Reference: John the Apostle
Fausets
Younger than his brother James; being named after him in Matthew and Mark, the earlier Gospels; but Luke (Lu 9:28; Ac 1:13, the Sinaiticus, Vaticanus, Alexandrinus manuscripts), writing when John had gained so much greater prominence in the church, ranks him in the order of church esteem, not that of nature. Youngest of the twelve, probably of Bethsaida upon the sea of Galilee (Joh 1:44; Lu 5:10), the town of their partners Simon and Andrew. Caspari (Chronicles and Geogr., Introd. to Life of Christ) accounts for John's brief notice of Christ's Galilean ministry and fuller notices of His ministry in Judaea thus: Jewish tradition alleges that all Israelites dwelling in the Holy Land were entitled to fish in the sea of Gennesaret a month before each Passover, and to use the fish for the many guests received at the feast in Jerusalem. John used to stay in Galilee only during that month. However, no hint of this occurs in our Gospels. Zebedee his father owned a fishing vessel, and had "hired servants" (Mr 1:20).
Salome his mother ministered to the Lord "of her substance" (Lu 8:3), and was one of the women who came with Him in His last journey from Galilee to Jerusalem (Lu 23:55; 24:1; Mr 16:1), and after His death bought spices to anoint His body. John's acquaintance with the high priest (Joh 18:15) had been in early life, for it is not likely it would commence after he had become disciple of the despised Galilean. Hence, probably arose his knowledge of the history of Nicodemus which he alone records. John had a house of his own to which he took the Virgin mother, by our Lord's dying charge (Joh 19:27). The name, meaning "the favor of God", had become a favorite one in the age where there was a general expectation of Messiah, and members of the high priestly families bore it (Ac 4:6). These hints all intimate that John belonged to the respectable classes, and though called by the council "unlearned and ignorant" he was not probably without education, though untrained in their rabbinical lore (Ac 4:13).
Zebedee's readiness to give up his son at Jesus' call speaks well for his religious disposition. Salome went further, and positively ministered to Jesus. Even her ambitious request that her two sons, James and John, might sit on either side of our Lord in His coming kingdom shows that she was heartily looking for that kingdom. Such a mother would store her son's memory with the precious promises of Old Testament. The book of Revelation in its temple imagery shows the deep impression which the altar, the incense, the priestly robes, and the liturgy had made on him. John's first acquaintance with the Lord was when John Baptist pointed his two disciples Andrew and John to the Lamb of God. John followed Jesus to His place of sojourn. John probably accompanied Him on His homeward journey to Galilee from Jordan (John 1), and then to Jerusalem (John 2-3), again through Samaria to Galilee (4), and again to Jerusalem (5), for he describes as an eye witness. Resuming his fishing occupation he received his call to permanent discipleship after the miraculous draught of fish (Lu 5:10; Mt 4:18-22).
In the selection of the twelve subsequently the two sons of Jonas and Zebedee's two sons stand foremost. Peter, James, and J. form the inner-most circle. They alone witnessed the raising of Jairus' daughter, Jesus' transfiguration, His agony in Gethsemane, and with the addition of Andrew heard His answer to their private inquiry as to when, and with what premonitory sign, His prediction of the overthrow of the temple should be fulfilled (Mr 13:3-4). Grotius designates Peter as the lover of Christ, John the lover of Jesus. John as a "son of thunder" (Mr 3:17) was not the soft and feminine character that he is often portrayed, but full of intense, burning zeal, ready to drink the Lord's bitter cup and to be baptized with His fiery baptism (Isa 58:1; Jer 23:29; Mt 20:22; Lu 12:49-50), impatient of anyone in separation from Jesus' company, and eager for fiery vengeance on the Samaritans who would not receive Him (Lu 9:49,53-54).
Nor was this characteristic restricted to his as yet undisciplined state; it appears in his holy denunciations long afterward (1Jo 2:18-22; 2Jo 1:7-11; 3Jo 1:9-10). Through his mother John gained his knowledge of the love of Mary Magdalene to the Lord, which he so vividly depicts (John 20). The full narrative of Lazarus' restoration to life (John 11) shows that he was an eye witness, and probably was intimate with the sisters of Bethany. He and Peter followed Jesus when apprehended, while the rest fled (Joh 18:15), even as they had both together been sent to prepare the Passover (Lu 22:8) the evening before, and as it was to John reclining in Jesus' bosom (compare Song 8:3,6) that Peter at the supper made eager signs to get him to ask our Lord who should be the traitor (Joh 13:24). While Peter remained in the porch John was in the council chamber (Joh 18:16-28). John, the Virgin Mary, and Mary Magdalene accompanied the Saviour to Calvary, and to him Jesus committed as to a brother the care of His sorrowing mother.
Peter and John were in the same abode the ensuing sabbath, and to them Mary Magdalene first runs with the tidings of the tomb being empty. Ardent love lent wings to John's feet, so that he reached the tomb first; but reverent awe restrained him from entering. Peter more impulsive was first to enter (Joh 20:4-6). For at least eight days they stayed at Jerusalem (Joh 20:26). Then they appear in Galilee (John 21) again associated in their former occupation on the sea of Galilee. As yet they were uncertain whether the Lord's will was that they should continue their apostolic ministrations or not; and in the interval their livelihood probably necessitated their resuming their fishing occupation, which moreover would allay their mental agitation at that time of suspense. John with deeper spiritual intuition was first to recognize Jesus in the morning twilight, Peter first in plunging into the water to reach Him (Joh 21:7). Peter's bosom friendship for John suggested the question, after learning his own future, "Lord, and what shall this man do?" (Joh 21:21).
In that undesigned coincidence which confirms historic truth, the Book of Acts (Ac 3:1; 4:13; 8:14) represents the two associated as in the Gospels; together they enter the temple and meet the impotent man at the Beautiful gate; together they witness before the council; together they confirm in the faith, and instrumentally impart the Holy Spirit by laying hands on, the deacon Philip's converts in Samaria, the very place where John once would have called down fire to consume the Samaritans. So complete was the triumph of grace over him! At Stephen's death he and the other apostles alone stayed at. Jerusalem when all the rest were scattered. At Paul's second visit there John (esteemed then with James and Peter a "pillar") gave him the right hand of fellowship, that he should go to the pagan and they to the circumcision (Ga 2:9). John took part in the first council there concerning circumcision of the Gentiles (Ac 15:6). No sermon of his is recorded, Peter is always the spokesman.
Contemplation and communion with God purified the fire of his character, and gave him that serene repose which appears in his writings, which all belong to the later portion of his life. He is not mentioned as married in 1Co 9:5, where, had he been so, it would probably have been stated. Under Domitian (about A.D. 95) John was banished to Patmos (Re 1:9,11). "I John ... your companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle ... Patmos, for the word of God, and for the testimony of Jesus Christ." The seven churches of western Asia were under his special care. In the Acts, epistles to Ephesians, and Timothy, recording Paul's ministry in connection with Ephesus, no mention occurs of John being there. Again John does not appear in Jerusalem when Paul finally visited it A.D. 60. Probably he left Jerusalem long before settling at Ephesus, and only moved there after Paul's martyrdom, A.D. 66. Paul had foreseen the rise of Gnostic heresy in the Ephesian region.
Also of your own selves shall men ari
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Only you be strong and very courageous, that you may do according to all the law which Moses My servant commanded you. Turn not from it to the right hand or to the left, that you may prosper wherever you go.
Only you be strong and very courageous, that you may do according to all the law which Moses My servant commanded you. Turn not from it to the right hand or to the left, that you may prosper wherever you go. This Book of the Law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe and do according to all that is written in it. For then you shall make your way prosperous, and then you shall deal wisely and have good success. read more. Have not I commanded you? Be strong, vigorous, and very courageous. Be not afraid, neither be dismayed, for the Lord your God is with you wherever you go.
Have not I commanded you? Be strong, vigorous, and very courageous. Be not afraid, neither be dismayed, for the Lord your God is with you wherever you go.
Have not I commanded you? Be strong, vigorous, and very courageous. Be not afraid, neither be dismayed, for the Lord your God is with you wherever you go.
Have not I commanded you? Be strong, vigorous, and very courageous. Be not afraid, neither be dismayed, for the Lord your God is with you wherever you go. Then Joshua commanded the officers of the people, saying,
Then Joshua commanded the officers of the people, saying, Pass through the camp and command the people, Prepare your provisions, for within three days you shall pass over this Jordan to go in to take possession of the land which the Lord your God is giving you to possess.
