'In Me' in the Bible
And happy is he who shall not give cause of offence in me.
And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away.
And whoever should offend one of these little ones believing in me, it is profitable for him that the millstone of an ass be hung upon his neck, and he be sunk in the midst of the sea.
Then says Jesus to them, All ye shall be scandalized in me this night; for it has been written, I will smite the shepherd, and the sheep of the flock shall be scattered up and down.
And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea.
Glory to God in the highest ones, and upon earth peace, benevolence in men.
And happy is he, whoever should not be offended in me.
And I say to you, Every one who should acknowledge in me before men, also the Son of man will acknowledge in him before the messengers of God.
For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.
And Jesus said to them, I am the bread of life: he coming to me should not hunger; and he believing in me should not thirst.
Truly, truly, I say to you, he believing in me has eternal life.
He chewing my flesh, and drinking my blood, remains in me, and I in him.
He believing in me, as said the writing, from his belly shall flow rivers of living waters.
And if I do, though ye believe me not, believe the works: that ye might know, and believe, that the Father in me, and I in him.
Jesus said to her, I am the rising up, and life: he believing in me, though he die, shall live.
And all living and believing in me should never die. Believest thou this?
Jesus cried and said, He believing in me, believes not in me, but in him having sent me.
I have come a light into the world, that every one believing in me should not remain in darkness.
Let not your heart be troubled: believe in God, and believe in me.
Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.
Believe ye me that I in the Father, and the Father in me: and if not, for these works believe me.
Truly, truly, I say to you, He believing in me, the works which I do shall he do also; and greater than these shall he do; for I go to my Father.
In that day shall ye know that I am in my Father, and ye in me, and I in you.
I will no more speak much with you: for the ruler of this world comes, and has nothing in me.
Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me.
I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing.
If any remain not in me, he was cast forth as the branch, and was dried up; and they gather them together, and cast into the fire, and they are burned.
If ye remain in me, and my words remain in you, ye shall ask whatever ye wish, and it shall be to you.
Truly of sin, because they believe not in me;
These have I spoken to you, that in me ye might have peace. In the world shall ye have pressure; but take courage; I have conquered the world.
And I ask not for these alone, but also for them believing in me through their word;
That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me.
I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
Parthians, and Medes, and Elamites, and they dwelling in Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia,
And he said, Men, brethren, and fathers, hear ye: The God of glory was sent to our father Abraham, being in Mesopotamia, before he dwelt in Charran,
He asked of him letters to Damascus, to the synagogues, so that if he find certain men being of the way, and also women, he might bring them bound to Jerusalem.
And certain men having joined him, believed: among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.
Or let these themselves say, if they found any injustice in me, I having stood before the council,
To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.
Who, having examined me, wished to loose, for no cause of death was in me.
And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead.
Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.
And now I no more wish it, but sin dwelling in me.
For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.
And if what I would not, this I do, I no more work it, but sin dwelling in me.
Therefore let none boast in men. For all things are yours;
And by the grace of God I am what I am: and his grace which in me was not vain; but I was more abundantly wearied than they all: and not I, but the grace of God which with me.
The truth of Christ is in me, for this boasting shall not be shut up in me in the regions of Achaia.
Since seek proof of Christ speaking in me, who to you is no weak, but has power in you.
To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood:
And they glorified God in me.
(For be having been energetic in Peter for the mission of circumcision, was energetic also in me for the nations:)
But God, being rich in mercy, by his much love which he loved us,
From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
That your boasting may abound in Jesus Christ in me, for my coming again to you.
Having the same struggle which ye saw in me, and now hear in me.
And what things ye learned, and received, and heard, and saw in me, these do; and the God of peace shall be with you.
For which also I am wearied, struggling according to his operation, working in me in power.
But for this was I commiserated, that in me first Jesus Christ might show forth all longsuffering, for a model to them about to believe on him to eternal life.
In meekness instructing them being in a contrary state; lest perhaps God may give them repentance to the acknowledgment of the truth;
Wherefore having put away all sordid avarice, and excess of wickedness, in meekness receive the implanted word, able to save your souls.
Who wise and knowing among you? let him show out of a good mode of life his works in meekness of wisdom.
For certain men entered in by stealth, long ago written of beforehand for judgment, irreligious, having changed the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ.
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