Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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This is he who was mentioned by the prophet Isaiah, when he said: "Here is a voice of one who shouts in the desert, 'Get the road ready for the Lord; Make the paths straight for him.'"
Then John's disciples went up to Him, and said, "Why do we and the Pharisees practice fasting, but your disciples do not?"
"Are you the One who was to come, or should we keep on looking for a different one?"
and if you are willing to accept it, John himself is the Elijah who was to come.
For Herod had arrested John and bound him and put him out of the way by putting him in prison, just to please Herodias, his brother Philip's wife, for John had said to him, "It is not right for you to have her as wife." read more. Although he wanted to have him killed, he was afraid of the people, for they regarded him as a prophet. But when Herod's birthday came, Herodias' daughter danced before the guests. Herod was fascinated by her, and so passionately promised to give her anything she might ask for. And she, prompted by her mother, said, "Give me John the Baptist's head right here on a platter." And the king was sorry, but on account of his oath and his guests, he ordered it to be given her. And he sent and had John beheaded in prison. And his head was brought on a platter and given to the girl, and she took it to her mother. Then John's disciples came and carried off his corpse, and buried him, and went and reported it to Jesus.
Then the mother of Zebedee's sons came up to Him with her sons, kneeling to Him and asking a favor of Him. And He asked her, "What do you want?" She answered Him, "Give orders that these two sons of mine may sit one at your right and one at your left in your kingdom." read more. But Jesus answered, "You do not realize what you are asking for. Can you drink the cup that I am about to drink?" They answered, "Yes, we can." He said to them, "You will drink the cup that I am to drink, but seats at my right and at my left are not mine to give, but they will be given to those for whom they have been prepared by my Father." When the other ten heard of it, they were indignant at the two brothers.
He at once called them. They left their father Zebedee in the boat with the hired men, and went after Him.
Now several women were there looking on from a distance, among them Mary of Magdala, Mary the mother of the younger James and of Joses, and Salome,
But she was agitated at what he said, and began to ponder what this greeting meant.
Now while the people were on tiptoe in their expectations, and they were all arguing in their hearts about John whether he was himself the Christ,
Simon answered, "We have toiled all night and caught nothing, but since you tell me to do so, I will set the nets again." They did so and caught so vast a shoal of fish that their nets began to break. read more. So they beckoned to their partners in the other boat to come and help them. And they came and filled both boats so full that they began to sink. When Simon Peter saw it, he fell down at Jesus' feet and said, "Leave me, Lord, because I am a sinful man." For at the haul of fish that they had made, bewildering amazement had seized him and all his men, as well as James and John, Zebedee's sons, who were Simon's partners. Then Jesus said to Simon, "Stop being afraid; from now on you will be catching men."
After that they said to Him, "John's disciples rigidly practice fasting and offering up prayers; so do the Pharisees, but your disciples keep right on eating and drinking."
When the disciples, James and John, saw this, they said, "Lord, do you want us to bid fire come down from heaven and consume them?"
Now this is the testimony which John gave when the Jews sent priests and Levites to him from Jerusalem, to ask him, "Who are you?" He frankly admitted, and did not try at all to deny it; yes, he frankly admitted, "I am not the Christ." read more. So they asked him again, "What are you then? Elijah?" And he answered, "Of course, I am not." "Are you the prophet?" He answered, "No." Then they said to him, "Who are you? Tell us, so that we can have an answer to give to those who sent us. What have you to say for yourself?" He said, "I am a voice of one shouting in the desert, 'Make the road straight for the Lord,' as the prophet Isaiah said." Now the messengers belonged to the party of the Pharisees; so they asked him, "Why are you baptizing then, if you are not the Christ, nor Elijah, nor the prophet?" John answered them, "I am baptizing only in water. There is standing among you One with whom you are not acquainted. He is to become my successor, because He has been put before me, and I am not fit to untie His shoestrings."
He is to become my successor, because He has been put before me, and I am not fit to untie His shoestrings." This took place at Bethany on the farther side of the Jordan, where John was baptizing. read more. The next day John saw Jesus coming toward him, and he said, "Look! He is the Lamb of God who is to take away the world's sin.
so that everyone who trusts in Him may have eternal life. "For God loved the world so much that He gave His Only Son, so that anyone who trusts in Him may never perish but have eternal life. read more. For God sent His Son into the world, not to pass sentence on it, but that the world through Him might be saved. Whoever trusts in Him is never to come up for judgment, but whoever does not trust in Him has already received his sentence, because he has not trusted in the name of God's only Son. And the ground for the sentence is this, that the light has come into the world, and yet, because their actions were evil, men have loved darkness more than the light. For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight. But whoever is in the habit of living the truth will come out in the daylight, that his actions may be shown to be performed with God's help." After this, Jesus and His disciples went into Judea, and for some time He stayed there with them and kept baptizing people. But John too was baptizing people at Aenon, near Salim, for there was plenty of water there, and so the people were coming and being baptized.
