Reference: Galatians, Epistle to The
Hastings
GALATIANS, EPISTLE TO THE
1. Occasion of the Epistle.
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[To his Excellency, Theophilus. Many attempts have been already made to draw up an account of those events which have reached their conclusion among us,
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was Governor of Judea, Herod Ruler of Galilee, his brother Philip Ruler of the territory comprising Ituraea and Trachonitis, and Lysanias Ruler of Abilene,
In the course of the Festival at the close of the Harvest the disciples had all met together,
In Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome,
The Twelve, therefore, called together the general body of the disciples and said to them: "It is not well for us to see to the distribution at the tables and neglect God's Message.
On his arrival in Jerusalem, Saul attempted to join the disciples, but they were all afraid of him, as they did not believe that he was really a disciple.
But, when Peter went up to Jerusalem, those who were converts from Judaism began to attack him,
And this they did, sending it to the Officers of the Church by the hands of Barnabas and Saul.
And this they did, sending it to the Officers of the Church by the hands of Barnabas and Saul.
And this they did, sending it to the Officers of the Church by the hands of Barnabas and Saul.
The others went on from Perga and arrived at Antioch in Pisidia. There they went into the Synagogue on the Sabbath and took their seats.
The Apostles heard of it, and took refuge in Lystra and Derbe, towns in Lycaonia, and in the district round,
And at Antioch they stayed with the disciples for a considerable time.
But certain persons came down from Judea, and began to teach the Brethren that, unless they were circumcised, in accordance with the custom enjoined by Moses, they could not be saved. This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion.
This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion.
Some time after this, Paul said to Barnabas: "Let us go back and visit the Brethren in every town in which we have told the Lord's Message, and see how they are prospering."
Wishing to take this man with him on his journey, Paul caused him to be circumcised on account of the Jews in that neighborhood, for they all knew that his father had been a Greek.
They next went through the Phrygian district of Galatia, but were restrained by the Holy Spirit from delivering the Message in Roman Asia.
They next went through the Phrygian district of Galatia, but were restrained by the Holy Spirit from delivering the Message in Roman Asia.
They next went through the Phrygian district of Galatia, but were restrained by the Holy Spirit from delivering the Message in Roman Asia.
They next went through the Phrygian district of Galatia, but were restrained by the Holy Spirit from delivering the Message in Roman Asia.
They next went through the Phrygian district of Galatia, but were restrained by the Holy Spirit from delivering the Message in Roman Asia.
They next went through the Phrygian district of Galatia, but were restrained by the Holy Spirit from delivering the Message in Roman Asia. When they reached the borders of Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not permit them.
On reaching Caesarea, he went up to Jerusalem and exchanged greetings with the Church, and then went down to Antioch. After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went.
After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went.
After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went.
After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went.
After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went.
Paul went to the Synagogue there, and for three months spoke out fearlessly, giving addresses and trying to convince his hearers, about the kingdom of God.
When the uproar had ceased, Paul sent for the disciples, and, with encouraging words, bade them goodbye, and started on his journey to Macedonia.
By my words and actions, through the power displayed in signs and marvels, and through the power of the Holy Spirit. And so, starting from Jerusalem and its neighborhood, and going as far as Illyria, I have told in full the Good News of the Christ;
Just now, however, I am on my way to Jerusalem, to take help to Christ's People there.
With reference to the Collection for Christ's People, I want you to follow the instructions that I gave to the Churches in Galatia.
I will come to you as soon as I have been through Macedonia- -for I am going through Macedonia-
I am astonished at your so soon deserting him, who called you through the love of Christ, for a different 'Good News,'
We have said it before, and I repeat it now--If any one tells you a 'Good News' other than that which you received, may he be accursed!
Three years afterwards I went up to Jerusalem to make the acquaintance of Peter, and I stayed a fortnight with him.
Three years afterwards I went up to Jerusalem to make the acquaintance of Peter, and I stayed a fortnight with him.
Fourteen years afterwards I went up to Jerusalem again with Barnabas, and I took Titus also with me.
Fourteen years afterwards I went up to Jerusalem again with Barnabas, and I took Titus also with me. It was in obedience to a revelation that I went; and I laid before the Apostles the Good News that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of, for fear that I might possibly be taking, or might have already taken, a course which would prove useless.
It was in obedience to a revelation that I went; and I laid before the Apostles the Good News that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of, for fear that I might possibly be taking, or might have already taken, a course which would prove useless.
But, when Peter came to Antioch, I opposed him to his face; for he stood self-condemned. Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, for fear of offending those who still held to circumcision. read more. The rest of the Jewish converts were guilty of the same hypocrisy, so that even Barnabas was led away by it.
Foolish Galatians! Who has been fascinating you--you before whose very eyes Jesus Christ was depicted upon the cross?
Foolish Galatians! Who has been fascinating you--you before whose very eyes Jesus Christ was depicted upon the cross?
You remember that it was owing to bodily infirmity that on the first occasion I told you the Good News.
You remember that it was owing to bodily infirmity that on the first occasion I told you the Good News.
You remember that it was owing to bodily infirmity that on the first occasion I told you the Good News.
You remember that it was owing to bodily infirmity that on the first occasion I told you the Good News.
You remember that it was owing to bodily infirmity that on the first occasion I told you the Good News.
Understand that I, Paul, myself tell you that if you allow yourselves to be circumcised, Christ will avail you nothing. I again declare to every one who receives circumcision, that he binds himself to obey the whole Law.
You were once making good progress! Who has hindered you from obeying the Truth?
I, through my union with the Lord, am persuaded that you will learn to think with me. But the man who is disturbing your minds will have to bear his punishment, whoever he may be.
I could even wish that the people who are unsettling you would go further still and mutilate themselves. Remember, Brothers, to you the Call came to give you freedom. Only do not make your freedom an opportunity for self-indulgence, but serve one another in a loving spirit.
Therefore, I say, as the opportunity occurs, let us treat every one with kindness, and especially members of the Household of the Faith. See in what large letters I am writing with my own hand.
See in what large letters I am writing with my own hand. Those who wish to appear to advantage in regard to outward observances are the very people who are trying to compel you to be circumcised; and they do it only to avoid being persecuted for the cross of Jesus, the Christ.
Those who wish to appear to advantage in regard to outward observances are the very people who are trying to compel you to be circumcised; and they do it only to avoid being persecuted for the cross of Jesus, the Christ. Even these men who are circumcised do not themselves keep the Law; yet they want you to be circumcised, so that they may boast of your observance of the rite. read more. But, for my part, may I never boast of anything except the cross of Jesus Christ, our Master, through whom the world has been crucified to me, and I to the world. For neither is circumcision nor the omission of it anything; but a new nature is everything. May all who rule their conduct by this principle find peace and mercy--they who are the Israel of God. For the future let no one trouble me; for I bear the marks of Jesus branded on my body. May the blessing of Jesus Christ, our Lord, rest on your souls, Brothers. Amen.
as well as of my persecutions, and of the sufferings which I met with at Antioch, Iconium, and Lystra. You know what persecutions I underwent; and yet the Lord brought me safe out of all!
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia.
To the People of God who are living abroad, dispersed throughout Pontus, Galatia, Cappadocia, Roman Asia, and Bithynia,