Reference: Heir
Easton
Under the patriarchs the property of a father was divided among the sons of his legitimate wives (Ge 21:10; 24:36; 25:5), the eldest son getting a larger portion than the rest. The Mosaic law made specific regulations regarding the transmission of real property, which are given in detail in De 21:17; Nu 27:8; 36:6; 27:9-11. Succession to property was a matter of right and not of favour. Christ is the "heir of all things" (Heb 1:2; Col 1:15). Believers are heirs of the "promise," "of righteousness," "of the kingdom," "of the world," "of God," "joint heirs" with Christ (Ga 3:29; Heb 6:17; 11:7; Jas 2:5; Ro 4:13; 8:17).
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Then she said to Abraham, "Drive out this slave woman and her son, for the son of this slave woman will not be heir with my son, with Isaac."
And Sarah, the wife of my master, has borne a son to my master after her old age. And he has given to him all that he has.
And Abraham gave all he had to Isaac.
And you must speak to the {Israelites}, saying, 'If a man dies and has no son, you must transfer his inheritance to his daughter. And if he has no daughter, you must give his inheritance to his brothers. read more. If he has no brothers, then you must give his inheritance to his father's brothers. If his father has no brothers, then you must give his inheritance to his nearest relative from his own clan, and he will take possession of it. It will be as a decree of stipulation for the {Israelites}, just as Yahweh commanded Moses.'"
This [is] the word that Yahweh commanded the daughters of Zelophehad, saying, '{Let them marry} {whomever they like}; only {they must marry} from within the clan of the tribe of their father.
But he shall acknowledge the firstborn son of the disliked [wife] {by giving} him a double portion of {all that he has}, for he [is] the firstfruit of his vigor; to him [is] the legal claim of the birthright.
For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith.
and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him].
And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
who is the image of the invisible God, the firstborn over all creation,
in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,
In the same way God, [because he] wanted to show even more to the heirs of the promise the unchangeableness of his resolve, guaranteed [it] with an oath,
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith.
Listen, my dear brothers! Did not God choose the poor of the world [to be] rich in faith, and heirs of the kingdom that he has promised to those who love him?
Fausets
(Heir, (See BIRTHRIGHT; INHERITANCE,) refers exclusively to land.) The Mosaic law enforced a strict entail; the property was divided among the sons, the oldest receiving a double portion (the father not having the right, as the patriarchs had, of giving a special portion to a favorite son: Ge 48:22), the rest equal shares (De 21:17). If there were no sons it went to the daughters, on condition that they married in their own tribe; otherwise they forfeited the inheritance (Nu 27:8 ff; Nu 36:6 ff). The son of an heiress, as with the Athenians, bore the name not of his father but of his maternal grandfather. If there were no daughters the property went to the brother; if no brother, to the paternal uncle; lastly, to the next of kin. The aim was to keep the land in the family and tribe. Succession thus was a matter of right, not of favor; the Hebrew yarash, "to inherit," means possession and even forcible possession (De 2:12; Jg 11:24).
A distribution of goods ("personal", ousia) was sometimes made in the father's lifetime (Lu 15:11-13); the land ("real property", kleeronomia) could only be divided after the father's death (Lu 12:13). If a brother died childless the surviving brother should wed his widow and raise seed to his brother. The Mosaic law herein adopted existing usages, which also prevail still in S. Africa, Arabia, among the Druses and tribes of the Caucasus (Ge 38:8-9; De 25:5-10; Mt 22:23-25). Childlessness was regarded as such a calamity that the ordinary laws of forbidden degrees of affinity in marriage (Le 18:16) were set aside.
