Reference: City
American
The towns and cities of Palestine were commonly built on heights, for better security against robbers or invaders. These heights, surrounded by walls, sometimes formed the entire city. In other cases, the citadel alone crowned the hill, around and at the base of which the town was built; and in time of danger the surrounding population all took refuge in the fortified place. Larger towns and cities were often not only defended by strong outer walls, with towers and gates, but by a citadel or castle within these limits-a last resort when the rest of the city was taken, Jg 9:46,51. The "fenced cities" of the Jews, De 3:5, were of various sizes and degrees of strength; some being surrounded by high and thick stone walls, and others by feebler ramparts, often of clay or sun-dried bricks, and sometimes combustible, Isa 9:10; Am 1:7-14. They were also provided with watchmen, Ps 127:1; Song 5:7. The streets of ancient towns were usually narrow, and often unpaved. Some cities were adorned with vast parks and gardens; this was the case with Babylon, which embraced an immense at this day to form any reliable estimate of the population of the cities of Judea. Jerusalem is said by Josephus to have had 150,000 inhabitants, and to have contained, at the time of its siege by the Romans, more than a million of persons crowded in its circuit of four miles of wall. See GATE, REFUGE, WATCHMEN.
CITY OF DAVID, usually denotes mount Zion, the southwest section of Jerusalem, which David took from the Jebusites, and occupied by a palace and city called by his name. In Lu 2:11, Bethlehem his native city is meant.
CITY OF GOD, De 12:5; Ps 46:4, and the HOLY CITY, Ne 11:1, names of Jerusalem. Its modern name is El-Kuds, the Holy.
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All these cities were fortified with high walls, gates, and bars; besides unwalled towns very many.
but unto the place which Jehovah your God will choose out of all your tribes to set his name there, his habitation shall ye seek, and thither thou shalt come;
When all the people of the Tower of Shechem heard of it, they entered the stronghold of the house of El-be'rith.
But there was a strong tower within the city, and all the people of the city fled to it, all the men and women, and shut themselves in; and they went to the roof of the tower.
And the princes of the people dwelt in Jerusalem; and the rest of the people cast lots, to bring one of ten to dwell in Jerusalem, the holy city, and nine parts in the cities.
There is a river the streams whereof make glad the city of God, the sanctuary of the habitations of the Most High.
{A Song of degrees. Of Solomon.} Unless Jehovah build the house, in vain do its builders labour in it; unless Jehovah keep the city, the keeper watcheth in vain:
The watchmen that went about the city found me; They smote me, they wounded me; The keepers of the walls took away my veil from me.
The bricks are fallen down, but we will build with hewn stones; the sycamore trees are cut down, but we will replace them with cedars.
And I will send a fire on the wall of Gazah, and it shall devour the palaces thereof. And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn my hand against Ekron; and the remnant of the Philistines shall perish, saith the Lord Jehovah. read more. Thus saith Jehovah: For three transgressions of Tyre, and for four, I will not revoke its sentence; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant. And I will send a fire on the wall of Tyre, and it shall devour the palaces thereof. Thus saith Jehovah: For three transgressions of Edom, and for four, I will not revoke its sentence; because he pursued his brother with the sword, and cast off all pity; and his anger did tear continually, and he kept his wrath for ever. And I will send a fire upon Teman, and it shall devour the palaces of Bozrah. Thus saith Jehovah: For three transgressions of the children of Ammon, and for four, I will not revoke its sentence; because they ripped up the women with child of Gilead, that they might enlarge their border. And I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind.
for to-day a Saviour has been born to you in David's city, who is Christ the Lord.
Easton
The earliest mention of city-building is that of Enoch, which was built by Cain (Ge 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (Ge 10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (Ge 10:12,9/type/darby'>19; 11:3,9; 36:31-39). The earliest description of a city is that of Sodom (Ge 19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Nu 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex 1:11); but it does not seem that they had any cities of their own in Goshen (Ge 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Nu 21:21,32-33,35; 32:1-3,34-42; De 3:4-5,14; 1Ki 4:13). On the west of Jordan were thirty-one "royal cities" (Jos 12), besides many others spoken of in the history of Israel.
