Reference: Ezra, The Book of
Fausets
Hilary of Poitiers calls Ezra a continuation of Chronicles. The first part of Ezra (Ezra 1-6) describes the return from the captivity under Joshua and Zerubbabel, and the building of the temple; the enemy's obstructions; its advance through the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14), and its completion in Darius Hystaspes' sixth year, 516 B.C. (Ezr 6:15.) A long interval follows; and the second part of the book (Ezra 7-10) passes to Ezra's journey from Persia to Jerusalem in Artaxerxes Longimanus' seventh year, 458-457 B.C. (Ezr 7:1,7); the details are given in Ezra 7; 8. Ezra's numerous caravan bringing fresh strength to the weak colony (Ezra 8). And his work in Ezra 9-10, restoring the theocratic nationality and removing foreign wives. The book ends with the names of those who had married them.
The second part combined with Nehemiah is a complete historical picture. But the distinct title to Nehemiah shows it is a separate book. ESTHER fills up the interval between Ezra 6 and Ezra 7. The first part (Ezra 1-6) period (536-516 B.C.) is the time of prince Zerubbabel and the high priest Joshua aided by Haggai and Zechariah. The second (Ezra 7-10) is that of the priest Ezra and the governor Nehemiah, aided by the prophet Malachi. In both royal, priestly, and prophetical men lead God's people. The first is the period of building the temple, a religious restoration; the second that of restoring the people and rebuilding the city, a political combined with a religious restoration. The things of God first, then the things of men. Only 50,000 settled with Joshua and Zerubbabel (Ezr 2:64, etc.); and these intermingled with the pagan, and were in "affliction and reproach" (Ezr 9:6-15; Ne 1:3).
Hence the need of restoring the holy nationality, as well as the temple, under Ezra and Nehemiah. Ezra the priest took charge of the inner restoration, by purging out paganism and bringing back the law; Nehemiah the governor did the outer work, restoring the city and its polity. Ezra is therefore rightly accounted by the Jews as a second Moses. Ezra received permission to go to Jerusalem in the seventh year of Artaxerxes Longimanus (Ezr 7:6-26); Nehemiah in the 20th year (Ne 2:1). Ezra is supposed by some to have used the Babylonian era, Nehemiah the Persian. The 70 weeks (490 years) of Da 9:24-25 probably date from this seventh year of Artaxerxes, when Ezra received leave to restore the temple and the people and the holy city (457 B.C.), because the re-establishment of the theocracy then began, though the actual rebuilding was not until 13 years later under Nehemiah.
Ezra's placing of Daniel in the canon immediately before his own book and Nehemiah's implies that his commission began the fulfillment of Daniel's prophecy; Christ's 30th year in beginning His ministry would be A.D. 26-27 (the A.D. dates three or four years later than Christ's actual birth), and His crucifixion A.D. 30. So that "He was cut off" and "caused the sacrifice to cease in the midst of the week," the last week beginning with His ministry to the Jews, A.D. 26-27, and ending with that exclusive ministry to them for three and a half years after His crucifixion, ceasing through their own rejection of Him when preached by the apostles and evangelists (Acts 7-8).
Thus the 490 years or 70 weeks consist of (1) seven weeks (49 years) of revelation, from 457 to 407 B.C., the probable date of Malachi's prophecy and Nehemiah's work, which the prophet supported, ending; then (2) 62 weeks (434 years) of no revelation; then seven years of special and brightest revelation to Israel, first by Messiah in person, then by His still more powerful presence by the Holy Spirit, in the middle of which week His one sacrifice supersedes all other sacrifices. The succession of Persian monarchs in Ezra is Cyrus, Ahasuerus (the Cam byses of secular history), Artaxerxes (Pseudo-Smerdis, the Magian, an usurper), Darius (the Ahasuerus of Esther or Xerxes of secular history comes in here, in the interval between Ezra 6 and 7), Artaxerxes. Ezra's account of (See CYRUS accords with his character, celebrated for clemency.
