Reference: Hosea
American
The first of the twelve Minor Prophets, as arranged in our Bibles. He prophesied for a long time, from Uzziah to Hezekiah, about 785-725 B. C.
The BOOK OF HOSEA contains properly two parts. Ho 1-3 contains a series of symbolical actions directed against the idolatries of Israel. It is disputed whether the marriage of the prophet was a real transaction, or an allegorical vision; in all probability the latter is the correct view; but in either case it illustrates the relations of the idolatrous Israel to her covenant God. Ho 4-14 is chiefly occupied with denunciations against Israel, and especially Samaria, for the worship of idols, which prevailed there. Hosea's warnings are mingled with tender and pathetic expostulations. His style is obscure, and it is difficult to fix the periods or the divisions of his various predictions. He shows a joyful faith in the coming Redeemer, and is several times quoted in the New Testament, Mt 9:13; Ro 9:25-26; 1Pe 2:10.
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Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
As He also says in Hosea: I will call "Not-My-People," "My-People," and she who is "Unloved," "Beloved." And it will be in the place where they were told, you are not My people, there they will be called sons of the living God.
Easton
salvation, the son of Beeri, and author of the book of prophecies bearing his name. He belonged to the kingdom of Israel. "His Israelitish origin is attested by the peculiar, rough, Aramaizing diction, pointing to the northern part of Palestine; by the intimate acquaintance he evinces with the localities of Ephraim (Ho 5:1; 6:8-9; 12:12; 14:6, etc.); by passages like Ho 1:2, where the kingdom is styled 'the land', and Ho 7:5, where the Israelitish king is designated as 'our' king." The period of his ministry (extending to some sixty years) is indicated in the superscription (Ho 1:1-2). He is the only prophet of Israel who has left any written prophecy.
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The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Joash, king of Israel. When the Lord first spoke to Hosea, He said this to him: Go and marry a promiscuous wife and [have] children of promiscuity, for the whole land has been promiscuous by abandoning the Lord.
When the Lord first spoke to Hosea, He said this to him: Go and marry a promiscuous wife and [have] children of promiscuity, for the whole land has been promiscuous by abandoning the Lord.
Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor.
Gilead is a city of evildoers, tracked with bloody footprints. Like robbers who wait in ambush for someone, a band of priests murders on the road to Shechem. They commit atrocities.
On the day of our king, the princes are sick with the heat of wine- there is a conspiracy with traitors.
Jacob fled to the land of Aram. Israel worked to earn a wife; he tended flocks for a wife.
His new branches will spread, and his splendor will be like the olive tree, his fragrance, like [the forest of] Lebanon.
Fausets
Placed first of the minor prophets in the canon (one collective whole "the book of the prophets," Ac 7:42), probably because of the length, vivid earnestness, and patriotism of his prophecies, as well as their resemblance to those of the greater prophets, Chronologically Jonah was before him, 862 B.C., Joel about 810 B.C., Amos 790 B.C., Hosea 784 to 722 B.C., more or less contemporary with Isaiah and Amos. Began prophesying in the last years of Jeroboam II, contemporary with Uzziah; ended at the beginning of Hezekiah's reign. The prophecies of his extant are only those portions of his public teachings which the Holy Spirit preserved, as designed for the benefit of the uuiversal church. His name means salvation. Son of Beeri, of Issachar; born in Bethshemesh.
His pictures of Israelite life, the rival factions calling in Egypt and Assyria, mostly apply to the interreign after Jeroboam's death and to the succeeding reigns, rather than to his able government. In Ho 2:8 he makes no allusion to Jehovah's restoration of Israel's coasts under Jeroboam among Jehovah's mercies to Israel. He mentions in the inscription, besides the reign of Jeroboam in Israel, the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, though his prophecies are addressed primarily to Israel and only incidentally to Judah; for all the prophets whether in Judah or Israel regarded Israel's separation from Judah, civil as well as religious, as an apostasy from God who promised the kingship of the theocracy to the line of David. Hence Elijah in Israel took twelve stones to represent Judah as well as Israel (1Ki 18:31). Eichhorn sees a Samaritanism in the masculine suffix of the second person (-ak).
