Judah in the Bible
Meaning: the praise of the Lord; confessionpar
Exact Match
The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;
For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
"At that time, the LORD's branch will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors of Israel and Judah.
And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry.
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind.
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son
Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying,
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;
Jehovah will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah- even the king of Assyria.
In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].
“Because these people (Judah) have refused the gently flowing waters of
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],
and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.
“Take counsel together [against Judah], but it will come to nothing;
Speak the word, but it will not stand,
For God is with us (Immanuel).”
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
The Assyrian has come against Aiath [in Judah],
He has passed through Migron [with his army];
At Michmash he stored his equipment.
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
Ephraim and Judah will [unite and] swoop down on the slopes of the Philistines toward the west;
Together they will plunder the sons (Arabs) of the east.
They will possess Edom and Moab,
And the sons of Ammon will be subject to them.
to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian’s
In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle (
“Do not rejoice, O Philistia, any of you,
Because the rod [of Judah] that struck you is broken;
For out of the serpent’s root will come a viper [King Hezekiah of Judah],
And its offspring will be a flying serpent.
“The firstborn of the helpless [of Judah] will feed [on My meadows],
And the needy will lie down in safety;
But I will kill your root with famine,
And your survivors will be put to death.
[Say to the ruler] “Give us advice, make a decision [for Moab, king of Judah];
Cast your shadow [over us] like night in the midst of noon;
Hide the outcasts, do not betray the fugitive [to his pursuer].
Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant
And set the grounds with vine slips of a strange god,
And the land of Judah shall be a dismay unto Egypt: every one that thinketh of it shall be afraid for himself, because of the counsel of Jehovah of hosts, which he hath purposed against it.
And he uncovereth the covering of Judah: and thou didst look in that day to the armour in the house of the forest;
and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
In that day shall this song be sung in the land of Judah: We have a strong city; salvation doth he appoint for walls and bulwarks.
Now the Egyptians are men and not God,
And their horses are flesh and not spirit;
And the Lord will stretch out His hand,
And he (Egypt) who helps will stumble,
And he (Judah) who is helped will fall,
And all of them will perish together.
And this happened: In {the fourteenth year} of King Hezekiah, Sennacherib king of Assyria went up against all the fortified cities of Judah, and he captured them.
"Tell Hezekiah, king of Judah, "This is what the mighty king, the king of Assyria, has to say: What is this "guarantee" that makes you yourself rely on it? Do you really think that guarantees alone can withstand strategy and military strength? On whom are you now depending, that you're rebelling against me?
And if you say to me, 'We trust in Yahweh our God,' [was it] not he whose high places and altars Hezekiah removed? And he said to Judah and to Jerusalem, 'You shall bow down in the {presence} of this altar.'"
So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah], for he had heard that the king had left Lachish.
And when news came to him that Tirhakah, king of Ethiopia, had made an attack on him, ... And he sent representatives to Hezekiah, king of Judah, saying,
"You shall say this to Hezekiah, king of Judah: '[Do] not let your God in whom you trust in him deceive you by saying, "Jerusalem will not be given into the hand of the king of Assyria."
And the remnant of the house of Judah that remain shall {grow} roots downwards and make fruit upwards.
In those days Hezekiah [king of Judah] became sick and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, “For the Lord says this, ‘Set your house in order and prepare a will, for you shall die; you will not live.’”
A writing of Hezekiah, king of Judah, when he was sick and had recovered from his sickness:
{Get yourself} up to a high mountain, Zion, bringer of good news! Lift up your voice with strength, Jerusalem, bringer of good news! Lift [it] up; you must not fear! Say to the cities of Judah, "Here [is] your God!"
Who gave up Jacob [the kingdom of Judah] for spoil, and [the kingdom of] Israel to the plunderers?
Was it not the Lord, He against whom we [of Judah] have sinned,
And in whose ways they [of Israel] were unwilling to walk,
And whose law and teaching they did not obey?
who keeps the word of his servant and carries out the plan of his messengers, who says of Jerusalem, 'It shall be inhabited,' and of the cities of Judah, 'They shall be rebuilt, and I will restore its ruins';
“I was angry with My people,
I profaned [Judah] My inheritance
And gave them into your hand [Babylon].
You showed them no mercy;
You made your yoke very heavy on the aged.
