Reference: Elect
Fausets
ELECT or ELECTION: (See PREDESTINATION.)
(1) Chosen to office (Ac 9:15; Joh 6:70; 1Sa 10:24). ELECTION
(2) of Israel in the Old Testament as a nation, and of the visible Christian church, to spiritual privileges (Isa 45:4; 44:1; 2Jo 1:3; 1Pe 5:14).
(3) Of Israel to temporal blessings in their own land, both formerly (De 7:6) and hereafter (Isa 65:9-22).
(4) Of saints, individually and personally, (Mt 20:16; Joh 6:44; Ac 22:14) before the foundation of the world: to adoption (Eph 1:5); salvation, not without faith and holiness, but "through sanctification of the Spirit and belief of the truth," for He who chose the end chose also the means (2Th 2:13); conformity to Christ (Ro 8:29); good works (Eph 2:10); spiritual warfare (2Ti 2:4); eternal glory (Ro 9:23). He chooses not merely character's, but individuals to whom He gives the needful characteristics, faith and obedience (Ac 5:31; Eph 2:8), and writes them in the book of life (Lu 10:20; Php 4:3; Joh 6:37,40). Believers may know it (1Th 1:4).
Exemplified in Isaac (Ge 21:12); Abraham (Ne 9:7; Hag 2:23); the apostles (Joh 13:18; 15:16,19); Jacob (Ro 9:12-13); Paul (Ga 1:15). God's "grace was given in Christ Jesus (to the elect) before the world began" (2Ti 1:9). Its source is God's grace, independent of any goodness foreseen in the saved (Eph 1:4-5; Ro 9:11,18; 11:5). The analogy of God's providence in this life choosing all our circumstances and final destination, and numbering the very hairs of our heads, illustrates the same method in His moral government (compare Joh 17:24; Ac 13:48; Ro 8:28-30; 1Th 5:9; 2Ti 2:10; 1Pe 1:2).
The election being entirely of grace, not for our foreseen works (Ro 11:6), the glory all redounds to God. The elect are given by the Father to Jesus as the fruit of His obedience unto death (Isa 53:10), that obedience itself being a grand part of the foreordained plan. Such a truth realized fills the heart with love and gratitude to God, humbling self, and "drawing up the mind to high and heavenly things" (Church of England, Article 17). Yet men are throughout Scripture treated as responsible, capable of will and choice. Christ died sufficiently for all, efficiently for the elect (1Ti 4:10; 1Jo 2:2). The lost will lay all the blame of their perdition on themselves because "they would not come to Jesus that they might have life"; the saved will ascribe all the praise of their salvation to God alone (Re 1:5; Mt 22:12).
See Verses Found in Dictionary
And God said unto Abraham Let it not be grievous in thine eyes concerning the boy and concerning thy bondwoman, In all that Sarah may say unto thee, hearken to her voice, - For in Isaac, shall there be called to thee - a seed.
For a holy people, art thou unto Yahweh thy God: of thee, hath Yahweh thy God, made choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground:
Every place whereon the sole of your foot shall tread, unto you, have I given it, - as I spake unto Moses.
And it was told the king of Jericho, saying, - Lo! men, have come in hither to-night of the sons of Israel to search out the land.
Thou, art Yahweh, God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, - and madest his name Abraham;
Now, then - hear, O Jacob, my Servant, - and Israel whom I have chosen:
For the sake of my servant Jacob, Even Israel my chosen Therefore have I called unto thee by thy name, I give thee a title though thou hast not known me, -
Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper:
Therefore will I bring forth Out of Jacob, a seed, and Out of Judah, an inheritor of my mountains, That my chosen ones may inherit it, And, my servants, dwell there; Then shall, Sharon, become, a fold for flocks, And the vale of Achor for the lying down of herds, - For my people who have sought me. read more. But, ye are they - Who forsake Yahweh Who forget my holy mountain - Who prepare, for Fortune, a table and Who fill for Destiny, mixed wine; Therefore will I destine you to the sword, And, ye all, to the slaughter, shall bow down. Because I called and ye answered not, I spake, and ye hearkened not, - But did that which was wicked in mine eyes, And o that wherein I delighted not, ye made choice, Therefore, Thus, saith My Lord, Yahweh, - Lo! my servants, shall eat but, ye, shall be famished, Lo! my servants, shall drink but, ye shall be thirsty, - Lo! my servants, shall rejoice but ye, shall turn pale; Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name: So that he who blesseth himself in the earth, Will bless himself in the God of faithfulness, And he who sweareth in the earth Will swear by the God of faithfulness - Because the former troubles have been forgotten, and Because they are hid from mine eyes. For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full:
On that day, declareth Yahweh of hosts, will I take thee, O Zerubbabel son of Shealtiel - my servant, declareth Yahweh, and will set thee as a signet-ring; For, thee, have I chosen, Declareth Yahweh of hosts.
Thus, shall be - The last first, and the first last.
And saith unto him - Friend! how camest thou in here, not having a wedding-garment? And, he, was put to silence.
Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!
All that which the Father is giving me, unto me, will have come, and, him that cometh unto me, in nowise will I cast out, -
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day.
No one, can come unto me, except, the Father who sent me, draw him, - and, I, will raise him up, in the last day.
Jesus answered them - Did not, I, make choice, of you, the twelve? And yet, from among you, one, is, an adversary.
Not, concerning you all, am I speaking, - for, I, know of whom I made choice; but -- that, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel.
Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.
If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you.
Father! As touching that which thou hast given me, I desire - That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, - because thou lovedst me, before the foundation of the world.
Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.
But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel;
And they of the nations, hearing this , began to rejoice, and to be glorifying God, and they believed - as many as had become disposed for life age-abiding.
And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth.
We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called; For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -
For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, - And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -
They, in fact, not being yet born, nor having practised anything good or bad, - in order that the purpose of God by way of election might stand, - not by works but by him that was calling, It was said unto her - The elder, shall serve the younger; read more. Even as it is written - Jacob, have I loved, but, Esau, have I hated.
Hence, then, - on whom he pleaseth, he hath mercy, and, whom he pleaseth, he doth harden.
In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, -
Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased
According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love, marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,
marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,
For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift!
His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.
Yea! I request thee also, true yokefellow, be thou helping together with these women, - who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.
Knowing, brethren beloved by God, your election, -
But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth, -
For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all men - specially, of such as believe.
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times,
No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;
not taking anything away, shewing, all good faith, - that, the instruction which is of our Saviour God, they may adorn in all things.
and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -