Reference: Jealousy
American
See under ADULTERY. The idol of jealousy, Eze 8:3,5, is the same with Thammuz in Eze 8:14. See THAMMUZ.
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He stretched out what appeared to be a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the inner gate that faces north, where the offensive statue that provokes jealousy was located.
The Lord said to me, "Son of man, look toward the north." I looked to the north, and there was this offensive statue north of the altar gate, at the entrance.
So He brought me to the entrance of the north gate of the Lord's house, and I saw women sitting there weeping for Tammuz.
Easton
suspicion of a wife's purity, one of the strongest passions (Nu 5:14; Pr 6:34; Song 8:6); also an intense interest for another's honour or prosperity (Ps 79:5; 1Co 10:22; Zec 1:14).
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and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself-or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself-
How long, Lord? Will You be angry forever? Will Your jealousy keep burning like fire?
For jealousy enrages a husband, and he will show no mercy when he takes revenge.
Set me as a seal on your heart, as a seal on your arm. For love is as strong as death; ardent love is as unrelenting as Sheol. Love's flames are fiery flames- the fiercest of all.
Hastings
The law of the 'jealousy ordeal' (in which a wife suspected of unfaithfulness had to prove her innocence by drinking the water of bitterness ['holy water' mixed with dust from the floor of the Tabernacle]) is found in Nu 5:11-31. The conception of idolatry as adultery and of Jehovah as the Husband of Israel led the OT writers frequently to speak of Him as a jealous God (Ex 20:5; De 5:9; Jos 24:19; 1Ki 14:22; Ps 78:58; Eze 36:6; Na 1:2). This jealousy is the indication of Jehovah's desire to maintain the purity of the spiritual relation between Himself and His people. Extraordinary zeal for this same end is characteristic of the servants of Jehovah, and is sometimes called jealousy with them (2Co 11:2; Nu 25:11,13; 1Ki 19:10). A few times the word is used in a bad sense (Ro 13:13; 1Co 3:3; 2Co 12:20; Ga 5:20; Jas 3:14,16).
D. A. Hayes.
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You must not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the fathers' sin, to the third and fourth [generations] of those who hate Me,
The Lord spoke to Moses: "Speak to the Israelites and tell them: If any man's wife goes astray, is unfaithful to him, read more. and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn't caught [in the act]; and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself-or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself- then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind. "The priest is to bring her forward and have her stand before the Lord. Then the priest is to take holy water in a clay bowl, and take some of the dust from the tabernacle floor and put [it] in the water. After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. The priest will require the woman to take an oath and will say to her, 'If no man has slept with you, if you have not gone astray and become defiled while under your husband's authority, be unaffected by this bitter water that brings a curse. But if you have gone astray while under your husband's authority, if you have defiled yourself and a man other than your husband has slept with you'- at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her- 'May the Lord make you into an object of your people's cursing and swearing when He makes your thigh shrivel and your belly swell. May this water that brings a curse enter your stomach, causing [your] belly to swell and [your] thigh to shrivel.' "And the woman must reply, 'Amen, Amen.' "Then the priest is to write these curses on a scroll and wash [them] off into the bitter water. He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering. The priest is to take the grain offering of jealousy from the woman's hand, wave the offering before the Lord, and bring it to the altar. The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water. "When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people. But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children. "This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband's authority, or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will apply this entire ritual to her. The husband will be free of guilt, but that woman will bear the consequences of her guilt."
"Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal.
It will be a covenant of perpetual priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites."
You must not bow down to them or worship them, because I, the Lord your God, am a jealous God, punishing the children for the fathers' sin to the third and fourth [generations] of those who hate Me,
But Joshua told the people, "You will not be able to worship the Lord, because He is a holy God. He is a jealous God; He will not remove your transgressions and sins.
They enraged Him with their high places and provoked His jealousy with their carved images.
Therefore, prophesy concerning the land of Israel and say to the mountains and hills, to the ravines and valleys: This is what the Lord God says: Look, I speak in My burning zeal because you have endured the insults of the nations.
The Lord is a jealous and avenging God; the Lord takes vengeance and is fierce in wrath. The Lord takes vengeance against His foes; He is furious with His enemies.
Let us walk with decency, as in the daylight: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy.
For I am jealous over you with a godly jealousy, because I have promised you in marriage to one husband-to present a pure virgin to Christ.
idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions,
For you have died, and your life is hidden with the Messiah in God.
But if you have bitter envy and selfish ambition in your heart, don't brag and lie in defiance of the truth.
