Thematic Bible: Illustrative of


Thematic Bible




‘Who is this that looks down like the dawn,
Fair and beautiful as the full moon,
Clear and pure as the sun,
As majestic as an army with banners?’

And [in my vision this horn] grew great, even against the host of heaven [God's true people, the saints], and some of the host and of the stars [priests] it cast down to the ground and trampled on them, Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God's] sanctuary was cast down and profaned. And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God's people -- "their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered. read more.
Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot?

(The Bridegroom)
“You are as beautiful as Tirzah, my darling,
As lovely as Jerusalem,
As majestic as an army with banners!




Micaiah said, “Therefore, hear the word of the Lord. I saw the Lord sitting on His throne, and all the host (army) of heaven standing by Him on His right hand and on His left.


“All the inhabitants of the earth are regarded as nothing.
But He does according to His will in the host of heaven
And among the inhabitants of the earth;
And no one can hold back His hand
Or say to Him, ‘What have You done?’



“His troops come together
And build up their way and siege works against me
And camp around my tent.




in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend],

Put on God's whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil. For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere. Therefore put on God's complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place]. read more.
Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God,






They are coming from a distant country,
From the end of heaven [the farthest horizon]—
The Lord and the weapons of His indignation—
To destroy the whole land.


The Lord has opened His armory
And has brought out [the nations who unknowingly are] the weapons of His indignation (wrath),
For it is a work of the Lord God of hosts
In the land of the Chaldeans.


How can you say, I am not defiled; I have not gone after the Baals [other gods]? Look at your way in the valley; know what you have done. You are a restive young female camel [in the uncontrollable violence of her brute passion eagerly] running hither and thither, Or [you have the untamed and reckless nature of] a wild donkey used to the desert, in her heat sniffing the wind [for the scent of a male]. In her mating season who can restrain her? No males seeking her need weary themselves; in her month they will find her [seeking them].



“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”



“But a hollow (empty-headed) man will become intelligent and wise
[Only] when the colt of a wild donkey is born as a man.



For they have gone up to Assyria,
Like a wild donkey wandering alone and taking her own way;
Ephraim has hired lovers (pagan allies).



“Behold, as wild donkeys in the desert,
The poor go to their work, diligently seeking food;
As bread for their children in the desert.



He is to me like a bear lying in wait,
And like a lion [hiding] in secret places.


I will encounter them like a bear robbed of her cubs,
And I will tear open their chests;
There I will also devour them like a lioness,
As a wild beast would tear them.


And the beast that I saw resembled a leopard, but his feet were like those of a bear, and his mouth was like that of a lion. And the dragon gave him his power and his throne and great authority.



Like a roaring lion and a charging bear
Is a wicked ruler over a poor people.



And the cow and the bear will graze [together],
Their young will lie down together,
And the lion shall eat straw like the ox.


And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’


But the Lord stood by me and strengthened and empowered me, so that through me the [gospel] message might be fully proclaimed, and that all the Gentiles might hear it; and I was rescued from the mouth of the lion.

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.


And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.

And the beast that I saw resembled a leopard, but his feet were like those of a bear, and his mouth was like that of a lion. And the dragon gave him his power and his throne and great authority.



‘Its leaves were beautiful and its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
And the birds of the sky nested in its branches,
And all living creatures fed themselves from it.

Whose foliage was beautiful and its fruit abundant, on which was food for all, under which the living creatures of the field dwelt, and on whose branches the birds of the sky had their nests -- " It is you, O king, who have grown and become strong; your greatness has increased and it reaches to the heavens, and your dominion to the ends of the earth.


But these [false teachers], like unreasoning animals, [mere] creatures of instinct, born to be captured and destroyed, reviling things they do not understand, will also perish in their own corruption [in their destroying they will be destroyed],

But these men sneer at anything which they do not understand; and whatever they do know by [mere] instinct, like unreasoning and irrational beasts—by these things they are destroyed.



A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.



Then I kept looking because of the sound of the great and boastful words which the horn was speaking. I kept looking until the beast was slain, and its body destroyed and given to be burned with fire.

I saw the ram (Medo-Persia) charging westward and northward and southward; no beast could stand before him, nor was there anyone who could rescue [anything] from his power, but he did as he pleased and magnified himself.


and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory],

“Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the Book [of Life], will be rescued.

And I saw the dead, the great and the small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life; and the dead were judged according to what they had done as written in the books [that is, everything done while on earth].

and if anyone takes away from or distorts the words of the book of this prophecy, God will take away [from that one] his share from the tree of life and from the holy city (new Jerusalem), which are written in this book.


And I saw the dead, the great and the small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life; and the dead were judged according to what they had done as written in the books [that is, everything done while on earth].


“A river of fire was flowing
And coming out from before Him;
A thousand thousands were attending Him,
And ten thousand times ten thousand were standing before Him;
The court was seated,
And the books were opened.

Then those who feared the Lord [with awe-filled reverence] spoke to one another; and the Lord paid attention and heard it, and a book of remembrance was written before Him of those who fear the Lord [with an attitude of reverence and respect] and who esteem His name.



You have taken account of my wanderings;
Put my tears in Your bottle.
Are they not recorded in Your book?


Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].


His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].

His feet were like burnished [white-hot] bronze, refined in a furnace, and His voice was [powerful] like the sound of many waters.



“And I will make you to this people
A fortified wall of bronze;
They will fight against you,
But they will not prevail over you,
For I am with you [always] to save you
And protect you,” says the Lord.


“Arise and thresh, O Daughter of Zion!
For I will make your horn iron
And I will make your hoofs bronze;
That you may beat many peoples in pieces [trampling down your enemies],
That you may devote to the Lord their unjust gain (pagan possessions)
And their wealth to the Lord of all the earth.



“Because I know that you are obstinate,
And your neck is an iron tendon
And your brow is bronze [both unyielding],


They are all the worst [kind] of [stiff-necked, godless] rebels,
Going around spreading slander.
They are [not gold and silver ore, but] bronze and iron;
They are all corrupt.


The heaven which is over your head shall be bronze [giving no rain and blocking all prayers], and the earth which is under you, iron [hard to plow and yielding no produce].


I will break your pride in your power, and I will make your sky like iron [giving no rain and blocking all prayers] and your ground like bronze [hard to plow and yielding no produce].


Now again I looked up, and four chariots were coming out from between two mountains; and the mountains were mountains of [firm, immovable] bronze (divine judgment).


After you will arise another kingdom (Medo-Persia) inferior to you, and then a third kingdom of bronze (Greece under Alexander the Great), which will rule over all the earth.



When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings -- "all of which are offered according to the Law -- " He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order. And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One).