A Zoroastrian, a worshipper of Ormuzd, the great God, he hated idolatry and the shameless licentiousness of the Babylonian worship, and so was disposed to patronize the Jews, whose religion so much resembled his own. Hence his edicts for restoring the Jews, though an act unparalleled in history, harmonize with the facts concerning him in the Bible and in secular history (Ezr 1:2-4; 6:3-5). He identifies "the Lord God of heaven" with the Jehovah of the Jews. His restoring them in his first year immediately (Ezr 1:1), and his words "the Lord God of heaven has charged me to build Him a house at Jerusalem," plainly show he bad heard of God's words by Isaiah (Isa 44:28), "Cyrus is My shepherd, and shall perform all My pleasure, even saying to Jerusalem, thou shalt be built, and to the temple, thy foundation shall be laid."
Daniel would necessarily, as just made "third ruler in the kingdom," and having foretold its transfer to "the Medes and Persians" (Da 5:28-29), come under Cyrus' notice immediately on the capture of Babylon; moreover, it is stated "he prospered in the reign of Cyrus the Persian" (Da 6:28), he would therefore be sure to mention to Cyrus Isaiah's prophecy. Cyrus' pious confession that he received all his dominions from Him accords with the spirit of the old Persian religion. His returning the golden vessels (Ezr 1:7-11; 6:5), his allowing the whole expense of rebuilding from the royal revenue (Ezr 6:4), his directing all Persians to help with silver, etc. (Ezr 1:4), agree with his known munificence. An undesigned coincidence, and therefore mark of genuineness, is that when Ezra wrote, a century later than Cyrus, the Persian kings usually lived at Susa or Babylon, where the archives were kept, and there Ezra would naturally have placed Cyrus' roll had he been forging.
But Ezra says Cyrus' decree was found at Achmetha (Ecbatana), Ezr 6:2. Herodotus (i. 153) and Ctesias (Exc. Per., 2-4) confirm this by mentioning that Cyrus held his court permanently at Ecbatana, and so would have his archives there. (See ARTAXERXES.) (Ezr 4:7) Artaxerxes or Smerdis, as a Magian, whose worship was antagonistic to Zoroastrianism (compare Herodotus iii. 61, Ctes. Exc. Pers., 10, Justin, 1:9, and Darius' inscription at Behistun, as to Smerdis' special portion), would naturally reverse the policy of Cyrus and Ahasuerus (Cambyses, who did not act on the accusation of the Jews' enemies: Ezr 4:6); accordingly, his harsh edict expresses no faith in the supreme God, whom Cyrus' edict honored (Ezr 4:17-22). Darius, a zealous Zoroastrian, succeeded; his Behistun inscription tells us he "rebuilt the temples the Magian had destroyed, and restored the chants and worship he had abolished."
This explains the strange boldness of the Jews (Ezr 5:1-2) in treating Smerdis' edict as void, and without waiting for Darius' warrant resuming the work under Zerubbabel and Jeshua, with Zechariah and Haggai. Their enemies, hoping Smerdis had destroyed Cyrus' edict, wrote to king Darius (Ezr 5:6) that they were building again on the plea of Cyrus' edict, and that search should be made at Babylon whether there were any such edict of Cyrus. Their mention of Babylon was either to mislead the king as to the real repository of the decree, or more probably from ignorance of Cyrus' habit of living at Ecbatana, which ignorance Providence overruled to save the roll from their destroying hands under Smerdis. The language of Darius' edict on finding it accords with his character and circumstances.
The Jewish temple he calls "the house of God," and Jehovah "the God of heaven"; he approves as a Zoroastrian of sacrifices to the Supreme Being, desires their prayers for himself and "his sons" (Herodotus i. 132, confirms Ezra that Darius had "sons" already, though he had but just ascended the throne), mentions the "tribute" (Ezr 6:8) which (Herodotus, 3:89) he was the first to impose on the provinces, and threatens the refractory with impaling, his usual mode of punishment (Ezr 6:11; Behistun inscription; Herodotus, 3:159). The three books Ezra, (See CHRONICLES , prob
See Verses Found in Dictionary
In his days, Pharaoh Necho, king of Egypt, sent his armies against the king of Assyria to the river Euphrates. King Josiah went out against him. Josiah was killed when he saw him at Megiddo.
