Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
See Verses Found in Dictionary
For this is the person spoken of by Isaiah the prophet, saying, "The voice of one crying aloud in the wilderness, Prepare the way of the Lord, make his paths strait."
Then came unto him disciples of John, saying, Why do we and the Pharisees keep many fasts, but thy disciples fast not?
and said unto him, Art thou he that cometh, or should we expect another?
And if ye will receive it, this is Elias who was to come.
For Herod having seized John, had bound him, and put him in prison, for the sake of Herodias, the wife of Philip his brother. For John said unto him, It is unlawful for thee to have her. read more. And though he wished to kill him, he was afraid of the multitude, for they held him as a prophet. But when Herod's birth-day was kept, the daughter of Herodias danced in the circle, and pleased Herod: so that with an oath he promised to give her whatever she should ask. And she, being previously urged on by her mother, said, Give me here, in a spacious dish, the head of John the Baptist. And the king was grieved: but for his oath's sake, and on account of those who were with him, he commanded it to be given her. And he sent, and beheaded John in the prison. And his head was brought on a large dish, and was given to the young lady: and she brought it to her mother. And his disciples came and took the body, and buried it, and they came and told Jesus.
Then came to him the mother of Zebedee's children, with her sons, paying him obeisance, and petitioning a favour of him. Then he said to her, What is thy wish? She saith unto him, Tell me that these my two sons shall sit, the one at thy right hand, and the other at thy left, in thy kingdom. read more. Then Jesus answering said, Ye know not what ye ask. Can ye drink of the cup that I am going to drink, and be baptised with the baptism with which I am baptised? They say unto him, We are able. And he saith unto them, Ye shall indeed drink of my cup, and with the baptism with which I am baptised, shall ye be baptised; but to sit on my right hand, and on my left, it is not in my power to bestow, but on those, for whom it was prepared by my Father. And the twelve, on hearing this, were filled with indignation against the two brethren.
And immediately he called them: and leaving their father Zebedee in the vessel with the hirelings, they went after him.
Now there were also women looking on at a distance; among whom also was Mary Magdalene, and Mary the mother of James the small, and the mother of Joses, and Salome.
And when she saw him, she was greatly agitated at his address: and reasoned in herself what kind of salutation this could be.
Now when the people were in expectation, and many reasoned in their hearts respecting John, whether he were the Messiah,
And Simon answering, said unto him, Sir, we have been toiling all night, and have taken nothing: but at thy command I will shoot the net. And having done so, they inclosed a prodigious multitude of fishes; and their net was broken. read more. And they made signals to their partners in the other vessels, that they should come to their assistance. And they came, and filled both the vessels, so that they were ready to founder. Then Simon Peter seeing it, fell down on his knees before Jesus, saying, Go from me; for I am a sinful man, O Lord! For amazement had seized on him, and on all who were with him, at the draught of fishes which they had taken: as also on James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: henceforward thou shalt catch men.
Then said they unto him, Why do the disciples of John observe frequent fasts, and make prayers; but thine are eating and drinking?
And when the disciples James and John saw it, they said, Lord, wilt thou that we command fire to come down from heaven and destroy them, just as Elias did?
And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites, that they should question him, Who art thou? And he confessed, and denied it not; but acknowledged, I am not the Messiah. read more. And they asked him, What then? art thou Elias? and he said, I am not. Art thou that prophet? and he answered, No. Then said they to him, Who art thou? that we may give an answer to those who sent us: What description givest thou of thyself? He said, I am a voice of one crying in the wilderness, Make straight the way for the Lord, as said the prophet Isaiah. And they who were sent, were of the Pharisees. And they questioned him, and said to him, Why then dost thou baptise, if thou be not the Messiah, nor Elias, nor that prophet? John answered them, saying, I baptise with water: but in the midst of you hath stood a person, whom ye have not known; it is he, though coming after me, who was before me, the thong of whole sandal I am not worthy to untie.
it is he, though coming after me, who was before me, the thong of whole sandal I am not worthy to untie. These things were done in Bethabara beyond Jordan, where John was baptising. read more. The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,
that every one who believeth on him may not perish, but have life eternal. For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. read more. For God sent not his Son into the world to condemn the world, but that the world by him might be saved. He that believeth on him is not condemned: but he that believeth not is already under condemnation, because he hath not believed on the name of the only begotten Son of God. Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil. For every one whose practices are foul hateth the light, and cometh not to the light, that his actions may not be brought to conviction. But he who practices the truth, cometh to the light, that his actions may be evident, as being done for God. After these things Jesus and his disciples went into the land of Judea; and there he abode with them, and baptised. Now John also was baptising at Enon, near to Salem, for there were many streams of water there: and they came, and were baptised.