Their legs were straight and the soles of their feet were like a calf’s hoof, and they sparkled and gleamed like shiny bronze.

The first living creature was like a lion, the second creature like a calf (ox), the third creature had the face of a man, and the fourth creature was like a flying eagle.



Take the words [confessing your guilt] with you and return to the Lord.
Say to Him, “Take away all our wickedness;
Accept what is good and receive us graciously,
So that we may present the fruit of our lips (gratitude).






A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.

He said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it.


As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels (divine messengers) of the seven churches, and the seven lampstands are the seven churches.

and in the midst of the lampstands I saw someone like the Son of Man, dressed in a robe reaching to His feet, and with a golden sash wrapped around His chest.


You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house. Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.



“His legs are [strong and steady] pillars of alabaster
Set upon pedestals of fine gold.
His appearance is like Lebanon,
Stately and choice as the cedars.

Thus says the Lord God: I Myself will take a twig from the lofty top of the cedar and will set it out; I will crop off from the topmost of its young twigs a tender one and will plant it upon a mountain high and exalted. On the mountain height of Israel will I plant it, that it may bring forth boughs and bear fruit and be a noble cedar, and under it shall dwell all birds of every feather; in the shade of its branches they shall nestle and find rest.



And the wrath of God will be against all the cedars of Lebanon [west of the Jordan] that are high and lifted up,
Against all the oaks of Bashan [east of the Jordan],

[But just when the Assyrian is in sight of his goal] behold, the Lord, the Lord of hosts, will lop off the beautiful boughs with terrorizing force; the high in stature will be hewn down and the lofty will be brought low. And He will cut down the thickets of the forest with an ax, and Lebanon [the Assyrian] with its majestic trees shall fall by the Mighty One and mightily.



“Yet it was I [not the false gods] who destroyed the Amorite before them,
Though his height was like the height of the cedars,
And he was as strong as the oaks;
I even destroyed his fruit above and his root below.


‘Behold (listen carefully), Assyria was a cedar in Lebanon
With beautiful branches and with forest shade,
And of high stature,
With its top among the clouds.



“Like valleys that stretch out,
Like gardens beside the river,
Like aloes planted by the Lord,
Like cedars beside the waters.



The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].


Elisha saw it and cried out, “My father, my father, the chariot of Israel and its horsemen!” And he no longer saw Elijah. Then he took hold of his own clothes and tore them into two pieces [in grief].

Now Elisha had become sick with the illness by which he would die. And Joash the king of Israel came down to him and wept over him and said, “O my father, my father, the chariot of Israel and its horsemen!”



“Before I was aware [of what was happening], my desire had brought me
Into the area of the princes of my people [the king’s retinue].”


[Elisha] answered, Fear not; for those with us are more than those with them. Then Elisha prayed, Lord, I pray You, open his eyes that he may see. And the Lord opened the young man's eyes, and he saw, and behold, the mountain was full of horses and chariots of fire round about Elisha.



For indeed, the Lord will come in fire
And His chariots will be like the stormy wind,
To render His anger with rage,
And His rebuke with flames of fire.



Who lays the beams of His upper chambers in the waters [above the firmament],
Who makes the clouds His chariot,
Who walks on the wings of the wind,


So circumcise [that is, remove sin from] your heart, and be stiff-necked (stubborn, obstinate) no longer.

“And the Lord your God will circumcise your heart and the hearts of your descendants [that is, He will remove the desire to sin from your heart], so that you will love the Lord your God with all your heart and all your soul, so that you may live [as a recipient of His blessing].



To whom shall I (Jeremiah) speak and give warning
That they may hear?
Behold, their ears are closed [absolutely deaf to God]
And they cannot listen.
Behold, the word of the Lord has become a reprimand and an object of scorn to them;
They have no delight in it.


But Moses said to the Lord, “Look, [my own people] the Israelites have not listened to me; so how then will Pharaoh listen to me, for I am unskilled and inept in speech?”


Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness; and people gnawed their tongues because of the pain [of their excruciating anguish and severe torment],

The woman whom you saw is the great city, which reigns over and dominates and controls the kings and the political leaders of the earth.”



and if anyone takes away from or distorts the words of the book of this prophecy, God will take away [from that one] his share from the tree of life and from the holy city (new Jerusalem), which are written in this book.


So I decided to go out into the city, into the streets and broad ways [which are so confusing to a country girl], and seek him whom my soul loves. I sought him, but I could not find him. The watchmen who go about the city found me, to whom I said, Have you seen him whom my soul loves?




But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.




Then I saw another mighty angel coming down from heaven, clothed in a cloud, with a rainbow (halo) over his head; and his face was like the sun, and his feet (legs) were like columns of fire;


then the Lord will create over the entire site of Mount Zion and over her assemblies, a cloud by day, smoke, and the brightness of a flaming fire by night; for over all the glory and brilliance will be a canopy [a defense, a covering of His divine love and protection].


Since all these things are to be destroyed in this way, what kind of people ought you to be [in the meantime] in holy behavior [that is, in a pattern of daily life that sets you apart as a believer] and in godliness [displaying profound reverence toward our awesome God],










“Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves.

Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.



Once more I solemnly affirm to every man who receives circumcision [as a supposed requirement of salvation], that he is under obligation and required to keep the whole Law.



and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!”




Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.


Then they will look to the earth, they will see only distress and darkness, the gloom of anguish; and they will be driven away into darkness and overwhelming night.


But I am not silenced by the darkness [of these woes that fell on me],
Nor by the thick darkness which covers my face.


Light arises in the darkness for the upright;
He is gracious and compassionate and righteous (upright—in right standing with God).

All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger.


And in that day they will roar against them (Judah) like the roaring of the sea.
And if one looks to the land, in fact, there is darkness and distress;
Even the light will be darkened by its clouds.


Therefore justice is far from us,
And righteousness does not overtake us.
We [expectantly] hope for light, but only see darkness;
We hope for gleam of light, but we walk in darkness and gloom.



“He made darkness canopies around Him,
A mass of waters, thick clouds of the skies.


So the people stood at a [safe] distance, but Moses approached the thick cloud where God was.


“He bowed the heavens also, and came down
With thick darkness under His feet.

Then Solomon said,“The Lord has said that He would dwell in the thick darkness [of the cloud].



to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’

This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil.


“Tell us [Job] what words [of man] shall we say to such a Being;
We cannot state our case because of darkness [that is, our ignorance in the presence of the unsearchable God].


“For in fact, darkness will cover the earth
And deep darkness will cover the peoples;
But the Lord will rise upon you [Jerusalem]
And His glory and brilliance will be seen on you.