A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2Ch 11:11; De 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Jg 9:46-52).
A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Nu 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Nu 35:9-34; De 19:1-13; Ex 21:12-14.
When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1Ch 11:5), the city of David. Bethlehem is also so called as being David's native town (Lu 2:4).
Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Ne 11:1).
Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See Pithom.)
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And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. From that land went out Asshur, and built Nineveh, and Rehoboth-Ir, and Calah, read more. and Resen, between Nineveh and Calah: this is the great city.
And the border of the Canaanite was from Sidon, as one goes to Gerar, up to Gazah; as one goes to Sodom, and Gomorrah, and Admah, and Zeboim, up to Lesha.
And they said one to another, Come on, let us make bricks, and burn them thoroughly. And they had brick for stone, and they had asphalt for mortar.
Therefore was its name called Babel; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth.
And the two angels came to Sodom at even. And Lot was sitting in the gate of Sodom. And Lot saw them, and rose up to meet them; and he bowed down, the face toward the ground, and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place. read more. And he urged them greatly; and they turned in unto him, and entered into his house. And he made them a repast, and baked unleavened cakes; and they ate. Before they lay down, the men of the city, the men of Sodom, surrounded the house, from the youngest to the oldest all the people from every quarter. And they called to Lot, and said to him, Where are the men that have come in to thee to-night? bring them out to us that we may know them. And Lot went out to them to the entrance, and shut the door after him, and said, I pray you, my brethren, do not wickedly! Behold now, I have two daughters who have not known a man: let me now bring them out to you; and do to them as is good in your sight: only, to these men do nothing; for therefore have they come under the shadow of my roof. And they said, Back there! And they said again, This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man on Lot; and drew near to break the door. And the men stretched out their hand, and brought Lot into the house to them, and shut the door. And they smote the men that were at the entrance of the house with blindness, from the smallest to the greatest; and they wearied themselves to find the entrance. And the men said to Lot, Whom hast thou here besides? a son-in-law, and thy sons, and thy daughters, and all whom thou hast in the city bring them out of the place. For we are going to destroy this place, because the cry of them is great before Jehovah, and Jehovah has sent us to destroy it. And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law. And as the dawn arose, the angels urged Lot, saying, Up, take thy wife and thy two daughters who are present, lest thou perish in the iniquity of the city. And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city. And it came to pass when they had brought them outside, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou perish. And Lot said to them, Not so, I pray thee, Lord; behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die. Behold now, this city is near to flee to, and it is small: I pray thee, let me escape thither is it not small? and my soul shall live. And he said to him, Behold, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken. Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar.
And these are the kings that reigned in the land of Edom before there reigned a king over the children of Israel. And Bela the son of Beor reigned in Edom; and the name of his city was Dinhabah. read more. And Bela died; and Jobab the son of Zerah of Bozrah reigned in his stead. And Jobab died; and Husham of the land of the Temanites reigned in his stead. And Husham died; and Hadad the son of Bedad, who smote Midian in the fields of Moab, reigned in his stead. And the name of his city was Avith. And Hadad died; and Samlah of Masrekah reigned in his stead. And Samlah died; and Saul of Rehoboth on the river reigned in his stead. And Saul died; and Baal-hanan the son of Achbor reigned in his stead. And Baal-hanan the son of Achbor died; and Hadar reigned in his stead; and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred daughter of Mezahab.
then ye shall say, Thy servants are men that have been occupied with cattle from our youth even until now, both we and our fathers; in order that ye may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.