STYLE AND SUBJECT. Abrupt, sententious, and unperiodic, he is the more weighty and impressive. Brevity causes obscurity, the obscurity being designed by the Spirit to call forth prayerful study. Connecting particles are few. Changes of person, and anomalies of gender, number, and construction, abound. Horsley points out the excessively local and individual tone of his prophecies. He specifies Ephraim, Mizpah, Tabor, Gilgal, Bethel or Bethaven, Jezreel, Gibeah, Ramah, Gilead, Shechem, Lebanon, Arbela. Israel's sin, chastisement, and restoration are his theme. His first prophecy announces the coming overthrow of Jehu's house, fulfilled after Jeroboam's death, which the prophecy precedes, in Zachariah, Jeroboam's son, who was the fourth and last in descent from Jehu, and conspired against by Shallum after a six months' reign (2Ki 15:12).
The allusion to Shalmaneser's expedition against Israel as past, i.e. the first inroad against Hoshea whose reign began only four years before Hezekiah's, accords with the inscription which extends his prophesying to the reign of Hezekiah (2Ki 17:1,3; 18:9). He declares throughout that a return to Jehovah is the only remedy for the evils existing and impending: the calf worship at Bethel, established by Jeroboam, must be given up (Ho 8:5-6; 10:5; 13:2); unrighteousness toward men, the necessary consequence of impiety towards God, must cease, or sacrifices are worthless (Ho 4:2; 6:6, based on Samuel's original maxim, 1Sa 15:22). The Pentateuch is the foundation of his prophecies.
Here as there God's past favors to Israel are made the incentive to loving obedience (Ho 2:8; 11:1; 12:9; 13:4, compare Ex 20:2). Literal fornication and adultery follow close upon spiritual (Ho 4:12-14). Assyria, the great northern power, which Israel foolishly regards as her friend to save her from her acknowledged calamities, Hosea foresees will be her destroyer (Ho 5:13; 7:11; 8:9; 12:1; 14:3; 3:4; 10:6; 11:11). Political makeshifts to remedy moral corruption only hasten the disaster which they seek to avert; when the church leans on the world in her distress, instead of turning to God, the world the instrument of her sin is made the instrument of her punishment.
Hosea is driven by the nation's evils, present and in prospect, to cling the more closely to God. Amidst his rugged abruptness soft and exquisite touches occur, where God's lovingkindness, balmy as the morning sun and genial as the rain, stands in contrast to Israel's goodness, evanescent as the cloud and the early dew (Ho 6:3-4; compare also Ho 13:3; 14:5-7).
DIVISIONS. There are two leading ones: Hosea 1-3; Hosea 4-14. Hosea 1; Hosea 2; and Hosea 3 form three separate cantos or parts, for Hosea 1-3 are more prose than poetry. Probably Hosea himself under the Spirit combined his scattered prophecies into one collection. Hosea 4-14, are an expansion of Hosea 3. On his marriage to Gomer, Henderson thinks that there is no hint of its being in vision, and that she fell into lewdness after her union with Hosea, thus fitly symbolizing Israel who lapsed into spiritual whoredom after the marriage contract with God on Sinai. (See GOMER.) But an act revolting to a pure mind would hardly be ordained by God save in vision, which serves all the purposes of a vivid and as it were acted prophecy. So the command to Ezekiel (Ho 4:4-15).
Moreover it would require years for the birth of three children, which would weaken the force of the symbol. In order effectively to teach others Hosea must experimentally realize it himself (Ho 12:10). Gomer, daughter of Diblaim, was probably one associated with the lascivious rites of the prevalent idolatries. Hosea's union in vision with such an one in spite of his natural repugnance would vividly impress the people with God's amazing love in uniting Himself to so polluted a nation. Hosea's taking her back after adultery (Hosea 3), at the price of a slave, marks Israel's extreme degradation and Jehovah's unchangeable love yet about to restore her. The truth expressed by prophetic act in vision was Israel's idolatry (spiritual impurity, "a wife of whoredoms") before her call in Egypt and in Ur of the Chaldees (Jos 24:14) as well as after it.
