Reference: Clean and Unclean
American
Terms often used in the Bible in a ceremonial sense; assigned to certain animals, and to men in certain cases, by the law of Moses, Le 11-15; Nu 19; De 14. A distinction between clean and unclean animals existed before the deluge, Ge 7:2. The Mosaic law was not merely arbitrary, but grounded on reasons connected with animal sacrifices, with health, with the separation of the Jews from other nations, and their practice of moral purity, Le 11:43-45; 20:24-26; De 14:2-3,21. The ritual law was still observed in the time of Christ, but under the gospel is annulled, Ac 10:9-16.
Ceremonial uncleanness was contracted by the Jews in various ways, voluntarily and involuntarily. It was removed, usually at the evening of the same day, by bathing. In other cases a week, or even forty or fifty days, and some sacrificial offerings, were required.
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Of all clean beasts take unto thee seven of every kind, the male and his female, and of unclean beasts a pair, the male and his female:
Make not your souls abominable. Make not your souls abominable with nothing that creepeth, neither make your souls unclean with them: that ye should be defiled thereby. For I am the LORD your God: be sanctified therefore that ye may be holy, for I am holy; and defile not your souls with any manner thing that creepeth upon the earth. read more. For I am the LORD that brought you out of the land of Egypt to be your God: be holy therefore, for I am holy.
But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the LORD your God, which have separated you from other nations: that ye should put difference between clean beasts and unclean, and between unclean fowls and them that are clean. Make not your souls therefore abominable with beasts and fowls, and with all manner thing that creepeth upon the ground, which I have separated unto you to hold them unclean. read more. Be holy unto me, for I the LORD am holy and have severed you from other nations: that ye should be mine.
For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be a several people unto himself, of all the nations that are upon the earth. Ye shall eat no manner of abomination.
Ye shall eat of nothing that dieth alone: But thou mayest give it unto the stranger that is in thy city that he eat it, or mayest sell it unto an Alien. For thou art a holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
On the morrow as they went on their journey and drew nigh unto the city, Peter went upon the top of the house to pray, about the sixth hour. Then waxed he a hungered, and would have eaten. But while they made ready for him, he fell into a trance, read more. and saw heaven opened, and a certain vessel come down unto him, as it had been a great sheet, knit at the four corners, and was let down to the earth, wherein were all manner of four footed beasts of the earth and vermin and worms, and fouls of the air. And there came a voice to him, "Rise, Peter. Kill and eat." But Peter said, "God forbid Lord, for I have never eaten anything that is common or unclean." And the voice spake unto him again the second time, "What God hath cleansed that make thou not common." This was done thrice; And the vessel was received up again into heaven.
Hastings
CLEAN AND UNCLEAN
Introductory.
See Verses Found in Dictionary
but of the fruit of the tree that is in the midst of the garden, said God, see that ye eat not, and see that ye touch it not: lest ye die."
Of all clean beasts take unto thee seven of every kind, the male and his female, and of unclean beasts a pair, the male and his female:
And Noah made an altar unto the LORD, and took of all manner of clean beasts and all manner of clean fowls, and offered sacrifice upon the altar.
And all that moveth upon the earth, having life, shall be your meat: Even as the green herbs, so give I you all things.
Wherefore the children of Israel eat not of the sinew that shrank under the thigh, unto this day: because that he smote Jacob under the thigh in the sinew that shrank.
And he said unto the people, "Be ready against the third day, and see that ye come not at your wives."
But and if thou wilt make me an altar of stone, see thou make it not of hewed stone, for if thou lift up thy tool upon it, thou shalt pollute it.
Ye shall be holy people unto me, and therefore shall ye eat no flesh that is torn of beasts in the field. But shall cast it to dogs."
The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt also not seethe a kid in his mother's milk.
Seven days thou shalt reconcile the altar and sanctify it, that it may be an altar most holy: so that no man may touch it but they that be consecrate.
And sanctify them that they may be most holy: so that no man touch them but they that be hallowed.
The first of the first fruits of thy land, thou shalt bring unto the house of the LORD thy God. And see that thou seethe not a kid in his mother's milk."
Six days ye shall work, but the seventh day shall be unto you the holy Sabbath of the LORD's rest: so that whosoever doth any work therein, shall die. Moreover, ye shall kindle no fire throughout all your habitations upon the Sabbath day."
No man shall touch the flesh thereof, save he that is hallowed. And if any raiment be sprinkled therewith, it shall be washed in a holy place,
The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh. If any soul eat of the flesh of the peace offerings, that pertain unto the LORD, and his uncleanness yet upon him, the same soul shall perish from among his people.
