Reference: New Testament Synonyms
Morish
A short list of Synonyms is added, embracing some Greek and English words which could not well be considered in the Dictionary. It is important that those who believe in the verbal inspiration of scripture should study the words used by the Holy Spirit as far as they have the means.
The few Synonyms here given may be regarded as samples, and may lead the reader into a new and interesting field of study, which if followed out would embrace the careful consideration of hundreds of other words. Such a study will not merely tend to the acquisition of a more correct knowledge of the letter of the divine oracles, but it will form the mind in the thoughts of the God who deigns to use human language to convey to our souls what the Holy Spirit Himself calls "the deep things of God." 1Co 2:10. One who carefully studies such subjects in a proper spirit will be ever learning more of the mind of God as expressed in the scriptures.
Some words not considered here will be found briefly treated in the Dictionary under 'Author, Begotten, Children, Eternal, Godhead, Godliness, Hell, Knowledge, Lord, Man, Natural, New, Ordain, Power, Redemption, Servant, Sin, Washing, etc.'
1.
See Verses Found in Dictionary
And he lifted up his eyes and looked, and lo! three men, standing over against him, - so he looked and ran to meet them from the opening of the tent, and bowed himself to the earth;
So the two messengers went in towards Sodom at eventide, Lot, being seated in the gate of Sodom, - so Lot beheld and rose up to meet them, and bowed himself with his face to the earth.
And it came to pass, after the death of Moses the servant of Yahweh, - that Yahweh spake unto Joshua son of Nun, the attendant of Moses, saying:
And it came to pass, after the death of Moses the servant of Yahweh, - that Yahweh spake unto Joshua son of Nun, the attendant of Moses, saying:
Then said David, unto all the convocation, Bless, I beseech you, Yahweh your God. So all the convocation blessed Yahweh, the God of their fathers, and did bend their heads and bow themselves down unto Yahweh, and unto the king;
Thou hast taken away, the iniquity of thy people, Thou hast covered, all their sin. Selah.
So shall the heavens praise thy wondrousness, O Yahweh, - Yea, thy faithfulness, in the convocation of holy ones.
A GOD inspiring awe in the circle of the holy ones, exceedingly, And to be reverenced above all who are round about him.
For, to Yahweh, belongeth our Shield, And, to the Holy One of Israel, belongeth our King. Then spakest thou in vision of thy men of lovingkindness, and saidst - I have laid help upon a mighty one, I have exalted one chosen from among the people;
I love, them who love me, and, they who diligently seek me, find me:
Go and cry in the ears of Jerusalem saying - Thus saith Yahweh, I remember in thy behalf, the lovingkindness of thy youthful days, The love of thy bridal estate, - Thy coming out after me, Through the desert, Through a land, not sown:
Could I take delight, in the death of the lawless? Demandeth My Lord. Yahweh. Must it not be in his turning from his ways in which case he shall live?
Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, - intended, privately, to divorce her.
But, he, answering, said, It is written, - Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God.
and said to him, All these things, will I give thee, - if thou wilt fall down and worship me. Then saith Jesus unto him, Withdraw, Satan! for it is written, - The Lord thy God, shalt thou worship, and, to him alone, render divine service.
Ye have heard, that it was said, to them of olden time, - Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment.
Ye have heard, that it was said, Thou shalt not commit adultery:
Again, ye have heard that it was said, to them of olden time, Thou shalt not swear falsely, - but shalt render unto the Lord, thine oaths.
And, the demon being cast out, the dumb man spoke; and the multitudes marvelled, saying, - Never, was it seen thus, in Israel.
He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me;
All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him. Come unto me! all ye that toil and are burdened, and, I, will give you rest: read more. Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;
But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, - and findeth it not.
When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, - this, is he, by the pathway, sown.
But, I say unto you - that, Elijah, just now, came, - and they recognised him not, but did with him, whatsoever they pleased: Thus, the Son of Man also, is destined to suffer by them.
The servant therefore, falling down, began to do homage unto him, saying - Have patience with me, and, all, will I pay thee.
And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind:
For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.
And, leaving them, he, again, departed, and prayed a third time, the same word, saying again.
And, after a little, the by-standers, coming forward, said unto Peter: Truly, thou also, art, from among them, for, thy very speech, maketh thee, manifest.
And Peter was put in mind of the declaration of Jesus, of his having said - Before a cock crow, thrice, wilt thou utterly deny me; and, going forth outside, he wept bitterly.
John the Immerser came, in the wilderness, proclaiming an immersion of repentance for remission of sins;
saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.
