Reference: Ezra, The Book of
Fausets
Hilary of Poitiers calls Ezra a continuation of Chronicles. The first part of Ezra (Ezra 1-6) describes the return from the captivity under Joshua and Zerubbabel, and the building of the temple; the enemy's obstructions; its advance through the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14), and its completion in Darius Hystaspes' sixth year, 516 B.C. (Ezr 6:15.) A long interval follows; and the second part of the book (Ezra 7-10) passes to Ezra's journey from Persia to Jerusalem in Artaxerxes Longimanus' seventh year, 458-457 B.C. (Ezr 7:1,7); the details are given in Ezra 7; 8. Ezra's numerous caravan bringing fresh strength to the weak colony (Ezra 8). And his work in Ezra 9-10, restoring the theocratic nationality and removing foreign wives. The book ends with the names of those who had married them.
The second part combined with Nehemiah is a complete historical picture. But the distinct title to Nehemiah shows it is a separate book. ESTHER fills up the interval between Ezra 6 and Ezra 7. The first part (Ezra 1-6) period (536-516 B.C.) is the time of prince Zerubbabel and the high priest Joshua aided by Haggai and Zechariah. The second (Ezra 7-10) is that of the priest Ezra and the governor Nehemiah, aided by the prophet Malachi. In both royal, priestly, and prophetical men lead God's people. The first is the period of building the temple, a religious restoration; the second that of restoring the people and rebuilding the city, a political combined with a religious restoration. The things of God first, then the things of men. Only 50,000 settled with Joshua and Zerubbabel (Ezr 2:64, etc.); and these intermingled with the pagan, and were in "affliction and reproach" (Ezr 9:6-15; Ne 1:3).
Hence the need of restoring the holy nationality, as well as the temple, under Ezra and Nehemiah. Ezra the priest took charge of the inner restoration, by purging out paganism and bringing back the law; Nehemiah the governor did the outer work, restoring the city and its polity. Ezra is therefore rightly accounted by the Jews as a second Moses. Ezra received permission to go to Jerusalem in the seventh year of Artaxerxes Longimanus (Ezr 7:6-26); Nehemiah in the 20th year (Ne 2:1). Ezra is supposed by some to have used the Babylonian era, Nehemiah the Persian. The 70 weeks (490 years) of Da 9:24-25 probably date from this seventh year of Artaxerxes, when Ezra received leave to restore the temple and the people and the holy city (457 B.C.), because the re-establishment of the theocracy then began, though the actual rebuilding was not until 13 years later under Nehemiah.
Ezra's placing of Daniel in the canon immediately before his own book and Nehemiah's implies that his commission began the fulfillment of Daniel's prophecy; Christ's 30th year in beginning His ministry would be A.D. 26-27 (the A.D. dates three or four years later than Christ's actual birth), and His crucifixion A.D. 30. So that "He was cut off" and "caused the sacrifice to cease in the midst of the week," the last week beginning with His ministry to the Jews, A.D. 26-27, and ending with that exclusive ministry to them for three and a half years after His crucifixion, ceasing through their own rejection of Him when preached by the apostles and evangelists (Acts 7-8).
Thus the 490 years or 70 weeks consist of (1) seven weeks (49 years) of revelation, from 457 to 407 B.C., the probable date of Malachi's prophecy and Nehemiah's work, which the prophet supported, ending; then (2) 62 weeks (434 years) of no revelation; then seven years of special and brightest revelation to Israel, first by Messiah in person, then by His still more powerful presence by the Holy Spirit, in the middle of which week His one sacrifice supersedes all other sacrifices. The succession of Persian monarchs in Ezra is Cyrus, Ahasuerus (the Cam byses of secular history), Artaxerxes (Pseudo-Smerdis, the Magian, an usurper), Darius (the Ahasuerus of Esther or Xerxes of secular history comes in here, in the interval between Ezra 6 and 7), Artaxerxes. Ezra's account of (See CYRUS accords with his character, celebrated for clemency.
