'In Me' in the Bible

Blessed are the merciful: for they shall obtain mercy.

And blessed is he, whosoever shall not be offended in me.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And blessed is he, whosoever shall not be offended in me.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

And whosoever liveth and believeth in me shall never die. Believest thou this?

Let not your heart be troubled: ye believe in God, believe also in me.

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

At that day ye shall know that I am in my Father, and ye in me, and I in you.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Who, when they had examined me, would have let me go, because there was no cause of death in me.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Now then it is no more I that do it, but sin that dwelleth in me.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

Therefore let no man glory in men. For all things are yours;

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

And they glorified God in me.

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But God, who is rich in mercy, for his great love wherewith he loved us,

Having the same conflict which ye saw in me, and now hear to be in me.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Whereunto I also labour, striving according to his working, which worketh in me mightily.

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.