But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin:
And, Herodias, was cherishing a grudge against him, and wishing, to slay him, - and could not;
for, all, saw him, and were troubled. But, he, straightway, talked with them, and saith unto them - Take courage! it is, I - be not afraid!
cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!
And, taking a seat, he addressed the twelve, and saith unto them - If anyone willeth to be, first, he shall be, least of all, and, minister of all.
And, in his teaching, he was saying - Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
But, he, again, was denying. And, after a little again, the by-standers, were saying unto Peter - Truly, thou, art, from among them; for thou art, a Galilaean, also.
OTHERWISE.
according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us,
without fear, from the hand of enemies rescued, to be rendering divine service unto him,
Giving a knowledge of salvation unto his people, by a remission of their sins.
and, she, had been a widow for as long as eighty-four years, - who left not the temple, with fastings and supplications, rendering divine service night and day; -
and he came into all the country about the Jordan, proclaiming an immersion of repentance into remission of sins:
The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release;
And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.
And, stretching forth the hand, he touched him, saying - I am willing: Be cleansed! And, straightway, the leprosy departed from him.
coming near behind, touched the fringe of his mantle; and, instantly, was stayed the flow of her blood. And Jesus said - Who, is it that touched me? And, when all were denying, Peter said - Master! the multitudes, are hemming thee in, and pressing along. read more. But, Jesus, said - Some one touched me, for, I, took note of power, gone out from me. And, the woman seeing that she had not escaped notice, trembling, came, and, falling down before him, reported before all the people, for what cause she had touched him, and how she was healed instantly!
Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, then,it saith, I will return unto my house, whence I came out; -
But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him.
Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.
See my hands, and my feet, - that it is, I, myself: Handle me, and see! because, a spirit, hath not, flesh and bones, as ye perceive, I, have.
And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.
Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.
And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.
For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding.
For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit. The Father, loveth the Son, and, all things, hath given into his hand.
Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews. But there cometh an hour, and, now, is, - when, the real worshippers, shall worship the Father in spirit and truth; for, even the Father, is seeking, such as these, as his worshippers.
And, many more, believed by reason of his discourse; and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.
For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.
And, his word, ye have not, within you abiding - because, as touching him whom, he, sent, in him, ye, believe not.
So they gathered them up, and filled twelve baskets, with broken pieces out of the five barley loaves, - which were left over by them who had eaten.
No one, can come unto me, except, the Father who sent me, draw him, - and, I, will raise him up, in the last day.
Your fathers, did eat, in the desert, the manna, - and died:
Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves.
Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves. He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day;
He that feedeth upon my flesh, and drinketh my blood, in me, abideth, and, I, in him. Just as the living Father sent me, - and I live by reason of the Father, he also that feedeth upon me, even he, shall live by reason of me. read more. This, is the bread, which, out of heaven, came down: - Not just as your fathers did eat - and died! He that feedeth upon this bread, shall live unto times age-abiding.
This, is the bread, which, out of heaven, came down: - Not just as your fathers did eat - and died! He that feedeth upon this bread, shall live unto times age-abiding.
This, is the bread, which, out of heaven, came down: - Not just as your fathers did eat - and died! He that feedeth upon this bread, shall live unto times age-abiding.
The spirit, it is, that giveth life, - the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life.
Jesus, therefore, said unto the twelve - Are, ye also, wishing to withdraw? Simon Peter answered him - Lord! unto whom, shall we go? Declarations o life age-abiding, thou hast;
The Jews, therefore, began to marvel, saying - How, doth this one know, letters, not having learned?
Jesus was saying, therefore, unto the Jews who had believed on him - If, ye, abide in my word, of a truth, my disciples, ye are;
I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.
Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.
Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.
Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.
He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not.
Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. The Jews said unto him - Now, we know that, a demon, thou hast: - Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding.
If, those, he called gods, unto whom, the word of God, came - and the Scripture cannot be broken -
The sisters, therefore, sent out unto him, saying - Lord, see! he whom thou tenderly lovest, is sick.
Now Jesus loved Martha, and her sister, and Lazarus.
The Jews, therefore, were saying - See! how tenderly he loved him!
He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it.
And, I, if I be lifted up out of the earth, will draw, all, unto myself.
And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world. He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.
Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.
Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.
Jesus answered, and said unto him - If any man be loving me, my word, he will keep, and, my Father, will love him, - and, unto him, will we come, and, an abode with him, will we make. He that loveth me not, doth not keep, my word; - and, the word which ye hear, is not mine, but, the Father's who sent me.