So Jesus said to them, “The Light is among you [only] a little while longer. Walk while you have the Light [keep on living by it], so that darkness will not overtake you. He who walks in the darkness does not know where he is going [he is drifting aimlessly].




Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’







From those who leave the paths of uprightness
To walk in the ways of darkness;


What I say to you in the dark (privately), tell in the light (publicly); and what you hear whispered in your ear, proclaim from the housetops [to many people].


“I have not spoken in secret,
In a corner of a land of darkness;
I did not say to the descendants of Jacob,
‘Seek Me in vain [with no benefit for yourselves].’
I, the Lord, speak righteousness [the truth—trustworthy, a straightforward correlation between deeds and words],
Declaring things that are upright.



“He guards the feet of His godly (faithful) ones,
But the wicked ones are silenced and perish in darkness;
For a man shall not prevail by might.

Before I go whence I shall not return, even to the land of darkness and the shadow of death, The land of sunless gloom as intense darkness, [the land] of the shadow of death, without any order, and where the light is as thick darkness.


Let that day be darkness! May not God above regard it, nor light shine upon it. Let gloom and deep darkness claim it for their own; let a cloud dwell upon it; let all that blackens the day terrify it (the day that I was born). As for that night, let thick darkness seize it; let it not rejoice among the days of the year; let it not come into the number of the months. read more.
Yes, let that night be solitary and barren; let no joyful voice come into it. Let those curse it who curse the day, who are skilled in rousing up Leviathan. Let the stars of the early dawn of that day be dark; let [the morning] look in vain for the light, nor let it behold the day's dawning,



“Man puts an end to darkness [by bringing in a light],
And to the farthest bounds he searches out
The rock buried in gloom and deep shadow.






each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.

But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.



But the path of the just (righteous) is like the light of dawn,
That shines brighter and brighter until [it reaches its full strength and glory in] the perfect day.


For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection].


even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God’s judgment).



We grope for a wall like the blind,
We grope like those who have no eyes.
We stumble at midday as in the twilight;
Among those who are healthy we are like dead men.


For the enemy has persecuted me,
He has crushed my life down to the ground;
He has made me dwell in dark places, like those who have been long dead.


Cast away [from the living] and abandoned among the dead,
Like the slain who lie in a [nameless] grave,
Whom You no longer remember,
And they are cut off from Your hand.




For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.


Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.

Certainly not! How can we, the very ones who died to sin, continue to live in it any longer?



But God came to Abimelech in a dream during the night, and said, “Behold, you are a dead man because of the woman whom you have taken [as your wife], for she is another man’s wife.”

Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.


When the people [instead of trusting God] say to you, “Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living?




(The Chorus)
“Who is this coming up from the wilderness
Leaning upon her beloved?”

(The Shulammite Bride)
“What is this coming up from the wilderness
Like [stately] pillars of smoke
Perfumed with myrrh and frankincense,
With all the fragrant powders of the merchant?”




He turns rivers into a wilderness,
And springs of water into a thirsty ground;


He turns a wilderness into a pool of water
And a dry land into springs of water;


Many shepherds [of an invading host] have destroyed My vineyard, they have trampled My portion underfoot; they have made My pleasant portion a desolate wilderness. They have made it a desolation, and desolate it mourns before Me; the whole land has been made desolate, but no man lays it to heart. Destroyers have come upon all the bare heights in the desert, for the sword of the Lord devours from one end of the land even to the other; no flesh has peace or can find the means to escape. read more.
They have sown wheat but have reaped thorns; they have worn themselves out but without profit. And they shall be ashamed of your [lack of] harvests and revenues because of the fierce and glowing anger of the Lord.


Your mother [Babylon] shall be greatly shamed;
She who gave you birth will be ashamed.
Behold, she will be the least of the nations,
A wilderness, a parched land and a desert.



“I will put the cedar in the wilderness,
The acacia, the myrtle and the olive tree;
I will place the juniper in the desert
Together with the box tree and the cypress,

The wilderness and the dry land will be glad;
The Arabah (desert) will shout in exultation and blossom
Like the autumn crocus.



“O generation [that you are], consider and regard carefully the word of the Lord.
Have I been a wilderness to Israel [like a land without food],
A land of thick and deep darkness [like a path without light]?
Why do My people say, ‘We [have broken loose and we] are free to roam [at will];
We will no longer come to You’?



Or I will strip her naked
And expose her as on the day she was born,
And make her like a wilderness
And make her like a parched land
And slay her with thirst.


That the triumphing of the wicked is short, and the joy of the godless and defiled is but for a moment? Though his [proud] height mounts up to the heavens and his head reaches to the clouds, Yet he will perish forever like his own dung; those who have seen him will say, Where is he? read more.
He will fly away like a dream and will not be found; yes, he will be chased away as a vision of the night.

How they become a desolation in a moment! They are utterly consumed with terrors! As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show.


And the multitude of all the nations that fight against Ariel [Jerusalem], even all that fight against her and her stronghold and that distress her, shall be as a dream, a vision of the night. It shall be as when a hungry man dreams that he is eating, but he wakens with his craving not satisfied; or as when a thirsty man dreams that he is drinking, but he wakens and is faint, and his thirst is not quenched. So shall the multitude of all the nations be that fight against Mount Zion.


Nevertheless in the same way, these dreamers [who are dreaming that God will not punish them] also defile the body, and reject [legitimate] authority, and revile and mock angelic majesties.


So the angel took the censer and filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder and loud rumblings and sounds and flashes of lightning and an earthquake.


The earth is broken completely apart,
The earth is split apart,
The earth is shaken violently.


You will be punished by the Lord of hosts with thunder and earthquake and great noise,
With whirlwind and tempest and the flame of a consuming fire.


I looked at the mountains, and behold, they were trembling,
And all the hills moved back and forth.


For thus says the Lord of hosts, ‘Once more, in a little while, I am going to shake the heavens and the earth, the sea and the dry land.

I will [in the distant future] overthrow the thrones of kingdoms and destroy the power of the kingdoms of the [ungodly] nations; and I will overthrow the chariots and those who ride in them, and the horses and their riders will go down, every one by the sword of his brother [annihilating one another].


The Lord will be terrifying and awesome to them, for He will starve all the gods of the earth; and all the coastlands of the nations will bow down and worship Him, everyone from his own place.


Behold, the days are coming, says the Lord God, when I will send a famine in the land, not a famine of bread, nor a thirst for water, but [a famine] for hearing the words of the Lord. And [the people] shall wander from sea to sea and from the north even to the east; they shall run to and fro to seek the word of the Lord [inquiring for and requiring it as one requires food], but shall not find it.



