Reference: Hosea
American
The first of the twelve Minor Prophets, as arranged in our Bibles. He prophesied for a long time, from Uzziah to Hezekiah, about 785-725 B. C.
The BOOK OF HOSEA contains properly two parts. Ho 1-3 contains a series of symbolical actions directed against the idolatries of Israel. It is disputed whether the marriage of the prophet was a real transaction, or an allegorical vision; in all probability the latter is the correct view; but in either case it illustrates the relations of the idolatrous Israel to her covenant God. Ho 4-14 is chiefly occupied with denunciations against Israel, and especially Samaria, for the worship of idols, which prevailed there. Hosea's warnings are mingled with tender and pathetic expostulations. His style is obscure, and it is difficult to fix the periods or the divisions of his various predictions. He shows a joyful faith in the coming Redeemer, and is several times quoted in the New Testament, Mt 9:13; Ro 9:25-26; 1Pe 2:10.
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"But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners."
As He says also in Hosea, "I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,' AND HER WHO WAS NOT BELOVED, 'BELOVED.'" "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD."
Easton
salvation, the son of Beeri, and author of the book of prophecies bearing his name. He belonged to the kingdom of Israel. "His Israelitish origin is attested by the peculiar, rough, Aramaizing diction, pointing to the northern part of Palestine; by the intimate acquaintance he evinces with the localities of Ephraim (Ho 5:1; 6:8-9; 12:12; 14:6, etc.); by passages like Ho 1:2, where the kingdom is styled 'the land', and Ho 7:5, where the Israelitish king is designated as 'our' king." The period of his ministry (extending to some sixty years) is indicated in the superscription (Ho 1:1-2). He is the only prophet of Israel who has left any written prophecy.
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The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel. When the LORD first spoke through Hosea, the LORD said to Hosea, "Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the LORD."
When the LORD first spoke through Hosea, the LORD said to Hosea, "Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the LORD."
Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, For you have been a snare at Mizpah And a net spread out on Tabor.
Gilead is a city of wrongdoers, Tracked with bloody footprints. And as raiders wait for a man, So a band of priests murder on the way to Shechem; Surely they have committed crime.
On the day of our king, the princes became sick with the heat of wine; He stretched out his hand with scoffers,
Now Jacob fled to the land of Aram, And Israel worked for a wife, And for a wife he kept sheep.
His shoots will sprout, And his beauty will be like the olive tree And his fragrance like the cedars of Lebanon.
Fausets
Placed first of the minor prophets in the canon (one collective whole "the book of the prophets," Ac 7:42), probably because of the length, vivid earnestness, and patriotism of his prophecies, as well as their resemblance to those of the greater prophets, Chronologically Jonah was before him, 862 B.C., Joel about 810 B.C., Amos 790 B.C., Hosea 784 to 722 B.C., more or less contemporary with Isaiah and Amos. Began prophesying in the last years of Jeroboam II, contemporary with Uzziah; ended at the beginning of Hezekiah's reign. The prophecies of his extant are only those portions of his public teachings which the Holy Spirit preserved, as designed for the benefit of the uuiversal church. His name means salvation. Son of Beeri, of Issachar; born in Bethshemesh.
His pictures of Israelite life, the rival factions calling in Egypt and Assyria, mostly apply to the interreign after Jeroboam's death and to the succeeding reigns, rather than to his able government. In Ho 2:8 he makes no allusion to Jehovah's restoration of Israel's coasts under Jeroboam among Jehovah's mercies to Israel. He mentions in the inscription, besides the reign of Jeroboam in Israel, the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, though his prophecies are addressed primarily to Israel and only incidentally to Judah; for all the prophets whether in Judah or Israel regarded Israel's separation from Judah, civil as well as religious, as an apostasy from God who promised the kingship of the theocracy to the line of David. Hence Elijah in Israel took twelve stones to represent Judah as well as Israel (1Ki 18:31). Eichhorn sees a Samaritanism in the masculine suffix of the second person (-ak).