And Joseph came and told Pharaoh and said, My father and my brethren, and their sheep and their cattle, and all that they have, are come out of the land of Canaan; and behold, they are in the land of Goshen. And he took from the whole number of his brethren, five men, and set them before Pharaoh. read more. And Pharaoh said to his brethren, What is your occupation? And they said to Pharaoh, Thy servants are shepherds, both we and our fathers. And they said to Pharaoh, To sojourn in the land are we come; for there is no pasture for the sheep that thy servants have, for the famine is grievous in the land of Canaan; and now, we pray thee, let thy servants dwell in the land of Goshen. And Pharaoh spoke to Joseph, saying, Thy father and thy brethren are come to thee. The land of Egypt is before thee; in the best of the land settle thy father and thy brethren: let them dwell in the land of Goshen. And if thou knowest men of activity among them, then set them as overseers of cattle over what I have. And Joseph brought Jacob his father, and set him before Pharaoh. And Jacob blessed Pharaoh. And Pharaoh said to Jacob, How many are the days of the years of thy life? And Jacob said to Pharaoh, The days of the years of my sojourning are a hundred and thirty years. Few and evil have been the days of the years of my life, and they do not attain to the days of the years of the life of my fathers, in the days of their sojourning. And Jacob blessed Pharaoh, and went out from Pharaoh. And Joseph settled his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.
He that striketh a man, so that he die, shall certainly be put to death. But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee. read more. But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.
And they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.
And Israel sent messengers to Sihon king of the Amorites, saying,
And Moses sent to spy out Jaazer, and they took its dependent villages, and he dispossessed the Amorites that were there. And they turned and went up by the way to Bashan; and Og the king of Bashan went out against them, he and all his people, for battle to Edrei.
And they smote him, and his sons, and all his people, so that they left him none remaining, and took possession of his land.
And the children of Reuben and the children of Gad had much cattle, a very great multitude; and they saw the land of Jaazer, and the land of Gilead, and behold, the place was a place for cattle. And the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the assembly, saying, read more. Ataroth, and Dibon, and Jaazer, and Nimrah, and Heshbon, and Elaleh, and Sebam, and Nebo, and Beon,
And the children of Gad built Dibon, and Ataroth, and Aroer, and Atroth-Shophan, and Jaazer, and Jogbebah, read more. and Beth-Nimrah, and Beth-haran, strong cities, and sheepfolds. And the children of Reuben built Heshbon, and Elaleh, and Kirjathaim, and Nebo, and Baal-meon (of which the names were changed), and Sibmah; and they gave other names to the cities that they built. And the children of Machir the son of Manasseh went to Gilead, And took it, And they dispossessed the Amorites that were therein. And Moses gave Gilead to Machir the son of Manasseh; and he dwelt therein. And Jair the son of Manasseh went and took their hamlets, and called them Havoth-Jair. And Nobah went and took Kenath, and its dependent villages, and called it Nobah, after his name.
Command the children of Israel, that of the inheritance of their possession they give unto the Levites cities to dwell in; and a suburb for the cities round about them shall ye give unto the Levites. And the cities shall they have to dwell in, and their suburbs shall be for their cattle, and for their goods, and for all their beasts. read more. And the suburbs of the cities that ye shall give unto the Levites shall be from the walls of the city outward, a thousand cubits round about. And ye shall measure, without the city, the east side two thousand cubits, and the south side two thousand cubits, and the west side two thousand cubits, and the north side two thousand cubits, and the city shall be in the midst: they shall have this as suburbs of the cities. And among the cities that ye shall give unto the Levites shall be the six cities of refuge, which ye shall appoint for the manslayer, that he may flee thither, and besides them ye shall give forty-two cities: all the cities that ye shall give to the Levites shall be forty-eight cities, they and their suburbs.