A Zoroastrian, a worshipper of Ormuzd, the great God, he hated idolatry and the shameless licentiousness of the Babylonian worship, and so was disposed to patronize the Jews, whose religion so much resembled his own. Hence his edicts for restoring the Jews, though an act unparalleled in history, harmonize with the facts concerning him in the Bible and in secular history (Ezr 1:2-4; 6:3-5). He identifies "the Lord God of heaven" with the Jehovah of the Jews. His restoring them in his first year immediately (Ezr 1:1), and his words "the Lord God of heaven has charged me to build Him a house at Jerusalem," plainly show he bad heard of God's words by Isaiah (Isa 44:28), "Cyrus is My shepherd, and shall perform all My pleasure, even saying to Jerusalem, thou shalt be built, and to the temple, thy foundation shall be laid."
Daniel would necessarily, as just made "third ruler in the kingdom," and having foretold its transfer to "the Medes and Persians" (Da 5:28-29), come under Cyrus' notice immediately on the capture of Babylon; moreover, it is stated "he prospered in the reign of Cyrus the Persian" (Da 6:28), he would therefore be sure to mention to Cyrus Isaiah's prophecy. Cyrus' pious confession that he received all his dominions from Him accords with the spirit of the old Persian religion. His returning the golden vessels (Ezr 1:7-11; 6:5), his allowing the whole expense of rebuilding from the royal revenue (Ezr 6:4), his directing all Persians to help with silver, etc. (Ezr 1:4), agree with his known munificence. An undesigned coincidence, and therefore mark of genuineness, is that when Ezra wrote, a century later than Cyrus, the Persian kings usually lived at Susa or Babylon, where the archives were kept, and there Ezra would naturally have placed Cyrus' roll had he been forging.
But Ezra says Cyrus' decree was found at Achmetha (Ecbatana), Ezr 6:2. Herodotus (i. 153) and Ctesias (Exc. Per., 2-4) confirm this by mentioning that Cyrus held his court permanently at Ecbatana, and so would have his archives there. (See ARTAXERXES.) (Ezr 4:7) Artaxerxes or Smerdis, as a Magian, whose worship was antagonistic to Zoroastrianism (compare Herodotus iii. 61, Ctes. Exc. Pers., 10, Justin, 1:9, and Darius' inscription at Behistun, as to Smerdis' special portion), would naturally reverse the policy of Cyrus and Ahasuerus (Cambyses, who did not act on the accusation of the Jews' enemies: Ezr 4:6); accordingly, his harsh edict expresses no faith in the supreme God, whom Cyrus' edict honored (Ezr 4:17-22). Darius, a zealous Zoroastrian, succeeded; his Behistun inscription tells us he "rebuilt the temples the Magian had destroyed, and restored the chants and worship he had abolished."
This explains the strange boldness of the Jews (Ezr 5:1-2) in treating Smerdis' edict as void, and without waiting for Darius' warrant resuming the work under Zerubbabel and Jeshua, with Zechariah and Haggai. Their enemies, hoping Smerdis had destroyed Cyrus' edict, wrote to king Darius (Ezr 5:6) that they were building again on the plea of Cyrus' edict, and that search should be made at Babylon whether there were any such edict of Cyrus. Their mention of Babylon was either to mislead the king as to the real repository of the decree, or more probably from ignorance of Cyrus' habit of living at Ecbatana, which ignorance Providence overruled to save the roll from their destroying hands under Smerdis. The language of Darius' edict on finding it accords with his character and circumstances.
The Jewish temple he calls "the house of God," and Jehovah "the God of heaven"; he approves as a Zoroastrian of sacrifices to the Supreme Being, desires their prayers for himself and "his sons" (Herodotus i. 132, confirms Ezra that Darius had "sons" already, though he had but just ascended the throne), mentions the "tribute" (Ezr 6:8) which (Herodotus, 3:89) he was the first to impose on the provinces, and threatens the refractory with impaling, his usual mode of punishment (Ezr 6:11; Behistun inscription; Herodotus, 3:159). The three books Ezra, (See CHRONICLES , prob
See Verses Found in Dictionary
During Josiah's reign Pharaoh Necho king of Egypt marched toward the Euphrates River to help the king of Assyria. King Josiah marched out to fight him, but Necho killed him at Megiddo when he saw him.