So also the Saviour took out of an unholy world the church, that He might unite her in holiness to Himself. No more remarkable prophecy exists of Israel's anomalous and extraordinary state for thousands of years, and of her future restoration, than Ho 3:4-5; "Israel shall abide many days without a king (which they so craved for originally), without a sacrifice (which their law requires as essential to their religion), without an image ... ephod ... teraphim (which they were in Hosea's days so mad after). Afterward shall Israel return and seek the Lord their God, and David their king ... in the latter days." But first must come her spiritual probation in the wilderness of trial (Ho 2:14) and her return to the Egypt of affliction (Ho 8:13; 9:3), not literal "Egypt" (Ho 11:5).
New Testament references: Ho 11:1 = Mt 2:15; Ho 6:6 = Mt 9:13; 12:7; Ho 1:10; 2 = Ro 9:25-26; Ho 13:14 = 1Co 15:55; Ho 1:9-10; 2:23 = 1Pe 2:10; Ho 10:8 = Lu 23:30; Re 6:16; Ho 6:2 = 1Co 15:4; Ho 14:2 = Heb 13:15. The later prophets also stamp with their inspired sanction Hosea's prophecies, which they quote. Compare Ho 1:11 with Isa 11:12-13; Ho 4:3 with Zep 1:3; Ho 4:6 with Isa 5:13; Ho 7:10 with Isa 9:12-13; Ho 10:12 with Jer 4:3. (See OSHEA.)
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I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery.
"Therefore, fear the Lord and worship Him in sincerity and truth. Get rid of the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and worship the Lord.
Then Samuel said: Does the Lord take pleasure in burnt offerings and sacrifices as much as in obeying the Lord? Look: to obey is better than sacrifice, to pay attention [is better] than the fat of rams.
Elijah took 12 stones-according to the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, "Israel will be your name"-
The word of the Lord that He spoke to Jehu was, "Four generations of your sons will sit on the throne of Israel." And it was so.
In the twelfth year of Judah's King Ahaz, Hoshea son of Elah became king over Israel in Samaria; [he reigned] nine years.
Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute money.
In the fourth year of King Hezekiah, which was the seventh year of Israel's King Hoshea son of Elah, Shalmaneser king of Assyria marched against Samaria and besieged it.
Therefore My people go into exile because they lack knowledge; the dignitaries are starving, and the masses are parched with thirst.
Aram from the east and Philistia from the west have consumed Israel with open mouths. In all this, His anger is not removed, and His hand is still raised [to strike]. The people did not turn to Him who struck them; they did not seek the Lord of Hosts.
He will lift up a banner for the nations and gather the dispersed of Israel; He will collect the scattered of Judah from the four corners of the earth. Ephraim's envy will cease; Judah's harassment will end. Ephraim will no longer be envious of Judah, and Judah will not harass Ephraim.
For this is what the Lord says to the men of Judah and Jerusalem: Break up the unplowed ground; do not sow among the thorns.
Then the Lord said: Name him Not My People, for you are not My people, and I will not be your God. Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And in the place where they were told: You are not My people, they will be called: Sons of the living God.
Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And in the place where they were told: You are not My people, they will be called: Sons of the living God. And the Judeans and the Israelites will be gathered together. They will appoint for themselves a single ruler, and go up from the land. For the day of Jezreel will be great.
She does not recognize that it is I who gave her the grain, the new wine, and the oil. I lavished silver and gold on her, which they used for Baal.
She does not recognize that it is I who gave her the grain, the new wine, and the oil. I lavished silver and gold on her, which they used for Baal.
Therefore, I am going to persuade her, lead her to the wilderness, and speak tenderly to her.
I will sow her in the land for Myself, and I will have compassion on No Compassion; I will say to Not My People: You are My people, and he will say: [You are] My God.
For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or household idols.
For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or household idols. Afterwards, the people of Israel will return and seek the Lord their God and David their king. They will come with awe to the Lord and to His goodness in the last days.