Pass through the camp and command the people, Prepare your provisions, for within three days you shall pass over this Jordan to go in to take possession of the land which the Lord your God is giving you to possess.
[Then musingly she added] Oh, that his left hand were under my head and that his right hand embraced me!
Set me like a seal upon your heart, like a seal upon your arm; for love is as strong as death, jealousy is as hard and cruel as Sheol (the place of the dead). Its flashes are flashes of fire, a most vehement flame [the very flame of the Lord]!
Cry aloud, spare not. Lift up your voice like a trumpet and declare to My people their transgression and to the house of Jacob their sins!
Is not My word like fire [that consumes all that cannot endure the test]? says the Lord, and like a hammer that breaks in pieces the rock [of most stubborn resistance]?
As He was walking by the Sea of Galilee, He noticed two brothers, Simon who is called Peter and Andrew his brother, throwing a dragnet into the sea, for they were fishermen. And He said to them, Come after Me [as disciples -- "letting Me be your Guide], follow Me, and I will make you fishers of men! read more. At once they left their nets and became His disciples [sided with His party and followed Him]. And going on further from there He noticed two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets and putting them right; and He called them. At once they left the boat and their father and joined Jesus as disciples [sided with His party and followed Him].
But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able.
And immediately He called out to them, and [ abandoning all mutual claims] they left their father Zebedee in the boat with the hired men and went off after Him [ to be His disciples, side with His party, and follow Him].
James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
And as He sat on the Mount of Olives opposite the temple [ enclosure], Peter and James and John and Andrew asked Him privately, Tell us when is this to take place and what will be the sign when these things, all [of them], are about to be accomplished?
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body].
And so also were James and John, the sons of Zebedee, who were partners with Simon (Peter). And Jesus said to Simon, Have no fear; from now on you will be catching men!
And so also were James and John, the sons of Zebedee, who were partners with Simon (Peter). And Jesus said to Simon, Have no fear; from now on you will be catching men!
And Joanna, the wife of Chuza, Herod's household manager; and Susanna; and many others, who ministered to and provided for Him and them out of their property and personal belongings.
Now about eight days after these teachings, Jesus took with Him Peter and John and James and went up on the mountain to pray.
John said, Master, we saw a man driving out demons in Your name and we commanded him to stop it, for he does not follow along with us.
But [the people] would not welcome or receive or accept Him, because His face was [set as if He was] going to Jerusalem. And when His disciples James and John observed this, they said, Lord, do You wish us to command fire to come down from heaven and consume them, even as Elijah did?
I have come to cast fire upon the earth, and how I wish that it were already kindled! I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished!
So Jesus sent Peter and John, saying, Go and prepare for us the Passover meal, that we may eat it.
The women who had come with [Jesus] from Galilee followed closely and saw the tomb and how His body was laid.
But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready.
Now Philip was from Bethsaida, of the same city as Andrew and Peter.
Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest;
Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest; But Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside. read more. Then the maid who was in charge at the door said to Peter, You are not also one of the disciples of this Man, are you? He said, I am not! Now the servants and the guards (the attendants) had made a fire of coals, for it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself. Then the high priest questioned Jesus about His disciples and about His teaching. Jesus answered him, I have spoken openly to the world. I have always taught in a synagogue and in the temple [area], where the Jews [habitually] congregate (assemble); and I have spoken nothing secretly. Why do you ask Me? Ask those who have heard [Me] what I said to them. See! They know what I said. But when He said this, one of the attendants who stood by struck Jesus, saying, Is that how You answer the high priest? Jesus replied, If I have said anything wrong [if I have spoken abusively, if there was evil in what I said] tell what was wrong with it. But if I spoke rightly and properly, why do you strike Me? Then Annas sent Him bound to Caiaphas the high priest. But Simon Peter [still] was standing and was warming himself. They said to him, You are not also one of His disciples, are you? He denied it and said, I am not! One of the high priest's servants, a relative of the man whose ear Peter cut off, said, Did I not see you in the garden with Him? And again Peter denied it. And immediately a rooster crowed. Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper].
Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
And they came running together, but the other disciple outran Peter and arrived at the tomb first. And stooping down, he saw the linen cloths lying there, but he did not enter. read more. Then Simon Peter came up, following him, and went into the tomb and saw the linen cloths lying there;
Eight days later His disciples were again in the house, and Thomas was with them. Jesus came, though they were behind closed doors, and stood among them and said, Peace to you!
Then the disciple whom Jesus loved said to Peter, It is the Lord! Simon Peter, hearing him say that it was the Lord, put (girded) on his upper garment (his fisherman's coat, his outer tunic) -- "for he was stripped [for work] -- "and sprang into the sea.
When Peter saw him, he said to Jesus, Lord, what about this man?
And when they had entered [the city], they mounted [the stairs] to the upper room where they were [ indefinitely] staying -- "Peter and John and James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas [son] of James.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (three o'clock in the afternoon),
Including Annas the high priest and Caiaphas and John and Alexander and all others who belonged to the high priestly relationship.
Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus.
Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus.
Now when the apostles (special messengers) at Jerusalem heard that [the country of] Samaria had accepted and welcomed the Word of God, they sent Peter and John to them,
The apostles and the elders were assembled together to look into and consider this matter.
Even from among your own selves men will come to the front who, by saying perverse (distorted and corrupt) things, will endeavor to draw away the disciples after them [to their own party].
Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord's brothers and Cephas (Peter)?
And when they knew (perceived, recognized, understood, and acknowledged) the grace (God's unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).
But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk. They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.
Holding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith. Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined [by punishment and learn] not to blaspheme.
But the [Holy] Spirit distinctly and expressly declares that in latter times some will turn away from the faith, giving attention to deluding and seducing spirits and doctrines that demons teach, Through the hypocrisy and pretensions of liars whose consciences are seared (cauterized), read more. Who forbid people to marry and [teach them] to abstain from [certain kinds of] foods which God created to be received with thanksgiving by those who believe and have [an increasingly clear] knowledge of the truth. For everything God has created is good, and nothing is to be thrown away or refused if it is received with thanksgiving. For it is hallowed and consecrated by the Word of God and by prayer. If you lay all these instructions before the brethren, you will be a worthy steward and a good minister of Christ Jesus, ever nourishing your own self on the truths of the faith and of the good [Christian] instruction which you have closely followed. But refuse and avoid irreverent legends (profane and impure and godless fictions, mere grandmothers' tales) and silly myths, and express your disapproval of them. Train yourself toward godliness (piety), [keeping yourself spiritually fit].
He must hold fast to the sure and trustworthy Word of God as he was taught it, so that he may be able both to give stimulating instruction and encouragement in sound (wholesome) doctrine and to refute and convict those who contradict and oppose it [showing the wayward their error].
And this account of them is [really] true. Because it is [true], rebuke them sharply [deal sternly, even severely with them], so that they may be sound in the faith and free from error,
To the pure [in heart and conscience] all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted. They profess to know God [to recognize, perceive, and be acquainted with Him], but deny and disown and renounce Him by what they do; they are detestable and loathsome, unbelieving and disobedient and disloyal and rebellious, and [they are] unfit and worthless for good work (deed or enterprise) of any kind.
Bid the older women similarly to be reverent and devout in their deportment as becomes those engaged in sacred service, not slanderers or slaves to drink. They are to give good counsel and be teachers of what is right and noble,
Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.
Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time. They went out from our number, but they did not [really] belong to us; for if they had been of us, they would have remained with us. But [they withdrew] that it might be plain that they all are not of us.
They went out from our number, but they did not [really] belong to us; for if they had been of us, they would have remained with us. But [they withdrew] that it might be plain that they all are not of us. But you have been anointed by [you hold a sacred appointment from, you have been given an unction from] the Holy One, and you all know [the Truth] or you know all things.
But you have been anointed by [you hold a sacred appointment from, you have been given an unction from] the Holy One, and you all know [the Truth] or you know all things. I write to you not because you are ignorant and do not perceive and know the Truth, but because you do perceive and know it, and [know positively] that nothing false (no deception, no lie) is of the Truth.
I write to you not because you are ignorant and do not perceive and know the Truth, but because you do perceive and know it, and [know positively] that nothing false (no deception, no lie) is of the Truth. Who is [such a] liar as he who denies that Jesus is the Christ (the Messiah)? He is the antichrist (the antagonist of Christ), who [ habitually] denies and refuses to acknowledge the Father and the Son.