Hear this, house of Jacob, who are called by the name of Israel and came out from the waters of Judah, who swear by the name of Yahweh, and {invoke} the God of Israel, [but] not in truth and not in righteousness.
It will no longer be said of you [Judah], “Azubah (Abandoned),”
Nor will it any longer be said of your land, “Shemamah (Desolate)”;
But you will be called, “Hephzibah (My Delight is in Her),”
And your land, “
For the Lord delights in you,
And to Him your land will be married [owned and protected by the Lord].
And I will bring descendant s out from Jacob, and a {people} from Judah to take possession of my mountain, and my chosen ones shall inherit it, and my servants shall settle there.
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Thematic Bible
Adultery » Instances of » Judah
Later, she conceived again, bore another son, and named him Onan. Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him. Judah found a wife for his oldest son Er. Her name was Tamar. But the LORD considered Er, Judah's oldest son, to be wicked so he put him to death. So Judah instructed Onan, "You are to have sexual relations with your dead brother's wife, performing the duty of a brother-in-law with her, and have offspring for your brother." But Onan knew that the offspring wouldn't be his own heir, so whenever he had sexual relations with his brother's wife, he would spill his semen on the ground to avoid fathering offspring for his brother. The LORD considered what Onan was doing to be evil, so he put him to death, too. After this, Judah told his daughter-in-law Tamar, "Go live as a widow in your father's house until my son Shelah grows up." But he was really thinking, ""otherwise, Shelah might die like his brothers." So Tamar left and lived in her father's house. Some years later, Shua's daughter (that is, Judah's wife) died. As Judah was grieving, he visited the shearers of his flock in Timnah, accompanied by his Adullamite friend Hirah. "Look!" somebody reported to Tamar, "Your father-in-law is going to Timnah to shear his sheep." So she took off her mourning apparel, covered herself with a shawl, and concealed her outward appearance. Then she went out and sat at the entrance of Enaim, which is on the way to Timnah, because she knew that even though Shelah had grown up, she wasn't being given to him as his wife. When Judah saw her, he thought she was a prostitute, since she had concealed her face. So on the way, he turned aside, approached her, and said, "Come on! Let's have some sex!" But he didn't realize that he was talking to his own daughter-in-law. "What will you give me," she asked, "in order to have sex with me?" "I'll send you a young goat from the flock," he responded. But she pressed him, asking, "What security will you put up until you've sent it?" Then he asked, "What pledge do you want me to give you?" "Your signet ring, cord, and the staff in your hand," she suggested. So he gave them to her, had sex with her, and she became pregnant by him. Then she got up and left. Later, she took off her shawl and put on her mourning clothes. Later on, Judah sent his Adullamite friend to take her a young goat, intending to retrieve what he had put up as security from the woman, but he could not find her. He asked the men who lived in that area, "Where's that temple prostitute who was sitting alongside the road at Enaim?" But they replied, "There's been no temple prostitute here." So he returned to Judah and said, "I haven't found her. Also, the men who are from there said, "There's been no prostitute here.'" Then Judah said, "Let her have those things. Otherwise, we'll become contemptible. I sent this young goat, but you didn't find her." Three months later, it was reported to Judah, "Your daughter-in-law Tamar has turned to prostitution! And look! She's pregnant because of it!" "Bring her out," Judah responded. "Let's burn her to death!"
Amasiah » Chief » Judah
Aphekah » A city » Mountains » Judah
Aroer » A city » Judah » birthplace » David's hero's
Aroer » A city » Judah
Babylon » Empire of » Judah
as well as for the innocent blood that he had shed. He had filled Jerusalem with innocent blood, and the LORD would not forgive them. Now the rest of Jehoiakim's actions, and everything that he undertook, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? Jehoiakim died, as did his ancestors, and his son Jehoiachin became king in his place. The king of Egypt did not leave his territory again, because the king of Babylon had taken everything that belonged to the king of Egypt from the Wadi of Egypt to the Euphrates River. Jehoiachin became king at the age of eighteen years, and he reigned for three months in Jerusalem. His mother was named Hausa. She was the daughter of Elzaphan of Jerusalem. He practiced what the LORD considered to be evil, just as his ancestors had done. At that time, the servants of King Nebuchadnezzar of Babylon attacked Jerusalem and the city was placed under siege. King Nebuchadnezzar of Babylon came up against the city, along with his servants, who besieged it. King Jehoiachin of Judah surrendered to the king of Babylon (as did his mother, his servants, his princes, and his officers) during the eighth year of his reign. Nebuchadnezzar carried off from there all of the treasures of the LORD's Temple, along with the treasures in the king's palace. He cut into pieces all the gold vessels in the LORD's Temple that King Solomon of Israel had made, just as the LORD had said would happen. Then Nebuchadnezzar sent away into exile all of Jerusalem all the captains, all the valiant soldiers, 10,000 captives, and all of the craftsmen and ironworkers. Nobody remained except the poorest people of the land. He sent Jehoiachin into exile to Babylon, along with the king's mother, the king's wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon. All 7,000 of the most valiant soldiers and 1,000 of the craftsmen and ironworkers all physically fit and trained for battle were brought by the king of Babylon into exile in Babylon.