In the first year of King Cyrus of Persia, in order to fulfill the Lord's message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following:
In the first year of King Cyrus of Persia, in order to fulfill the Lord's message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following: "Thus says King Cyrus of Persia: "'The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple for him in Jerusalem, which is in Judah. read more. Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel -- he is the God who is in Jerusalem. Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.'"
Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.'"
Then King Cyrus brought out the vessels of the Lord's temple which Nebuchadnezzar had brought from Jerusalem and had displayed in the temple of his gods. King Cyrus of Persia entrusted them to Mithredath the treasurer, who counted them out to Sheshbazzar the leader of the Judahite exiles. read more. The inventory of these items was as follows: 30 gold basins, 1,000 silver basins, 29 silver utensils, 30 gold bowls, 410 other silver bowls, and 1,000 other vessels. All these gold and silver vessels totaled 5,400. Sheshbazzar brought them all along when the captives were brought up from Babylon to Jerusalem.
The priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel lived in their towns.
When the seventh month arrived and the Israelites were living in their towns, the people assembled in Jerusalem. Then Jeshua the son of Jozadak and his priestly colleagues and Zerubbabel son of Shealtiel and his colleagues started to build the altar of the God of Israel so they could offer burnt offerings on it as required by the law of Moses the man of God.
Then Jeshua the son of Jozadak and his priestly colleagues and Zerubbabel son of Shealtiel and his colleagues started to build the altar of the God of Israel so they could offer burnt offerings on it as required by the law of Moses the man of God. They established the altar on its foundations, even though they were in terror of the local peoples, and they offered burnt offerings on it to the Lord, both the morning and the evening offerings. read more. They observed the Festival of Temporary Shelters as required and offered the proper number of daily burnt offerings according to the requirement for each day. Afterward they offered the continual burnt offerings and those for the new moons and those for all the holy assemblies of the Lord and all those that were being voluntarily offered to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord. However, the Lord's temple was not at that time established.
From the first day of the seventh month they began to offer burnt offerings to the Lord. However, the Lord's temple was not at that time established.
In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple.
In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple.
In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple. So Jeshua appointed both his sons and his relatives, Kadmiel and his sons (the sons of Yehudah), to take charge of the workers in the temple of God, along with the sons of Henadad, their sons, and their relatives the Levites. read more. When the builders established the Lord's temple, the priests, ceremonially attired and with their clarions, and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by King David of Israel. With antiphonal response they sang, praising and glorifying the Lord: "For he is good; his loyal love toward Israel is forever." All the people gave a loud shout as they praised the Lord when the temple of the Lord was established. Many of the priests, the Levites, and the leaders -- older people who had seen with their own eyes the former temple while it was still established -- were weeping loudly, and many others raised their voice in a joyous shout.
Many of the priests, the Levites, and the leaders -- older people who had seen with their own eyes the former temple while it was still established -- were weeping loudly, and many others raised their voice in a joyous shout.
At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem. And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:]
The king sent the following response: "To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! The letter you sent to us has been translated and read in my presence. read more. So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt. Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll. Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?"
So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them. Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began to rebuild the temple of God in Jerusalem. The prophets of God were with them, supporting them.
Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began to rebuild the temple of God in Jerusalem. The prophets of God were with them, supporting them.
Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began to rebuild the temple of God in Jerusalem. The prophets of God were with them, supporting them.
Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began to rebuild the temple of God in Jerusalem. The prophets of God were with them, supporting them.
This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues who were the officials of Trans-Euphrates sent to King Darius.
A scroll was found in the citadel of Ecbatana which is in the province of Media, and it was inscribed as follows: "Memorandum: In the first year of his reign, King Cyrus gave orders concerning the temple of God in Jerusalem: 'Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. Its height is to be ninety feet and its width ninety feet, read more. with three layers of large stones and one layer of timber. The expense is to be subsidized by the royal treasury.
with three layers of large stones and one layer of timber. The expense is to be subsidized by the royal treasury. Furthermore let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.'