Cursing, lying, murder, stealing, and adultery are rampant; one act of bloodshed follows another. For this reason the land mourns, and everyone who lives in it languishes, along with the wild animals and the birds of the sky; even the fish of the sea disappear. read more. But let no one dispute; let no one argue, for My case is against you priests. You will stumble by day; the prophet will also stumble with you by night. And I will destroy your mother. My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will reject you from serving as My priest. Since you have forgotten the law of your God, I will also forget your sons.
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will reject you from serving as My priest. Since you have forgotten the law of your God, I will also forget your sons. The more they multiplied, the more they sinned against Me. I will change their honor into disgrace. read more. They feed on the sin of My people; they have an appetite for their transgressions. [The same judgment] will happen to both people and priests. I will punish them for their ways and repay them for their deeds. They will eat but not be satisfied; they will be promiscuous but not multiply; for they have abandoned their devotion to the Lord. Promiscuity, wine, and new wine take away [one's] understanding. My people consult their wooden [idols], and their divining rods inform them. For a spirit of promiscuity leads them astray; they act promiscuously in disobedience to their God.
My people consult their wooden [idols], and their divining rods inform them. For a spirit of promiscuity leads them astray; they act promiscuously in disobedience to their God. They sacrifice on the mountaintops, and they burn offerings on the hills, and under oaks, poplars, and terebinths, because their shade is pleasant. And so your daughters act promiscuously and your daughters-in-law commit adultery.
They sacrifice on the mountaintops, and they burn offerings on the hills, and under oaks, poplars, and terebinths, because their shade is pleasant. And so your daughters act promiscuously and your daughters-in-law commit adultery. I will not punish your daughters when they act promiscuously or your daughters-in-law when they commit adultery, for the men themselves go off with prostitutes and make sacrifices with cult prostitutes. People without discernment are doomed.
I will not punish your daughters when they act promiscuously or your daughters-in-law when they commit adultery, for the men themselves go off with prostitutes and make sacrifices with cult prostitutes. People without discernment are doomed. Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
When Ephraim saw his sickness and Judah his wound, Ephraim went to Assyria and sent [a delegation] to the great king. But he cannot cure you or heal your wound.
He will revive us after two days, and on the third day He will raise us up so we can live in His presence. Let us strive to know the Lord. His appearance is as sure as the dawn. He will come to us like the rain, like the spring showers that water the land. read more. What am I going to do with you, Ephraim? What am I going to do with you, Judah? Your loyalty is like the morning mist and like the early dew that vanishes.
For I desire loyalty and not sacrifice, the knowledge of God rather than burnt offerings.
For I desire loyalty and not sacrifice, the knowledge of God rather than burnt offerings.
Israel's arrogance testifies against them, yet they do not return to the Lord their God, and for all this, they do not seek Him. So Ephraim has become like a silly, senseless dove; they call to Egypt, and they go to Assyria.
Your calf-idol is rejected, Samaria. My anger burns against them. How long will they be incapable of innocence? For this thing is from Israel- a craftsman made it, and it is not God. The calf of Samaria will be smashed to bits!
For they have gone up to Assyria [like] a wild donkey going off on its own. Ephraim has paid for love.
Though they offer sacrificial gifts and eat the flesh, the Lord does not accept them. Now He will remember their guilt and punish their sins; they will return to Egypt.
They will not stay in the land of the Lord. Instead, Ephraim will return to Egypt, and they will eat unclean food in Assyria.
The residents of Samaria will have anxiety over the calf of Beth-aven. Indeed, its idolatrous priests rejoiced over it; the people will mourn over it, over its glory. It will certainly depart from them. The calf itself will be taken to Assyria as an offering to the great king. Ephraim will experience shame; Israel will be ashamed of its counsel.
The high places of Aven, the sin of Israel, will be destroyed; thorns and thistles will grow over their altars. They will say to the mountains, "Cover us!" and to the hills, "Fall on us!"
Sow righteousness for yourselves and reap faithful love; break up your untilled ground. It is time to seek the Lord until He comes and sends righteousness on you like the rain.
When Israel was a child, I loved him, and out of Egypt I called My son.
When Israel was a child, I loved him, and out of Egypt I called My son.