Beth-anoth » A city » Judah
Beth-palet » A city » Judah
Children » Instances of » Judah
"But then you ordered your servants, "Bring him here to me so I can see him for myself.' So we told Your Excellency, "The young man cannot leave his father, because if he were to do so, his father would die.' But then you told your servants, "Unless your youngest brother comes back with you, you won't see my face again.' Later on, after we had gone back to your servant, my father, we told him what Your Excellency had said. ""Go back,' our father ordered, "and buy us a little food.' "But we told him, "We can't go back there. If our youngest brother accompanies us, we'll go back, but we cannot see the man's face again unless our youngest brother accompanies us.' "Then your servant, our father, told us, "You know my wife bore me two sons. One of them left me, so I concluded "I'm certain that he has been torn to pieces," and I haven't seen him since then. If you take this one from me, too, and then something harmful happens to him, then it will be death for me and my sad, gray hair!' "So when I go back to your servant, my father, and the young man isn't with us, since he's constantly living life focused on his son, when he notices that the young man hasn't come back with us, he'll die, and your servants really will have brought death to your servant, our father, along with his sad, gray hair! Also, your servant pledged his own life as a guarantee of the young man's safety. I told my father, "If I don't bring him back to you, you can blame me forever.' Therefore, please allow your servant to remain as a slave to Your Excellency, instead of the young man, and let the young man go back home with his brothers. After all, how can I go back to my father if the young man doesn't accompany me? I'm afraid of what might happen to my father."
Dannah » A city » Mountains » Judah
Elihu » Chief » Judah
Eshean » A city » Judah
Etam » A city » Judah
Gederah » A city » Plain » Judah
Gedor » A city » Mountains » Judah
Hachilah » Hill » Judah » David » Hid
Idolatry » Exemplified » Judah
Incest » Instances of » Judah
Israel » Amaziah » Judah » Invaded » King of israel
except that the high places were not abolished. The people continued to offer sacrifices and to burn incense on the high places. Later on, as soon as he was in firm control of his kingdom, he executed the servants who had murdered his father the king, but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin." Joash executed 10,000 Edomites in the Salt Valley and captured Sela in battle, renaming it Joktheel, which remains its name to this day. Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!" But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush. You just defeated Edom and you're arrogant. Bask in your victory and stay home. Why incite trouble so that you yes, you! fall, along with Judah with you?" But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah. Judah was defeated by Israel, and everybody fled to their own tents. Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria. The rest of Jehoash's activities that he undertook, including his valor in fighting King Amaziah of Judah, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place. Joash's son, King Amaziah of Judah, lived for fifteen years after Jehoahaz' son, King Jehoash of Israel, died. The rest of Amaziah's activities are recorded in the Book of the Chronicles of the Kings of Judah, are they not? A conspiracy arose against him in Jerusalem, and he ran off to Lachish, but he was pursued to Lachish and killed there. His body was brought back on horses and he was buried at Jerusalem alongside his ancestors in the City of David.