And Jehovah spoke to Moses, saying, Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan, read more. then ye shall appoint for yourselves cities: cities of refuge shall they be for you; that a manslayer may flee thither, who without intent smiteth a person mortally. And ye shall have these cities for refuge from the avenger; that the manslayer die not, until he have stood before the assembly in judgment. And the cities that ye shall give shall be six cities of refuge for you. Three cities shall ye give on this side of the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge. For the children of Israel, and for the stranger, and for the sojourner among them shall these six cities be a refuge, that one who smiteth a person mortally without intent may flee thither. And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death. And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death. Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death; the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death. And if he thrust at him out of hatred, or hurl at him intentionally, so that he die, or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. -- But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally, or have smitten him with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm: then the assembly shall judge between the smiter and the avenger of blood according to these judgments; and the assembly shall rescue the manslayer out of the hand of the avenger of blood, and the assembly shall restore him to the city of his refuge, whither he had fled; and he shall abide in it until the death of the high-priest, who was anointed with the holy oil. But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled, and the avenger of blood find him outside the limits of his city of refuge, and the avenger of blood kill the manslayer, there shall be no blood-guiltiness upon him; for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession. And this shall be unto you a statute of right throughout your generations in all your dwellings. Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die. And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death. And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it. And ye shall not defile the land that ye inhabit, in the midst whereof I dwell; for I am Jehovah who dwell in the midst of the children of Israel.
And we took all his cities at that time: there was not a town which we took not from them, sixty cities, the whole region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high walls, gates, and bars; besides unwalled towns very many.
All these cities were fortified with high walls, gates, and bars; besides unwalled towns very many.
Jair the son of Manasseh took the whole region of Argob as far as the border of the Geshurites and Maachathites, and called Bashan after his own name, Havoth-Jair, to this day.)
When Jehovah thy God hath cut off the nations whose land Jehovah thy God giveth thee, and thou hast dispossessed them, and dwellest in their cities and in their houses, thou shalt separate three cities for thyself in the midst of thy land, which Jehovah thy God giveth thee to possess. read more. Thou shalt prepare thee the way, and divide the territory of thy land, which Jehovah thy God giveth thee to inherit, into three parts, so that every slayer may flee thither. And this is the case of the slayer who shall flee thither that he may live: he that smiteth his neighbour unwittingly, whom he hated not previously; as when he goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the iron slippeth from the handle, and lighteth upon his neighbour, that he die; such an one shall flee unto one of these cities, and live; lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, since he hated him not previously. Therefore I command thee, saying, Thou shalt separate three cities for thyself. And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers (if thou keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk in his ways continually), then shalt thou add three cities more for thyself to these three, that innocent blood be not shed in the midst of thy land which Jehovah thy God giveth thee for an inheritance, and blood come not upon thee. But if a man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and he flee into one of these cities, then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die. Thine eye shall not spare him; and thou shalt put away innocent blood from Israel, that it may be well with thee.
When all the people of the Tower of Shechem heard of it, they entered the stronghold of the house of El-be'rith. Abim'elech was told that all the people of the Tower of Shechem were gathered together. read more. And Abim'elech went up to Mount Zalmon, he and all the men that were with him; and Abim'elech took an axe in his hand, and cut down a bundle of brushwood, and took it up and laid it on his shoulder. And he said to the men that were with him, "What you have seen me do, make haste to do, as I have done." So every one of the people cut down his bundle and following Abim'elech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women. Then Abim'elech went to Thebez, and encamped against Thebez, and took it. But there was a strong tower within the city, and all the people of the city fled to it, all the men and women, and shut themselves in; and they went to the roof of the tower. And Abim'elech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.
And the inhabitants of Jebus said to David, Thou shalt not come in hither. But David took the stronghold of Zion, which is the city of David.
And he fortified the strongholds, and put captains in them, and stores of victuals, and of oil and wine;
And the princes of the people dwelt in Jerusalem; and the rest of the people cast lots, to bring one of ten to dwell in Jerusalem, the holy city, and nine parts in the cities.
and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David,
Fausets
Cain first founded one (Ge 4:16-17). The material civilization of the Cainite race was superior to that of the Sethite. To the former belonged many inventions of useful arts and luxury (Ge 4:20-22). Real refinement and moral civilization are by no means necessary concomitants of material civilization; in these the Sethites took the lead (Ge 4:25-26). The distinction between tent or nomadic and town life early began. The root meaning of the Hebrew terms for "city," 'ar or 'ir (from 'ur "to keep watch"), and kirat (from qarah "to approach as an enemy," Ge 23:2) implies that a leading object of gathering into towns was security against marauders.