Israel will not return to the land of Egypt and Assyria will be his king, because they refused to repent.
They will be roused like birds from Egypt and like doves from the land of Assyria. Then I will settle them in their homes. [This is]*The bracketed text has been added for clarity. the Lord's declaration.
Ephraim chases the wind and pursues the east wind. He continually multiplies lies and violence. He makes a covenant with Assyria, and olive oil is carried to Egypt.
I have been the Lord your God ever since the land of Egypt. I will make you live in tents again, as in the festival days. I spoke through the prophets and granted many visions; I gave parables through the prophets.
Now they continue to sin and make themselves a cast image, idols skillfully made from their silver, all of them the work of craftsmen. People say about them, "Let the men who sacrifice kiss the calves." Therefore, they will be like the morning mist, like the early dew that vanishes, like chaff blown from a threshing floor, or like smoke from a window. read more. I have been the Lord your God ever since the land of Egypt; you know no God but Me, and no Savior exists besides Me.
I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your barbs? Sheol, where is your sting? Compassion is hidden from My eyes.
Take words [of repentance] with you and return to the Lord. Say to Him: "Forgive all [our] sin and accept what is good, so that we may repay You with praise from our lips. Assyria will not save us, we will not ride on horses, and we will no longer proclaim: Our gods! to the work of our hands. For the fatherless receives compassion in You."
I will be like the dew to Israel; he will blossom like the lily and take root like [the cedars of] Lebanon. His new branches will spread, and his splendor will be like the olive tree, his fragrance, like [the forest of] Lebanon. read more. The people will return and live beneath his shade. They will grow grain and blossom like the vine. His renown will be like the wine of Lebanon.
I will sweep away man and animal; I will sweep away the birds of the sky and the fish of the sea, and the ruins along with the wicked. I will cut off mankind from the face of the earth- the Lord's declaration.
He stayed there until Herod's death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called My Son.
Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
If you had known what this means: I desire mercy and not sacrifice , you would not have condemned the innocent.
Then they will begin to say to the mountains, 'Fall on us!' and to the hills, 'Cover us!'
Then God turned away and gave them up to worship the host of heaven, as it is written in the book of the prophets: Did you bring Me offerings and sacrifices for 40 years in the desert, O house of Israel?
As He also says in Hosea: I will call "Not-My-People," "My-People," and she who is "Unloved," "Beloved." And it will be in the place where they were told, you are not My people, there they will be called sons of the living God.
that He was buried, that He was raised on the third day according to the Scriptures,
O Death, where is your victory? O Death, where is your sting?
Therefore, through Him let us continually offer up to God a sacrifice of praise, that is, the fruit of our lips that confess His name.
Once you were not a people, but now you are God's people; you had not received mercy, but now you have received mercy.
And they said to the mountains and to the rocks, "Fall on us and hide us from the face of the One seated on the throne and from the wrath of the Lamb,
Hastings
The name of the prophet Hosea, though distinguished by the English translators, is identical with that of the last king of Israel and with the original name of Joshua; in these cases it appears in the English Version as Hoshea. Hosea, the son of Beeri, is the only prophet, among those whose writings have survived, who was himself a native of the Northern Kingdom. The main subject of the prophecy of Amos is the Northern Kingdom, but Amos himself was a native of the South; so also were Isaiah and Micah, and these two prophets, though they included the Northern Kingdom in their denunciations, devoted themselves mainly to Judah.
Hosea's prophetic career extended from shortly before the fall of the house of Jerohoam ii. (c. b.c. 746) to shortly before the outbreak of the Syro-Ephraimitish war in b.c. 735
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Listen, heavens, and pay attention, earth, for the Lord has spoken: "I have raised children and brought them up, but they have rebelled against Me.
Daughter Zion is abandoned like a shelter in a vineyard, like a shack in a cucumber field, like a besieged city.
Here I am with the children the Lord has given me to be signs and wonders in Israel from the Lord of Hosts who dwells on Mount Zion.
[This is] the word that came to Jeremiah from the Lord: "Go down at once to the potter's house; there I will reveal My words to you." read more. So I went down to the potter's house, and there he was, working away at the wheel. But the jar that he was making from the clay became flawed in the potter's hand, so he made it into another jar, as it seemed right for him to do.
