Reference: CHILDREN
American
A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.
A newborn child was washed, rubbed with salt, and wrapped in swaddling clothes, Eze 16:4; Lu 2:7-11. On the eighth day he was circumcised and named. At his weaning a feast was often made, Ge 21:34. The nurse of a female child often attended her through life, Ge 24:59; 35:8. Children were to be instructed with great diligence and care, De 6:20-23. They were required to honor and obey their parents, and were subject to the father's control in all things, Ge 22:21; Nu 30:5; they were even liable to be sold into temporary bondage for his debts, Le 25:39-41; 2Ki 4:1; Mt 18:25.
The first-born son received, besides other privileges, (see BIRTHRIGHT,) two portions of his father's estate; the other sons, one portion each. The sons of concubines received presents, and sometimes an equal portion with the others, Ge 21:8-21; 25:1-6; 49:1-27; Jg 11:1-7. The daughters received no portion, except in cases provided for in Nu 27:1-11.
The term child or children, by a Hebrew idiom, is used to express a great variety of relations: the good are called children of God, of light, of the kingdom, etc.; the bad are named children of the devil, of wrath, of disobedience, etc. A strong man is called a son of strength; an impious man, a son of Belial; an arrow, the son of a bow, and a branch the son of a tree. The posterity of a man is his "sons," for many generations.
See Verses Found in Dictionary
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned. And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking. read more. Wherefore she said unto Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham's sight on account of his son. And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah saith unto thee, hearken unto her voice. For in Isaac shall thy seed be called. And also of the son of the handmaid will I make a nation, because he is thy seed. And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and gave her the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba. And the water in the bottle was spent, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept. And God heard the voice of the lad. And the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not. For God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thy hand. For I will make him a great nation. And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink. And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer. And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.
Uz his first-born, and Buz his brother, and Kemuel the father of Aram.
And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
And Abraham took another wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. read more. And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. And Abraham gave all that he had unto Isaac. But unto the sons of the concubines, that Abraham had, Abraham gave gifts. And he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
And Deborah Rebekah's nurse died, and she was buried below Beth-el under the oak: and the name of it was called Allon-bacuth.
And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days. Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father. read more. Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power. Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch. Simeon and Levi are brethren; Weapons of violence are their swords. O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox. Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel. Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father's sons shall bow down before thee. Judah is a lion's whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up? The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be. Binding his foal unto the vine, And his ass's colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes: His eyes shall be red with wine, And his teeth white with milk. Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon. Issachar is a strong ass, Couching down between the sheepfolds: And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork. Dan shall judge his people, As one of the tribes of Israel. Dan shall be a serpent in the way, An adder in the path, That biteth the horse's heels, So that his rider falleth backward. I have waited for thy salvation, O Jehovah. Gad, a troop shall press upon him; But he shall press upon their heel. Out of the Asher his bread shall be fat, And he shall yield royal dainties. Naphtali is a hind let loose: He giveth goodly words. Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall. The archers have sorely grieved him, And shot at him, and persecute him: But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel), Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb. The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren. Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil.
And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bond-servant. As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee: read more. then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying, read more. Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons. Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father. And Moses brought their cause before Jehovah. And Jehovah spake unto Moses, saying, The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them. And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. And if he have no daughter, then ye shall give his inheritance unto his brethren. And if he have no brethren, then ye shall give his inheritance unto his father's brethren. And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute and ordinance, as Jehovah commanded Moses.
But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.
When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you? then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt: and Jehovah brought us out of Egypt with a mighty hand; read more. and Jehovah showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes; and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah. And Gilead's wife bare him sons; and when his wife's sons grew up, they drove out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of another woman. read more. Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him. And it came to pass after a while, that the children of Ammon made war against Israel. And it was so, that, when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob; and they said unto Jephthah, Come and be our chief, that we may fight with the children of Ammon. And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father's house? and why are ye come unto me now when ye are in distress?
And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Bethlehem:
Lo, children are a heritage of Jehovah; And the fruit of the womb is his reward. As arrows in the hand of a mighty man, So are the children of youth. read more. Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate.
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to cleanse thee; thou wast not salted at all, nor swaddled at all.