Moses allowed the obligation to be evaded, if the brother-in-law preferred the indignity of the widow loosing his shoe off his foot, in token of forfeiting all right over the wife and property of the deceased, as casting the shoe over a place implies taking possession of it (Ps 60:8; 108:9); also the indignity of her spitting in his face, so that his name becomes a byword as the barefooted one, implying abject meanness. The office then devolved on the nearest kinsman (Ru 2:20; 3:9-13; 4:1-12). Naomi, being past age of marriage, Boaz takes Ruth her daughter-in-law, and has also to redeem the sold inheritance of Elimelech, Naomi's husband. The child born is reckoned that of Naomi and Elimelech (Ru 4:17), Chilion being passed over. Naomi, not Ruth, sells the land (Ru 4:3). A Jew could never wholly alienate his land by sale (Le 25:23-24).
A kinsman, or the owner, could at any time redeem it at a regulated charge (Le 25:23-27). At the year of Jubilee it reverted without charge (Le 25:28). Jer 32:6-9; Elimelech's nearest kinsman would not exercise his right of redemption, lest he should mar his own inheritance; namely, if he should have but one son by her, that son would be Elimelech's legal son, not his; so the succession of his own name would be endangered. The inalienability of land made Naboth reject as impious Ahab's proposal (1Ki 21:3); typifying Christ's inalienable inheritance of a name more excellent than that of the angels (Heb 1:4). Houses in walled towns (not in unwalled villages, as being connected with the land) and movables could be alienated for ever; a wise law, essential to progress and marking the superiority of Jewish legislation to that of most nations.
Wills were unknown among the Jews until Herod made one. The subdivision of land by the absence of the law of primogeniture, and the equal division among sons except double to the oldest, suited a country like Palestine of hills and valleys, not admitting much horse labour and agricultural machinery on the large scale which large farms require. Small farms suited the hand labour required for the terraces reaching to the tops of the hills. The numerous towns in Galilee, moreover, had their wants best supplied by numerous petty farms. Subdivision tends also to the multiplication of population, and so to repairing the waste of life caused by wars. It attaches large numbers to their country, as proprietors, eager to defend the soil which is their own, and on which each ate of his own vine and fig tree (Isa 36:16).
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Then Judah said to Onan, "Go in to the wife of your brother and perform the duty of a brother-in-law to her, and raise up offspring for your brother." But Onan knew that the offspring would not be for him, so whenever he went in to the wife of his brother he would waste [it] on the ground so as not to give offspring to his brother.
And I have given to you one slope [of land] rather than your brothers, which I took from the hand of the Amorites by my sword and with my bow."
You must not expose the nakedness of your brother's wife; she [is] your brother's nakedness.
" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.
" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me. And in all your property's land you must provide redemption for the land.
And in all your property's land you must provide redemption for the land. " 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother. read more. But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption, then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold [it], and he shall return to his property. But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.
And you must speak to the {Israelites}, saying, 'If a man dies and has no son, you must transfer his inheritance to his daughter.
This [is] the word that Yahweh commanded the daughters of Zelophehad, saying, '{Let them marry} {whomever they like}; only {they must marry} from within the clan of the tribe of their father.
The Horites previously lived in Seir, but the descendants of Esau dispossessed them and destroyed them {from among themselves}, as Israel did with respect to the land of their possession that Yahweh gave to them.)
But he shall acknowledge the firstborn son of the disliked [wife] {by giving} him a double portion of {all that he has}, for he [is] the firstfruit of his vigor; to him [is] the legal claim of the birthright.
"When brothers dwell together and one of them dies and has no son, the wife of the deceased shall not become the wife of a {man of another family}; her brother-in-law {shall have sex with her}, and he shall take her {to himself} as wife, and he shall perform his duty as brother-in-law [with respect to] her. And then the firstborn that she bears {shall represent his dead brother}, so that his name is not blotted out from Israel. read more. But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.' Then the elders of his town shall summon him and speak to him, and [if] he persists and says, '{I do not desire to} marry her' [then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.' And his {family} shall be called in Israel, 'The house where the sandal was pulled off.'
Do you not possess what Chemosh your god gave you to possess? Whoever Yahweh our God has driven out before us, we will possess it.