He that receiveth his testimony hath avouched that God is true.
AS soon then as the Lord knew that the Pharisees had heard that Jesus made and baptised more disciples than John
Now there was one of the disciples reclining on the bosom of Jesus, whom Jesus loved.
Now Simon Peter had followed Jesus, and another disciple: and that disciple was acquainted with the high-priest, and went in with Jesus into the palace of the high-priest.
When Jesus then beheld his mother, and the disciple whom he loved, standing by, he saith to his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home.
And he that saw it bore witness, and we know that his testimony is true: and he himself is conscious that he speaketh what is true, that ye might believe.
She therefore runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Then said that disciple whom Jesus loved to Peter, It is the Lord! Then Simon Peter, when he heard that it was the Lord, girt his coat round him, (for he was stripped,) and threw himself into the sea.
Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus.
He was instructed in the way of the Lord: and being fervent in spirit, he spake and taught very diligently the things concerning the Lord, though knowing only the baptism of John.
And he asked them, Into what then were ye baptised? And they replied, Into John's baptism.
And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars [of the church], gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision:
Wherefore the law was our conductor, as of children, to Christ, that we might be justified by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/haweis'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
See Verses Found in Dictionary
THEN was Jesus led away by the spirit into the wilderness, to be tempted by the devil.
And going on from thence, he saw two other brothers, James son of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets; and he called them.
And going on from thence, he saw two other brothers, James son of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets; and he called them.
Now these are the names of the twelve apostles; The first, Simon, who is called Peter, and Andrew his brother; James son of Zebedee, and John his brother;
THEN six days after, Jesus taketh Peter, and James, and John his brother, and bringeth them into an exceeding high mountain apart.
Then came to him the mother of Zebedee's children, with her sons, paying him obeisance, and petitioning a favour of him. Then he said to her, What is thy wish? She saith unto him, Tell me that these my two sons shall sit, the one at thy right hand, and the other at thy left, in thy kingdom. read more. Then Jesus answering said, Ye know not what ye ask. Can ye drink of the cup that I am going to drink, and be baptised with the baptism with which I am baptised? They say unto him, We are able. And he saith unto them, Ye shall indeed drink of my cup, and with the baptism with which I am baptised, shall ye be baptised; but to sit on my right hand, and on my left, it is not in my power to bestow, but on those, for whom it was prepared by my Father. And the twelve, on hearing this, were filled with indignation against the two brethren.
And taking Peter and the two sons of Zebedee, he began to be deeply sorrowful, and to be overwhelmed with dejection.
among whom was Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedee's children.
And going from thence a little farther, he saw James the son of Zebedee, and John his brother, and others in the vessel mending the nets. And immediately he called them: and leaving their father Zebedee in the vessel with the hirelings, they went after him.
and James the son of Zebedee, and John the brother of James; and surnamed them Boanerges, that is, sons of thunder:
and James the son of Zebedee, and John the brother of James; and surnamed them Boanerges, that is, sons of thunder:
And he permitted no person to follow him, but Peter, and James, and John a brother of James.
And James and John the sons of Zebedee came to him, saying, Master, we desire that thou shouldst do for us whatsoever we request.
And James and John the sons of Zebedee came to him, saying, Master, we desire that thou shouldst do for us whatsoever we request. He said unto them, What will ye that I should do for you? read more. They say unto him, Grant us to sit, the one on thy right hand, and the other on thy left, in thy glory. Then Jesus said unto them, Ye know not what ye ask: can ye drink of the cup which I drink? and be baptised with the baptism with which I am baptised? And they said unto him, We are able. Then said Jesus unto them, Ye shall indeed drink of the cup of which I drink; and be baptised with the baptism with which I am baptised: but to sit on my right-hand, and on my left, is not mine to give; but to those for whom it is prepared. And when the ten heard it, they began to be indignant against James and John.