So, "the tower of Edar," i.e. flocks (Ge 35:21). Of course, the first "cities" would be mere groups of rude dwellings, fenced round together. Sir H. Rawlinson supposes Rehoboth, Calah, etc., in Ge 10:11, denote only sites of buildings afterward erected. The later dates assigned to the building of Nineveh, Babylon, etc., refer to their being rebuilt on a larger scale on the sites of the primitive towns. Unwalled towns are the symbol of peace and security (Zec 2:4). Special cities furnished supplies for the king's service (1Ki 9:19; 4:7; 1Ch 27:25; 2Ch 17:12). So, our Lord represents the different servants having the number of cities assigned them in proportion to their faithfulness (Lu 19:17,19).
Forty-eight cities were assigned to the Levites, of which 13 were for the family of Aaron, nine were in Judah, four were in Benjamin, and six were cities of refuge. The streets of eastern cities are generally narrow, seldom allowing more than two loaded camels to pass one another. But Nineveh's admitted of chariots passing, and had large parks and gardens within (Na 2:4). Those of one trade generally lived on the same street (Jer 37:21). The GATES are the usual place of assembly, and there courts of judges and kings are held (Ge 23:10; Ru 4:1).
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And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden.
And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden. And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch.
And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch.
And Adah bore Jabal: he was the father of those who dwell in tents, and breed cattle.
And Adah bore Jabal: he was the father of those who dwell in tents, and breed cattle. And his brother's name was Jubal: he was the father of those who handle the harp and pipe.
And his brother's name was Jubal: he was the father of those who handle the harp and pipe. And Zillah, she also bore Tubal-Cain, the forger of every kind of tool of brass and iron. And the sister of Tubal-Cain was Naamah.
And Zillah, she also bore Tubal-Cain, the forger of every kind of tool of brass and iron. And the sister of Tubal-Cain was Naamah.
And Adam knew his wife again, and she bore a son, and called his name Seth: ... For God has appointed me another seed instead of Abel, because Cain has slain him.
And Adam knew his wife again, and she bore a son, and called his name Seth: ... For God has appointed me another seed instead of Abel, because Cain has slain him. And to Seth, to him also was born a son; and he called his name Enosh. Then people began to call on the name of Jehovah.
And to Seth, to him also was born a son; and he called his name Enosh. Then people began to call on the name of Jehovah.
From that land went out Asshur, and built Nineveh, and Rehoboth-Ir, and Calah,
From that land went out Asshur, and built Nineveh, and Rehoboth-Ir, and Calah,
And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
And Ephron was dwelling among the sons of Heth. And Ephron the Hittite answered Abraham, in the ears of the sons of Heth, even of all that went in at the gate of his city, saying,
And Ephron was dwelling among the sons of Heth. And Ephron the Hittite answered Abraham, in the ears of the sons of Heth, even of all that went in at the gate of his city, saying,
And Israel journeyed, and spread his tent on the other side of Migdal-Eder.
And Israel journeyed, and spread his tent on the other side of Migdal-Eder.
And Boaz went up to the gate, and sat down there. And behold, he that had the right of redemption, of whom Boaz had spoken, came by. And he said, Thou, such a one, turn aside, sit down here. And he turned aside and sat down.
And Boaz went up to the gate, and sat down there. And behold, he that had the right of redemption, of whom Boaz had spoken, came by. And he said, Thou, such a one, turn aside, sit down here. And he turned aside and sat down.
And Solomon had twelve superintendents over all Israel; and they provided food for the king and his household: each man his month in the year had to make provision.
And Solomon had twelve superintendents over all Israel; and they provided food for the king and his household: each man his month in the year had to make provision.
and all the store-cities that Solomon had, and cities for chariots, and cities for the horsemen, and that which Solomon desired to build in Jerusalem, and on Lebanon, and in all the land of his dominion.
and all the store-cities that Solomon had, and cities for chariots, and cities for the horsemen, and that which Solomon desired to build in Jerusalem, and on Lebanon, and in all the land of his dominion.
Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. And Jeremiah abode in the court of the guard.
Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. And Jeremiah abode in the court of the guard.
The chariots rush madly in the streets, they justle one against another in the broad ways: the appearance of them is like torches, they run like lightnings.
The chariots rush madly in the streets, they justle one against another in the broad ways: the appearance of them is like torches, they run like lightnings.
and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein;
and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein;
And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.
And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.
And he said also to this one, And thou, be over five cities.
And he said also to this one, And thou, be over five cities.
Hastings
The surprisingly large number of places in the 'least of all lands' which receive in Scripture the honourable designation of 'city' is in itself evidence that the OT 'cities,' like the NT 'ships,' must not be measured by modern standards. The recent excavations in Palestine have confirmed this conclusion. In his recent work, Canaan d'apr
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And he made the camels kneel down outside the city by a well of water, at the time of the evening, when the women came out to draw water.
Only, the people are strong that dwell in the land, and the cities are walled, very great; moreover we saw the children of Anak there.
Whither shall we go up? Our brethren have made our hearts melt, saying, They are a people greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakim there.
then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
and the city that is nearest unto him that is slain, even the elders of that city shall take a heifer that hath not been wrought with, that hath not drawn in the yoke;
and it came to pass when the gate had to be closed, at dark, that the men went out: I know not whither the men have gone. Pursue after them quickly; for ye shall overtake them.
And she let them down by a cord through the window; for her house was upon the city-wall, and she dwelt upon the wall.
Only, all the cities that stood still upon their hills Israel did not burn, save Hazor alone, which Joshua burned.
and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities twenty-nine, and their hamlets.
and Shaaraim, and Adithaim, and Gederah, and Gederothaim: fourteen cities and their hamlets.
and Gederoth, Beth-Dagon, and Naamah, and Makkedah: sixteen cities and their hamlets.
But there was a strong tower within the city, and all the people of the city fled to it, all the men and women, and shut themselves in; and they went to the roof of the tower.
And he took ten men of the elders of the city, and said, Sit down here. And they sat down.
And they answered them and said, He is; behold, he is before thee: make haste now, for he came to-day to the city; for the people have a sacrifice to-day in the high place.
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land; and they spoke to David, saying, Thou shalt not come in hither, but the blind and the lame will drive thee back; as much as to say, David will not come in hither. But David took the stronghold of Zion, which is the city of David.
And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.
I am peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel. Why wilt thou swallow up the inheritance of Jehovah?
In his days Hiel the Bethelite built Jericho; he laid its foundation in Abiram his firstborn, and set up its gates in Segub his youngest, according to the word of Jehovah which he spoke through Joshua the son of Nun.
all the people gathered together as one man to the open place that was before the water-gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded Israel.
And he read in it before the open place that was before the water-gate from the morning until midday, in presence of the men and the women, and those that could understand. And the ears of all the people were attentive to the book of the law.
And the people went forth and brought them, and made themselves booths, everyone upon the roof of his house, and in their courts, and in the courts of the house of God, and in the open space of the water-gate, and in the open space of the gate of Ephraim.
{A Song of degrees. Of Solomon.} Unless Jehovah build the house, in vain do its builders labour in it; unless Jehovah keep the city, the keeper watcheth in vain:
I have set watchmen upon thy walls, Jerusalem; all the day and all the night they shall never hold their peace: ye that put Jehovah in remembrance, keep not silence,
Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broadways thereof, if ye can find a man, if there be any that doeth justice, that seeketh fidelity; and I will pardon it.
Thus saith Jehovah: Behold, I will turn the captivity of Jacob's tents, and have mercy on his habitations; and the city shall be built upon her own heap; and the palace shall be inhabited after the manner thereof.
But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,
And having gone out about the third hour, he saw others standing in the market-place idle;
They are like children sitting in the market-place, and calling one to another and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept.
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
and through a window in a basket I was let down by the wall, and escaped his hands.