Naomi added, "This man is closely related to us, our related redeemer, as a matter of fact!"

Then she related everything that the man had done for her. Ruth also said, "He gave me these six units of barley and told me, "Don't go back to your mother-in-law empty-handed.'"

Naomi replied, "Be patient, my daughter, until you learn how this works out, because the man won't rest until he finishes everything today."

Meanwhile, Boaz approached the city gate and sat down there. Just then, the very same related redeemer whom Boaz had mentioned came by, so Boaz called out to him, "Come over and sit down here, my friend!" So the man came over and sat down.

So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so. But if not, let me know, because except for you and I after you there is no one to fulfill the duties of a related redeemer." The man responded, "I will act as related redeemer."

During Israel's earlier history, all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party, thereby creating a public record in Israel.

A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham's son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite.

That man would go up from his town each year to worship and sacrifice to the LORD of the Heavenly Armies at Shiloh, where Eli's two sons Hophni and Phineas served as priests of the LORD.

If the man told him, "They must surely burn up the fat first, and then take for yourself whatever you desire," the servant would say, "No, give it now, and if you don't, I'll take it by force!"

A man of God came to Eli, saying to him, "This is what the LORD says: "When they were in Egypt and slaves to the house of Pharaoh, did I not reveal to the family of your ancestor Aaron

Distress will settle down to live in your household, and despite all the good that I do for Israel, there will never be an old man in your family forever, and you will never again have an old man in my house.

That very same day, a man who was a descendant of Benjamin ran from the battle line and came to Shiloh, with his garments torn and dirt on his head.

When he arrived, Eli was sitting there on a seat beside the road, watching because his heart trembled for the Ark of God. The man went into the town to give the report, and the whole town cried out.

Eli heard the sound of the cry and asked, "What is the meaning of this commotion?" Then the man quickly came and told Eli.

The man told Eli, "I've just come from the battle line, and I escaped from the battle today." He asked, "What happened, my son?"

There was a man from Benjamin named Kish, Abiel's son, the grandson of Zeror and great-grandson of Aphiah's son Becorath. A prominent man from Benjamin,

he had a son named Saul, who was a choice and handsome young man. There was no one among the Israelis as handsome as he, and he was a head taller than any of the other people.

When they entered the region of Zuph, Saul told the young man with him, "Come on, let's go back so my father does not stop worrying about the donkeys and become anxious about us."

The young man said, "Look, there's a man of God in this town. The man is respected, and everything he predicts happens. Now, let's go there. Perhaps he can tell us about the journey on which we have set out."

Saul told the young man, "Look, we could go, but what could we bring the man? The bread is gone from our bags, and there is no present to bring to the man of God. What do we have with us?"