“In the shadow of Heshbon
The fugitives stand powerless [helpless and without strength],
For a fire has gone out from Heshbon,
A flame from the midst of Sihon;
It has destroyed the forehead of Moab
And the crowns of the heads of [the arrogant Moabites] the ones in tumult.


“From on high He sent fire into my bones,
And it prevailed over them.
He has spread a net for my feet;
He has turned me back.
He has made me desolate and hopelessly miserable,
Faint all the day long.

“I will also send fire on Magog and on those who live securely in the coastlands; and they will know [without any doubt] that I am the Lord.



For the Lord your God is a consuming fire; He is a jealous (impassioned) God [demanding what is rightfully and uniquely His].


“Is not My word like fire [that consumes all that cannot endure the test]?” says the Lord, “and like a hammer that breaks the [most stubborn] rock [in pieces]?


Therefore, thus says the Lord God of hosts,
“Because you [people] have spoken this word,
Behold, I am making My words a fire in your mouth [Jeremiah]
And this people wood, and My words will consume them.


For I,’ declares the Lord, ‘will be a wall of fire around her [protecting her from enemies], and I will be the glory in her midst.’”

So it was continuously; the cloud covered it by day, and the appearance of fire by night.



“Then the house of Jacob shall be a fire
And the house of Joseph a flame [in executing God’s wrath];
But the house of Esau will be like stubble.
They (Jacob) shall set them on fire and consume them (the Edomites),
So that there shall be no survivor of the house of Esau,”
For the Lord has spoken.


And the Light of Israel will become a fire and His Holy One a flame,
And it will burn and devour Assyria’s thorns and briars in a single day.



My zeal has [completely] consumed me,
Because my enemies have forgotten Your words.


My heart was hot within me.
While I was musing the fire burned;
Then I spoke with my tongue:


But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like launderer’s soap [which removes impurities and uncleanness].


And the Light of Israel will become a fire and His Holy One a flame,
And it will burn and devour Assyria’s thorns and briars in a single day.



A worthless man devises and digs up evil,
And the words on his lips are like a scorching fire.

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).



Who makes winds His messengers,
Flames of fire His ministers.

And concerning the angels He says,

Who makes His angels winds,
And His ministering servants flames of fire [to do His bidding].”


When the Lord has washed away the [moral] filth of the daughters of Zion and has cleansed the bloodstains of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning,

There appeared to them tongues resembling fire, which were being distributed [among them], and they rested on each one of them [as each person received the Holy Spirit].


Can a man take fire in his bosom and his clothes not be burned? Can one go upon hot coals and his feet not be burned?


I have come to cast fire upon the earth, and how I wish that it were already kindled! I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished! Do you suppose that I have come to give peace upon earth? No, I say to you, but rather division; read more.
For from now on in one house there will be five divided [among themselves], three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.



“Then the house of Jacob shall be a fire
And the house of Joseph a flame [in executing God’s wrath];
But the house of Esau will be like stubble.
They (Jacob) shall set them on fire and consume them (the Edomites),
So that there shall be no survivor of the house of Esau,”
For the Lord has spoken.



Listen carefully, all you who kindle your own fire [devising your own man-made plan of salvation],
Who surround yourselves with torches,
Walk by the light of your [self-made] fire
And among the torches that you have set ablaze.
But this you will have from My hand:
You will lie down in [a place of] torment.



For wickedness burns like a fire;
It consumes briars and thorns,
It even sets the forest thickets ablaze;
And it swirls upward in a column of smoke.



Who say, ‘Keep to yourself, do not come near me,
For I am too holy for you [and you might defile me]!’
These [people] are smoke in My nostrils,
A fire that burns all the day.






“I will also make him My firstborn (preeminent),
The highest of the kings of the earth.



and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory],


But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death].

But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming.


These are the ones who have not been defiled [by relations] with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased and redeemed from among men [of Israel] as the first fruits [sanctified and set apart for special service] for God and the Lamb.

It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].



Israel was holy [something set apart from ordinary purposes, consecrated] to the Lord,
The first fruits of His harvest [in which no outsider was allowed to share].
All who ate of it [injuring Israel] became guilty;
Evil came on them,” says the Lord.’”


Also greet the church that meets in their house. Greet my beloved Epaenetus, who is the first convert to Christ from [the west coast province of] Asia [Minor].



“Like a flower he comes forth and withers;
He also flees like a shadow and does not remain.




“His cheeks are like a bed of balsam,
Banks of sweet, fragrant herbs.
His lips are lilies
Dripping sweet-scented myrrh.


And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away. For the sun comes up with a scorching heat and parches the grass; its flower falls off and its beauty fades away. Even so will the rich man wither and die in the midst of his pursuits.




Woe (judgment is coming) to [Samaria] the splendid crown of the drunkards of Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the rich valley
Of those who are overcome with wine!




[Then said Jeremiah] “O Lord, my Strength and my Stronghold,
And my Refuge in the day of distress and need,
The nations will come to You
From the ends of the earth and say,
‘Our fathers have inherited nothing but lies and illusion,
[Worthless] things in which there is no benefit!’



“I [the Lord] have set you as an assayer [O Jeremiah] and as a tester [of the ore] of My people,
That you may know and analyze their acts.”



He will dwell on the heights,
His place of defense will be the fortress of rocks,
His bread will be given him;
His water will be permanent.


Therefore the Lord God says this,

“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not be disturbed or give way [in sudden panic].





Nevertheless, the firm foundation of God [which He has laid] stands [sure and unshaken despite attacks], bearing this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord stand apart from wickedness and withdraw from wrongdoing.”




For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God.


Therefore let us go on and get past the elementary stage in the teachings and doctrine of Christ (the Messiah), advancing steadily toward the completeness and perfection that belong to spiritual maturity. Let us not again be laying the foundation of repentance and abandonment of dead works (dead formalism) and of the faith [by which you turned] to God, With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]


His foundation is on the holy mountain.



The rulers do not know nor do they understand;
They walk on in the darkness [of complacent satisfaction];
All the foundations of the earth [the fundamental principles of the administration of justice] are shaken.


(The Chorus)
“Catch the foxes for us,
The little foxes that spoil and ruin the vineyards [of love],
While our vineyards are in blossom.”


O Israel, your prophets have been like foxes among the ruins.


And He said to them, “Go and tell that fox [that sly, cowardly man], ‘Listen carefully: I cast out demons and perform healings today and tomorrow, and on the third day I reach My goal.’



“And I will clothe him with your tunic [of distinction]
And tie your sash securely around him.
I will entrust him with your authority;
He will become a father to the inhabitants of Jerusalem and to the house of Judah.