Furthermore let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.'
"I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work.
"I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled on it, and his house is to be reduced to a rubbish heap for this indiscretion.
The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia.
The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia. They finished this temple on the third day of the month Adar, which is the sixth year of the reign of King Darius.
They finished this temple on the third day of the month Adar, which is the sixth year of the reign of King Darius. The people of Israel -- the priests, the Levites, and the rest of the exiles -- observed the dedication of this temple of God with joy.
They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had given them joy and had changed the opinion of the king of Assyria toward them, so that he assisted them in the work on the temple of God, the God of Israel.
Now after these things had happened, during the reign of King Artaxerxes of Persia, Ezra came up from Babylon. Ezra was the son of Seraiah, who was the son of Azariah, who was the son of Hilkiah,
Now after these things had happened, during the reign of King Artaxerxes of Persia, Ezra came up from Babylon. Ezra was the son of Seraiah, who was the son of Azariah, who was the son of Hilkiah, who was the son of Shallum, who was the son of Zadok, who was the son of Ahitub, read more. who was the son of Amariah, who was the son of Azariah, who was the son of Meraioth, who was the son of Zerahiah, who was the son of Uzzi, who was the son of Bukki, who was the son of Abishua, who was the son of Phinehas, who was the son of Eleazar, who was the son of Aaron the chief priest. This Ezra is the one who came up from Babylon. He was a scribe who was skilled in the law of Moses which the Lord God of Israel had given. The king supplied him with everything he requested, for the hand of the Lord his God was on him.
This Ezra is the one who came up from Babylon. He was a scribe who was skilled in the law of Moses which the Lord God of Israel had given. The king supplied him with everything he requested, for the hand of the Lord his God was on him. In the seventh year of King Artaxerxes, Ezra brought up to Jerusalem some of the Israelites and some of the priests, the Levites, the attendants, the gatekeepers, and the temple servants.
In the seventh year of King Artaxerxes, Ezra brought up to Jerusalem some of the Israelites and some of the priests, the Levites, the attendants, the gatekeepers, and the temple servants.
In the seventh year of King Artaxerxes, Ezra brought up to Jerusalem some of the Israelites and some of the priests, the Levites, the attendants, the gatekeepers, and the temple servants. He entered Jerusalem in the fifth month of the seventh year of the king.
He entered Jerusalem in the fifth month of the seventh year of the king. On the first day of the first month he had determined to make the ascent from Babylon, and on the first day of the fifth month he arrived at Jerusalem, for the good hand of his God was on him.
On the first day of the first month he had determined to make the ascent from Babylon, and on the first day of the fifth month he arrived at Jerusalem, for the good hand of his God was on him. Now Ezra had dedicated himself to the study of the law of the Lord, to its observance, and to teaching its statutes and judgments in Israel.
Now Ezra had dedicated himself to the study of the law of the Lord, to its observance, and to teaching its statutes and judgments in Israel. What follows is a copy of the letter that King Artaxerxes gave to Ezra the priestly scribe. Ezra was a scribe in matters pertaining to the commandments of the Lord and his statutes over Israel:
What follows is a copy of the letter that King Artaxerxes gave to Ezra the priestly scribe. Ezra was a scribe in matters pertaining to the commandments of the Lord and his statutes over Israel: "Artaxerxes, king of kings, to Ezra the priest, a scribe of the perfect law of the God of heaven:
"Artaxerxes, king of kings, to Ezra the priest, a scribe of the perfect law of the God of heaven:
"Artaxerxes, king of kings, to Ezra the priest, a scribe of the perfect law of the God of heaven: I have now issued a decree that anyone in my kingdom from the people of Israel -- even the priests and Levites -- who wishes to do so may go up with you to Jerusalem.
I have now issued a decree that anyone in my kingdom from the people of Israel -- even the priests and Levites -- who wishes to do so may go up with you to Jerusalem.