And Naomi said to her daughter-in-law, "[May] he be blessed by Yahweh, whose loyal love has not forsaken the living or the dead." And Naomi said to her, "The man is a close relative for us, he [is] one of our redeemers."
And he said, "Who [are] you?" And she said, "I [am] Ruth, your servant. Spread {your garment} over your servant because you [are] a redeemer." And he said, "You [are] blessed by Yahweh my daughter. You did better [in this] last kindness than the first by not going after young men, whether poor or rich. read more. And so then my daughter, do not be afraid. All that you ask I will do for you, for the entire assembly of my people knows that you [are] a worthy woman. Now truly I [am] a redeemer, but there is also a redeemer [of a] closer relationship than me. {Stay tonight,} and in the morning, if he wants to redeem you, good; but if he is not willing to redeem, {then as Yahweh lives,} I will redeem you. Lie down until the morning."
And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat. And he took ten men from the elders of the city and said, "Sit here." And they sat. read more. And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech.
And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech. And I thought {I would tell you} and say, '{Buy it in the presence of} those sitting and before the elders of my people,' if you want to redeem [it], redeem [it]. But if you do not want to redeem, tell me so that I may know, for there is no one except you to redeem [it], and I [am] after you." And he said, "I want to redeem [it]." read more. And Boaz said, "On the day of your acquiring the field from the hand of Naomi, you also acquire Ruth the Moabite, the wife of the dead [man], [in order] to raise up [for] the name of the dead his inheritance." And the redeemer said, "I am not able to redeem for myself, lest I ruin my inheritance. You redeem for yourself my kinsman-redemption, for I am not able to redeem [it]." (Now this {was the custom in former times} in Israel concerning the kinsman-redemption and transfer of property: to confirm the matter, a man removed his sandal and gave [it] to his fellow countryman. This [was] the manner of attesting in Israel.) So the redeemer said to Boaz, "Acquire [it] for yourself," and he removed his sandal. And Boaz said to the elders and all of the people, "You [are] witnesses today that I have acquired all that [was] for Elimelech and that [was] for Kilion and Mahlon from the hand of Naomi. And also Ruth the Moabite, the wife of Mahlon, I have acquired as a wife, to raise up the name of the dead over his inheritance, so that the name of the dead may not be cut off from his relatives and from the gate of his [birth] place. You [are] witnesses today." And all of the people who [were] at the gate and the elders said, "[We are] witnesses. May Yahweh make the woman coming into your house as Rachel and as Leah, who {together} built the house of Israel. May you have strength in Ephrathah and bestow a name in Bethlehem. And may your house be like the house of Perez, whom Tamar bore to Judah from the offspring that Yahweh will give to you from this young woman."
And the women of the neighborhood gave him a name, saying, "A son has been born to Naomi." And they called his name Obed. He [was] the father of Jesse, the father of David.
Naboth said to Ahab, "Far be it from me from Yahweh that I should give the inheritance of my ancestors to you."
Moab [is] my washing pot; over Edom, I will cast my sandal. On account of me, O Philistia, raise a shout."
Moab [is] my washing pot. Over Edom I will cast my sandal; Over Philistia I will shout in triumph."
You must not listen to Hezekiah, for thus says the king of Assyria: "Make a blessing with me, and come out to me, and each one will eat [from] his vine and [from] his fig tree and drink water from his cistern,
And Jeremiah said, "The word of Yahweh came to me, {saying}, 'Look, Hanamel, the son of Shallum, your uncle, [is] going to come to you, {saying}, "Buy for yourself my field that [is] at Anathoth, for {you have} the right of redemption to buy [it]." ' read more. Then Hanamel, the son of my uncle, came to me, to the courtyard of the guard {according to} the word of Yahweh, and he said to me, 'Please buy my field that [is] at Anathoth, that [is] in the land of Benjamin, for to you [is] the claim of possession, and to you the redemption; buy [it] for yourself.' Then I knew that this [was] the word of Yahweh. And I bought the field from Hanamel, the son of my uncle, that [was] at Anathoth. And I weighed out to him the money, seventeen silver shekels.