STYLE AND SUBJECT. Abrupt, sententious, and unperiodic, he is the more weighty and impressive. Brevity causes obscurity, the obscurity being designed by the Spirit to call forth prayerful study. Connecting particles are few. Changes of person, and anomalies of gender, number, and construction, abound. Horsley points out the excessively local and individual tone of his prophecies. He specifies Ephraim, Mizpah, Tabor, Gilgal, Bethel or Bethaven, Jezreel, Gibeah, Ramah, Gilead, Shechem, Lebanon, Arbela. Israel's sin, chastisement, and restoration are his theme. His first prophecy announces the coming overthrow of Jehu's house, fulfilled after Jeroboam's death, which the prophecy precedes, in Zachariah, Jeroboam's son, who was the fourth and last in descent from Jehu, and conspired against by Shallum after a six months' reign (2Ki 15:12).
The allusion to Shalmaneser's expedition against Israel as past, i.e. the first inroad against Hoshea whose reign began only four years before Hezekiah's, accords with the inscription which extends his prophesying to the reign of Hezekiah (2Ki 17:1,3; 18:9). He declares throughout that a return to Jehovah is the only remedy for the evils existing and impending: the calf worship at Bethel, established by Jeroboam, must be given up (Ho 8:5-6; 10:5; 13:2); unrighteousness toward men, the necessary consequence of impiety towards God, must cease, or sacrifices are worthless (Ho 4:2; 6:6, based on Samuel's original maxim, 1Sa 15:22). The Pentateuch is the foundation of his prophecies.
Here as there God's past favors to Israel are made the incentive to loving obedience (Ho 2:8; 11:1; 12:9; 13:4, compare Ex 20:2). Literal fornication and adultery follow close upon spiritual (Ho 4:12-14). Assyria, the great northern power, which Israel foolishly regards as her friend to save her from her acknowledged calamities, Hosea foresees will be her destroyer (Ho 5:13; 7:11; 8:9; 12:1; 14:3; 3:4; 10:6; 11:11). Political makeshifts to remedy moral corruption only hasten the disaster which they seek to avert; when the church leans on the world in her distress, instead of turning to God, the world the instrument of her sin is made the instrument of her punishment.
Hosea is driven by the nation's evils, present and in prospect, to cling the more closely to God. Amidst his rugged abruptness soft and exquisite touches occur, where God's lovingkindness, balmy as the morning sun and genial as the rain, stands in contrast to Israel's goodness, evanescent as the cloud and the early dew (Ho 6:3-4; compare also Ho 13:3; 14:5-7).
DIVISIONS. There are two leading ones: Hosea 1-3; Hosea 4-14. Hosea 1; Hosea 2; and Hosea 3 form three separate cantos or parts, for Hosea 1-3 are more prose than poetry. Probably Hosea himself under the Spirit combined his scattered prophecies into one collection. Hosea 4-14, are an expansion of Hosea 3. On his marriage to Gomer, Henderson thinks that there is no hint of its being in vision, and that she fell into lewdness after her union with Hosea, thus fitly symbolizing Israel who lapsed into spiritual whoredom after the marriage contract with God on Sinai. (See GOMER.) But an act revolting to a pure mind would hardly be ordained by God save in vision, which serves all the purposes of a vivid and as it were acted prophecy. So the command to Ezekiel (Ho 4:4-15).
Moreover it would require years for the birth of three children, which would weaken the force of the symbol. In order effectively to teach others Hosea must experimentally realize it himself (Ho 12:10). Gomer, daughter of Diblaim, was probably one associated with the lascivious rites of the prevalent idolatries. Hosea's union in vision with such an one in spite of his natural repugnance would vividly impress the people with God's amazing love in uniting Himself to so polluted a nation. Hosea's taking her back after adultery (Hosea 3), at the price of a slave, marks Israel's extreme degradation and Jehovah's unchangeable love yet about to restore her. The truth expressed by prophetic act in vision was Israel's idolatry (spiritual impurity, "a wife of whoredoms") before her call in Egypt and in Ur of the Chaldees (Jos 24:14) as well as after it.