I have now issued a decree that anyone in my kingdom from the people of Israel -- even the priests and Levites -- who wishes to do so may go up with you to Jerusalem. You are authorized by the king and his seven advisers to inquire concerning Judah and Jerusalem, according to the law of your God which is in your possession,
You are authorized by the king and his seven advisers to inquire concerning Judah and Jerusalem, according to the law of your God which is in your possession,
You are authorized by the king and his seven advisers to inquire concerning Judah and Jerusalem, according to the law of your God which is in your possession, and to bring silver and gold which the king and his advisers have freely contributed to the God of Israel, who resides in Jerusalem,
and to bring silver and gold which the king and his advisers have freely contributed to the God of Israel, who resides in Jerusalem,
and to bring silver and gold which the king and his advisers have freely contributed to the God of Israel, who resides in Jerusalem, along with all the silver and gold that you may collect throughout all the province of Babylon and the contributions of the people and the priests for the temple of their God which is in Jerusalem.
along with all the silver and gold that you may collect throughout all the province of Babylon and the contributions of the people and the priests for the temple of their God which is in Jerusalem.
along with all the silver and gold that you may collect throughout all the province of Babylon and the contributions of the people and the priests for the temple of their God which is in Jerusalem. With this money you should be sure to purchase bulls, rams, and lambs, along with the appropriate meal offerings and libations. You should bring them to the altar of the temple of your God which is in Jerusalem.
With this money you should be sure to purchase bulls, rams, and lambs, along with the appropriate meal offerings and libations. You should bring them to the altar of the temple of your God which is in Jerusalem.
With this money you should be sure to purchase bulls, rams, and lambs, along with the appropriate meal offerings and libations. You should bring them to the altar of the temple of your God which is in Jerusalem. You may do whatever seems appropriate to you and your colleagues with the rest of the silver and the gold, in keeping with the will of your God.
You may do whatever seems appropriate to you and your colleagues with the rest of the silver and the gold, in keeping with the will of your God.
You may do whatever seems appropriate to you and your colleagues with the rest of the silver and the gold, in keeping with the will of your God. Deliver to the God of Jerusalem the vessels that are given to you for the service of the temple of your God.
Deliver to the God of Jerusalem the vessels that are given to you for the service of the temple of your God.
Deliver to the God of Jerusalem the vessels that are given to you for the service of the temple of your God. The rest of the needs for the temple of your God that you may have to supply, you may do so from the royal treasury.
The rest of the needs for the temple of your God that you may have to supply, you may do so from the royal treasury.
The rest of the needs for the temple of your God that you may have to supply, you may do so from the royal treasury. "I, King Artaxerxes, hereby issue orders to all the treasurers of Trans-Euphrates, that you precisely execute all that Ezra the priestly scribe of the law of the God of heaven may request of you --
"I, King Artaxerxes, hereby issue orders to all the treasurers of Trans-Euphrates, that you precisely execute all that Ezra the priestly scribe of the law of the God of heaven may request of you --
"I, King Artaxerxes, hereby issue orders to all the treasurers of Trans-Euphrates, that you precisely execute all that Ezra the priestly scribe of the law of the God of heaven may request of you -- up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of olive oil, and unlimited salt.
up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of olive oil, and unlimited salt.
up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of olive oil, and unlimited salt. Everything that the God of heaven has required should be precisely done for the temple of the God of heaven. Why should there be wrath against the empire of the king and his sons?
Everything that the God of heaven has required should be precisely done for the temple of the God of heaven. Why should there be wrath against the empire of the king and his sons?
Everything that the God of heaven has required should be precisely done for the temple of the God of heaven. Why should there be wrath against the empire of the king and his sons? Furthermore, be aware of the fact that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.
Furthermore, be aware of the fact that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.
Furthermore, be aware of the fact that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God. "Now you, Ezra, in keeping with the wisdom of your God which you possess, appoint judges and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught.
"Now you, Ezra, in keeping with the wisdom of your God which you possess, appoint judges and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught.
"Now you, Ezra, in keeping with the wisdom of your God which you possess, appoint judges and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught. Everyone who does not observe both the law of your God and the law of the king will be completely liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison."
Everyone who does not observe both the law of your God and the law of the king will be completely liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison."
Everyone who does not observe both the law of your God and the law of the king will be completely liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison." Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem!