And as he was sitting on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately,
Now there were also women looking on at a distance; among whom also was Mary Magdalene, and Mary the mother of James the small, and the mother of Joses, and Salome.
AND it came to pass, as the multitude were thronging upon him, in order to hear the word of God, that he was standing by the lake of Gennesaret: and he saw two vessels a-ground near the lake: but the fishermen were gone out of them, and washing their nets. read more. Then he went on board one of the vessels, which was Simon's, and desired him to put off a little from the land: and sitting down, he taught the multitudes out of the vessel.
Then he went on board one of the vessels, which was Simon's, and desired him to put off a little from the land: and sitting down, he taught the multitudes out of the vessel. And when he ceased speaking, he said to Simon, Go off into deep water, and shoot your nets for a draught. read more. And Simon answering, said unto him, Sir, we have been toiling all night, and have taken nothing: but at thy command I will shoot the net. And having done so, they inclosed a prodigious multitude of fishes; and their net was broken. And they made signals to their partners in the other vessels, that they should come to their assistance. And they came, and filled both the vessels, so that they were ready to founder. Then Simon Peter seeing it, fell down on his knees before Jesus, saying, Go from me; for I am a sinful man, O Lord! For amazement had seized on him, and on all who were with him, at the draught of fishes which they had taken: as also on James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: henceforward thou shalt catch men. And when they had brought their vessels on shore, they left all, and followed him.
Then John addressing him said, Master, we saw one casting out devils in thy name, and we forbad him, because he followed not with us.
And when the disciples James and John saw it, they said, Lord, wilt thou that we command fire to come down from heaven and destroy them, just as Elias did?
and looking upon Jesus as he walked by, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus.
Now Simon Peter had followed Jesus, and another disciple: and that disciple was acquainted with the high-priest, and went in with Jesus into the palace of the high-priest. But Peter stood without at the door. Then that other disciple, who was acquainted with the high-priest, went out, and spoke to the porteress, and introduced Peter.
The high-priest then questioned Jesus concerning his disciples, and respecting his doctrine.
Then led they Jesus from Caiaphas to the praetorium: and it was early: and they themselves went not into the praetorium, that they should not be defiled; but that they might eat the passover.
Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home.
She therefore runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
AFTER these things Jesus again shewed himself to the disciples at the sea of Tiberias; and he appeared in the following manner:
Then said that disciple whom Jesus loved to Peter, It is the Lord! Then Simon Peter, when he heard that it was the Lord, girt his coat round him, (for he was stripped,) and threw himself into the sea.
NOW at that time Peter and John were going up to the temple at the hour of prayer, the ninth;
and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations.
Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus.
And after considering with himself, he went to the house of Mary the mother of John, who is surnamed Mark; where many were thronged together, and praying.
Then Barnabas and Saul departed from Jerusalem, having completed the distribution [of the sum entrusted with them]; and they took with them John, whose surname was Mark.
And being at Salamis, they preached the word of God in the synagogues of the Jews: and they had John also as their attendant.
Hereupon sailing from Paphos, they who were about Paul came to Perga in Pamphylia: but John departing from them returned to Jerusalem.
Then the apostles and presbyters were assembled to consider of this matter.
Now Barnabas had resolved to take with him John, whose surname is Mark.