Whoever does accept His testimony has certified with a seal that God is true.
Now when the Lord learned that the Pharisees had heard that He was winning and baptizing more disciples than John --
One of the disciples, whom Jesus specially loved, was sitting very close to Jesus at His right.
Simon Peter and another disciple followed on after Jesus. And that other disciple was acquainted with the high priest, and so went on with Jesus into the high priest's courtyard,
So Jesus, on seeing His mother and the disciple whom He loved standing near, said to His mother, "There is your son." Then He said to His disciple, "There is your mother." And from that very hour His disciple took her to his own home.
The man who saw it has testified to it -- and his testimony is true, and he knows that he is telling the truth -- in order that you too may come to believe it.
So she ran away and went to Simon Peter and the other disciple whom Jesus tenderly loved, and said to them, "They have taken away the Lord from the tomb, and we do not know where they have put Him."
So that disciple whom Jesus used to love tenderly said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he belted on his fisherman's coat, for he had taken it off, and plunged into the sea.
They were surprised to see the courage shown by Peter and John and to find that they were uneducated men, and especially untrained in the schools, but they recognized the fact that they had been companions of Jesus,
He had been instructed about the way of the Lord, and with spiritual fervor he was speaking and was accurately teaching some details about Jesus, although he knew of no baptism but John's.
He then asked, "With what sort of baptism then were you baptized?" They answered, "With John's baptism."
and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews.
So the law has been our attendant to lead us to Christ, so that we might through faith obtain right standing with God.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/williams'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then Jesus was guided by the Spirit into the desert, to be tempted by the devil.
And as He was going on from that point, He saw two others, brothers, James, the son of Zebedee, and his brother John, in the boat with their father Zebedee, getting their nets in order; and He called them.
And as He was going on from that point, He saw two others, brothers, James, the son of Zebedee, and his brother John, in the boat with their father Zebedee, getting their nets in order; and He called them.
Here are the names of the twelve apostles: first, Simon, who was named Peter, and his brother Andrew, James the son of Zebedee and his brother John,
Six days after this, Jesus took Peter and James and his brother John, and led them up on a high mountain, by themselves.
Then the mother of Zebedee's sons came up to Him with her sons, kneeling to Him and asking a favor of Him. And He asked her, "What do you want?" She answered Him, "Give orders that these two sons of mine may sit one at your right and one at your left in your kingdom." read more. But Jesus answered, "You do not realize what you are asking for. Can you drink the cup that I am about to drink?" They answered, "Yes, we can." He said to them, "You will drink the cup that I am to drink, but seats at my right and at my left are not mine to give, but they will be given to those for whom they have been prepared by my Father." When the other ten heard of it, they were indignant at the two brothers.
And He took Peter and Zebedee's two sons along with Him and He began to give way to His grief and distress of heart.
among them Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
He walked on a little farther and saw James, the Son of Zebedee, and his brother John; they too were in their boats getting their nets in order. He at once called them. They left their father Zebedee in the boat with the hired men, and went after Him.
James the son of Zebedee, and John, James's brother (He named them Boanerges, which means Sons of Thunder),
James the son of Zebedee, and John, James's brother (He named them Boanerges, which means Sons of Thunder),
He let no one go with Him but Peter, James, and James's brother John.
And Zebedee's two sons, James and John, came up to Him and said, "Teacher, we want you to do for us whatever we ask."
And Zebedee's two sons, James and John, came up to Him and said, "Teacher, we want you to do for us whatever we ask." He asked them, "What do you want me to do for you?" read more. They answered Him, "Grant us to sit, one at your right hand and one at your left, in your splendor." Jesus said to them, "You do not realize what you are asking for. Can you drink the cup that I am drinking, or endure the baptism of agony that I am to endure?" They answered Him, "We can." Jesus said to them, "Yes, the cup that I am drinking you will have to drink, and the baptism of agony that I am enduring you will have to endure, but seats at my right and at my left are not mine to give, but they will be given to those for whom they have been prepared." When the other ten heard of it, they were at first very indignant at James and John.