"Then my cousin Hanamel [came] to the guard's courtyard as the Lord had said and urged me, 'Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.' Then I knew that this was the word of the Lord.
When the Lord first spoke to Hosea, He said this to him: Go and marry a promiscuous wife and [have] children of promiscuity, for the whole land has been promiscuous by abandoning the Lord.
Then the Lord said to him: Name him Jezreel, for in a little while I will avenge the bloodshed of Jezreel on the house of Jehu and put an end to the kingdom of the house of Israel.
Then the Lord said to him: Name him Jezreel, for in a little while I will avenge the bloodshed of Jezreel on the house of Jehu and put an end to the kingdom of the house of Israel.
Then the Lord said to him: Name him Jezreel, for in a little while I will avenge the bloodshed of Jezreel on the house of Jehu and put an end to the kingdom of the house of Israel.
She conceived again and gave birth to a daughter, and the Lord said to him: Name her No Compassion, for I will no longer have compassion on the house of Israel. I will certainly take them away.
Then the Lord said: Name him Not My People, for you are not My people, and I will not be your God.
For I desire loyalty and not sacrifice, the knowledge of God rather than burnt offerings.
For I desire loyalty and not sacrifice, the knowledge of God rather than burnt offerings.
Morish
Hose'a
Nothing is related of the ancestors of the prophet Hosea. (whose name is identical with Hoshea) except that he was the son of Beeri. He prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam king of Israel. He is especially occupied with the moral condition of the people, principally of Israel, and the judgements that would follow. Israel is treated as in rebellion from the commencement. The prophecy divides itself thus: Hosea 1- Hosea 3 give God's purposes respecting Israel; and in Hosea 4
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All its soil will be a burning waste of sulfur and salt, unsown, producing nothing, with no plant growing on it, just like the fall of Sodom and Gomorrah, Admah and Zeboiim, which the Lord demolished in His fierce anger.
and raised over him a large pile of rocks that remains to this day. Then the Lord turned from His burning anger. Therefore that place has been called the Valley of Achor to this day.
They stopped to go in and spend the night in Gibeah. The Levite went in and sat down in the city square, but no one took them into their home to spend the night. In the evening, an old man came in from his work in the field. He was from the hill country of Ephraim but was residing in Gibeah, and the men of that place were Benjaminites. read more. When he looked up and saw the traveler in the city square, the old man asked, "Where are you going, and where do you come from?" He answered him, "We're traveling from Bethlehem in Judah to the remote hill country of Ephraim, where I am from. I went to Bethlehem in Judah, and now I'm going to the house of the Lord. No one has taken me into his home, although we have both straw and feed for our donkeys, and bread and wine for me, your female servant, and the young man with your servant. There is nothing we lack." "Peace to you," said the old man. "I'll take care of everything you need. Only don't spend the night in the square." So he brought him to his house and fed the donkeys. Then they washed their feet and ate and drank. While they were enjoying themselves, all of a sudden, perverted men of the city surrounded the house and beat on the door. They said to the old man who was the owner of the house, "Bring out the man who came to your house so we can have sex with him!" The owner of the house went out and said to them, "No, don't do [this] evil, my brothers. After all, this man has come into my house. Don't do this horrible thing. Here, let me bring out my virgin daughter and the man's concubine now. Use them and do whatever you want to them. But don't do this horrible thing to this man." But the men would not listen to him, so the man seized his concubine and took her outside to them. They raped her and abused her all night until morning. At daybreak they let her go.