On that day Sadducees--who say there is no resurrection--came up to him and asked him, saying, "Teacher, Moses said if someone dies without having children, his brother is to marry his wife and {father} descendants for his brother. read more. Now there were seven brothers with us. And the first died [after] getting married, and [because he] did not have descendants, he left his wife to his brother.
Now someone from the crowd said to him, "Teacher, tell my brother to divide the inheritance with me!"
And he said, "A certain man had two sons. And the younger of them said to [his] father, 'Father, give me the share of the property that is coming to [me].' So he divided [his] assets between them. read more. And after not many days, the younger son gathered everything [and] went on a journey to a distant country, and there he squandered his wealth [by] living wastefully.
having become by so much better than the angels, by as much as he has inherited a more excellent name than theirs.
Hastings
Morish
This is used in various applications as of one coming into a possession. It is applied to the Lord when He came to Israel seeking fruit. They said in effect, "This is the heir: come let us kill him, and the inheritance shall be ours." Mr 12:7. Christ is appointed by God to be heir of all things. Heb 1:2. Believers are by grace made sons through Christ, hence heirs, heirs of God, and joint-heirs with Christ. Ro 8:17; Ga 4:7; cf. Joh 17:22.
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But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!'
And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one--
and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him].
so that you are no longer a slave but a son, and if a son, also an heir through God.
in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,
Smith
Heir.
The Hebrew institutions relative to inheritance were of a very simple character. Under the patriarchal system the property was divided among the sons of the legitimate wives,
a larger portion being assigned to one, generally the eldest, on whom devolved the duty of maintaining the females of the family. The sons of concubines were portioned off with presents.
At a later period the exclusion of the sons of concubines was rigidly enforced.
ff. Daughters had no share in the patrimony,
but received a marriage portion. The Mosaic law regulated the succession to real property thus: it has to be divided among the sons, the eldest receiving a double portion,
De 21:17
the others equal shares; if there were no sons, it went to the daughters,
on the condition that they did not marry out of their own tribe,
ff.; otherwise the patrimony was forfeited. If there were no daughters it went to the brother of the deceased; if no brother, to the paternal uncle; and, failing these to the next of kin.
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Then she said to Abraham, "Drive out this slave woman and her son, for the son of this slave woman will not be heir with my son, with Isaac."
Then Abraham rose up early in the morning and took bread and a skin of water and gave [it] to Hagar, putting [it] on her shoulder. And he sent her away with the child, and she went, wandering about in the wilderness, in Beersheba.
And Sarah, the wife of my master, has borne a son to my master after her old age. And he has given to him all that he has.
And Abraham gave all he had to Isaac. But to the sons of Abraham's concubines Abraham gave gifts. And while he [was] still living he sent them away eastward, [away] from his son Isaac, to the land of the east.
And you must speak to the {Israelites}, saying, 'If a man dies and has no son, you must transfer his inheritance to his daughter. And if he has no daughter, you must give his inheritance to his brothers. read more. If he has no brothers, then you must give his inheritance to his father's brothers. If his father has no brothers, then you must give his inheritance to his nearest relative from his own clan, and he will take possession of it. It will be as a decree of stipulation for the {Israelites}, just as Yahweh commanded Moses.'"
This [is] the word that Yahweh commanded the daughters of Zelophehad, saying, '{Let them marry} {whomever they like}; only {they must marry} from within the clan of the tribe of their father.
But he shall acknowledge the firstborn son of the disliked [wife] {by giving} him a double portion of {all that he has}, for he [is] the firstfruit of his vigor; to him [is] the legal claim of the birthright.
Jephthah the Gileadite was a mighty warrior; he was the son of a prostitute, and {Gilead was his father}.