'In Me' in the Bible
Blessed are the merciful, for they shall obtain mercy.
"But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depth of the sea.
Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will also be told in memory of her."
"Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.
And truly, I say to you, wherever the gospel is preached in the whole world, what she has done will also be told in memory of her."
For I tell you that this scripture must be fulfilled in me, 'And he was numbered with transgressors'; for what is written about me has its fulfillment."
And Jesus said to them, "I am the bread of life. He who comes to me shall never hunger, and he who believes in me shall never thirst.
He who eats my flesh and drinks my blood abides in me, and I in him.
He who believes in me, as the Scripture has said, out of his heart will flow rivers of living water."
but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I am in the Father."
Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet shall he live;
and whoever lives and believes in me shall never die. Do you believe this?"
Then Jesus cried out and said, "He who believes in me, believes not in me but in him who sent me.
I have come as a light into the world, that whoever believes in me should not remain in darkness.
"Let not your hearts be troubled; believe in God, believe also in me.
Do you not believe that I am in the Father, and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.
Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves.
Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father.
In that day you will know that I am in my Father, and you in me, and I in you.
I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in me.
Every branch in me that bears no fruit he takes away; and every branch that does bear fruit he prunes, so that it may bear more fruit.
Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
I am the vine, you are the branches. He who abides in me, and I in him, he bears much fruit; for apart from me you can do nothing.
If anyone does not abide in me, he is like a branch that is cast away and withers; and the branches are gathered, thrown into the fire and burned.
If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.
of sin, because they do not believe in me;
I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take courage! I have overcome the world."
"I do not pray for these alone, but also for those who will believe in me through their word;
that they all may be one, as you, Father, are in me, and I in you; that they also may be in us, that the world may believe that you sent me.
I in them, and you in me; that they may become perfectly one, and that the world may know that you have sent me, and have loved them even as you have loved me.
And he said: "Hear me, brethren and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead.
Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.
So then, it is no longer I who do it, but sin that dwells within me.
For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it.
Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me.
As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia.
Though if I should boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.
since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you.
to reveal his Son in me so that I might preach him among the Gentiles, I did not immediately consult with flesh and blood,
For before certain men came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separate himself, fearing the party of the circumcision.
I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
But God, who is rich in mercy, because of his great love with which he loved us,
so that your proud confidence in me may abound in Christ Jesus through my coming to you again.
having the same conflict which you saw in me, and now hear to be in me.
Practice what you have learned and received and heard and seen in me, and the God of peace will be with you.
For this end I labor, striving with all his energy, which so mightily works within me.
As I urged you when I went into Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines,
But I received mercy for this reason, so that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who would believe in him for eternal life.
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