Who is [such a] liar as he who denies that Jesus is the Christ (the Messiah)? He is the antichrist (the antagonist of Christ), who [ habitually] denies and refuses to acknowledge the Father and the Son.
Beloved, do not put faith in every spirit, but prove (test) the spirits to discover whether they proceed from God; for many false prophets have gone forth into the world.
I, John, your brother and companion (sharer and participator) with you in the tribulation and kingdom and patient endurance [which are] in Jesus Christ, was on the isle called Patmos, [banished] on account of [my witnessing to] the Word of God and the testimony (the proof, the evidence) for Jesus Christ.
Saying, I am the Alpha and the Omega, the First and the Last. Write promptly what you see (your vision) in a book and send it to the seven churches which are in Asia -- "to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
Hastings
The materials for a life of St. John may be divided into three parts: (1) The specific information given in the canonical Scriptures; (2) early and well-attested tradition concerning him; (3) later traditions of a legendary character, which cannot be accepted as history, but which possess an interest and significance of their own. But when all the evidence on the subject is gathered, it is impossible to give more than a bare outline of what was in all probability a long life and an unspeakably important ministry. The present article must he taken in conjunction with those that follow, in view of the controversies which have arisen concerning the authorship of the 'Johannine' writings.
1. The Scripture data.
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As He was walking by the Sea of Galilee, He noticed two brothers, Simon who is called Peter and Andrew his brother, throwing a dragnet into the sea, for they were fishermen. And He said to them, Come after Me [as disciples -- "letting Me be your Guide], follow Me, and I will make you fishers of men! read more. At once they left their nets and became His disciples [sided with His party and followed Him]. And going on further from there He noticed two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets and putting them right; and He called them. At once they left the boat and their father and joined Jesus as disciples [sided with His party and followed Him].
Now these are the names of the twelve apostles (special messengers): first, Simon, who is called Peter, and Andrew his brother; James son of Zebedee, and John his brother;
And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.
Then the mother of Zebedee's children came up to Him with her sons and, kneeling, worshiped Him and asked a favor of Him.
But when the ten [other disciples] heard this, they were indignant at the two brothers.
And taking with Him Peter and the two sons of Zebedee, He began to show grief and distress of mind and was deeply depressed.
Among them were Mary of Magdala, and Mary the mother of James and Joseph, and the mother of Zebedee's sons.
And passing along the shore of the Sea of Galilee, He saw Simon [Peter] and Andrew the brother of Simon casting a net [to and fro] in the sea, for they were fishermen. And Jesus said to them, Come after Me and be My disciples, and I will make you to become fishers of men. read more. And at once they left their nets and [ yielding up all claim to them] followed [with] Him [ joining Him as disciples and siding with His party]. He went on a little farther and saw James the son of Zebedee, and John his brother, who were in [their] boat putting their nets in order. And immediately He called out to them, and [ abandoning all mutual claims] they left their father Zebedee in the boat with the hired men and went off after Him [ to be His disciples, side with His party, and follow Him].
And at once He left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John.
And He appointed twelve to continue to be with Him, and that He might send them out to preach [as apostles or special messengers]
James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
And He permitted no one to accompany Him except Peter and James and John the brother of James.
Six days after this, Jesus took with Him Peter and James and John and led them up on a high mountain apart by themselves. And He was transfigured before them and became resplendent with divine brightness.
John said to Him, Teacher, we saw a man who does not follow along with us driving out demons in Your name, and we forbade him to do it, because he is not one of our band [of Your disciples].
And James and John, the sons of Zebedee, approached Him and said to Him, Teacher, we desire You to do for us whatever we ask of You.
And as He sat on the Mount of Olives opposite the temple [ enclosure], Peter and James and John and Andrew asked Him privately,
And He took with Him Peter and James and John, and began to be struck with terror and amazement and deeply troubled and depressed.
Now some women were there also, looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome, Who, when [Jesus] was in Galilee, were in the habit of accompanying and ministering to Him; and [there were] also many other [women] who had come up with Him to Jerusalem.
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body].