Israel » King of » Assyria » Invades » Judah » Blasphemes
because they would not obey the voice of the LORD their God. Instead, they transgressed his covenant, including everything that Moses, the servant of the LORD, had commanded, by neither listening nor putting what he had commanded into practice. During the fourteenth year of the reign of King Hezekiah, King Sennacherib of Assyria approached all of the walled cities of Judah and seized them. So Hezekiah sent this message to the king of Assyria at Lachish: "I have offended you. Withdraw from me, and I'll accept whatever tribute you impose." So the king of Assyria required Hezekiah to pay him 300 talents of silver and 30 talents of gold. Hezekiah gave him all the silver that could be removed from the LORD's Temple and from the treasuries in the king's palace. At that time, Hezekiah removed the doors to the LORD's Temple and the doorposts that he had overlaid with gold, and gave the gold to the king of Assyria. Sometime later, the king of Assyria sent Tartan, Rab-saris, and Rab-shakeh from Lachish to King Hezekiah in Jerusalem, accompanied with a large army. When they called for the King, Hilkiah's son Eliakim, who managed the household, Shebnah the scribe, and Asaph's son Joah the recorder went out to them. Rab-shakeh told them, "Tell Hezekiah right now, "This is what the great king, the king of Assyria says: ""Why are you so confident? You're saying but they're only empty words "I have enough advice and resources to conduct warfare!' ""Now who are you relying on, that you have rebelled against me? Look, you're trusting on Egypt to lean on like a staff, but it's a crushed reed, and if you lean on it, it will collapse and pierce your hand. Pharaoh, king of Egypt, is just like that to everyone who relies on him! ""Of course, you might tell me, "We rely on the LORD our God!" But isn't it he whose high places and whose altars Hezekiah has demolished, all the while telling Jerusalem, "You're to worship in front of this altar in Jerusalem?"' ""Come now, and make a deal with my master, the king of Assyria, and I'll give you 2,000 horses, if you can furnish them with riders. How can you refuse even one official from the least of my master's servants and rely on Egypt for chariots and horsemen? "Now then, haven't I come up apart from the LORD to attack and destroy this place? The LORD told me, "Go up against this land and destroy it!'"'" At this, Hilkiah's son Eliakim, Shebnah, and Joah asked Rab-shakeh, "Please speak to your servants in Aramaic, because we understand it, but don't speak the language of Judah to us within the hearing of the people who are on the wall." But Rab-shakeh spoke to them, "Has my master sent me to talk about this just to your master and to you, and not also to the men who are sitting on the wall, who will soon be eating their own feces and drinking their own urine along with you?" Then Rab-shakeh stood up and cried out loud, "Listen to what the great king, the king of Assyria has to say. This is what the king says: "Don't let Hezekiah deceive you, because he will prove to be unable to deliver you from my control. And don't let Hezekiah make you trust in the LORD by telling you, "The LORD will certainly deliver us and this city will not be handed over to the king of Assyria." Don't listen to Hezekiah, because this is what the king of Assyria says: "Make peace with me and come out to me! Each of you will eat from his own vine. Each will eat from his own fig tree. And each of you will drink water from his own cistern until I come and take you away to a land like your own land, one overflowing with grain and new wine, a land filled with bread and vineyards, with olive trees and honey, so you may live and not die." "But don't listen to Hezekiah when he misleads you by saying, "The LORD will deliver us!" Has any of the gods of the nations delivered his land from control by the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sephar-vaim, of Hena, and Ivvah? Have they delivered Samaria from my control? Who among all the gods of these lands has delivered their land from my control, so that the LORD should deliver Jerusalem from me?'" But the people remained silent and did not answer with even so much as a word, because the king's order was, "Don't answer him." But Hilkiah's son Eliakim, who managed the household, Shebna the scribe, and Asaph's son Joah the recorder came back to Hezekiah with their clothes torn and told him what Rab-shakeh had said.
Israel » Judah » Invaded » By samaria » War
Then Ahaz took the silver and gold that was in the LORD's Temple and in the palace treasuries and sent them as a gift to the king of Assyria, so the king of Assyria listened to Ahaz. He attacked Damascus, captured it, sent its people away into exile to Kir, and executed Rezin.
Israel » King of syria » Rezin » Invades » Judah
Israel » Judah » The nation composed of the tribes of judah and benjamin, called judah, and jews, ruled by the descendants of david
jacob » His final prophetic benedictions upon his sons » Judah
Binding his donkey to the vine and his mare's foal to its thick tendrils, he will wash his garments in wine and his robe in the juice of grapes. His eyes are darker than wine and his teeth whiter than milk."