It was the first year of Cyrus, king of Persia. In order that the word of Jehovah (YHWH) given by the mouth of Jeremiah might come true, Jehovah moved the spirit of Cyrus, king of Persia. He made a public statement through all his kingdom, and put it in writing, saying:
It was the first year of Cyrus, king of Persia. In order that the word of Jehovah (YHWH) given by the mouth of Jeremiah might come true, Jehovah moved the spirit of Cyrus, king of Persia. He made a public statement through all his kingdom, and put it in writing, saying: These are the words of Cyrus, king of Persia: 'Jehovah the God of heaven has given me all the kingdoms of the earth. He has made me responsible for building a house for him in Jerusalem, which is in Judah. read more. May your God be with you and let you go up to Jerusalem, which is in Judah. There you are to build the house of Jehovah the God of Israel. He is the God who is in Jerusalem. If any of his people in exile need help to return, their neighbors should give them help. They are to provide them with silver and gold, supplies and pack animals, as well as offerings to present in the Temple of God in Jerusalem.'
If any of his people in exile need help to return, their neighbors should give them help. They are to provide them with silver and gold, supplies and pack animals, as well as offerings to present in the Temple of God in Jerusalem.'
King Cyrus gave back the bowls and cups that King Nebuchadnezzar took from the Temple in Jerusalem and put in the temple of his god. And King Cyrus turned them over to Mithredath, chief of the royal treasury, who made an inventory of them for Sheshbazzar, the governor of Judah, read more. Now this was their inventory: 30 gold dishes, 1,000 silver dishes and 29 duplicates. There were also 30 gold bowls, 410 matching silver bowls and 1,000 other articles. All the articles of gold and silver numbered 5,400. Sheshbazzar brought all of them along with the exiles who traveled from Babylon to Jerusalem.
The number of all the people together was forty-two thousand, three hundred and sixty,
So the priests and the Levites, the people and the music-makers, the doorkeepers and the Nethinim, took their places in their towns.
When the seventh month came, and the children of Israel were in the towns, the people came together like one man to Jerusalem. Then Jeshua, the son of Jozadak, and his brothers the priests, and Zerubbabel, the son of Shealtiel, with his brothers, got up and built the altar of the God of Israel for burned offerings. This was according to the Law of Moses, the man of God.
Then Jeshua, the son of Jozadak, and his brothers the priests, and Zerubbabel, the son of Shealtiel, with his brothers, got up and built the altar of the God of Israel for burned offerings. This was according to the Law of Moses, the man of God. The returning exiles were afraid of the people who were living in the land. Regardless of that, they rebuilt the altar where it had stood before. Then they began once again to burn on it the regular morning and evening sacrifices. read more. They celebrated the Festival of Booths according to what is written. Each day they offered the sacrifices required for that day. They also offered the regular sacrifices to be burned whole and those to be offered at the New Moon Festival and at all the other Festivals of Jehovah, as well as all the offerings that were given to Jehovah voluntarily. The people had not yet started to rebuild the Temple. Yet they began on the first day of the seventh month to burn sacrifices to Jehovah.
The people had not yet started to rebuild the Temple. Yet they began on the first day of the seventh month to burn sacrifices to Jehovah.
The second year and third month of their coming to the house of God in Jerusalem Zerubbabel, the son of Shealtiel, took charge of the construction. Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and the Levites, of twenty years or older, were responsible for overseeing the work of the house of Jehovah.
The second year and third month of their coming to the house of God in Jerusalem Zerubbabel, the son of Shealtiel, took charge of the construction. Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and the Levites, of twenty years or older, were responsible for overseeing the work of the house of Jehovah.
The second year and third month of their coming to the house of God in Jerusalem Zerubbabel, the son of Shealtiel, took charge of the construction. Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and the Levites, of twenty years or older, were responsible for overseeing the work of the house of Jehovah. Then Jeshua with his sons and his brothers, Kadmiel with his sons, the sons of Hodaviah, together took up the work of overseeing the workmen in the house of God: the sons of Henadad with their sons and their brothers, the Levites. read more. When the builders laid the foundation of the Temple of Jehovah, the priests, dressed in their robes, took their places with horns, and the Levites, the sons of Asaph, with brass instruments, to give praise to Jehovah in the way ordered by David, king of Israel. They praised Jehovah and thanked him, saying: He is good; his loving kindness to Israel is for all generations. All the people gave a joyful cry. They praised Jehovah because the foundation of Jehovah's house was in place. Some of the priests, Levites, heads of families and old men who had seen the first house were present. When the foundation of this house was laid before their eyes they were overcome with weeping; and a number were crying out with joy:
Some of the priests, Levites, heads of families and old men who had seen the first house were present. When the foundation of this house was laid before their eyes they were overcome with weeping; and a number were crying out with joy:
When Ahasuerus first became king, they put on record a statement against the people of Judah and Jerusalem. In the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his friends, sent a letter to Artaxerxes, king of Persia, writing it in the Aramaic language.