As He was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew, in a private group, were asking Him,
Now several women were there looking on from a distance, among them Mary of Magdala, Mary the mother of the younger James and of Joses, and Salome,
Once as the crowd was pressing against Him to hear the message of God, He found Himself standing on the shore of Lake Gennesaret. Then He saw two boats lying up on the shore of the lake, but the fishermen had left them and were washing their nets. read more. So He got into one of the boats, which belonged to Simon, and asked him to push out a little from the shore. Then He sat down and continued to teach the crowds from the boat.
So He got into one of the boats, which belonged to Simon, and asked him to push out a little from the shore. Then He sat down and continued to teach the crowds from the boat. When He stopped speaking, He said to Simon, "Push out into deep water, and set your nets for a haul." read more. Simon answered, "We have toiled all night and caught nothing, but since you tell me to do so, I will set the nets again." They did so and caught so vast a shoal of fish that their nets began to break. So they beckoned to their partners in the other boat to come and help them. And they came and filled both boats so full that they began to sink. When Simon Peter saw it, he fell down at Jesus' feet and said, "Leave me, Lord, because I am a sinful man." For at the haul of fish that they had made, bewildering amazement had seized him and all his men, as well as James and John, Zebedee's sons, who were Simon's partners. Then Jesus said to Simon, "Stop being afraid; from now on you will be catching men." So after they had brought the boats to land, they left everything and followed Him.
Then John answered, "Master, we saw a man driving out demons by the use of your name, and we tried to stop him, because he does not belong to our followers."
When the disciples, James and John, saw this, they said, "Lord, do you want us to bid fire come down from heaven and consume them?"
and as he saw Jesus passing by he said, "Look! He is the Lamb of God!" The two disciples heard him say this, and so they followed Jesus.
Simon Peter and another disciple followed on after Jesus. And that other disciple was acquainted with the high priest, and so went on with Jesus into the high priest's courtyard, but Peter stood outside before the door. So this other disciple, who was acquainted with the high priest, stepped out and spoke to the woman doorkeeper and brought Peter in.
Then the high priest questioned Jesus about His disciples and His teaching.
Then they took Jesus from Caiaphas to the governor's palace. It was early in the morning, and they would not go into the governor's palace themselves, in order not to be defiled, so as to be unfit to eat the Passover supper.
Then He said to His disciple, "There is your mother." And from that very hour His disciple took her to his own home.
So she ran away and went to Simon Peter and the other disciple whom Jesus tenderly loved, and said to them, "They have taken away the Lord from the tomb, and we do not know where they have put Him."
After this Jesus again showed Himself to the disciples at the sea of Tiberias, and this is the way He showed Himself.
So that disciple whom Jesus used to love tenderly said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he belted on his fisherman's coat, for he had taken it off, and plunged into the sea.
Peter and John were on their way up to the temple at the three o'clock hour of prayer,
met in Jerusalem, including Annas the high priest, Caiaphas, John, Alexander, and all that were members of the high priest's family.
They were surprised to see the courage shown by Peter and John and to find that they were uneducated men, and especially untrained in the schools, but they recognized the fact that they had been companions of Jesus,
When he became conscious of his situation, he went to the house of Mary, the mother of John who was also called Mark, were a large number of people had met and were praying.
When Barnabas and Saul had finished their helpful service, they returned from Jerusalem, and took along with them John who was called Mark.
When they reached Salamis, they began to preach God's message in the Jewish synagogues. They had John with them as their assistant.
Then Paul and his party set sail from Paphos and crossed over to Perga in Pamphylia. Here John quit them and returned to Jerusalem,
Now the apostles and elders met to consider this matter.
But Barnabas persisted in wanting to take along John who was called Mark.