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. read more. And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: for there is born to you this day in the city of David a Saviour, who is Christ the Lord.
but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.
Fausets
Ben, "son;" bath, "daughter;" both from baanah, to build. Regarded as consecrated to God, in the same covenant relation as the parents; therefore sons on the eighth day were circumcised (Ge 17:12). Hence, flowed parents' responsibility to rear children in the way of the Lord (Ge 18:19; De 6:7; 11:19); also children's responsibility to obey parents, as a preparatory discipline for the higher relationship to God. At five years of age, the boy passed under the father's training. At 12 he became "son of (i.e. subject to) the law," and was advanced to a fuller instruction in it. Smiting, or even cursing, a parent was punishable with death (Ex 21:15,17); also contumacy (De 21:18-21; compare De 27:16). The child might be sold to bondage until the Jubilee year for a parent's debt (2Ki 4:1; Ne 5:5).
Children were often nursed until they were three years old. They were carried on the mother's hip or shoulder (Isa 49:22; 66:12). Governors or tutors watched them in nonage (Nu 11:12; 2Ki 10:1,5; Isa 49:23; Ga 3:24, paidagoogos, the guardian slave who led the child to school). The mother's example and authority were weighty over sons and daughters alike (Pr 10:1; 15:20), even with a royal son (1Ki 2:19). Daughters had no right of inheritance; but if a man had no son the daughters received the inheritance, but they must marry inside their own tribe. Metaphorically: CHILDREN OF LIGHT (Lu 16:8; 1-24; 1Th 5:28), of obedience (1Pe 1:14, "as children of obedience" Greek), of this world, of Belial, of wisdom (Mt 11:19), of faith. (See BELIAL.)
As children resemble their parent, so those in whom these several qualities, good or bad, predominate, are children of them severally (2Sa 23:6). So Barnabas is termed "son of consolation," expressing his predominant grace (Ac 4:36); John and James "sons of thunder," characterized by fiery zeal (Mr 3:17). So "sons of might," "daughters of sons" (compare Isa 5:1, "a very fruitful hill," Hebrew: "the horn (i.e. peak) of the son of oil,") "children of the bridechamber" (Mt 9:15), the heavenly Bridgegroom's best men (friends) who go and fetch the bride, the apostles and evangelists who seek to bring sinners to Jesus and to heaven (Matthew 25).
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And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner that is not of thy seed.
And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner that is not of thy seed.
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that curseth his father or his mother, shall surely be put to death.
And he that curseth his father or his mother, shall surely be put to death.
Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?
Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?
and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;
If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them; then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
But the ungodly shall be all of them as thorns to be thrust away, Because they cannot be taken with the hand;
But the ungodly shall be all of them as thorns to be thrust away, Because they cannot be taken with the hand;
Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand.
Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand.
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear Jehovah: and the creditor is come to take unto him my two children to be bondmen.
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear Jehovah: and the creditor is come to take unto him my two children to be bondmen.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already : neither is it in our power to help it; for other men have our fields and our vineyards.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already : neither is it in our power to help it; for other men have our fields and our vineyards.
The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother.
The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother.
A wise son maketh a glad father; But a foolish man despiseth his mother.
A wise son maketh a glad father; But a foolish man despiseth his mother.
Let me sing for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in a very fruitful hill:
Let me sing for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in a very fruitful hill:
Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders.
Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame.
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame.
For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof ; ye shall be borne upon the side, and shall be dandled upon the knees.
For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof ; ye shall be borne upon the side, and shall be dandled upon the knees.
And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.
And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
and James the'son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:
and James the'son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
Morish
David proclaimed, "Lo, children are an heritage of Jehovah: and the fruit of the womb is his reward." Ps 127:3. Women in the East had a great desire for children, as may be seen by Sarah, Rachel, and Leah giving their handmaids to their husbands that they might have children by them, and this ever characterised the women of Israel afterwards.
The law commanded children to honour their parents, and if a son smote or cursed his parents he was put to death. Ex 21:15,17. Parents were to teach the law to their children, and to chastise them when needed, and if a son was disobedient and contumacious the men of the city were to stone such a one. De 21:18-21. The first born was claimed by God, and had to be redeemed, Ex 13:13; and the eldest son inherited a double portion of his father's possessions. De 21:17.