The king sent an answer to Rehum, the chief ruler, and Shimshai the scribe, and their friends living in Samaria, and to the rest of those across the river, saying, Peace to you: The meaning of the letter you sent to us has been made clear to me, read more. I gave orders for a search to be made, and it is certain that in the past this town has made trouble for kings, and that outbursts against authority have taken place there. Further, there have been great kings in Jerusalem. They ruled over all the country across the river. Taxes and tribute was paid to them. Give an order now that these men are to do no more work and that the building of the town is to be stopped till I give an order. Be sure to do this with all care. Do not let trouble increase to damage the king.
So the work of the house of God at Jerusalem was stopped, till the second year of the rule of Darius, king of Persia.
The prophets Haggai and Zechariah, the son of Iddo, were preaching to the Jews in Judah and Jerusalem in the name of the God of Israel.
The prophets Haggai and Zechariah, the son of Iddo, were preaching to the Jews in Judah and Jerusalem in the name of the God of Israel.
The prophets Haggai and Zechariah, the son of Iddo, were preaching to the Jews in Judah and Jerusalem in the name of the God of Israel.
The prophets Haggai and Zechariah, the son of Iddo, were preaching to the Jews in Judah and Jerusalem in the name of the God of Israel. Then Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, went to work building the house of God at Jerusalem. The prophets of God were with them, helping them.
Then Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, went to work building the house of God at Jerusalem. The prophets of God were with them, helping them.
Then Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, went to work building the house of God at Jerusalem. The prophets of God were with them, helping them.
Then Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, went to work building the house of God at Jerusalem. The prophets of God were with them, helping them.
This is a copy of the letter Tattenai, the ruler of the land across the river, and Shethar-bozenai and his friends the Apharsachites, from across the river, sent to Darius the king.
In the great house of the king in the land of Media, at Achmetha they came across a roll. This statement was put on record: In the first year of Cyrus the king, Cyrus the king made an order: In connection with the house of God at Jerusalem, let the house be constructed as the place where they make offerings. Let them brake ground for the foundation. Let it be 90 feet high and 90 feet wide, read more. with three lines of large stones and one line of new wood supports. Let the necessary money be given out of the king's storehouse.
with three lines of large stones and one line of new wood supports. Let the necessary money be given out of the king's storehouse. And let the gold and silver vessels from the house of God, which Nebuchadnezzar took from the Temple at Jerusalem to Babylon, be given back and taken again to the Temple at Jerusalem, every one in its place, and put them in the house of God.
And let the gold and silver vessels from the house of God, which Nebuchadnezzar took from the Temple at Jerusalem to Babylon, be given back and taken again to the Temple at Jerusalem, every one in its place, and put them in the house of God.
Further, I give orders as to what you are to do for the responsible men of the Jews in connection with the building of this house of God: That from the king's wealth, that is, from the taxes got together in the land over the river, the money needed is to be given to these men readily, so that their work may not be stopped.
I further give orders that if anyone makes any change in this word; one of the supports is to be pulled out of his house. He is to be lifted up and fixed to it and his house is to be destroyed.
The responsible men of the Jews went on with their building and progressed rapidly. The teaching of Haggai the prophet and Zechariah, the son of Iddo, helped them. They went on building till it was complete. They kept the word of the God of Israel, and the orders of Cyrus, and Darius, and Artaxerxes, king of Persia.
The responsible men of the Jews went on with their building and progressed rapidly. The teaching of Haggai the prophet and Zechariah, the son of Iddo, helped them. They went on building till it was complete. They kept the word of the God of Israel, and the orders of Cyrus, and Darius, and Artaxerxes, king of Persia. The construction of this house was complete on the third day of the month Adar, in the sixth year of the rule of Darius the king.
The construction of this house was complete on the third day of the month Adar, in the sixth year of the rule of Darius the king. The children of Israel, the priests and the Levites, and the rest of those who had come back, kept the feast of the opening of this house of God with joy.
They joyfully kept the feast of unleavened bread for seven days. Jehovah filled them with joy by turning the heart of the king of Assyria to them to give them help in the work of the house of God, the God of Israel.