For where envy and selfish ambition exist, there is disorder and every kind of evil.
Morish
qana, 'to be inflamed.' The warm affection that cannot bear to see its loved one enticed by another, as a man is jealous of his wife, Nu 5:14; as Paul felt for the Corinthian saints, 2Co 11:2; and as God regarded the people and the land which He had chosen, and upon which He had placed His name. Ps 79:5; Eze 39:25; Joe 2:18; Zec 1:14; 8:2. "Jehovah, whose name is jealous, is a jealous God." Ex 34:14.
Moses speaks of Jehovah provoking Israel to jealousy by their seeing Gentiles coming into blessing. Paul also sought to do the same that they might be saved. De 32:21; Ro 10:19; 11:11,14.
THE IMAGE OF JEALOUSY, which provoketh to jealousy, was seen in a vision by the prophet, set up in the temple (Eze 8:3-5), as when Manasseh set up the graven image in the house of Jehovah, 2Ki 11:7; though doubtless by the scope of the prophecy reference is made to secret idolatry in connection with the service of the temple, and to secret idols in the hearts of those who were professedly the worshippers of God: such would assuredly provoke the jealousy of Jehovah.
THE LAW OF JEALOUSY, when a man suspected his wife of being unfaithful to him, is given in Nu 5:11-31. The woman was required to drink bitter water, composed of 'holy water,' in which was placed dust from the floor of the tabernacle (type of the Holy Spirit applying what death is, as God's judgement of sin, by the word to the conscience). If she had been unfaithful it would be a curse to her. It pointed figuratively to the question of Israel's unfaithfulness to Jehovah.
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You are to never bow down to another god because the Lord, being jealous by nature, is a jealous God.
The Lord spoke to Moses: "Speak to the Israelites and tell them: If any man's wife goes astray, is unfaithful to him, read more. and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn't caught [in the act]; and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself-or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself-
and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself-or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself- then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind. read more. "The priest is to bring her forward and have her stand before the Lord. Then the priest is to take holy water in a clay bowl, and take some of the dust from the tabernacle floor and put [it] in the water. After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. The priest will require the woman to take an oath and will say to her, 'If no man has slept with you, if you have not gone astray and become defiled while under your husband's authority, be unaffected by this bitter water that brings a curse. But if you have gone astray while under your husband's authority, if you have defiled yourself and a man other than your husband has slept with you'- at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her- 'May the Lord make you into an object of your people's cursing and swearing when He makes your thigh shrivel and your belly swell. May this water that brings a curse enter your stomach, causing [your] belly to swell and [your] thigh to shrivel.' "And the woman must reply, 'Amen, Amen.' "Then the priest is to write these curses on a scroll and wash [them] off into the bitter water. He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering. The priest is to take the grain offering of jealousy from the woman's hand, wave the offering before the Lord, and bring it to the altar. The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water. "When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people. But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children. "This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband's authority, or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will apply this entire ritual to her. The husband will be free of guilt, but that woman will bear the consequences of her guilt."
They have provoked My jealousy with [their] so-called gods; they have enraged Me with their worthless idols. So I will provoke their jealousy with an inferior people; I will enrage them with a foolish nation.
Your two divisions that go off duty on the Sabbath are to provide protection for the Lord's temple.
How long, Lord? Will You be angry forever? Will Your jealousy keep burning like fire?
He stretched out what appeared to be a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the inner gate that faces north, where the offensive statue that provokes jealousy was located. I saw the glory of the God of Israel there, like the vision I had seen in the plain. read more. The Lord said to me, "Son of man, look toward the north." I looked to the north, and there was this offensive statue north of the altar gate, at the entrance.
"So this is what the Lord God says: Now I will restore the fortunes of Jacob and have compassion on the whole house of Israel, and I will be jealous for My holy name.
Then the Lord became jealous for His land and spared His people.
So the angel who was speaking with me said, "Proclaim: The Lord of Hosts says: I am extremely jealous for Jerusalem and Zion.
"The Lord of Hosts says this: I am extremely jealous for Zion; I am jealous for her with great wrath."
But I ask, "Did Israel not understand?" First, Moses said: I will make you jealous of those who are not a nation; I will make you angry by a nation that lacks understanding.
I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their stumbling, salvation has come to the Gentiles to make Israel jealous.
if I can somehow make my own people jealous and save some of them.
For I am jealous over you with a godly jealousy, because I have promised you in marriage to one husband-to present a pure virgin to Christ.
Watsons
JEALOUSY, WATERS OF. See ADULTERY.