So also the Saviour took out of an unholy world the church, that He might unite her in holiness to Himself. No more remarkable prophecy exists of Israel's anomalous and extraordinary state for thousands of years, and of her future restoration, than Ho 3:4-5; "Israel shall abide many days without a king (which they so craved for originally), without a sacrifice (which their law requires as essential to their religion), without an image ... ephod ... teraphim (which they were in Hosea's days so mad after). Afterward shall Israel return and seek the Lord their God, and David their king ... in the latter days." But first must come her spiritual probation in the wilderness of trial (Ho 2:14) and her return to the Egypt of affliction (Ho 8:13; 9:3), not literal "Egypt" (Ho 11:5).
New Testament references: Ho 11:1 = Mt 2:15; Ho 6:6 = Mt 9:13; 12:7; Ho 1:10; 2 = Ro 9:25-26; Ho 13:14 = 1Co 15:55; Ho 1:9-10; 2:23 = 1Pe 2:10; Ho 10:8 = Lu 23:30; Re 6:16; Ho 6:2 = 1Co 15:4; Ho 14:2 = Heb 13:15. The later prophets also stamp with their inspired sanction Hosea's prophecies, which they quote. Compare Ho 1:11 with Isa 11:12-13; Ho 4:3 with Zep 1:3; Ho 4:6 with Isa 5:13; Ho 7:10 with Isa 9:12-13; Ho 10:12 with Jer 4:3. (See OSHEA.)
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"I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
"Now, therefore, fear the LORD and serve Him in sincerity and truth; and put away the gods which your fathers served beyond the River and in Egypt, and serve the LORD.
Samuel said, "Has the LORD as much delight in burnt offerings and sacrifices As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to heed than the fat of rams.
Elijah took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the LORD had come, saying, "Israel shall be your name."
This is the word of the LORD which He spoke to Jehu, saying, "Your sons to the fourth generation shall sit on the throne of Israel." And so it was.
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king over Israel in Samaria, and reigned nine years.
Shalmaneser king of Assyria came up against him, and Hoshea became his servant and paid him tribute.
Now in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it.
Therefore My people go into exile for their lack of knowledge; And their honorable men are famished, And their multitude is parched with thirst.
The Arameans on the east and the Philistines on the west; And they devour Israel with gaping jaws In spite of all this, His anger does not turn away And His hand is still stretched out. Yet the people do not turn back to Him who struck them, Nor do they seek the LORD of hosts.
And He will lift up a standard for the nations And assemble the banished ones of Israel, And will gather the dispersed of Judah From the four corners of the earth. Then the jealousy of Ephraim will depart, And those who harass Judah will be cut off; Ephraim will not be jealous of Judah, And Judah will not harass Ephraim.
For thus says the LORD to the men of Judah and to Jerusalem, "Break up your fallow ground, And do not sow among thorns.
And the LORD said, "Name him Lo-ammi, for you are not My people and I am not your God." Yet the number of the sons of Israel Will be like the sand of the sea, Which cannot be measured or numbered; And in the place Where it is said to them, "You are not My people," It will be said to them, "You are the sons of the living God."
Yet the number of the sons of Israel Will be like the sand of the sea, Which cannot be measured or numbered; And in the place Where it is said to them, "You are not My people," It will be said to them, "You are the sons of the living God." And the sons of Judah and the sons of Israel will be gathered together, And they will appoint for themselves one leader, And they will go up from the land, For great will be the day of Jezreel.
"For she does not know that it was I who gave her the grain, the new wine and the oil, And lavished on her silver and gold, Which they used for Baal.
"For she does not know that it was I who gave her the grain, the new wine and the oil, And lavished on her silver and gold, Which they used for Baal.
"Therefore, behold, I will allure her, Bring her into the wilderness And speak kindly to her.
"I will sow her for Myself in the land I will also have compassion on her who had not obtained compassion, And I will say to those who were not My people, 'You are My people!' And they will say, 'You are my God!'"
For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols.