I prayed, "O my God, I am ashamed and embarrassed to lift my face to you, my God! For our iniquities have climbed higher than our heads, and our guilt extends to the heavens. From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and priests, have been delivered over by the local kings to sword, captivity, plunder, and embarrassment -- right up to the present time. read more. "But now briefly we have received mercy from the Lord our God, in that he has left us a remnant and has given us a secure position in his holy place. Thus our God has enlightened our eyes and has given us a little relief in our time of servitude. Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem.
Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem. "And now what are we able to say after this, our God? For we have forsaken your commandments read more. which you commanded us through your servants the prophets with these words: 'The land that you are entering to possess is a land defiled by the impurities of the local residents! With their abominations they have filled it from one end to the other with their filthiness. Therefore do not give your daughters in marriage to their sons, and do not take their daughters in marriage for your sons. Do not ever seek their peace or welfare, so that you may be strong and may eat the good of the land and may leave it as an inheritance for your children forever.' "Everything that has happened to us has come about because of our wicked actions and our great guilt. Even so, our God, you have exercised restraint toward our iniquities and have given us a remnant such as this. Shall we once again break your commandments and intermarry with these abominable peoples? Would you not be so angered by us that you would wipe us out, with no survivor or remnant? O Lord God of Israel, you are righteous, for we are left as a remnant this day. Indeed, we stand before you in our guilt. However, because of this guilt no one can really stand before you."
They said to me, "The remnant that remains from the exile there in the province are experiencing considerable adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned down!"
Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, I took the wine and gave it to the king. Previously I had not been depressed in the king's presence.
and said to the king, "If the king is so inclined and if your servant has found favor in your sight, dispatch me to Judah, to the city with the graves of my ancestors, so that I can rebuild it." Then the king, with his consort sitting beside him, replied, "How long would your trip take, and when would you return?" Since the king was amenable to dispatching me, I gave him a time. read more. I said to the king, "If the king is so inclined, let him give me letters for the governors of Trans-Euphrates that will enable me to travel safely until I reach Judah, and a letter for Asaph the keeper of the king's nature preserve, so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the city wall and for the house to which I go." So the king granted me these requests, for the good hand of my God was on me.
My God placed it on my heart to gather the leaders, the officials, and the ordinary people so they could be enrolled on the basis of genealogy. I found the genealogical records of those who had formerly returned. Here is what I found written in that record:
My God placed it on my heart to gather the leaders, the officials, and the ordinary people so they could be enrolled on the basis of genealogy. I found the genealogical records of those who had formerly returned. Here is what I found written in that record:
When the seventh month arrived and the Israelites were settled in their cities,
all the people gathered together in the plaza which was in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses which the LORD had commanded Israel.
These are the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shecaniah, Rehum, Meremoth, Iddo, Ginnethon, Abijah, Mijamin, Moadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their colleagues in the days of Jeshua. And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who together with his colleagues was in charge of the songs of thanksgiving. Bakbukiah and Unni, their colleagues, stood opposite them in the services. Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada, Joiada was the father of Jonathan, and Jonathan was the father of Jaddua. In the days of Joiakim, these were the priests who were leaders of the families: of Seraiah, Meraiah; of Jeremiah, Hananiah; of Ezra, Meshullam; of Amariah, Jehohanan; of Malluch, Jonathan; of Shecaniah, Joseph; of Harim, Adna; of Meremoth, Helkai; of Iddo, Zechariah; of Ginnethon, Meshullam; of Abijah, Zicri; of Miniamin and of Moadiah, Piltai; of Bilgah, Shammua; of Shemaiah, Jehonathan; of Joiarib, Mattenai; of Jedaiah, Uzzi; of Sallu, Kallai; of Amok, Eber; of Hilkiah, Hashabiah; of Jedaiah, Nethanel. As for the Levites, in the days of Eliashib, Joiada, Johanan and Jaddua the heads of families were recorded, as were the priests during the reign of Darius the Persian. The descendants of Levi were recorded in the Book of the Chronicles as heads of families up to the days of Johanan son of Eliashib. And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their colleagues, who stood opposite them to offer praise and thanks, one contingent corresponding to the other, as specified by David the man of God. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who were guarding the storerooms at the gates. These all served in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priestly scribe.