For I am the LORD your God: be sanctified therefore that ye may be holy, for I am holy; and defile not your souls with any manner thing that creepeth upon the earth.
saying, "Speak unto the children of Israel and say unto them, 'Every man that hath a running issue in his flesh, is unclean by the reason of his issue. And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean. read more. Every couch whereon he lieth and every thing whereon he sitteth shall be unclean. He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even. He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening. And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening. If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening. And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water. "'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean. And the eighth day let him take two turtle doves or two young pigeons, and come before the LORD unto the door of the tabernacle of witness, and give them unto the priest. And the priest shall offer them: the one for a sin offering, and the other for a burnt offering: and make an atonement for him before the LORD, as concerning his issue. "'If any man's seed depart from him in his sleep, he shall wash his flesh in water and be unclean until evening. And all the clothes or furs whereon such seed chanceth shall be washed with water and be unclean unto the evening. And if a woman lie with such a one, they shall wash themselves with water and be unclean until even. When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening. And all that she lieth or sitteth upon as long as she is put apart shall be unclean. And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening. And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even: so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening. And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean. "'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart. All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart. And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening. And when she is cleansed of her issue, let her count her seven days, after that she is clean. And the eighth day let her take two turtles or two young pigeons and bring them unto the priest unto the door of the tabernacle of witness. And the priest shall offer the one for a sin offering, and the other for a burnt offering: and so make an atonement for her before the LORD, as concerning her unclean issue.
And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.
"'Keep mine ordinances. Let none of thy cattle gender with a contrary kind, neither sow thy field with mingled seed, neither shalt thou put on any garment of linen and woollen.
Ye shall not rent your flesh for any soul's sake, nor print any marks upon you: I am the LORD.
Say unto them, 'Whosoever he be of all your seed among your generation after you, that goeth unto the hallowed things which the children of Israel shall have hallowed unto the LORD, his uncleanness shall be upon him: and that soul shall perish from out of my sight. I am the LORD.
And the LORD spake unto Moses, saying, "Speak unto children of Israel and say unto them, 'When either man or woman appointeth to vow a vow of abstinence, for to abstain unto the LORD, read more. he shall abstain from wine and strong drink, and shall drink no vinegar of wine or of strong drink, nor drink whatsoever is pressed out of grapes: and shall eat no fresh grapes neither yet dried, as long as his abstinence endureth. Moreover he shall eat nothing that is made of the vine tree, no not so much as the kernels or the husk of the grape. And as long as the vow of his abstinence endureth, there shall no razor nor shears come upon his head, until his days be out which he fasteth unto the LORD, and he shall be holy and shall let the locks of his hair grow. As long as he abstaineth unto the LORD he shall come at no dead body: he shall not make himself unclean at the death of his father, mother, brother or sister: For the abstinence of his God is upon his head. And therefore as long as his abstinence lasteth, he shall be holy unto the LORD. "'And if it fortune that any man, by chance, die suddenly before him and defile the head of his abstinence, then must he shave his head the day of his cleansing: even the seventh day he shall shave it. And the eighth day he shall bring two turtles or two young pigeons to the priest, unto the door of the tabernacle of witness. And the priest shall offer the one for a sin offering and the other for a burnt offering and make an atonement for him, as concerning that he sinned upon the dead, and shall also hallow his head the same day and he shall abstain unto the LORD the time of his abstinency, and shall bring a lamb of an year old for a trespass offering: but the days that were before are lost, because his abstinence was defiled. "'This is the law of the abstainer, when the time of his abstinence is out; he shall be brought unto the door of the tabernacle of witness and he shall bring his offering unto the LORD: a he-lamb of a year old without blemish for a burnt offering and a she-lamb of a year old without blemish for a sin offering, a ram without blemish also for a peace offering, and a basket of sweet bread of fine flour mingled with oil and wafers of sweet bread anointed with oil with meat offerings and drink offerings that long thereto. And the priest shall bring him before the LORD and offer his sin offering and his burnt offering, and shall offer the ram for a peace offering unto the LORD with the basket of sweet bread, and the priest shall offer also his meat offering and his drink offering. And the abstainer shall shave his head in the door of the tabernacle of witness and shall take the hair of his sober head and put it in the fire which is under the peace offering. Then the priest shall take the sodden shoulder of the ram and one sweet cake out of the basket and one sweet wafer also and put them in the hand of the abstainer after he hath shaven his abstinence off, and the priest shall wave them unto the LORD, which offering shall be holy unto the priest with the wavebreast and heaveshoulder: and then the abstainer may drink wine. This is the law of the abstainer which hath vowed his offering unto the LORD for his abstinence, besides that his hand can get. And according to the vow which he vowed, even so he must do in the law of his abstinence.'"