For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols. Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days.
There is swearing, deception, murder, stealing and adultery They employ violence, so that bloodshed follows bloodshed. Therefore the land mourns, And everyone who lives in it languishes Along with the beasts of the field and the birds of the sky, And also the fish of the sea disappear. read more. Yet let no one find fault, and let none offer reproof; For your people are like those who contend with the priest. So you will stumble by day, And the prophet also will stumble with you by night; And I will destroy your mother. My people are destroyed for lack of knowledge Because you have rejected knowledge, I also will reject you from being My priest Since you have forgotten the law of your God, I also will forget your children.
My people are destroyed for lack of knowledge Because you have rejected knowledge, I also will reject you from being My priest Since you have forgotten the law of your God, I also will forget your children. The more they multiplied, the more they sinned against Me; I will change their glory into shame. read more. They feed on the sin of My people And direct their desire toward their iniquity. And it will be, like people, like priest; So I will punish them for their ways And repay them for their deeds. They will eat, but not have enough; They will play the harlot, but not increase, Because they have stopped giving heed to the LORD. Harlotry, wine and new wine take away the understanding. My people consult their wooden idol, and their diviner's wand informs them; For a spirit of harlotry has led them astray, And they have played the harlot, departing from their God.
My people consult their wooden idol, and their diviner's wand informs them; For a spirit of harlotry has led them astray, And they have played the harlot, departing from their God. They offer sacrifices on the tops of the mountains And burn incense on the hills, Under oak, poplar and terebinth, Because their shade is pleasant. Therefore your daughters play the harlot And your brides commit adultery.
They offer sacrifices on the tops of the mountains And burn incense on the hills, Under oak, poplar and terebinth, Because their shade is pleasant. Therefore your daughters play the harlot And your brides commit adultery. I will not punish your daughters when they play the harlot Or your brides when they commit adultery, For the men themselves go apart with harlots And offer sacrifices with temple prostitutes; So the people without understanding are ruined.
I will not punish your daughters when they play the harlot Or your brides when they commit adultery, For the men themselves go apart with harlots And offer sacrifices with temple prostitutes; So the people without understanding are ruined. Though you, Israel, play the harlot, Do not let Judah become guilty; Also do not go to Gilgal, Or go up to Beth-aven And take the oath: "As the LORD lives!"
When Ephraim saw his sickness, And Judah his wound, Then Ephraim went to Assyria And sent to King Jareb But he is unable to heal you, Or to cure you of your wound.
"He will revive us after two days; He will raise us up on the third day, That we may live before Him. "So let us know, let us press on to know the LORD His going forth is as certain as the dawn; And He will come to us like the rain, Like the spring rain watering the earth." read more. What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning cloud And like the dew which goes away early.
For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings.
For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings.
Though the pride of Israel testifies against him, Yet they have not returned to the LORD their God, Nor have they sought Him, for all this. So Ephraim has become like a silly dove, without sense; They call to Egypt, they go to Assyria.
He has rejected your calf, O Samaria, saying, "My anger burns against them!" How long will they be incapable of innocence? For from Israel is even this! A craftsman made it, so it is not God; Surely the calf of Samaria will be broken to pieces.
For they have gone up to Assyria, Like a wild donkey all alone; Ephraim has hired lovers.
As for My sacrificial gifts, They sacrifice the flesh and eat it, But the LORD has taken no delight in them Now He will remember their iniquity, And punish them for their sins; They will return to Egypt.
They will not remain in the LORD'S land, But Ephraim will return to Egypt, And in Assyria they will eat unclean food.
The inhabitants of Samaria will fear For the calf of Beth-aven Indeed, its people will mourn for it, And its idolatrous priests will cry out over it, Over its glory, since it has departed from it. The thing itself will be carried to Assyria As tribute to King Jareb; Ephraim will be seized with shame And Israel will be ashamed of its own counsel.
Also the high places of Aven, the sin of Israel, will be destroyed; Thorn and thistle will grow on their altars; Then they will say to the mountains, "Cover us!" And to the hills, "Fall on us!"