So in the days of Zerubbabel and in the days of Nehemiah, all Israel was contributing the portions for the singers and gatekeepers, according to the daily need. They also set aside the portion for the Levites, and the Levites set aside the portion for the descendants of Aaron.
who commissions Cyrus, the one I appointed as shepherd to carry out all my wishes and to decree concerning Jerusalem, 'She will be rebuilt,' and concerning the temple, 'It will be reconstructed.'"
In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon advanced against Jerusalem and laid it under siege.
Then God made the overseer of the court officials sympathetic to Daniel. But he responded to Daniel, "I fear my master the king. He is the one who has decided your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? If that happened, you would endanger my life with the king!"
In the second year of his reign Nebuchadnezzar had many dreams. His mind was disturbed and he suffered from insomnia.
As for peres -- your kingdom is divided and given over to the Medes and Persians." Then, on Belshazzar's orders, Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom.
So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
in the first year of his reign I, Daniel, came to understand from the sacred books that, according to the word of the LORD disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalem were seventy in number.
"Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place. So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.
In the third year of King Cyrus of Persia a message was revealed to Daniel (who was also called Belteshazzar). This message was true and concerned a great war. He understood the message and gained insight by the vision.
On the first day of the sixth month of King Darius' second year, the Lord spoke this message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak:
On the first day of the sixth month of King Darius' second year, the Lord spoke this message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak:
On the first day of the sixth month of King Darius' second year, the Lord spoke this message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak:
Then Zerubbabel son of Shealtiel and the high priest Joshua son of Jehozadak, along with the whole remnant of the people, obeyed the Lord their God. They responded favorably to the message of the prophet Haggai, who spoke just as the Lord their God had instructed him, and the people began to respect the Lord.
Then Zerubbabel son of Shealtiel and the high priest Joshua son of Jehozadak, along with the whole remnant of the people, obeyed the Lord their God. They responded favorably to the message of the prophet Haggai, who spoke just as the Lord their God had instructed him, and the people began to respect the Lord.
Then Zerubbabel son of Shealtiel and the high priest Joshua son of Jehozadak, along with the whole remnant of the people, obeyed the Lord their God. They responded favorably to the message of the prophet Haggai, who spoke just as the Lord their God had instructed him, and the people began to respect the Lord.
So the Lord energized and encouraged Zerubbabel son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, and the whole remnant of the people. They came and worked on the temple of their God, the Lord who rules over all.
So the Lord energized and encouraged Zerubbabel son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, and the whole remnant of the people. They came and worked on the temple of their God, the Lord who rules over all.
So the Lord energized and encouraged Zerubbabel son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, and the whole remnant of the people. They came and worked on the temple of their God, the Lord who rules over all. This took place on the twenty-fourth day of the sixth month of King Darius' second year.
On the twenty-first day of the seventh month, the Lord spoke again through the prophet Haggai: "Ask the following questions to Zerubbabel son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, and the remnant of the people:
"Ask the following questions to Zerubbabel son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, and the remnant of the people: Who among you survivors saw the former splendor of this temple? How does it look to you now? Isn't it nothing by comparison? read more. Even so, take heart, Zerubbabel,' says the Lord. 'Take heart, Joshua son of Jehozadak, the high priest, and all you citizens of the land,' says the Lord, 'and begin to work. For I am with you,' says the Lord who rules over all.
On the twenty-fourth day of the ninth month of Darius' second year, the Lord spoke again to the prophet Haggai:
On the twenty-fourth day of the ninth month of Darius' second year, the Lord spoke again to the prophet Haggai:
Think carefully about the past: from today, the twenty-fourth day of the ninth month, to the day work on the temple of the Lord was resumed, think about it.
On that day,' says the Lord who rules over all, 'I will take you, Zerubbabel son of Shealtiel, my servant,' says the Lord, 'and I will make you like a signet ring, for I have chosen you,' says the Lord who rules over all."