When Jehu came to Jezreel, Jezebel heard about it, so she painted her eyes, adorned her head, and looked down from the window. As Jehu entered the gate, she said, "[Do you come in] peace, Zimri, killer of your master?" read more. He looked up toward the window and said, "Who is on my side? Who?" Two or three eunuchs looked down at him, and he said, "Throw her down!" So they threw her down, and some of her blood splattered on the wall and on the horses, and Jehu rode over her. Then he went in, ate and drank, and said, "Take care of this cursed woman and bury her, since she's a king's daughter." But when they went out to bury her, they did not find anything but her skull, her feet, and the palms of her hands. So they went back and told him, and he said, "This [fulfills] the Lord's word that He spoke through His servant Elijah the Tishbite: 'In the plot of land at Jezreel, the dogs will eat Jezebel's flesh. Jezebel's corpse will be like manure on the surface of the field in the plot of land at Jezreel so that no one will [be able] to say: This is Jezebel.' "
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
Ephraim is attached to idols; leave him alone!
But they, like Adam, have violated the covenant; there they have betrayed Me.
Israel, you have sinned since the days of Gibeah; they have taken their stand there. Will not war against the unjust overtake them in Gibeah?
He stayed there until Herod's death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called My Son.
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.
As He also says in Hosea: I will call "Not-My-People," "My-People," and she who is "Unloved," "Beloved." And it will be in the place where they were told, you are not My people, there they will be called sons of the living God.
Once you were not a people, but now you are God's people; you had not received mercy, but now you have received mercy.
Smith
Hose'a
(salvation), son of Beeri, and first of the minor prophets. Probably the life, or rather the prophetic career, of Hosea extended from B.C. 784 to 723, a period of fifty-nine years. The prophecies of Hosea were delivered in the kingdom of Israel. Jeroboam II was on the throne, and Israel was at the height of its earthly splendor. Nothing is known of the prophet's life excepting what may be gained from his book.
Watsons
HOSEA, son of Beeri, the first of the minor prophets. He is generally considered as a native and inhabitant of the kingdom of Israel, and is supposed to have begun to prophesy about B.C. 800. He exercised his office sixty years; but it is not known at what periods his different prophecies now remaining were delivered. Most of them are directed against the people of Israel, whom he reproves and threatens for their idolatry and wickedness, and exhorts to repentance, with the greatest earnestness, as the only means of averting the evils impending over their country. The principal predictions contained in this book, are the captivity and dispersion of the kingdom of Israel; the deliverance of Judah from Sennacherib; the present state of the Jews; their future restoration, and union with the Gentiles in the kingdom of the Messiah; the call of our Saviour out of Egypt, and his resurrection on the third day. The style of Hosea is peculiarly obscure; it is sententious, concise, and abrupt; the transitions of persons are sudden; and the connexive and adversative particles are frequently omitted. The prophecies are in one continued series, without any distinction as to the times when they were delivered, or the different subjects to which they relate. They are not so clear and detailed, as the predictions of those prophets who lived in succeeding ages. When, however, we have surmounted these difficulties, we shall see abundant reason to admire the force and energy with which this prophet writes, and the boldness of the figures and similitudes which he uses.
2. HOSEA, or HOSHEA, son of Elah, was the last king of Israel. Having conspired against Pekah, son of Remaliah, king of Israel, he killed him, A.M. 3265; B.C. 739. However, the elders of the land seem to have taken the government into their hands; for Hoshea was not in possession of the kingdom till nine years after, 2Ki 15:30; 17:1. Hoshea did evil in the sight of the Lord, but not equal to the kings of Israel who preceded him; that is, say the Jewish doctors, he did not restrain his subjects from going to Jerusalem to worship, if they would; whereas, the kings of Israel, his predecessors, had forbidden it, and had placed guards on the road to prevent it. Salmaneser, king of Assyria, being informed that Hoshea meditated a revolt, and had concerted measures with So, king of Egypt, to shake off the Assyrian yoke, marched against him, and besieged Samaria. After a siege of three years, in the ninth year of Hoshea's reign, the city was taken, and was reduced to a heap of ruins, A.M. 3282. The king of Assyria removed the Israelites of the ten tribes to countries beyond the Euphrates, and thus terminated the kingdom of the ten tribes.
See Verses Found in Dictionary
Then Hoshea son of Elah organized a conspiracy against Pekah son of Remaliah. He attacked him, killed him, and became king in his place in the twentieth year of Jotham son of Uzziah.
In the twelfth year of Judah's King Ahaz, Hoshea son of Elah became king over Israel in Samaria; [he reigned] nine years.