Metaphorically we meet with 'children of Zion,' 'children of Belial,' 'children of the devil,' etc., often referring to their moral character.
In the N.T. various Greek words are translated children in the A.V. Thus in 1 John, 'little children' occurs in 1Jo 2:1,12-13,18,28; and though correct, yet there is a difference in the words. 1Jo 2:1,12 and 28 refer to all Christians as God's children; but 1Jo 2:13 and 18 refer to young children or babes as a class, in contrast to young men and fathers. Again, in many places where the word is ????, and should be translated 'sons,' the A.V. has 'child' or 'children,' as in Ro 9:26-27; 2Co 3:7,13; Ga 3:7,26; Eph 2:2; 5:6; Col 3:6; 1Th 5:5; Heb 11:22; 12:5; Re 2:14; 7:4; 12:5; 21:12; besides often in the Gospels and Acts. See SON. Again, in Ac 4:27,30 the word is ????, which is as often translated 'servant' as 'child,' the word signifying both. In these verses it would be much better to translate 'thy holy servant Jesus;' David is also called 'servant' in Ac 4:25.
See Verses Found in Dictionary
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck: and all the first-born of man among thy sons shalt thou redeem.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that curseth his father or his mother, shall surely be put to death.
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his. If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them; read more. then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
Lo, children are a heritage of Jehovah; And the fruit of the womb is his reward.
who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things?
for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus.
And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
Know therefore that they that are of faith, the same are sons of Abraham.
For ye are all sons of God, through faith, in Christ Jesus.
wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;
Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
for which things'sake cometh the wrath of God upon the sons of disobedience: wherein ye also once walked, when ye lived in these things;
forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:
I write unto you, my little children, because your sins are forgiven you for his name's sake.
I write unto you, my little children, because your sins are forgiven you for his name's sake. I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. I have written unto you, little children, because ye know the Father.
I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. I have written unto you, little children, because ye know the Father.
Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.
And now, my little children, abide in him; that, if he shall be manifested, we may have boldness, and not be ashamed before him at his coming.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
And I heard the number of them that were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel:
And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne.
having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:
Smith
Children.
The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments.
Ge 16:2; De 7:14; 1Sa 1:6; 2Sa 6:23; 2Ki 4:14; Isa 47:9; Jer 20:15; Ps 127:3,5
As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes.
On the 8th day the rite of circumcision, in the case of a boy, was performed and a name given. At the end of a certain time (forty days if a son and twice as long if a daughter) the mother offered sacrifice for her cleansing.
Le 12; Lu 2:22
The period of nursing appears to have been sometimes prolonged to three years.
2 Macc. 7:27. The time of weaning was an occasion of rejoicing.
Both boys and girls in their early years were under the care of the women.
Afterwards the boys were taken by the father under his charge. Daughters usually remained in the women's apartments till marriage.
The authority of parents, especially of the father, over children was very great, as was also the reverence enjoined by the law to be paid to parents. The inheritance was divided equally between all the sons except the eldest, who received a double portion.
Ge 25:31; 49:3; De 21:17; Jg 11:2,7; 1Ch 5:1-2
Daughters had by right no portion in the inheritance; but if a man had no son, his inheritance passed to his daughters, who were forbidden to marry out of the father's tribe.
See Verses Found in Dictionary
And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.
And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power.
And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.
Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
and they said, Jehovah commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother unto his daughters.
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.
Thou shalt be blessed above all peoples: there shall not be male or female barren among you, or among your cattle.
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
And Gilead's wife bare him sons; and when his wife's sons grew up, they drove out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of another woman.
And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father's house? and why are ye come unto me now when ye are in distress?
When I made clouds the garment thereof, And thick darkness a swaddling-band for it,
Lo, children are a heritage of Jehovah; And the fruit of the womb is his reward.
Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate.
The words of king Lemuel; the oracle which his mother taught him.
but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee.
Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad.
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to cleanse thee; thou wast not salted at all, nor swaddled at all.
And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord