'In Me' in the Bible

And, happy, is he, whosoever shall not find cause of stumbling, in me.

And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea.

Then, Jesus saith unto them - All ye, will find cause of stumbling in me, during this night; for it is written, I will smite the shepherd, and, the sheep of the flock, will be scattered abroad;

But, Jesus, said - Let her alone! Why are ye reproaching, her? A seemly work, hath she wrought, in me;

And, happy, is he, whosoever shall not find occasion of stumbling in me!

For I say unto you - This that is written, must needs be completed in me, - And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.

For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.

He that feedeth upon my flesh, and drinketh my blood, in me, abideth, and, I, in him.

If I am not doing the works of my Father, do not believe in me;

But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.

Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.

Believe me, That, I, am in the Father, and, the Father, in me; - or else, on account of the works themselves, believe ye.

In that day, shall ye get to know, That, I, am in my Father, and, ye, in me, and, I, in you.

No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.

Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.

I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.

If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you.

These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.

That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth.

I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.

Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,

And, he, said - Brethren and fathers, hearken! The God of Glory, appeared unto our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, -

who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me.

Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -

Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:

I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!

Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

In order that, your faith, might not be in men's wisdom, but in God's power.

So then, let, no one, be boasting in men; for, all things, are yours -

Truth of Christ is in me, that, this boasting, shall not be silenced unto me, in the regions of Achaia.

Since, a test, ye are seeking, of the speaking in me of Christ; - who, unto you, is not weak, but is powerful in you, -

to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

And they were glorifying, God, in me.

For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, -

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

But, God, being rich in mercy, by reason of the great love wherewith he loved us,

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

Having, the same contest, which ye have seen in me, and now hear to be in me.

But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;

The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; - and, the God of peace, shall be with you.

Unto which I am even toiling, contending according to his energy which is energising itself in me with power.

Nevertheless, on this account, was mercy shewn me, - that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.

In meekness, bringing under discipline them that oppose themselves, lest at any time God should give them repentance unto a personal knowledge of truth,

Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:

Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.

To the end that, no longer, in men's covetings, but in God's will, ye may live, the still remaining time.

For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.