Now after these things, when Artaxerxes was king of Persia, Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah,
Now after these things, when Artaxerxes was king of Persia, Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah, The son of Shallum, the son of Zadok, the son of Ahitub, read more. The son of Amariah, the son of Azariah, the son of Meraioth, The son of Zerahiah, the son of Uzzi, the son of Bukki, The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest: Ezra came from Babylon. He was a scribe (copyist) and an expert in the Law of Moses which Jehovah, the God of Israel, had given. The king was moved by Jehovah his God to give him whatever he requested.
Ezra came from Babylon. He was a scribe (copyist) and an expert in the Law of Moses which Jehovah, the God of Israel, had given. The king was moved by Jehovah his God to give him whatever he requested. Some of the children of Israel went with some of the priests and Levites and the music-makers and the doorkeepers and the Nethinim, to Jerusalem in the seventh year of Artaxerxes the king.
Some of the children of Israel went with some of the priests and Levites and the music-makers and the doorkeepers and the Nethinim, to Jerusalem in the seventh year of Artaxerxes the king.
Some of the children of Israel went with some of the priests and Levites and the music-makers and the doorkeepers and the Nethinim, to Jerusalem in the seventh year of Artaxerxes the king. He came to Jerusalem in the fifth month, in the seventh year of the king's rule.
He came to Jerusalem in the fifth month, in the seventh year of the king's rule. He started his journey from Babylon on the first day of the first month. He arrived at Jerusalem on the first day of the fifth month, by the good help of his God.
He started his journey from Babylon on the first day of the first month. He arrived at Jerusalem on the first day of the fifth month, by the good help of his God. Ezra devoted himself to the study and observance of the Law of Jehovah. He taught its decrees and laws in Israel.
Ezra devoted himself to the study and observance of the Law of Jehovah. He taught its decrees and laws in Israel. This is a copy of the letter King Artaxerxes gave to Ezra, the priest and the scribe-copyist, who put into writing the words of the orders of Jehovah and of his rules for Israel:
This is a copy of the letter King Artaxerxes gave to Ezra, the priest and the scribe-copyist, who put into writing the words of the orders of Jehovah and of his rules for Israel: Artaxerxes, king of kings, to Ezra the priest, scribe of the law of the God of heaven, all peace;
Artaxerxes, king of kings, to Ezra the priest, scribe of the law of the God of heaven, all peace;
Artaxerxes, king of kings, to Ezra the priest, scribe of the law of the God of heaven, all peace; It is my order that all the people of Israel, including their priests and Levites in my kingdom, who are ready and have a desire to go to Jerusalem, are to go with you.
It is my order that all the people of Israel, including their priests and Levites in my kingdom, who are ready and have a desire to go to Jerusalem, are to go with you.
It is my order that all the people of Israel, including their priests and Levites in my kingdom, who are ready and have a desire to go to Jerusalem, are to go with you. The king and his seven wise men send you to get knowledge about Judah and Jerusalem. The Law of your God orders you.
The king and his seven wise men send you to get knowledge about Judah and Jerusalem. The Law of your God orders you.
The king and his seven wise men send you to get knowledge about Judah and Jerusalem. The Law of your God orders you. You are to take with you the silver and gold freely offered by the king and his wise men to the God of Israel, who's Temple is in Jerusalem,
You are to take with you the silver and gold freely offered by the king and his wise men to the God of Israel, who's Temple is in Jerusalem,
You are to take with you the silver and gold freely offered by the king and his wise men to the God of Israel, who's Temple is in Jerusalem, As well as all the silver and gold which you get from the land of Babylon, together with the offering of the people and of the priests, freely given for the house of their God in Jerusalem.
As well as all the silver and gold which you get from the land of Babylon, together with the offering of the people and of the priests, freely given for the house of their God in Jerusalem.
As well as all the silver and gold which you get from the land of Babylon, together with the offering of the people and of the priests, freely given for the house of their God in Jerusalem. Use this money to buy bulls, sheep, and lambs, with their meal offerings and their drink offerings, to be offered on the altar of the house of your God, which is in Jerusalem.
Use this money to buy bulls, sheep, and lambs, with their meal offerings and their drink offerings, to be offered on the altar of the house of your God, which is in Jerusalem.