Sow with a view to righteousness, Reap in accordance with kindness; Break up your fallow ground, For it is time to seek the LORD Until He comes to rain righteousness on you.
When Israel was a youth I loved him, And out of Egypt I called My son.
When Israel was a youth I loved him, And out of Egypt I called My son.
They will not return to the land of Egypt; But Assyria--he will be their king Because they refused to return to Me.
They will come trembling like birds from Egypt And like doves from the land of Assyria; And I will settle them in their houses, declares the LORD.
Ephraim feeds on wind, And pursues the east wind continually; He multiplies lies and violence. Moreover, he makes a covenant with Assyria, And oil is carried to Egypt.
But I have been the LORD your God since the land of Egypt; I will make you live in tents again, As in the days of the appointed festival. I have also spoken to the prophets, And I gave numerous visions, And through the prophets I gave parables.
And now they sin more and more, And make for themselves molten images, Idols skillfully made from their silver, All of them the work of craftsmen They say of them, "Let the men who sacrifice kiss the calves!" Therefore they will be like the morning cloud And like dew which soon disappears, Like chaff which is blown away from the threshing floor And like smoke from a chimney. read more. Yet I have been the LORD your God Since the land of Egypt; And you were not to know any god except Me, For there is no savior besides Me.
Shall I ransom them from the power of Sheol? Shall I redeem them from death? O Death, where are your thorns? O Sheol, where is your sting? Compassion will be hidden from My sight.
Take words with you and return to the LORD. Say to Him, "Take away all iniquity And receive us graciously, That we may present the fruit of our lips. "Assyria will not save us, We will not ride on horses; Nor will we say again, 'Our god,' To the work of our hands; For in You the orphan finds mercy."
I will be like the dew to Israel; He will blossom like the lily, And he will take root like the cedars of Lebanon. His shoots will sprout, And his beauty will be like the olive tree And his fragrance like the cedars of Lebanon. read more. Those who live in his shadow Will again raise grain, And they will blossom like the vine. His renown will be like the wine of Lebanon.
"I will remove man and beast; I will remove the birds of the sky And the fish of the sea, And the ruins along with the wicked; And I will cut off man from the face of the earth," declares the LORD.
He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: "OUT OF EGYPT I CALLED MY SON."
"But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners."
"But if you had known what this means, 'I DESIRE COMPASSION, AND NOT A SACRIFICE,' you would not have condemned the innocent.
"Then they will begin TO SAY TO THE MOUNTAINS, 'FALL ON US,' AND TO THE HILLS, 'COVER US.'
"But God turned away and delivered them up to serve the host of heaven; as it is written in the book of the prophets, 'IT WAS NOT TO ME THAT YOU OFFERED VICTIMS AND SACRIFICES FORTY YEARS IN THE WILDERNESS, WAS IT, O HOUSE OF ISRAEL?
As He says also in Hosea, "I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,' AND HER WHO WAS NOT BELOVED, 'BELOVED.'" "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD."
and that He was buried, and that He was raised on the third day according to the Scriptures,
"O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?"
Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.
for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.
and they said to the mountains and to the rocks, "Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb;
Hastings
The name of the prophet Hosea, though distinguished by the English translators, is identical with that of the last king of Israel and with the original name of Joshua; in these cases it appears in the English Version as Hoshea. Hosea, the son of Beeri, is the only prophet, among those whose writings have survived, who was himself a native of the Northern Kingdom. The main subject of the prophecy of Amos is the Northern Kingdom, but Amos himself was a native of the South; so also were Isaiah and Micah, and these two prophets, though they included the Northern Kingdom in their denunciations, devoted themselves mainly to Judah.
Hosea's prophetic career extended from shortly before the fall of the house of Jerohoam ii. (c. b.c. 746) to shortly before the outbreak of the Syro-Ephraimitish war in b.c. 735
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Listen, O heavens, and hear, O earth; For the LORD speaks, "Sons I have reared and brought up, But they have revolted against Me.
