Reference: Anger (Wrath) of God
Hastings
It might seem that the idea of the Divine anger, manifesting itself in judgments of destruction, belongs to an early and anthropomorphic stage of religion. Yet, on the whole, the Biblical conception will be found consistent and profoundly ethical. God is holy
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But when he saw many of the Pharisees and of the Sadducees coming to his baptism, he said to them, O ye broods of vipers! who hath warned you to flee from the wrath to come?
And cast the unprofitable servant into the outer darkness: there shall be weeping and gnashing of teeth.
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him!
NOW there were some present at that time who informed him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus in reply said to them, Think ye that these Galileans were sinners above all the Galileans, because they suffered such things? read more. I tell you, No: for except ye repent, ye shall all likewise perish.
I tell you, No: for except ye repent, ye shall all likewise perish. Or those eighteen, on whom the tower in Siloam fell, and killed them, think ye that they were debtors to divine justice above all the men who dwell at Jerusalem?
Or those eighteen, on whom the tower in Siloam fell, and killed them, think ye that they were debtors to divine justice above all the men who dwell at Jerusalem? I tell you, No: but except ye repent, ye shall all likewise perish.
I tell you, No: but except ye repent, ye shall all likewise perish. Then he spake this parable: A certain man had a fig-tree planted in his vineyard; and he came, expecting fruit on it, and found none.
He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him.
Jesus answered, Neither hath this man been in fault, nor his parents; but it is in order to make manifest the works of God in him.
For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, holding back the truth in unrighteousness.
But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God,
But to those who are of a contentious spirit, and do not obey the truth, but obey unrighteousness, indignation, and wrath;
But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead.
But what if God, willing to display his wrath, and to make known what is possible with him, hath borne with much long-suffering the vessels of wrath fitted for perdition:
among whom also we all have had our conversation in time past, in the lusts of the flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, as well as the rest.
Let no man deceive you with vain words: for because of these things, the wrath of God cometh on the children of disobedience.
for which things the wrath of God cometh upon the children of disobedience;
For ye have not approached the mountain that could only be groped for, and that burned with fire, and the thick cloud, and the darkness, and the tempest, and the sound of a trumpet, and the voice of words, which they who heard, earnestly begged that the discourse might not be directed to them: read more. for they could not bear the charge given, and "If but a beast touch the mountain he shall be stoned, or shot through with a dart:" and so terrible was the appearance, that Moses said, I am exceedingly afraid and trembling: but ye are come unto mount Sion, and to the city of the living God, to the heavenly Jerusalem, and to myriads of angels, and to the general assembly and church of the first-born registered in the heavens, and to God the judge of all, and to the spirits of just men perfected, and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel. Beware that ye reject not him that speaketh: for if they escaped not, who rejected him, that upon earth spake by divine influence, much more shall not we escape, if we turn away from him who speaks from heaven: whose voice then shook the earth, but now he hath promised, saying, "Yet once more I shake not the earth only, but also the heaven." Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure. Wherefore receiving a kingdom that cannot be shaken, may we hold fast the grace, by which we can offer to God acceptably divine service, with reverence and pious awe:
He that loveth not, never knew God; for God is love.
and said to the mountains and to the rocks, Fall on us, and hide us from the face of him who sitteth on the throne, and from the wrath of the Lamb:
Though the nations were incensed, yet thy wrath came, and the time of the dead to be judged, and to give the reward to thy servants the prophets, and to the saints, and to all who fear thy name, to the small and to the great; and to destroy those who have destroyed the earth.
he also shall drink of the wine of the fury of God, which is mixed undiluted with water in the cup of his wrath; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
And the great city was cleft into three parts, and the cities of the nations fell: and Babylon the great came in remembrance before God, to give unto her the cup of the wine of the fury of his wrath.
And out of his mouth proceeded a sharp sword, that therewith he may smite the heathen and he will rule them with an iron sceptre: and he will tread the wine-press of the fury and of the wrath of God Almighty.