Use this money to buy bulls, sheep, and lambs, with their meal offerings and their drink offerings, to be offered on the altar of the house of your God, which is in Jerusalem. Whatever seems right to you and to your brothers to do with the rest of the silver and gold, that do, as may be pleasing to your God.
Whatever seems right to you and to your brothers to do with the rest of the silver and gold, that do, as may be pleasing to your God.
Whatever seems right to you and to your brothers to do with the rest of the silver and gold, that do, as may be pleasing to your God. The vessels that have been given to you for the uses of the house of your God, you are to give to the God of Jerusalem.
The vessels that have been given to you for the uses of the house of your God, you are to give to the God of Jerusalem.
The vessels that have been given to you for the uses of the house of your God, you are to give to the God of Jerusalem. Whatever is needed for the house of your God, and which you may have to give, take it from the king's storehouse.
Whatever is needed for the house of your God, and which you may have to give, take it from the king's storehouse.
Whatever is needed for the house of your God, and which you may have to give, take it from the king's storehouse. And I, even I, Artaxerxes the king, now give orders to all keepers of the king's money across the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, may have need of from you, is to be done with all care,
And I, even I, Artaxerxes the king, now give orders to all keepers of the king's money across the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, may have need of from you, is to be done with all care,
And I, even I, Artaxerxes the king, now give orders to all keepers of the king's money across the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, may have need of from you, is to be done with all care, Up to a hundred talents of silver, a hundred measures of grain, a hundred measures of wine, and a hundred measures of oil, and salt without measure.
Up to a hundred talents of silver, a hundred measures of grain, a hundred measures of wine, and a hundred measures of oil, and salt without measure.
Up to a hundred talents of silver, a hundred measures of grain, a hundred measures of wine, and a hundred measures of oil, and salt without measure. Whatever the God of heaven orders let it be done completely for the house of the God of heaven. Let there not be wrath against the kingdom of the king and his sons.
Whatever the God of heaven orders let it be done completely for the house of the God of heaven. Let there not be wrath against the kingdom of the king and his sons.
Whatever the God of heaven orders let it be done completely for the house of the God of heaven. Let there not be wrath against the kingdom of the king and his sons. In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, doorkeepers, Nethinim, or any servants of this house of God.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, doorkeepers, Nethinim, or any servants of this house of God.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, doorkeepers, Nethinim, or any servants of this house of God. And you, Ezra, by the wisdom of your God which is in you, are to put rulers and judges to have authority over all the people across the river who have knowledge of the laws of your God. You are to teach any who have no knowledge of them.
And you, Ezra, by the wisdom of your God which is in you, are to put rulers and judges to have authority over all the people across the river who have knowledge of the laws of your God. You are to teach any who have no knowledge of them.
And you, Ezra, by the wisdom of your God which is in you, are to put rulers and judges to have authority over all the people across the river who have knowledge of the laws of your God. You are to teach any who have no knowledge of them. If anyone does not keep the law of your God and the law of the king, take care that punishment is given to him. This is by death or by driving him from his country or by taking away his goods or by putting him in prison.
If anyone does not keep the law of your God and the law of the king, take care that punishment is given to him. This is by death or by driving him from his country or by taking away his goods or by putting him in prison.
If anyone does not keep the law of your God and the law of the king, take care that punishment is given to him. This is by death or by driving him from his country or by taking away his goods or by putting him in prison. Praise be to Jehovah, the God of our fathers, who has put such a thing into the heart of the king, to make fair the house of Jehovah that is in Jerusalem.
I said, O my God, shame keeps me from lifting up my face (praying) to you (being in your presence), my God: for our sins have increased higher than our heads and our evil-doing has come up to heaven. From the days of our fathers till this day we have been great sinners. Because of our sins, the kings of the lands captured us. We were given to the sword and to prison and to loss of goods and to shame of face, as it is this day. read more. Now for a little time grace (favour) has come to us from Jehovah our God, to let a small band of us go free and to give us a nail in his holy place. Our God gives light to our eyes and a measure of new life in our prison chains. We are servants. Our God has not been turned away from us in our prison. He had mercy on us before the eyes of the kings of Persia, to give us new strength, to put up again the house of our God and to restore its desolate places, and to give us a wall in Judah and Jerusalem.