So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),







You have turned my mourning into dancing for me;
You have taken off my sackcloth and clothed me with joy,


But if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw,


I counsel you to buy from Me gold that has been heated red hot and refined by fire so that you may become truly rich; and white clothes [representing righteousness] to clothe yourself so that the shame of your nakedness will not be seen; and healing salve to put on your eyes so that you may see.


and wherever the sons of men dwell, and the beasts of the field, and the birds of the heavens, He has given them into your hand and has made you ruler over them all. You [king of Babylon] are the head of gold.





“But He knows the way that I take [and He pays attention to it].
When He has tried me, I will come forth as [refined] gold [pure and luminous].



How sweet are Your words to my taste,
Sweeter than honey to my mouth!


They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.



“Your lips, my [promised] bride, drip honey [as the honeycomb];
Honey and milk are under your tongue,
And the fragrance of your garments is like the fragrance of Lebanon.


My son, eat honey, because it is good, and the drippings of the honeycomb are sweet to your taste. So shall you know skillful and godly Wisdom to be thus to your life; if you find it, then shall there be a future and a reward, and your hope and expectation shall not be cut off.





For the lips of an immoral woman drip honey [like a honeycomb]
And her speech is smoother than oil;



“To me, my love, you are like
My [favorite] mare among the chariots of Pharaoh.


“My anger is kindled against the shepherds [who are not true shepherds],
And I shall punish the male goats (leaders);
For the Lord of hosts has visited His flock, the house of Judah (the Southern Kingdom),
And will make them like His beautiful and majestic horse in the battle.


And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb (Christ), each one holding a harp and golden bowls full of fragrant incense, which are the prayers of the saints (God’s people).


Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.

For from the rising of the sun, even to its setting, My name shall be great among the nations. In every place incense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations,” says the Lord of hosts.


And another angel came and stood over the altar. He had a golden censer, and he was given very much incense (fragrant spices and gums which exhale perfume when burned), that he might mingle it with the prayers of all the people of God (the saints) upon the golden altar before the throne. And the smoke of the incense (the perfume) arose in the presence of God, with the prayers of the people of God (the saints), from the hand of the angel.








Then they understood that He did not tell them to beware of the leaven of bread, but of the [false] teaching of the Pharisees and Sadducees.

Jesus said to them, “Watch out and be on your guard against the leaven of the Pharisees and Sadducees.”


He told them another parable, “The kingdom of heaven is like leaven, which a woman took and worked into three measures of flour until all of it was leavened.”

It is like leaven, which a woman took and hid in three peck measures of flour until it was all leavened.”


[About the condition of your church] your boasting is not good [indeed, it is most unseemly and entirely out of place]. Do you not know that [just] a little leaven will ferment the whole lump [of dough]? Purge (clean out) the old leaven that you may be fresh (new) dough, still uncontaminated [as you are], for Christ, our Passover [Lamb], has been sacrificed.


Therefore, let us celebrate the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened bread of sincerity and [untainted] truth.


This [evil] persuasion is not from Him Who called you [Who invited you to freedom in Christ]. A little leaven (a slight inclination to error, or a few false teachers) leavens the whole lump [it perverts the whole conception of faith or misleads the whole church].


In that day the Lord will punish Leviathan the fleeing serpent
With His fierce and great and mighty sword [rescuing Israel from her enemy],
Even Leviathan the twisted serpent;
And He will kill the dragon who lives in the sea.



“No one is so fierce [and foolhardy] that he dares to stir up Leviathan;
Who then is he who can stand before Me [or dares to contend with Me, the beast’s creator]?


I have come as Light into the world, so that everyone who believes and trusts in Me [as Savior—all those who anchor their hope in Me and rely on the truth of My message] will not continue to live in darkness.




A Light for revelation to the Gentiles [to disclose what was previously unknown],
And [to bring] the praise and honor and glory of Your people Israel.”






so that you may prove yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish in the midst of a [morally] crooked and [spiritually] perverted generation, among whom you are seen as bright lights [beacons shining out clearly] in the world [of darkness],


And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers].





But Abishai the son of Zeruiah came to David’s aid, and struck and killed the Philistine. Then David’s men swore to him, “You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel.”


Is like the morning light when the sun rises,
A morning without clouds,
When the fresh grass springs out of the earth
Through sunshine after rain.’



Light is sown [like seed] for the righteous and illuminates their path,
And [irrepressible] joy [is spread] for the upright in heart [who delight in His favor and protection].



He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.


[You are the One] who covers Yourself with light as with a garment,
Who stretches out the heavens like a tent curtain,


But all things become visible when they are exposed by the light [of God’s precepts], for it is light that makes everything visible.

But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”



John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to rejoice in his light.






Many are saying, “Oh, that we might see some good!”
Lift up the light of Your face upon us, O Lord.


O house of Jacob, come, let us walk in the light of the Lord.


As he traveled he approached Damascus, and suddenly a light from heaven flashed around him [displaying the glory and majesty of Christ];

at midday, O King, I saw on the way a light from heaven surpassing the brightness of the sun, shining all around me and those who were traveling with me.


Arise [from the depression and prostration in which circumstances have kept you -- "rise to a new life]! Shine (be radiant with the glory of the Lord), for your light has come, and the glory of the Lord has risen upon you! For behold, darkness shall cover the earth, and dense darkness [all] peoples, but the Lord shall arise upon you [O Jerusalem], and His glory shall be seen on you. And nations shall come to your light, and kings to the brightness of your rising.



But the path of the just (righteous) is like the light of dawn,
That shines brighter and brighter until [it reaches its full strength and glory in] the perfect day.






Yes, the light of the wicked shall be put out, and the flame of his fire shall not shine. The light shall be dark in his dwelling, and his lamp beside him shall be put out.


This is the message [of God’s promised revelation] which we have heard from Him and now announce to you, that God is Light [He is holy, His message is truthful, He is perfect in righteousness], and in Him there is no darkness at all [no sin, no wickedness, no imperfection].


He who has an ear, let him hear and heed what the Spirit says to the churches. To him who overcomes [the world through believing that Jesus is the Son of God], to him I will give [the privilege of eating] some of the hidden manna, and I will give him a white stone with a new name engraved on the stone which no one knows except the one who receives it.’


Jesus then said to them, I assure you, most solemnly I tell you, Moses did not give you the Bread from heaven [what Moses gave you was not the Bread from heaven], but it is My Father Who gives you the true heavenly Bread. For the Bread of God is He Who comes down out of heaven and gives life to the world. Then they said to Him, Lord, give us this bread always (all the time)! read more.
Jesus replied, I am the Bread of Life. He who comes to Me will never be hungry, and he who believes in and cleaves to and trusts in and relies on Me will never thirst any more (at any time).