Already, ye, are, pure, because of the word which I have spoken unto you:
Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep.
Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!
For, the Father himself, dearly loveth you, because, ye, have dearly loved me, and believed that, I, from the Father, came forth: -
I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept:
And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth.
I, have given them thy word, and, the world, hated them, because they are not of the world - even as, I, am not of the world.
Hallow them in the truth: Thine own word, is, truth:
Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: - Are ye minded, then, that I release unto you the king of the Jews?
Jesus saith unto her - Be not detaining me, for, not yet, have I ascended unto the Father; but be going unto my disciples, and say unto them - I am ascending unto my Father and your Father, and my God and your God.
And, he, said unto them - Cast the net, on the right side of the boat, - and ye shall find. They cast, therefore; and, no longer, were they able, to draw, it, for the multitude of the fishes. That disciple, therefore, whom Jesus loved, saith unto Peter - It is, the Lord! Simon Peter, therefore, hearing that it was the Lord, girded about him, his upper garment, - for he was naked; and cast himself into the sea; read more. but, the other disciples, came, by the little boat, - for they were not farther from the land than about two hundred cubits off, - dragging the net of fishes. So, when they got out upon the land, they behold a coal fire lying, and fish lying over, and bread. Jesus saith unto them - Bring of the fish which ye caught just now. Simon Peter, therefore, went on board, and drew the net on to the land, - full of large fishes, a hundred and fifty-three; and, though they were so many, the net was not rent.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;
And Peter said unto them - Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, - and ye shall receive the free-gift of the Holy Spirit;
And, looking at Peter's boldness of speech, and John's, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;
And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.
Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.
But, we, unto prayer and unto the ministry of the word, will give constant attention.
And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place.
But God, turned, and delivered them up to be doing divine service unto the host of heaven, - just as it is written in a book of the prophets - Victims and sacrifices did ye offer unto me, forty years in the desert, O house of Israel? Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon.
But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was
Devout, and fearing God with all his house, doing many alms unto the people, and supplicating God continually,
And, when the messenger who had been speaking with him had departed, calling two of the domestics, and a devout soldier of them that constantly attended him,
And, when it came about that Peter entered, Cornelius met him, and, falling at his feet, did homage.
Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.
Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord;
And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David.
And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption.
Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption.
Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.
For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.
For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.
For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.
For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.
nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things;
that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us.
And the Lord said by night, through means of a vision, unto Paul - Be not afraid! but be speaking, - and do not hold thy peace;
and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple.
And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there,
But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.
And, being minded to find out the cause for which they were accusing him, I took him down into their High-council,
But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:
giving orders unto the centurion, that he should be kept, and have a measure of liberty, and to be hindering, none, of his own from waiting upon him.
And, Agrippa, said unto Festus - I could wish, myself also, to hear, the man. To-morrow, (saith he) thou shalt hear him.
unto which hope , our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attain - concerning which hope, I am being accused by Jews, O King!
To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
Now, as he was saying these things in his defence, Festus, with a loud voice, saith - Thou art raving, Paul! Thy great learning, is turning thee round unto, raving madness.
but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land, -
who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
For God is, my witness, - unto whom I am rendering divine service in my spirit, in the glad message of his Son, - how incessantly, I am making mention of you
I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen!
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen!
Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right.
I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. read more. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;
We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;
Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,
It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
They, in fact, not being yet born, nor having practised anything good or bad, - in order that the purpose of God by way of election might stand, - not by works but by him that was calling,
Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
Thou wilt say to me, then - Why longer findeth he fault? For, his purpose, who hath withstood?
But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: -
Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.
I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;
Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.
So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.
Purge ye out the old leaven, that ye may be a new lump, - even as ye are unleavened; for, our passover, hath even been sacrificed - Christ: So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, - but with the unleavened bread of sincerity and truth.
Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.
If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, - asking no question, for conscience sake.
But, now, hath God set the members, each one of them in the body, even as he pleased.
Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;
If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving? But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,
Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.
If anyone doth not dearly love the Lord, let him be anathema that is, "accursed" : Maran atha that is, "The Lord, cometh" .
For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.
I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.
Who also hath made us sufficient to be ministers of a new covenant - not of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.
But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;
Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.
For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!
For, not that unto others should be relief, and unto you distress do I speak , but, by equality, in the present season, your surplus for their deficiency, -
And, even if uncultured in my discourse, certainly not in my knowledge, - but, in every way, having made it manifest, in all things, unto you.
With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,
making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, -
In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will,
In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will,
Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -
Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.