Then after those days, packing up our baggage, we went up to Jerusalem: and there went also with us some disciples from Caesarea, bringing one Mnason a Cyprian, an ancient disciple, at whose house we were to lodge. read more. And when we arrived at Jerusalem, the brethren received us with delight. And on the morrow Paul went in with us unto James: and all the presbyters were present. And after embracing them, he related every particular of the things which God had done among the Gentiles by his ministry. And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law: And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices. What then is to be done? The multitude must certainly be assembled; for they will hear that thou art come. Do this therefore which we say to thee: we have four men, who have a vow upon themselves; them take with thee, be purified with them, and be at the same expence as they, that they may shave their heads: and all men will know that there is no truth in the things reported of thee, but that thou thyself walkest orderly and observest the law. Concerning the Gentiles who have believed, we have already written, deciding that they should observe no such thing, except that they should guard themselves from idol sacrifices, and blood, and what is strangled, and from whoredom. Then Paul took the men, and the following day being purified with them, he entered into the temple, declaring when the days of their purification would be completed, in order whereunto an oblation was to be offered for every one of them. But as the seven days were now drawing to their period, some Jews from Asia seeing him in the temple, excited all the populace to tumult, and laid hands upon him, crying out, Men of Israel, help! This is the man, who, by his preaching, sets all men everywhere against the people, and the law, and this place: yea and more still, hath brought Greeks into the temple, and defiled this holy place: (for they had before seen Trophimus the Ephesian in the city with him, whom they imagined that Paul had introduced into the temple.) And the whole city was in motion, and there was a concourse of people assembled: and laying hands on Paul, they dragged him out of the temple; and immediately the doors were shut. And as they were attempting to murder him, the report reached the military tribune of the band, that all Jerusalem was in confusion. Who instantly taking soldiers and centurions ran down unto them: and when they saw the tribune and the soldiers, they left off beating Paul. Then the tribune approaching him, laid hold on him, and ordered him to be bound with two chains; and asked who he was, and what he had done. Then some among the multitude bellowed out one thing, and some another: so unable to know the certainty of the case because of the tumult, he ordered him to be brought into the fortress. But when he was on the stairs, it happened that he was borne up by the soldiers, because of the press of the crowd. For a multitude of the people followed, crying, Away with him! And when he was just ready to be carried into the fortress, Paul said to the military tribune, May I be permitted to speak a word to thee? And he said, Dost thou know Greek? Art not thou certainly that Egyptian who some time since raised a sedition, and led out into the desert four thousand cutthroats? But Paul replied, I am indeed a Jew, a man of Tarsus, of Cilicia, a citizen of no contemptible city: and, I entreat thee, permit me to speak to the people. So having his permission, Paul standing on the stairs, waved his hand to the people. And profound silence being obtained, he spake to them in the Hebrew tongue, saying,
And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars [of the church], gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision:
I John, your brother and companion also with you in the tribulation, and in the kingdom and patience of Jesus Christ, was in the island which is called Patmos, for the word of God, and for the testimony of Jesus Christ.
saying, I am the Alpha and the Omega, the first and the last; and what thou seest write in a book, and send to the churches which are in Asia: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/haweis'>13:5,13; 15:37). (See MARK.)
See Verses Found in Dictionary
and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations.
And after considering with himself, he went to the house of Mary the mother of John, who is surnamed Mark; where many were thronged together, and praying.
Then Barnabas and Saul departed from Jerusalem, having completed the distribution [of the sum entrusted with them]; and they took with them John, whose surname was Mark.
And being at Salamis, they preached the word of God in the synagogues of the Jews: and they had John also as their attendant.
Hereupon sailing from Paphos, they who were about Paul came to Perga in Pamphylia: but John departing from them returned to Jerusalem.
Now Barnabas had resolved to take with him John, whose surname is Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
See Verses Found in Dictionary
So they reasoned among themselves, saying, It is because we have not taken bread.
And he brought him to Jesus. Then Jesus looking on him, said, Thou art Simon the son of Jonas: thou shalt be called Cephas, which, interpreted [in Greek], is Petros, a Rock.
When therefore they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord! thou knowest that I love thee. He saith to him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith to him, Yes, Lord! thou knowest that I love thee. Jesus saith unto him, Feed my sheep. read more. He saith to him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things, thou knowest that I love thee! Jesus saith to him, Feed my sheep.
and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
See Verses Found in Dictionary
and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
See Verses Found in Dictionary
And after considering with himself, he went to the house of Mary the mother of John, who is surnamed Mark; where many were thronged together, and praying.
Then Barnabas and Saul departed from Jerusalem, having completed the distribution [of the sum entrusted with them]; and they took with them John, whose surname was Mark.
And being at Salamis, they preached the word of God in the synagogues of the Jews: and they had John also as their attendant.
Hereupon sailing from Paphos, they who were about Paul came to Perga in Pamphylia: but John departing from them returned to Jerusalem.
Now Barnabas had resolved to take with him John, whose surname is Mark.