We are servants. Our God has not been turned away from us in our prison. He had mercy on us before the eyes of the kings of Persia, to give us new strength, to put up again the house of our God and to restore its desolate places, and to give us a wall in Judah and Jerusalem. And now, O our God, what are we to say after this? For we have not obeyed your laws, read more. Which you gave to your servants the prophets, saying: 'The land where you are going, you should take for a heritage. It is an unclean land, because of the evil lives of the peoples of the land and their disgusting ways, which have made the land unclean from end to end.' Do not give your daughters to their sons or take their daughters for your sons or do anything for their peace or well being for a very long time. That way you may be strong, living on the good of the land, and handing it on to your children for a heritage for as long as they live. After all this and because of our evil-doing and our great sin, and seeing that the punishment that you, O God, have given us, is less than the measure of our sins, and that you have kept from death those of us who are here; Are we again to go against your orders, taking wives from among the people who do these disgusting things? Would you not be angry with us till our destruction was complete, till there was not one who got away safe? O Jehovah, God of Israel, righteousness is yours. We are only a small band that has been kept from death this day. See, we are before you in our sin. For no one may keep his place before you because of this.
They said to me: The small band of Jews now living there in the land is in deep trouble and shame. The wall of Jerusalem has been broken down, and its doorways burned with fire.
In the month of Nisan, in the twentieth year of Artaxerxes the king, when wine was before him. I served the wine to the king. Never before had I been sad when the king was present.
I said to the king: If it is the king's will, and if your servant has your approval, send me to Judah, to the town where the bodies of my fathers are buried, so that I may rebuild it. The queen sat by him when the king said: How long will your journey take? When will you come back? So the king was pleased to send me, and I gave him a fixed time. read more. Further, I said to the king: If it is the king's pleasure, let letters be given to me for the rulers across the river so that they may let me go through till I come to Judah. I need a letter to Asaph, the keeper of the king's park, so that he may give me wood to make boards for the doors of the tower of the house, and for the wall of the town, and for the house which is to be mine. The king gave me this, for the hand of my God was on me.
My God put it into my heart to get together the rulers and the chiefs and the people to list them by families. I came across a record of the names of those who came up at the first, and in it I saw these words:
My God put it into my heart to get together the rulers and the chiefs and the people to list them by families. I came across a record of the names of those who came up at the first, and in it I saw these words:
The priests, Levites, gatekeepers, singers, some of the people and the Nethinim, and all Israel, were living in their towns. When the seventh months arrived, the sons of Israel were then in their cities.
When the seventh month came, the children of Israel were in their towns. All the people came together like one man into the wide place in front of the Water Gate. They requested Ezra the scribe that he would bring them the book of the Law of Moses that Jehovah gave to Israel.
These are the priests and the Levites who went up with Zerubbabel, the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, and Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua. The Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the music-makers, he and his brothers. Bakbukiah and Unno, their brothers, were opposite them in their watches. Jeshua was the father of Joiakim, and Joiakim was the father of Eliashib, and Eliashib was the father of Joiada, And Joiada was the father of Jonathan, and Jonathan was the father of Jaddua. In the days of Joiakim there were priests, heads of families: of Seraiah, Meraiah; of Jeremiah, Hananiah; Of Ezra, Meshullam; of Amariah, Jehohanan; Of Malluchi, Jonathan; of Shebaniah, Joseph; Of Harim, Adna; of Meraioth, Helkai; Of Iddo, Zechariah; of Ginnethon, Meshullam; Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; Of Bilgah, Shammua; of Shemaiah, Jehonathan; And of Joiarib, Mattenai; of Jedaiah, Uzzi; Of Sallai, Kallai; of Amok, Eber; Of Hilkiah, Hashabiah; of Jedaiah, Nethanel. The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were listed as heads of families; and the priests, when Darius the Persian was king. The sons of Levi, heads of families, were recorded in the book of the histories, even till the days of Johanan, the son of Eliashib. The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua, the son of Kadmiel, with their brothers opposite them, to give blessing and praise as ordered by David, the man of God, watch against watch. Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were gatekeepers keeping the watch at the storehouses of the gates. These were in the days of Joiakim, the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the ruler and of Ezra the priest, the scribe.
All Israel in the days of Zerubbabel and in the days of Nehemiah gave what the music-makers and the gatekeepers deeded day by day. They made the offerings holy for the Levites; and the Levites did the same for the sons of Aaron.
I say of Cyrus: 'He is my shepherd and will accomplish all that I please. He will say of Jerusalem, 'Let it be rebuilt,' and of the Temple, 'Let its foundations be laid.'