‘Return, O faithless children [of the twelve tribes],’ says the Lord,
‘For I am a master and husband to you,
And I will take you [not as a nation, but individually]—one from a city and two from a [tribal] family—
And I will bring you to Zion.’


And I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in steadfast love, and in mercy. I will even betroth you to Me in stability and in faithfulness, and you shall know (recognize, be acquainted with, appreciate, give heed to, and cherish) the Lord.


This mystery [of two becoming one] is great; but I am speaking with reference to [the relationship of] Christ and the church.

For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body. As the church is subject to Christ, so let wives also be subject in everything to their husbands.


whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion].

Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies,





For though by this time you ought to be teachers [because of the time you have had to learn these truths], you actually need someone to teach you again the elementary principles of God’s word [from the beginning], and you have come to be continually in need of milk, not solid food.





And in that day
The mountains will drip with sweet wine
And the hills will flow with milk;
And all the brooks and riverbeds of Judah will flow with water,
And a fountain will go out from the house of the Lord
To water the [desert] Valley of Shittim.



“Your lips, my [promised] bride, drip honey [as the honeycomb];
Honey and milk are under your tongue,
And the fragrance of your garments is like the fragrance of Lebanon.


(The Bridegroom)“I have come into my garden, my sister, my [promised] bride;
I have gathered my myrrh along with my balsam and spice [from your sweet words].
I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.
Eat, friends;
Drink and drink deeply, O lovers.”



“His eyes are darker and sparkle more than wine,
And his teeth whiter than milk.



“You will suck the milk of the [Gentile] nations
And suck the breast (abundance) of kings;
Then you will recognize and know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.



“So come out from among unbelievers and be separate,” says the Lord,
And do not touch what is unclean;
And I will graciously receive you and welcome you [with favor],






He who made the [cluster of stars called] Pleiades and [the constellation] Orion,
Who turns deep darkness into the morning
And darkens the day into night,
Who calls for the waters of the sea
And pours them out on the surface of the earth,
The Lord is His name.


The watchman says,
“The morning comes [only briefly], but also [comes] the night [of Babylonian oppression].
If you would ask [of me then], ask [again, if Edom really wishes to know];
Come back again.”


(The Shulammite Bride)“On my bed night after night [I dreamed that] I sought the one
Whom my soul loves;
I sought him but did not find him.








Then they shall bring all your countrymen (children of Israel) from all the nations as a grain offering to the Lord—on horses, in chariots, in litters, on mules and on camels—to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord.






“I have found David My servant;
With My holy oil I have anointed him,

And a second time I said to him, “What are these two olive branches which are beside the two golden pipes by which the golden oil is emptied?”



To grant to those who mourn in Zion the following:
To give them a turban instead of dust [on their heads, a sign of mourning],
The oil of joy instead of mourning,
The garment [expressive] of praise instead of a disheartened spirit.
So they will be called the trees of righteousness [strong and magnificent, distinguished for integrity, justice, and right standing with God],
The planting of the Lord, that He may be glorified.



Let the righteous [thoughtfully] strike (correct) me—it is a kindness [done to encourage my spiritual maturity].
It is [the choicest anointing] oil on the head;
Let my head not refuse [to accept and acknowledge and learn from] it;
For still my prayer is against their wicked deeds.



“If she is a wall (discreet, womanly),
We will build on her a turret (dowry) of silver;
But if she is a door (bold, flirtatious),
We will enclose her with planks of cedar.”



Let our sons in their youth be like plants full grown,
And our daughters like corner pillars fashioned for a palace;




Your stature is like that of a palm tree, and your bosom like its clusters [of dates, declared the king]. I resolve that I will climb the palm tree; I will grasp its branches. Let your breasts be like clusters of the grapevine, and the scent of your breath like apples,



“They are like scarecrows in a cucumber field;
They cannot speak;
They have to be carried,
Because they cannot walk!
Do not be afraid of them,
For they can do no harm or evil,
Nor can they do any good.”



The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].


Then I saw another mighty angel coming down from heaven, clothed in a cloud, with a rainbow (halo) over his head; and his face was like the sun, and his feet (legs) were like columns of fire;


“His legs are [strong and steady] pillars of alabaster
Set upon pedestals of fine gold.
His appearance is like Lebanon,
Stately and choice as the cedars.


Now behold, I have made you today like a fortified city and like an iron pillar and like bronze walls against the whole land—against the [successive] kings of Judah, against its leaders, against its priests, and against the people of the land [giving you divine strength which no hostile power can overcome].

And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).



“He raises up the poor from the dust,
He lifts up the needy from the ash heap
To make them sit with nobles,
And inherit a seat of honor and glory;
For the pillars of the earth are the Lord’s,
And He set the land on them.


“The earth and all the inhabitants of it melt [in tumultuous times].
It is I who will steady its pillars. Selah.


He who overcomes [the world through believing that Jesus is the Son of God], I will make him a pillar in the temple of My God; he will most certainly never be put out of it, and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which descends out of heaven from My God, and My [own] new name.


in case I am delayed, so that you will know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and foundation of the truth.



“The pillars of the heavens tremble
And are terrified at His rebuke.


And I heard another voice from heaven, saying, “Come out of her, my people, so that you will not be a partner in her sins and receive her plagues;

For this reason in a single day her plagues (afflictions, calamities) will come, pestilence and mourning and famine, and she will be burned up with fire and completely consumed; for strong and powerful is the Lord God who judges her.


whatever prayer or pleading is made by any individual, or by Your people Israel, each knowing the affliction of his own heart, and spreading his hands out toward this house;


saying, ‘Woe, woe, for the great city that was robed in fine linen, in purple and scarlet, gilded and adorned with gold, with precious stones, and with pearls;

The woman was dressed in purple and scarlet, and adorned with gold, precious stones and pearls, [and she was] holding in her hand a gold cup full of the abominations and the filth of her [sexual] immorality.


“They will be Mine,” says the Lord of hosts, “on that day when I publicly recognize them and openly declare them to be My own possession [that is, My very special treasure]. And I will have compassion on them and spare them as a man spares his own son who serves him.”

But if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw,


For this is contained in Scripture:Behold, I am laying in Zion a chosen stone, a precious (honored) Cornerstone,
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will never be disappointed [in his expectations].”

Therefore the Lord God says this,

“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not be disturbed or give way [in sudden panic].


The foundation stones of the wall of the city were adorned with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;


having God’s glory [filled with His radiant light]. The brilliance of it resembled a rare and very precious jewel, like jasper, shining and clear as crystal.