Now it occurred that while the people pressed upon Jesus to hear the message of God, He was standing by the Lake of Gennesaret (Sea of Galilee). And He saw two boats drawn up by the lake, but the fishermen had gone down from them and were washing their nets. read more. And getting into one of the boats, [the one] that belonged to Simon (Peter), He requested him to draw away a little from the shore. Then He sat down and continued to teach the crowd [of people] from the boat. When He had stopped speaking, He said to Simon (Peter), Put out into the deep [water], and lower your nets for a haul. And Simon (Peter) answered, Master, we toiled all night [ exhaustingly] and caught nothing [in our nets]. But on the ground of Your word, I will lower the nets [again]. And when they had done this, they caught a great number of fish; and as their nets were [ at the point of] breaking, They signaled to their partners in the other boat to come and take hold with them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw this, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord. For he was gripped with bewildering amazement [allied to terror], and all who were with him, at the haul of fish which they had made; And so also were James and John, the sons of Zebedee, who were partners with Simon (Peter). And Jesus said to Simon, Have no fear; from now on you will be catching men! And after they had run their boats on shore, they left everything and joined Him as His disciples and sided with His party and accompanied Him.
And when it was day, He summoned His disciples and selected from them twelve, whom He named apostles (special messengers):
And when He came to the house, He permitted no one to enter with Him except Peter and John and James, and the girl's father and mother.
Now about eight days after these teachings, Jesus took with Him Peter and John and James and went up on the mountain to pray.
John said, Master, we saw a man driving out demons in Your name and we commanded him to stop it, for he does not follow along with us.
And when His disciples James and John observed this, they said, Lord, do You wish us to command fire to come down from heaven and consume them, even as Elijah did?
So Jesus sent Peter and John, saying, Go and prepare for us the Passover meal, that we may eat it.
One of the two who heard what John said and followed Jesus was Andrew, Simon Peter's brother.
One of His disciples, whom Jesus loved [whom He esteemed and delighted in], was reclining [next to Him] on Jesus' bosom. So Simon Peter motioned to him to ask of whom He was speaking. read more. Then leaning back against Jesus' breast, he asked Him, Lord, who is it?
Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest; But Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene. So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son!
And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also.
Upon this, Peter and the other disciple came out and they went toward the tomb.
So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you? It is this same disciple who is bearing witness to these things and who has recorded (written) them; and we [well] know that his testimony is true.
And Peter directed his gaze intently at him, and so did John, and said, Look at us!
And they came down and prayed for them that the Samaritans might receive the Holy Spirit;
And when they knew (perceived, recognized, understood, and acknowledged) the grace (God's unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).
So then, as occasion and opportunity open up to us, let us do good [ morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers].
John to the seven assemblies (churches) that are in Asia: May grace (God's unmerited favor) be granted to you and spiritual peace ( the peace of Christ's kingdom) from Him Who is and Who was and Who is to come, and from the seven Spirits [ the sevenfold Holy Spirit] before His throne,
I, John, your brother and companion (sharer and participator) with you in the tribulation and kingdom and patient endurance [which are] in Jesus Christ, was on the isle called Patmos, [banished] on account of [my witnessing to] the Word of God and the testimony (the proof, the evidence) for Jesus Christ.
Morish
Son of Zebedee, and brother of James. James and John were fishermen, but when the Lord called them, they forsook all and followed Him. The Lord surnamed them BOANERGES, 'sons of thunder.'
John, Peter, and James were the three selected to be with the Lord on the mount of transfiguration, and in the garden of Gethsemane. In the Acts of the Apostles John was with Peter when the lame man was healed, and they were both cast into prison. They boldly declared that they could not but speak the things they had seen and heard. John was associated with Peter in visiting the Samaritans, who had received the word preached by Philip, and through the laying on of their hands the Holy Spirit was given. Acts 8.
John was one of the apostles at Jerusalem who, when Paul went thither, gave to him and Barnabas the right hand of fellowship, that they should go to the heathen. Ga 2:9. He was afterwards banished to the Isle of Patmos, probably under the emperor Nero or Domitian; it is not known with certainty which, nor at what date. There he had the visions recorded in the Revelation. He also wrote the Gospel and the three Epistles bearing his name, which are generally judged to have been written after the other Gospels and Epistles.