That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,
And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;
But, fornication, and all impurity, or covetousness, let it not be named among you - even as becometh saints;
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,
And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,
For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence, -
In whom, we have our redemption - the remission of our sins, -
And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,
Do not handle, nor taste, nor touch; -
Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
Be not guilty of falsehood one to another: having stript off the old man, together with his practices,
Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye;
To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.
And, unto you that are afflicted, release, with us, - by the revealing of the Lord Jesus from heaven, with his messengers of power,
The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -
Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;
I am minded, therefore, that - the men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;
But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined, -
I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, - giving, no single occasion, unto the opposer, as a cause, of reviling;
I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, - giving, no single occasion, unto the opposer, as a cause, of reviling;
But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, - For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times,
For men will be - fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind,
But, thou, hast closely studied - my teaching, manner of life, purpose, faith, long-suffering, love, endurance,
but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I - by injunction of our Saviour God:
But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works. As to these things, be speaking and exhorting and reproving, with all manner of precept: let, no one, disregard thee!
All they who are with me salute thee. Salute thou them who regard us with faithful affection. Favour, be with you all.
Whom, I, was minded, with myself, to detain, that, in thy behalf, unto me, he might be ministering in the bonds of the joyful message;
Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God,
And have tasted God's utterance to be, sweet, mighty works also of a coming age,
Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, -
For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;
Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount.
Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged. For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?
And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.
Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
This is the covenant which I will covenant unto them after these days, saith the Lord, - Giving my laws upon their hearts, upon their understandings also, will I inscribe them, He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more. read more. But, wherever a remission of these is, there is, no further, offering, for sins.
By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.
By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.
For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
Peace, be pursuing, with all, and the obtaining of holiness, - without which no one shall see the Lord:
For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest,
For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned;
Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
We have an altar - to eat out of which, they, have no right, who in the tent are doing divine service;
Every good giving, and every perfect gift, is, from above, coming down from the Father of lights - with whom is no alternation, nor shadow cast, by turning: Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.
But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: -
For this they, willfully, forget - that there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by God's word, -
The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.
Beloved! no new commandment, am I writing unto you; but an old commandment, which ye have been holding from the beginning: The old commandment is the word which ye have heard.
Beloved! no new commandment, am I writing unto you; but an old commandment, which ye have been holding from the beginning: The old commandment is the word which ye have heard.
Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins. Beloved! If, in this way, God, loved us, we also, ought to love, one another.
Lo! I give them of the synagogue of Satan, who are affirming themselves to be, Jews, and are not, - but say what is false, - lo! I will cause them, that they shall have come, and shall bow down before thy feet, and shall get to know that, I, loved thee.
and, the four living creatures, each one of them, have severally six wings, round about and within, full of eyes; and they, cease, not, day and night, saying - Holy! holy! holy! Lord, God, the Almighty, - Who was, and Who is, and Who is coming.
For this cause, are they before the throne of God, and are rendering divine service unto him, day and night, in his sanctuary; and he that sitteth upon the throne shall spread his tent over them;
And the great dragon was cast out, - the ancient serpent, he that is called Adversary and the Satan, that deceiveth the whole habitable world, - he was cast to the earth, and his messengers, with him, were cast.
And, all the authority of the first wild-beast, he useth before him; and causeth the earth, and them who, therein, are dwelling, that they shall do homage unto the first wild-beast, whose stroke of death, was healed.
And it was given unto it, to give spirit unto the image of the wild-beast, in order that the image of the wild-beast should both speak and should cause that, as many as should not do homage unto the image of the wild-beast, should be slain.
And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.
Who shall in anywise not be put in fear, O Lord, and glorify thy name, - because, alone, full of lovingkindness; because, all the nations, will have come, and will do homage before thee, because, thy righteous deeds, were made manifest?
And the first departed, and poured out his bowl unto the earth; and there came to be a baneful and painful ulcer, upon the men who had the mark of the beast, and them who were doing homage unto his image.
And I heard the messenger of the waters, saying - Righteous, art thou Who art, and Who wast, Who art full of lovingkindness, - in that, these things, thou hast adjudged;
And I fell down at his feet, to do him homage; and he saith unto me - See! thou do it not! A fellow-servant, am I, of thee and of thy brethren who have the witness of Jesus: unto God, do homage! For, the witness of Jesus, is the spirit of the prophecy.
and he laid hold of the dragon, the ancient serpent, who is Adversary and the Accuser, and bound him for a thousand years, -
And, no curse, shall there be, any more; and, the throne of God and of the Lamb, shall be, therein, - and his servants will render divine service unto him,