You were in Eden, the garden of God; every precious stone was your covering, the carnelian, topaz, jasper, chrysolite, beryl, onyx, sapphire, carbuncle, and emerald; and your settings and your sockets and engravings were wrought in gold. On the day that you were created they were prepared. You were the anointed cherub that covers with overshadowing [wings], and I set you so. You were upon the holy mountain of God; you walked up and down in the midst of the stones of fire [like the paved work of gleaming sapphire stone upon which the God of Israel walked on Mount Sinai]. You were blameless in your ways from the day you were created until iniquity and guilt were found in you. read more.
Through the abundance of your commerce you were filled with lawlessness and violence, and you sinned; therefore I cast you out as a profane thing from the mountain of God and the guardian cherub drove you out from the midst of the stones of fire.


O you afflicted [city], storm-tossed and not comforted, behold, I will set your stones in fair colors [in antimony to enhance their brilliance] and lay your foundations with sapphires. And I will make your windows and pinnacles of [sparkling] agates or rubies, and your gates of [shining] carbuncles, and all your walls [of your enclosures] of precious stones.



and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”


Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- " Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God,




To open the eyes of the blind,
To bring out prisoners from the dungeon
And those who sit in darkness from the prison.


Saying to those who are bound and captured, ‘Go forth,’
And to those who are in [spiritual] darkness, ‘Show yourselves [come into the light of the Savior].’
They will feed along the roads [on which they travel],
And their pastures will be on all the bare heights.





“Bring my soul out of prison (adversity),
So that I may give thanks and praise Your name;
The righteous will surround me [in triumph],
For You will look after me.”


but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations].



Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper. For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant]. But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation, read more.
He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).




For they sow the wind [in evil]
And they reap the whirlwind [in disaster].
The standing grain has no growth;
It yields no grain.
If it were to yield, strangers would swallow it up.


He who sows injustice will reap [a harvest of] trouble,
And the rod of his wrath [with which he oppresses others] will fail.



Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”

And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels. Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, read more.
And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth. Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing.



Sow with a view to righteousness [that righteousness, like seed, may germinate];
Reap in accordance with mercy and lovingkindness.
Break up your uncultivated ground,
For it is time to seek and search diligently for the Lord [and to long for His blessing]
Until He comes to rain righteousness and His gift of salvation on you.

For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life. And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint.


Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand. And another angel came out of the temple sanctuary, calling with a mighty voice to Him Who was sitting upon the cloud, Put in Your scythe and reap, for the hour has arrived to gather the harvest, for the earth's crop is fully ripened. So He Who was sitting upon the cloud swung His scythe (sickle) on the earth, and the earth's crop was harvested.




I sent you to reap [a crop] for which you have not worked. Others have worked and you have been privileged to reap the results of their work.”



“But Jeshurun (Israel) became fat and kicked [at God].
You became fat, thick, sleek, and obstinate!
Then he abandoned God who had made him,
And scorned the Rock of his salvation.



“He will cry to Me, ‘You are my Father,
My God, and the rock of my salvation.’


As it is written and forever remains written,

Behold I am laying in Zion a Stone of stumbling and a Rock of offense;
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”


“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.

and,“A stone of stumbling and a rock of offense”; for they stumble because they disobey the word [of God], and to this they [who reject Him as Savior] were also appointed.



Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant lovely plants
And set the grounds with vine slips of a strange god,



On God my salvation and my glory rest;
He is my rock of [unyielding] strength, my refuge is in God.



“For their rock is not like our Rock,
Even our enemies themselves judge this.


“And He will say, ‘Where are their gods,
The rock in which they took refuge?


For this is contained in Scripture:Behold, I am laying in Zion a chosen stone, a precious (honored) Cornerstone,
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will never be disappointed [in his expectations].”





He brought me up out of a horrible pit [of tumult and of destruction], out of the miry clay,
And He set my feet upon a rock, steadying my footsteps and establishing my path.


and all [of them] drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.




Bow down Your ear to me, deliver me speedily! Be my Rock of refuge, a strong Fortress to save me! Yes, You are my Rock and my Fortress; therefore for Your name's sake lead me and guide me.



Each [one of them] will be like a hiding place from the wind
And a shelter from the storm,
Like streams of water in a dry land,
Like the shade of a huge rock in a parched and weary land [to those who turn to them].



But the Lord has become my high tower and defense,
And my God the rock of my refuge.


“Listen to Me, you who pursue righteousness (right standing with God),
Who seek and inquire of the Lord:
Look to the rock from which you were cut
And to the excavation of the quarry from which you were dug.



“Until the cool of the day when the shadows flee away,
Return quickly, my beloved, and be like a gazelle
Or a young stag on the mountains of Bether [which separate us].” Cross references: Song of Solomon 2:6 : Deut 33:27; Matt 28:20 Song of Solomon 2:8 : John 10:27 Song of Solomon 2:16 : Matt 10:32; Acts 4:12 end of crossrefs


“My beloved is like a gazelle or a young stag.
Behold, he is standing behind our wall,
He is looking through the windows,
He is gazing through the lattice.



“Your two breasts are like two fawns,
Twins of a gazelle
Which feed among the lilies.


“Your two breasts are like two fawns,
The twins of a gazelle.


Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light and swift-footed as one of the [wild] gazelles in the field.



Let her be as a loving hind and graceful doe,
Let her breasts refresh and satisfy you at all times;
Always be exhilarated and delight in her love.





And now my head will be lifted up above my enemies around me,
In His tent I will offer sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.


And let them offer the sacrifices of thanksgiving,
And speak of His deeds with shouts of joy!



But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.


but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].

For I am already being poured out as a drink offering, and the time of my departure [from this world] is at hand and I will soon go free.



But even if I am being poured out as a drink offering on the sacrifice and service of your faith [for preaching the message of salvation], still I rejoice and share my joy with you all.



Then will You delight in the sacrifices of righteousness,
In burnt offering and whole burnt offering;
Then young bulls will be offered on Your altar.






Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.


and the angel hurled him into the abyss, and closed it and sealed it above him [preventing his escape or rescue], so that he would no longer deceive and seduce the nations, until the thousand years were at an end. After these things he must be liberated for a short time.

Nevertheless, the firm foundation of God [which He has laid] stands [sure and unshaken despite attacks], bearing this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord stand apart from wickedness and withdraw from wrongdoing.”


“A garden enclosed is my sister, my [promised] bride—
A rock garden locked, a spring sealed up.