And it chanced that certain men which were defiled with a dead corpse, that they might not offer Passover the same day, came before Moses and Aaron the same day, and said, "We are defiled upon a dead corpse, wherefore are we kept back that we may not offer an offering unto the LORD in the due season, among the children of Israel?" read more. And Moses said unto them, "Tarry, that I may hear what the LORD will command you." And the LORD spake unto Moses, saying, "Speak unto the children of Israel, and say, 'If any man among you or your children after you be unclean by the reason of a corpse or is in the way far off, then let him offer Passover unto the LORD: the fourteenth day of the second month at even, and eat it with sweet bread and sour herbs, and let them leave none of it unto the morning nor break any bone of it. And according to all the ordinance of the Passover let them offer it.
Oh, let her not be as one that came dead out of his mother's womb: for half her flesh is eaten away."
"'He that toucheth any dead person, shall be unclean seven days.
"'He that toucheth any dead person, shall be unclean seven days.
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood." read more. And Eleazar the priest said unto all the men of war which went out to battle, "This is the ordinance of the law which the LORD commanded Moses: Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."
But be strong that thou eat not the blood. For the blood, that is the life: and thou mayest not eat the life with the flesh:
Ye are the children of the LORD your God; cut not yourselves nor make you any baldness between the eyes for any man's death.
These are the beasts which ye shall eat of: oxen, sheep and goats,
Ye shall eat of nothing that dieth alone: But thou mayest give it unto the stranger that is in thy city that he eat it, or mayest sell it unto an Alien. For thou art a holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
If one be found slain in the land which the LORD thy God giveth thee to possess it, and lieth in the fields, and not known who hath slain him:
The woman shall not wear that which pertaineth unto the man, neither shall a man put on woman's raiment. For all that do so, are abomination unto the LORD thy God.
When thou buildest a new house, thou shalt make a battlement unto the roof, that thou lade not blood upon thine house, if any man fall thereof. Thou shalt not sow thy vineyard with divers seed: lest thou hallow the seed which thou hast sown with the fruit of thy vineyard. read more. Thou shalt not plough with an ox and an ass together. Thou shalt not wear a garment made of wool and flax together.
None that is gelded, or hath his privy members cut off, shall come into the congregation of the LORD. And he that is a whore's child shall not come in the congregation of the LORD; no, in the tenth generation he shall not enter into the congregation of the LORD. read more. The Ammonites and the Moabites shall not come into the congregation of the LORD; no, not in the tenth generation, no they shall never come in to the congregation of the LORD, because they met you not with bread and water in the way when ye came out of Egypt, and because they hired against thee Balaam the son of Beor, the interpreter of Mesopotamia, to curse thee. Nevertheless, the LORD thy God would not hearken unto Balaam, but turned the curse to a blessing unto thee, because the LORD thy God loved thee. Thou shalt never, therefore, seek that which is prosperous or good for them all thy days forever.
Thou shalt have a place without the host whither thou shalt resort to, and thou shalt have a sharp point at the end of thy weapon: and when thou wilt ease thyself, dig therewith and turn and cover that which is departed from thee. read more. For the LORD thy God walketh in thine host, to rid thee and to set thine enemies before thee. Let thine host be pure that he see no unclean thing among you and turn from you.
When a man taketh a new wife, he shall not go a warfare neither shall be charged with any business: but shall be free at home one year and rejoice with his wife which he hath taken.
And there build, unto the LORD thy God, an altar of stones; and see thou lift up no iron upon them. But thou shalt make the altar of the LORD thy God of rough stones and offer burnt offerings thereon unto the LORD thy God.
as Moses the servant of the LORD commanded the children of Israel, according as it is written in the book of the law of Moses: an altar of rough stone over which no tool of iron was lifted. And they sacrificed thereon burnt sacrifice, and offered peace offerings.
and destroyed the increase of the earth even unto Gaza, and left no sustenance in Israel; neither sheep, ox or ass,
And he plagued the men of Bethshemesh, because they had seen the ark of the LORD. And he slew of the people fifty thousand and three score and ten persons. And the people lamented, because the LORD had slain so great a slaughter of them.
Then men told Saul, saying, "Behold, the people sin against the LORD, in that they eat with the blood." And he said, "Ye have trespassed. But roll a great stone unto me now,
And David answered the priest and said unto him, "Of a truth, women hath been locked up from us about a three days, when I came out: and the vessels of the young men were holy. Howbeit, this way is impure: but it shall be hallowed in the vessel."