After this we got ready and started up to Jerusalem. Some of the disciples from Caesarea went with us and took us to the house of Mnason, a man from Cyprus, one of the early disciples, to spend the night. read more. When we reached Jerusalem, the brothers there gave us a hearty welcome. On the next day we went with Paul to see James, and all the elders of the church came too. Paul first greeted them and then gave them a detailed account of what God had done among the heathen through his service. They gave the glory to God, when they heard it, and said to him, "You see, brother, how many thousand believers there are among the Jews, all of them zealous champions of the law. They have been repeatedly told about you that you continuously teach the Jews who live among the heathen to turn their backs on Moses, and that you continue to tell them to stop circumcising their children, and to stop observing the cherished customs. What is your duty, then? They will certainly hear that you have come. Now you must do just what we tell you. We have here four men who are under a vow. Take them along with you, purify yourself with them, and bear the expense for them of having their heads shaved. Then everybody will know that none of those things they have been told about you are so, but that you yourself are living as a constant observer of the law. As for the heathen who have become believers, we have sent them our resolution that they must avoid anything that is contaminated by idols, the tasting of blood, the meat of strangled animals, and sexual immorality." Then Paul took the men along with him and on the next day went into the temple with them, purified, and announced the time when the purification would be completed, when the sacrifice for each one of them could be offered. As the seven days were drawing to a close, the Jews from Asia caught a glimpse of him in the temple and began to stir up all the crowd, and seized him, as they kept shouting, "Men of Israel, help! help! This is the man who teaches everybody everywhere against our people and the law and this place; yea, more than that, he has actually brought Greeks into the temple and desecrated this sacred place." For they had previously seen Trophimus of Ephesus in the city with him, and so they supposed that Paul had brought him into the temple. The whole city was stirred with excitement, and all at once the people rushed together, and seized Paul and dragged him out of the temple, and its gates at once were shut. Now while they were trying to kill him, news reached the colonel of the regiment that all Jerusalem was in a ferment. So he at once got together some soldiers and captains and hurried down against them, but as soon as they saw the colonel and his soldiers, they stopped beating Paul. Then the colonel came up and seized Paul and ordered him to be bound with two chains; he then asked who he was and what he had done. But they kept shouting in the crowd, some one thing, some another. As he could not with certainty find out about it, because of the tumult, he ordered him to be brought into the barracks. When Paul got to the steps, he was actually borne by the soldiers because of the violence of the mob, for a tremendous crowd of people kept following them and shouting, "Away with him!" As he was about to be taken into the barracks, Paul said to the colonel, "May I say something to you?" The colonel asked, "Do you know Greek? Are you not the Egyptian who sometime ago raised a mob of four thousand cut-throats and led them out into the desert?" Paul answered, "I am a Jew from Tarsus, in Cilicia, a citizen of no insignificant city. Please let me speak to the people." He granted the request, and Paul, as he was standing on the steps, made a gesture to the people, and after everybody had quieted down, he spoke to them in Hebrew as follows:
and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews.
I, John, your brother and companion with you in the trouble, the kingdom, and the patient endurance which Jesus gives, found myself on the island called Patmos, for preaching God's message and testifying to Jesus.
"Write what you see in a book and send it to the seven churches, to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/williams'>13:5,13; 15:37). (See MARK.)
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met in Jerusalem, including Annas the high priest, Caiaphas, John, Alexander, and all that were members of the high priest's family.
When he became conscious of his situation, he went to the house of Mary, the mother of John who was also called Mark, were a large number of people had met and were praying.
When Barnabas and Saul had finished their helpful service, they returned from Jerusalem, and took along with them John who was called Mark.
When they reached Salamis, they began to preach God's message in the Jewish synagogues. They had John with them as their assistant.
Then Paul and his party set sail from Paphos and crossed over to Perga in Pamphylia. Here John quit them and returned to Jerusalem,
But Barnabas persisted in wanting to take along John who was called Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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Then they began to discuss it among themselves, and said, "It is because we did not take any bread."
Then he took him to Jesus. Jesus looked him over and said, "You are Simon, son of John. From now on your name shall be Cephas" (which means Peter, or Rock).
After they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, are you more devoted to me than you are to these things?" Peter answered Him, "Yes, Lord, you know that I tenderly love you." Jesus said to him, "Then feed my lambs." Jesus again said to him a second time, "Simon, son of John, are you really devoted to me?" He said to Him, "Yes, Lord, you know that I tenderly love you." Jesus said to him, "Then be a shepherd to my sheep." read more. For the third time Jesus asked him, "Simon, son of John, do you really tenderly love me?" Peter was hurt because Jesus the third time asked him, "Do you really tenderly love me?" So he answered Him, "Lord, you know everything; you know that I do tenderly love you." Jesus said to him, "Then feed my sheep.
met in Jerusalem, including Annas the high priest, Caiaphas, John, Alexander, and all that were members of the high priest's family.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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met in Jerusalem, including Annas the high priest, Caiaphas, John, Alexander, and all that were members of the high priest's family.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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When he became conscious of his situation, he went to the house of Mary, the mother of John who was also called Mark, were a large number of people had met and were praying.
When Barnabas and Saul had finished their helpful service, they returned from Jerusalem, and took along with them John who was called Mark.
When they reached Salamis, they began to preach God's message in the Jewish synagogues. They had John with them as their assistant.
Then Paul and his party set sail from Paphos and crossed over to Perga in Pamphylia. Here John quit them and returned to Jerusalem,
But Barnabas persisted in wanting to take along John who was called Mark.