John in his gospel calls himself 'the disciple whom Jesus loved;' at the last Passover he leaned upon the bosom of Jesus, and to his care did the Lord when on the cross commend His mother.
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And when they knew (perceived, recognized, understood, and acknowledged) the grace (God's unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).
Smith
was the son of Zebedee, a fisherman on the Lake of Galilee, and of Salome, and brother of James, also an apostle. Peter and James and John come within the innermost circle of their Lord's friends; but to John belongs the distinction of being the disciple whom Jesus loved. He hardly sustains the popular notion, fostered by the received types of Christian art, of a nature gentle, yielding, feminine. The name Boanerges,
implies a vehemence, zeal, intensity, which gave to those who had it the might of sons of thunder. [JAMES] The three are with our Lord when none else are, in the chamber of death,
See James
in the glory of the transfiguration,
when he forewarns them of the destruction of the holy city,
in the agony of Gethsemane. When the betrayal is accomplished, Peter and John follow afar off.
Joh 18:15
The personal acquaintance which exited between John and Caiaphas enables him to gain access to the council chamber, praetorium of the Roman procurator.
Joh 18:16,19,28
Thence he follows to the place of crucifixion, and the Teacher leaves to him the duty of becoming a son to the mother who is left desolate.
Joh 19:26-27
It is to Peter and John that Mary Magdalene first runs with the tidings of the emptied sepulchre,
Joh 20:2
they are the first to go together to see what the strange words meant, John running on most eagerly to the rock-tomb; Peter, the least restrained by awe, the first to enter in and look.
Joh 20:4-6
For at least eight days they continue in Jerusalem.
Joh 20:26
Later, on the Sea of Galilee, John is the first to recognize in the dim form seen in the morning twilight the presence of his risen Lord; Peter the first to plunge into the water and swim toward the shore where he stood calling to them.
Joh 21:7
The last words of John's Gospel reveal to us the deep affection which united the two friends. The history of the Acts shows the same union. They are together at the ascension on the day of Pentecost. Together they enter the temple as worshippers,
and protest against the threats of the Sanhedrin. ch
The persecution which was pushed on by Saul of Tarsus did not drive John from his post. ch.
Fifteen years after St. Paul's first visit he was still at Jerusalem, and helped to take part in the settlement of the great controversy between the Jewish and the Gentile Christians.
His subsequent history we know only by tradition. There can be no doubt that he removed from jerusalem and settled at Ephesus, though at what time is uncertain. Tradition goes on to relate that in the persecution under Domitian he is taken to Rome, and there, by his boldness, though not by death, gains the crown of martyrdom. The boiling oil into which he is thrown has no power to hurt him. He is then sent to labor in the mines, and Patmost is the place of his exile. The accession of Nerva frees him from danger, and he returns to Ephesus. Heresies continue to show themselves, but he meets them with the strongest possible protest. The very time of his death lies within the region of conjecture rather than of history, and the dates that have been assigned for it range from A.D. 89 to A.D. 120.
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And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.
James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
And He permitted no one to accompany Him except Peter and James and John the brother of James.
And as He sat on the Mount of Olives opposite the temple [ enclosure], Peter and James and John and Andrew asked Him privately,
Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest; But Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside.
Then the high priest questioned Jesus about His disciples and about His teaching.
Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper].
So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son! Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
So she ran and went to Simon Peter and the other disciple, whom Jesus [tenderly] loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid Him!
And they came running together, but the other disciple outran Peter and arrived at the tomb first. And stooping down, he saw the linen cloths lying there, but he did not enter. read more. Then Simon Peter came up, following him, and went into the tomb and saw the linen cloths lying there;
Eight days later His disciples were again in the house, and Thomas was with them. Jesus came, though they were behind closed doors, and stood among them and said, Peace to you!
Then the disciple whom Jesus loved said to Peter, It is the Lord! Simon Peter, hearing him say that it was the Lord, put (girded) on his upper garment (his fisherman's coat, his outer tunic) -- "for he was stripped [for work] -- "and sprang into the sea.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (three o'clock in the afternoon),
Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus.
And Saul was [not only] consenting to [Stephen's] death [he was pleased and entirely approving]. On that day a great and severe persecution broke out against the church which was in Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles (special messengers).
The apostles and the elders were assembled together to look into and consider this matter.