And Uriah said unto David, "The ark and Israel and Judah dwell in pavilions; and my lord Joab and the servants of my lord lie in tents upon the flat earth - and should I then go into mine house, to eat and to drink and to lie with my wife? By thy life and as sure as thy soul liveth, I will not do that thing."
And Naaman said, "If thou wilt not: yet I pray thee, may there not be given to thy servant the burden of two mules of earth? For thy servant will henceforth offer neither burnt sacrifice nor offering unto any other God, than to the LORD.
And there arose great dearth in Samaria: for they had besieged it, until an ass's head was worth four score sicles of silver, and the fourth part of a cab of doves' dung worth five sicles.
And there were four lepers set without the gate of Samaria. And they said each to his companion, "What sit we here until we die?
He put down the horses that the kings of Israel had given to the son at the entering of the house of the LORD, in the chamber of Nathanmelech the chamberlain which was the ruler of the suburbs, and burnt the chariots of the sun with fire.
Up, Zion, up: take thy strength unto thee. Put on thy honest raiment O Jerusalem, thou city of the holy one. For from this time forth, there shall no uncircumcised nor unclean person come in thee.
For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
Then said I, "O LORD God: Behold, my soul was yet never stained, for from my youth up to this hour. I did never eat of a dead carcass, or that which was slain of wild beasts, neither came there ever any unclean flesh in my mouth."
Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and unclean: they turn their eyes from my Sabbaths, and I am unhallowed among them.
And therefore tell them, 'Thus sayeth the LORD: In the blood have ye eaten, your eyes have ye lift up to Idols, and have shed blood: shall ye then have the land in possession?
seeing that ye have brought into my Sanctuary strangers having uncircumcised hearts, and flesh, wherethrough my Sanctuary is defiled, when ye offer me bread, fat, and blood. Thus with all your abominations ye have broken my covenant,
Therefore thus sayeth the LORD God: Of all the strangers that dwell among the children of Israel, no stranger, whose heart and flesh is not circumcised, shall come within my Sanctuary:
"Now when they go in at the doors of the innermore court: they shall put on linen clothes, so that no woolen come upon them, while they do service under the doors of the innermore court, and within. They shall have fair linen bonnets upon their heads, and linen breeches upon their loins, which in their labour they shall not put about them. read more. And when they go forth to the people in to the outward court, they shall put off their clothes, wherein they have ministered, and lay them in the habitation of the Sanctuary, and put on other apparel, lest they unhallow the people with their clothes.
They will not dwell in the LORD's land, but Ephraim turneth again into Egypt, and eateth unclean things among the Assyrians. They pour out no wine for a drink offering unto the LORD, neither give they him their slain offerings: but they be unto them as mourner's meats, wherein all they that eat them are defiled. For the bread that they have such lust unto, shall not come into the house of the LORD.
Then said Haggai, "Now if one being defiled with a dead carcass, touch any of these: shall it also be unclean?"
And he called the people unto him, and said to them, "Hear and understand.
and said unto him, "See that thou say nothing to any man, but get thee hence and show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimonial unto them."
And the Pharisees came together unto him, and divers of the scribes which came from Jerusalem. And when they saw certain of his disciples eat bread with common hands, that is to say, with unwashen hands, they complained. read more. For the Pharisees, and all the Jews, except they wash their hands often, eat not; observing the traditions of the elders. And when they come from the market, except they wash themselves they eat not. And many other things there be, which they have taken upon them to observe, as the washing of cups and cruses, and of brazen vessels, and of tables. Then asked him the Pharisees and scribes, "Why walk not thy disciples according to the traditions of the elders, but eat bread with unwashen hands?"
and to offer, as it is said in the law of the Lord, "A pair of turtle doves, or two young pigeons."
When the Pharisee saw that, he marveled that he had not first washed before dinner.
But Peter said, "God forbid Lord, for I have never eaten anything that is common or unclean."
But Peter said, "God forbid Lord, for I have never eaten anything that is common or unclean."
that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."
Then the next day, Paul took the men and purified himself with them, and entered into the temple, declaring that he observed the days of the purification, until that an offering should be offered for every one of them.
For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common.
Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience.
Let no man therefore trouble your consciences about meat and drink: or for a piece of a holy day, as the holy day of the new moon, or of the Sabbath day:
Wherefore, if ye be dead with Christ from ordinances of the world: Why as though ye yet lived in the world, are ye led with traditions of them that say "Touch not; Taste not; Handle not:" read more. which all perish with the using of them, and are after the commandments, and doctrines of men:
Unto the pure, are all things pure: but unto them that are defiled, and unbelieving, is nothing pure: but even the very minds and consciences of them are defiled.
Morish
See ANIMALS.