Judah » Son of jacob
Judah » Tribe of
Judah » Kings of judaism » Superseded by Christianity
Judah » Son of jacob » Goes down into egypt for corn (grain)
So if you send our brother with us, we'll go down and buy some food. But if you don't send him, we're not going, because the man told us, "You'll never see my face unless your brother is with you.'" Israel replied, "Why did you make all this trouble by telling the man that you have another brother?" "The man specifically asked about us and our relatives," they responded. "He asked us, "Is your father still alive?' and "Do you have another brother?' So we answered his questions. How could we have known that he would tell us to bring our brother back with us?" "Send the young man with me," Judah told his father Israel, "and we'll get up and go so we can survive and not die and that includes all of us, you and our families. I'll even offer myself to guarantee that I'll be responsible for him. If I don't bring him back and present him to you, I'll personally bear the consequences forever. After all, if we hadn't delayed, we could have been there and back twice by now!"
"Far be it from me to do this," Joseph responded. "The man in whose possession the cup was discovered will be my slave, but the rest of you may leave in peace to be with your father." But Judah approached him and begged him, "Your Excellency, please allow your servant to speak to you privately. Please don't be angry with your servant, since you are equal to Pharaoh. Your Excellency asked his servants, "Do you have a father or brother?' and we answered Your Excellency, "We have an aged father and a younger child who was born when he was old. His brother is now dead, so he's the only surviving son of his mother. His father loves him.' "But then you ordered your servants, "Bring him here to me so I can see him for myself.' So we told Your Excellency, "The young man cannot leave his father, because if he were to do so, his father would die.' But then you told your servants, "Unless your youngest brother comes back with you, you won't see my face again.' Later on, after we had gone back to your servant, my father, we told him what Your Excellency had said. ""Go back,' our father ordered, "and buy us a little food.' "But we told him, "We can't go back there. If our youngest brother accompanies us, we'll go back, but we cannot see the man's face again unless our youngest brother accompanies us.' "Then your servant, our father, told us, "You know my wife bore me two sons. One of them left me, so I concluded "I'm certain that he has been torn to pieces," and I haven't seen him since then. If you take this one from me, too, and then something harmful happens to him, then it will be death for me and my sad, gray hair!' "So when I go back to your servant, my father, and the young man isn't with us, since he's constantly living life focused on his son, when he notices that the young man hasn't come back with us, he'll die, and your servants really will have brought death to your servant, our father, along with his sad, gray hair! Also, your servant pledged his own life as a guarantee of the young man's safety. I told my father, "If I don't bring him back to you, you can blame me forever.' Therefore, please allow your servant to remain as a slave to Your Excellency, instead of the young man, and let the young man go back home with his brothers. After all, how can I go back to my father if the young man doesn't accompany me? I'm afraid of what might happen to my father."
Judah » Tribe of » Commissioned by God to lead in the conquest of the promised land
Adoni-bezek used to brag, "Seventy kings without thumbs and big toes used to eat what was left under my table. God has repaid me for what I've done." They brought him to Jerusalem, and he later died there. Then the army of Judah attacked Jerusalem, captured it, executed its inhabitants, and set fire to the city. Later, the army of Judah left Jerusalem to attack the Canaanites who lived in the hill country, the Negev, and the Shephelah. They attacked the Canaanites who inhabited Hebron (formerly known as Kiriath-arba) and fought Sheshai, Ahiman, and Talmai. The army of Judah then proceeded to attack the inhabitants of Debir, which used to be known as Kiriath-sepher. Caleb announced, "I'll give my daughter Achsah in marriage to whomever leads the attack against Kiriath-sepher and captures it." Othniel, Caleb's nephew through his younger brother Kenaz, captured the city, so Caleb awarded him his daughter Achsah in marriage. Later on, after she had arrived, she urged Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, "What do you want for yourself?" "I want this blessing from you," she replied. "Since you've given me land in the Negev, give me water springs, too." So Caleb gave her both the upper and lower springs. The descendants of the Kenites, the tribe from which Moses' father-in-law came, accompanied the descendants of Judah from the city of the palms to the Judean wilderness, which is in the desert area south of Arad, and lived with the people there. The army of Judah accompanied the army of Simeon, Judah's brother, as they attacked the Canaanites who were living in Zephath, and they completely destroyed it. Then they renamed the city Hormah. The army of Judah captured Gaza and its territory, Ashkelon and its territory, and Ekron and its territory. The LORD was with the army of Judah, and they captured the hill country, but did not expel the inhabitants of the valley because they were equipped with iron chariots. They gave Hebron to Caleb, just as Moses had promised, and he drove out the three sons of Anak from there. However, the descendants of Benjamin did not expel the Jebusites who lived in Jerusalem, so the Jebusites have lived with the descendants of Benjamin in Jerusalem to this day.