Then I saw a second angel coming up from the east (the rising of the sun) and carrying the seal of the living God. And with a loud voice he called out to the four angels who had been given authority and power to injure earth and sea, Saying, Harm neither the earth nor the sea nor the trees, until we have sealed the bond servants of our God upon their foreheads. And [then] I heard how many were sealed (marked) out of every tribe of the sons of Israel: there were 144,000. read more.
Twelve thousand were sealed (marked) out of the tribe of Judah, 12,000 of the tribe of Reuben, 12,000 of the tribe of Gad, Twelve thousand of the tribe of Asher, 12,000 of the tribe of Naphtali, 12,000 of the tribe of Manasseh, Twelve thousand of the tribe of Simeon, 12,000 of the tribe of Levi, 12,000 of the tribe of Issachar, Twelve thousand of the tribe of Zebulun, 12,000 of the tribe of Joseph, 12,000 of the tribe of Benjamin.



it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].



On that day,’ declares the Lord of hosts, ‘I will take you, Zerubbabel, the son of Shealtiel, My servant,’ declares the Lord, ‘and I will make you [through the Messiah, your descendant] like a signet ring, for I have chosen you [as the one with whom to renew My covenant to David’s line],’” declares the Lord of hosts.

(The Shulammite Bride)“Under the apple tree I awakened you [to my love];
There your mother was in labor with you,
There she was in labor and gave you birth.

“Put me like a seal on your heart,
Like a seal on your arm;
For love is as strong as death,
Jealousy is as severe and cruel as Sheol (the place of the dead).
Its flashes are flashes of fire,
[A most vehement flame] the very flame of the Lord!

“As I live,” says the Lord, “though Coniah the son of Jehoiakim king of Judah were the signet [ring] on My right hand, yet would I pull you (Coniah) off.


But as for you, Daniel, conceal these words and seal up the scroll until the end of time. Many will go back and forth and search anxiously [through the scroll], and knowledge [of the purpose of God as revealed by His prophets] will [greatly] increase.”

I saw in the right hand of Him who was seated on the throne a scroll written on the inside and on the back, closed and sealed with seven seals.

And when the seven peals of thunder had spoken, I was about to write; but I heard a voice from heaven saying, “Seal up the things which the seven peals of thunder have spoken and do not write them down.”


and the angel hurled him into the abyss, and closed it and sealed it above him [preventing his escape or rescue], so that he would no longer deceive and seduce the nations, until the thousand years were at an end. After these things he must be liberated for a short time.



“God seals (brings to a standstill, stops) [by severe weather] the hand of every man,
That all men [whom He has made] may know His work [that is, His sovereign power and their subjection to it].


If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].


He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,


Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie].


“Now [the meaning of] the parable is this: The seed is the word of God [concerning eternal salvation].

for you have been born again [that is, reborn from above—spiritually transformed, renewed, and set apart for His purpose] not of seed which is perishable but [from that which is] imperishable and immortal, that is, through the living and everlasting word of God.


No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.



You have also given me the shield of Your salvation,
And Your right hand upholds and sustains me;
Your gentleness [Your gracious response when I pray] makes me great.


“You have also given me the shield of Your salvation,
And Your help and gentleness make me great.








He will cover you and completely protect you with His pinions,
And under His wings you will find refuge;
His faithfulness is a shield and a wall.



For You, O Lord, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.


Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ].

Clean out the old leaven so that you may be a new batch, just as you are, still unleavened. For Christ our Passover Lamb has been sacrificed.


I am the Bread of Life [the Living Bread which gives and sustains life].



You have enclosed me behind and before,
And [You have] placed Your hand upon me.



The Daughter of Zion (Jerusalem) is left like a [deserted] shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city [isolated, surrounded by devastation].


“Now gather yourself in troops, O daughter of troops;
A state of siege has been placed against us.
They shall strike the ruler of Israel on the cheek with a rod (scepter).


The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”


“Do not give that which is holy to dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.


What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:I will dwell among them and walk among them;
And I will be their God, and they shall be My people.


You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone. In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord]. In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.


Jesus answered them, “Destroy this temple, and in three days I will raise it up.”

But He was speaking of the temple which was His body.





“Your neck is like the tower of David,
Built with rows of [glistening] stones,
Whereon hang a thousand shields,
All of them shields of warriors.


“Your neck is like a tower of ivory,
Your eyes the [sparkling] pools of Heshbon
By the gate of Bath-rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.

(The Shulammite Bride)
“I was a wall, and my breasts were like the towers.
Then I became in the king’s eyes
As one [to be respected and allowed] to find peace.



My God, my rock, in whom I take refuge;
My shield and the horn of my salvation, my stronghold and my refuge,
My Savior—You save me from violence.


“He is a tower of salvation and great deliverance to His king,
And shows lovingkindness to His anointed,
To David and his offspring forever.”


On every lofty mountain and on every high hill there will be streams of water on the day of the great slaughter (the day of the Lord), when the towers fall [and all His enemies are destroyed].


Against every high tower,
Against every fortified wall,





“I [the Lord] have set you as an assayer [O Jeremiah] and as a tester [of the ore] of My people,
That you may know and analyze their acts.”



“As for you [Jerusalem], tower of the flock [of Israel],
Hill and stronghold of the Daughter of Zion (Jerusalem’s inhabitants),
To you the former dominion shall come,
The kingdom of the Daughter of Jerusalem [when the Messiah reigns in Jerusalem, and the times of the Gentiles are fulfilled].


This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, so that [inspired and aided] by them you may fight the good fight [in contending with false teachers],


but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.

For though we walk in the flesh [as mortal men], we are not carrying on our [spiritual] warfare according to the flesh and using the weapons of man.


When they have finished their testimony and given their evidence, the beast that comes up out of the abyss (bottomless pit) will wage war with them, and overcome them and kill them.

They fell down and worshiped the dragon because he gave his authority to the beast; they also worshiped the beast, saying, “Who is like (as great as) the beast, and who is able to wage war against him?”

He was also permitted to wage war against the saints (God’s people) and to overcome them, and authority and power over every tribe and people and language and nation.



There is no man who has power and authority over the wind to restrain the wind,
Nor does he have authority over the day of death;
There is no discharge [from service] during time of war,
And evil will not rescue those who [actively seek to] practice it.



The words of his mouth were smoother than butter,
But his heart was hostile;
His words were softer than oil,
Yet they were drawn swords.


How solitary and lonely sits the city [Jerusalem]
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!


Therefore now, hear this, you who love pleasures and are given over to them, you who dwell safely and sit securely, who say in your mind, I am [the mistress] and there is no one else besides me. I shall not sit as a widow, nor shall I know the loss of children. But these two things shall come to you in a moment, in one day: loss of children and widowhood. They shall come upon you in full measure, in spite of the multitude of [your claims to] power given you by the assistance of evil spirits, in spite of the great abundance of your enchantments.