The daughter of Zion is left like a shelter in a vineyard, Like a watchman's hut in a cucumber field, like a besieged city.
Behold, I and the children whom the LORD has given me are for signs and wonders in Israel from the LORD of hosts, who dwells on Mount Zion.
The word which came to Jeremiah from the LORD saying, "Arise and go down to the potter's house, and there I will announce My words to you." read more. Then I went down to the potter's house, and there he was, making something on the wheel. But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make.
"Then Hanamel my uncle's son came to me in the court of the guard according to the word of the LORD and said to me, 'Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself ' Then I knew that this was the word of the LORD.
When the LORD first spoke through Hosea, the LORD said to Hosea, "Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the LORD."
And the LORD said to him, "Name him Jezreel; for yet a little while, and I will punish the house of Jehu for the bloodshed of Jezreel, and I will put an end to the kingdom of the house of Israel.
And the LORD said to him, "Name him Jezreel; for yet a little while, and I will punish the house of Jehu for the bloodshed of Jezreel, and I will put an end to the kingdom of the house of Israel.
And the LORD said to him, "Name him Jezreel; for yet a little while, and I will punish the house of Jehu for the bloodshed of Jezreel, and I will put an end to the kingdom of the house of Israel.
Then she conceived again and gave birth to a daughter. And the LORD said to him, "Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them.
And the LORD said, "Name him Lo-ammi, for you are not My people and I am not your God."
For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings.
For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings.
Morish
Hose'a
Nothing is related of the ancestors of the prophet Hosea. (whose name is identical with Hoshea) except that he was the son of Beeri. He prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam king of Israel. He is especially occupied with the moral condition of the people, principally of Israel, and the judgements that would follow. Israel is treated as in rebellion from the commencement. The prophecy divides itself thus: Hosea 1- Hosea 3 give God's purposes respecting Israel; and in Hosea 4
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'All its land is brimstone and salt, a burning waste, unsown and unproductive, and no grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His anger and in His wrath.'
They raised over him a great heap of stones that stands to this day, and the LORD turned from the fierceness of His anger. Therefore the name of that place has been called the valley of Achor to this day.
They turned aside there in order to enter and lodge in Gibeah. When they entered, they sat down in the open square of the city, for no one took them into his house to spend the night. Then behold, an old man was coming out of the field from his work at evening. Now the man was from the hill country of Ephraim, and he was staying in Gibeah, but the men of the place were Benjamites. read more. And he lifted up his eyes and saw the traveler in the open square of the city; and the old man said, "Where are you going, and where do you come from?" He said to him, "We are passing from Bethlehem in Judah to the remote part of the hill country of Ephraim, for I am from there, and I went to Bethlehem in Judah. But I am now going to my house, and no man will take me into his house. "Yet there is both straw and fodder for our donkeys, and also bread and wine for me, your maidservant, and the young man who is with your servants; there is no lack of anything." The old man said, "Peace to you. Only let me take care of all your needs; however, do not spend the night in the open square." So he took him into his house and gave the donkeys fodder, and they washed their feet and ate and drank. While they were celebrating, behold, the men of the city, certain worthless fellows, surrounded the house, pounding the door; and they spoke to the owner of the house, the old man, saying, "Bring out the man who came into your house that we may have relations with him." Then the man, the owner of the house, went out to them and said to them, "No, my fellows, please do not act so wickedly; since this man has come into my house, do not commit this act of folly. "Here is my virgin daughter and his concubine. Please let me bring them out that you may ravish them and do to them whatever you wish. But do not commit such an act of folly against this man." But the men would not listen to him. So the man seized his concubine and brought her out to them; and they raped her and abused her all night until morning, then let her go at the approach of dawn.
