Reference: Contentment
Easton
(1) a state of mind in which one's desires are confined to his lot whatever it may be (1Ti 6:6; 2Co 9:8). It is opposed to envy (Jas 3:16), avarice (Heb 13:5), ambition (Pr 13:10), anxiety (Mt 6:25,34), and repining (1Co 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence (Ps 96:1-2; 145), the greatness of the divine promises (2Pe 1:4), and our own unworthiness (Ge 32:10); as well as from the view the gospel opens up to us of rest and peace hereafter (Ro 5:2).
See Verses Found in Dictionary
I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, I crossed over this Jordan with my staff, and now I have become two camps.
Sing a new song to the Lord; sing to the Lord, all the earth. Sing to the Lord, praise His name; proclaim His salvation from day to day.
Arrogance leads to nothing but strife, but wisdom is gained by those who take advice.
"This is why I tell you: Don't worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn't life more than food and the body more than clothing?
Therefore don't worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.
Also through Him, we have obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.
Nor should we complain as some of them did, and were killed by the destroyer.
But godliness with contentment is a great gain.
Your life should be free from the love of money. Be satisfied with what you have, for He Himself has said, I will never leave you or forsake you.
For where envy and selfish ambition exist, there is disorder and every kind of evil.
By these He has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desires.
Hastings
1. The word does not occur in the OT, but the duty is implied in the Tenth Commandment (Ex 20:17), and the wisdom of contentment is enforced in Pr 15:17; 17:1 by the consideration that those who seem most enviable may, be worse off than ourselves. But the bare commandment 'Thou shalt not covet' may only stir up all manner of coveting (Ro 7:7 f.); and though a man may sometimes be reconciled to his lot by recognizing a principle of compensation in human life, that principle is far from applying to every case. It is not by measuring ourselves with one another, but only by consciously setting ourselves in the Divine presence, that true contentment can ever be attained. Faith in God is its living root (cf. Ps 16:6 with Ps 16:5; also Hab 3:17 f.).
2. In the NT the grace of contentment is expressly brought before us. Our Lord inculcated it negatively by His warnings against covetousness (Lu 12:15-21), positively by His teaching as to the Fatherhood of God (Mt 6:25-32 ||) and the Kingdom of God (Mt 6:33, cf. Mt 6:19 f.). St. Paul (Php 4:11-13) claims to have 'learned the secret' of being content in whatsoever state he was. The word he uses is autark
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Do not covet your neighbor's house. Do not covet your neighbor's wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
Lord, You are my portion and my cup [of blessing]; You hold my future. The boundary lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
Better a meal of vegetables where there is love than a fattened calf with hatred.
Better a dry crust with peace than a house full of feasting with strife.
Though the fig tree does not bud and there is no fruit on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls,
"Don't collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.
"This is why I tell you: Don't worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn't life more than food and the body more than clothing? Look at the birds of the sky: they don't sow or reap or gather into barns, yet your heavenly Father feeds them. Aren't you worth more than they? read more. Can any of you add a single cubit to his height by worrying? And why do you worry about clothes? Learn how the wildflowers of the field grow: they don't labor or spin thread. Yet I tell you that not even Solomon in all his splendor was adorned like one of these! If that's how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won't He do much more for you-you of little faith? So don't worry, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear?' For the idolaters eagerly seek all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and His righteousness, and all these things will be provided for you.
He then told them, "Watch out and be on guard against all greed because one's life is not in the abundance of his possessions." Then He told them a parable: "A rich man's land was very productive. read more. He thought to himself, 'What should I do, since I don't have anywhere to store my crops? I will do this,' he said. 'I'll tear down my barns and build bigger ones and store all my grain and my goods there. Then I'll say to myself, "You have many goods stored up for many years. Take it easy; eat, drink, and enjoy yourself." ' "But God said to him, 'You fool! This very night your life is demanded of you. And the things you have prepared-whose will they be?' "That's how it is with the one who stores up treasure for himself and is not rich toward God."
What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
But He said to me, "My grace is sufficient for you, for power is perfected in weakness." Therefore, I will most gladly boast all the more about my weaknesses, so that Christ's power may reside in me.
I don't say this out of need, for I have learned to be content in whatever circumstances I am. I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret [of being content]-whether well-fed or hungry, whether in abundance or in need. read more. I am able to do all things through Him who strengthens me.
I am able to do all things through Him who strengthens me.
But if we have food and clothing, we will be content with these.
Your life should be free from the love of money. Be satisfied with what you have, for He Himself has said, I will never leave you or forsake you.