Nebuchadnezzar king of Babylon attacked Judah. It was in the third year of the reign of Jehoiakim king of Judah.
God caused the officer in charge to show special favor and kindness to Daniel. The officer in charge said to Daniel: I fear my lord the king. He has appointed your food and your drink. Why should he see your faces worse looking than other young people your age? Would you endanger my head with the king?
It was the second year of his reign. He was troubled and could not sleep. Nebuchadnezzar had dreams and was disturbed by them.
PERES; your kingdom is divided, and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.
So Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
It was the first year of his reign. I, Daniel, understood from The Books (Holy Scriptures) the number of the years in the word of Jehovah to Jeremiah the prophet. It was seventy years since the destruction of Jerusalem.
Seventy weeks (seventy sets of seven time periods) are decreed for your people and your holy city, to finish transgression and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. Know and discern, that from the utterance of the commandment to restore and to rebuild Jerusalem until the Anointed One (Messiah), the Leader: there shall be seven weeks, also sixty-two weeks. It shall be built again with a public square and moat, even in terrible times.
In the third year of Cyrus king of Persia a matter was revealed to Daniel. Daniels name was also Belteshazzar. The matter was true. There was a great military movement. He understood the matter. He also understood the vision.
It was the second year that Darius was king of Persia. Jehovah spoke through Haggai the prophet in the sixth month, on the first day of the month. The message was delivered to the governor of Judah, Zerubbabel son of Shealtiel and to the High Priest, Joshua son of Jehozadak.
It was the second year that Darius was king of Persia. Jehovah spoke through Haggai the prophet in the sixth month, on the first day of the month. The message was delivered to the governor of Judah, Zerubbabel son of Shealtiel and to the High Priest, Joshua son of Jehozadak.
It was the second year that Darius was king of Persia. Jehovah spoke through Haggai the prophet in the sixth month, on the first day of the month. The message was delivered to the governor of Judah, Zerubbabel son of Shealtiel and to the High Priest, Joshua son of Jehozadak.
Governor Zerubbabel and Joshua the High Priest and all the people who returned from the exile in Babylon did what Jehovah God told them to do. They were afraid and obeyed Jehovah's messenger, Haggai the prophet.
Governor Zerubbabel and Joshua the High Priest and all the people who returned from the exile in Babylon did what Jehovah God told them to do. They were afraid and obeyed Jehovah's messenger, Haggai the prophet.
Governor Zerubbabel and Joshua the High Priest and all the people who returned from the exile in Babylon did what Jehovah God told them to do. They were afraid and obeyed Jehovah's messenger, Haggai the prophet.
Jehovah inspired everyone to work on the Temple. That included: Zerubbabel, the governor of Judah; Joshua, the High Priest, and all the people who had returned from the exile. They worked on the house of Jehovah of Hosts, their God.
Jehovah inspired everyone to work on the Temple. That included: Zerubbabel, the governor of Judah; Joshua, the High Priest, and all the people who had returned from the exile. They worked on the house of Jehovah of Hosts, their God.
Jehovah inspired everyone to work on the Temple. That included: Zerubbabel, the governor of Judah; Joshua, the High Priest, and all the people who had returned from the exile. They worked on the house of Jehovah of Hosts, their God. This was on the twenty-fourth day of the sixth month of the second year that Darius was king.
On the twenty-first day of the seventh month of that same year, Jehovah spoke again through the prophet Haggai: Speak to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying:
Speak to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying: Who is left among you who saw this house in its former glory? How do you see it now? Is it nothing in your eyes?' read more. Be strong Zerubbabel, said Jehovah. Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, said Jehovah. Work! I am with you, said Jehovah of Hosts.
On the twenty-fourth day of the ninth month of the second year that Darius was king, Jehovah spoke again to the prophet Haggai.
On the twenty-fourth day of the ninth month of the second year that Darius was king, Jehovah spoke again to the prophet Haggai.
Today is the twenty-fourth day of the ninth month, the day that the foundation of the Temple of Jehovah was completed. See what is going to happen from now on.
On that day, declared Jehovah of Hosts, I will take you, my servant Zerubbabel son of Shealtiel, declared Jehovah. I will make you important like a signet (signature) ring, because I have chosen you, proclaimed Jehovah of Hosts.