When Jehu came to Jezreel, Jezebel heard of it, and she painted her eyes and adorned her head and looked out the window. As Jehu entered the gate, she said, "Is it well, Zimri, your master's murderer?" read more. Then he lifted up his face to the window and said, "Who is on my side? Who?" And two or three officials looked down at him. He said, "Throw her down." So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. When he came in, he ate and drank; and he said, "See now to this cursed woman and bury her, for she is a king's daughter." They went to bury her, but they found nothing more of her than the skull and the feet and the palms of her hands. Therefore they returned and told him. And he said, "This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying, 'In the property of Jezreel the dogs shall eat the flesh of Jezebel; and the corpse of Jezebel will be as dung on the face of the field in the property of Jezreel, so they cannot say, "This is Jezebel."'"
Though you, Israel, play the harlot, Do not let Judah become guilty; Also do not go to Gilgal, Or go up to Beth-aven And take the oath: "As the LORD lives!"
Ephraim is joined to idols; Let him alone.
But like Adam they have transgressed the covenant; There they have dealt treacherously against Me.
From the days of Gibeah you have sinned, O Israel; There they stand! Will not the battle against the sons of iniquity overtake them in Gibeah?
He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: "OUT OF EGYPT I CALLED MY SON."
Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.
As He says also in Hosea, "I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,' AND HER WHO WAS NOT BELOVED, 'BELOVED.'" "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD."
for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.
Smith
Hose'a
(salvation), son of Beeri, and first of the minor prophets. Probably the life, or rather the prophetic career, of Hosea extended from B.C. 784 to 723, a period of fifty-nine years. The prophecies of Hosea were delivered in the kingdom of Israel. Jeroboam II was on the throne, and Israel was at the height of its earthly splendor. Nothing is known of the prophet's life excepting what may be gained from his book.
Watsons
HOSEA, son of Beeri, the first of the minor prophets. He is generally considered as a native and inhabitant of the kingdom of Israel, and is supposed to have begun to prophesy about B.C. 800. He exercised his office sixty years; but it is not known at what periods his different prophecies now remaining were delivered. Most of them are directed against the people of Israel, whom he reproves and threatens for their idolatry and wickedness, and exhorts to repentance, with the greatest earnestness, as the only means of averting the evils impending over their country. The principal predictions contained in this book, are the captivity and dispersion of the kingdom of Israel; the deliverance of Judah from Sennacherib; the present state of the Jews; their future restoration, and union with the Gentiles in the kingdom of the Messiah; the call of our Saviour out of Egypt, and his resurrection on the third day. The style of Hosea is peculiarly obscure; it is sententious, concise, and abrupt; the transitions of persons are sudden; and the connexive and adversative particles are frequently omitted. The prophecies are in one continued series, without any distinction as to the times when they were delivered, or the different subjects to which they relate. They are not so clear and detailed, as the predictions of those prophets who lived in succeeding ages. When, however, we have surmounted these difficulties, we shall see abundant reason to admire the force and energy with which this prophet writes, and the boldness of the figures and similitudes which he uses.
2. HOSEA, or HOSHEA, son of Elah, was the last king of Israel. Having conspired against Pekah, son of Remaliah, king of Israel, he killed him, A.M. 3265; B.C. 739. However, the elders of the land seem to have taken the government into their hands; for Hoshea was not in possession of the kingdom till nine years after, 2Ki 15:30; 17:1. Hoshea did evil in the sight of the Lord, but not equal to the kings of Israel who preceded him; that is, say the Jewish doctors, he did not restrain his subjects from going to Jerusalem to worship, if they would; whereas, the kings of Israel, his predecessors, had forbidden it, and had placed guards on the road to prevent it. Salmaneser, king of Assyria, being informed that Hoshea meditated a revolt, and had concerted measures with So, king of Egypt, to shake off the Assyrian yoke, marched against him, and besieged Samaria. After a siege of three years, in the ninth year of Hoshea's reign, the city was taken, and was reduced to a heap of ruins, A.M. 3282. The king of Assyria removed the Israelites of the ten tribes to countries beyond the Euphrates, and thus terminated the kingdom of the ten tribes.
See Verses Found in Dictionary
And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and struck him and put him to death and became king in his place, in the twentieth year of Jotham the son of Uzziah.
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king over Israel in Samaria, and reigned nine years.