Judah » Tribe of » Is accorded the birthright forfeited by reuben
Judah » Tribe of » Inheritance of
Judah » Tribe of » Enrollment of the military forces of » At bezek
Judah » Name of two exiled priests
Judah » Tribe of » Make david king
After this, the army of Judah arrived, and they anointed David king over the house of Judah. There they informed David, "The men of Jabesh-gilead buried Saul." So David sent messengers to the people of Jabesh-gilead and told them, "May the LORD bless you, because you showed gracious love like this to your lord Saul by burying him. Now may the Lord reward you with gracious love, as well as faithfulness, to you, too! And I will also reward you because you did this good thing. So strengthen yourselves, and be valiant in heart, because your lord Saul has died, and the household of Judah has anointed me to be king over them." Meanwhile, Ner's son Abner, the commander of Saul's army, had taken Saul's son Ish-bosheth and brought him to Mahanaim. He installed him as king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all of the rest of Israel. Ish-bosheth began to reign over Israel at the age of 40 years, and he reigned for two years, even though Judah's lineage followed David. The period of David's kingship in Hebron lasted seven years and six months.
Judah » Son of jacob » The ancestor of jesus
Judah » Tribe of » Place of, in encampments and the march
Judah » Tribe of » Enrollment of the military forces of » At sinai
Judah » Tribe of » Rebuked by david for lukewarmness toward him after absalom's defeat
By doing things like this, he persuaded all the men of Judah to unite in support of him. They sent the king this message: "Come on back, you and all of your army!" So the king returned to Israel as far as the Jordan River.
Judah » Tribe of » Accused by the other tribes of stealing the heart of david
Judah » Son of jacob » Intercedes for joseph's life when his brothers were about to kill him, and proposes that they sell him to the ishmaelites
Judah » Son of jacob » His incest with his daughter-in-law
When Judah saw her, he thought she was a prostitute, since she had concealed her face. So on the way, he turned aside, approached her, and said, "Come on! Let's have some sex!" But he didn't realize that he was talking to his own daughter-in-law. "What will you give me," she asked, "in order to have sex with me?" "I'll send you a young goat from the flock," he responded. But she pressed him, asking, "What security will you put up until you've sent it?" Then he asked, "What pledge do you want me to give you?" "Your signet ring, cord, and the staff in your hand," she suggested. So he gave them to her, had sex with her, and she became pregnant by him. Then she got up and left. Later, she took off her shawl and put on her mourning clothes. Later on, Judah sent his Adullamite friend to take her a young goat, intending to retrieve what he had put up as security from the woman, but he could not find her. He asked the men who lived in that area, "Where's that temple prostitute who was sitting alongside the road at Enaim?" But they replied, "There's been no temple prostitute here." So he returned to Judah and said, "I haven't found her. Also, the men who are from there said, "There's been no prostitute here.'" Then Judah said, "Let her have those things. Otherwise, we'll become contemptible. I sent this young goat, but you didn't find her." Three months later, it was reported to Judah, "Your daughter-in-law Tamar has turned to prostitution! And look! She's pregnant because of it!" "Bring her out," Judah responded. "Let's burn her to death!" While they were bringing her out, she sent this message to her father-in-law: "I am pregnant by the man to whom these things belong. Furthermore," she added, "tell me to whom this signet ring, cord, and staff belongs." When Judah recognized them, he admitted, "She is more upright than I, because I never did give her my son Shelah." And he never had sex with her again.
Judah » A prince or priest who assisted in the dedication of the walls of jerusalem
Judah » Son of jacob » Prophetic benediction of his father upon
Binding his donkey to the vine and his mare's foal to its thick tendrils, he will wash his garments in wine and his robe in the juice of grapes. His eyes are darker than wine and his teeth whiter than milk."
Judah » Tribe of » Loyal to david at the time of the insurrection led by sheba
Judah » Son of jacob » Takes two wives
Later, she conceived again, bore another son, and named him Onan. Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him. Judah found a wife for his oldest son Er. Her name was Tamar.