Reference: Judgment
American
Is put, in Mt 5:21-22, for a court of judgment, a tribunal, namely, the tribunal of seven judges, which Josephus mentions as existing in every city, and which decided causes of minor importance. See under SYNAGOGUE.
For the expression, "judgment-hall," see PRETORIUM.
THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when Christ shall sit as judge over all the universe, and when every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to God. It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of God. The revelation of his justice, appalling but unstained, will fill the universe with approving wonder; but the revelation of his yet more amazing goodness will crown him with unutterable glory. The Redeemer especially will then receive his reward, and be glorified in his saints, who shall be raised from the dead in his likeness. He will divide all mankind into tow classes: all the righteous will be in one, and all the wicked in the other; all that love God in the one, and all that hate him in the other; all that penitently believed in Christ while they lived in the one, and all that died impenitent and unbelieving in the other. And this judgement and separation will be eternal: the former will rise in holiness and joy, and the latter sink in sin and woe forever, Ec 11:9; Da 12:2; Mt 10:15; 12:36; 25:31-46; 26:64; Joh 5:22; Ac 17:31; Ro 14:10-12; 2Th 1:7-10; 2Pe 2:9; 3:7; 1Jo 4:17; Re 20:12-15.
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So enjoy yourself in your youth, young man, and be encouraged during your younger days. Live as you like, consistent with your world view, but keep in mind that God will bring you to account for everything.
Many of those who are sleeping in the dust of the earth will awaken some to life everlasting, and some to disgrace and everlasting contempt.
"You have heard that it was told those who lived long ago, "You are not to commit murder,' and, "Whoever murders will be subject to punishment.' But I say to you, anyone who is angry with his brother without a cause will be subject to punishment. And whoever says to his brother "Raka!' will be subject to the Council. And whoever says, "You fool!' will be subject to hell fire.
I tell all of you with certainty, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!"
I tell you, on Judgment Day people will give an account for every thoughtless word they have uttered,
"When the Son of Man comes in his glory and all the angels are with him, he will sit on his glorious throne. All the nations will be assembled in front of him, and he will cull them out, one from another, like a shepherd separates sheep from goats. read more. He will put the sheep on his right but the goats on his left. "Then the king will say to those on his right, "Come, you who have been blessed by my Father! Inherit the kingdom prepared for you from the foundation of the world, because I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you took care of me. I was in prison, and you visited me.' "Then the righteous will say to him, "Lord, when did we see you hungry and give you something to eat, or thirsty and give you something to drink? When did we see you as a stranger and welcome you, or see you naked and clothe you? When did we see you sick or in prison, and visit you?' The king will answer them, "I tell all of you with certainty, since you did it for one of the least important of these brothers of mine, you did it for me.' "Then he will say to those on his left, "Get away from me, you who are accursed, into the eternal fire that has been prepared for the Devil and his angels! Here's why: I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink. I was a stranger, and you didn't welcome me. I was naked, and you didn't clothe me. I was sick and in prison, and you didn't visit me.' "Then they will reply, "Lord, when did we see you hungry or thirsty or as a stranger or naked or sick or in prison and didn't help you?' Then he will say to them, "I tell all of you with certainty, since you didn't do it for one of the least important of these, you didn't do it for me.' These people will go away into eternal punishment, but the righteous will go into eternal life."
Jesus told him, "You have said so. Nevertheless I tell you, from now on you will see "the Son of Man seated at the right hand of Power' and "coming on the clouds of heaven.'"
The Father judges no one, but has given all authority to judge to the Son,
because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead."
Why, then, do you criticize your brother? Or why do you despise your brother? For all of us will stand before the judgment seat of God. For it is written, "As certainly as I live, declares the Lord, every knee will bow to me, and every tongue will praise God." read more. Consequently, each of us will give an account of himself to God.
I saw the dead, both unimportant and important, standing in front of the throne, and books were open. Another book was opened the Book of Life. The dead were judged according to their actions, as recorded in the books. The sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them, and all were judged according to their actions. read more. Death and Hades were thrown into the lake of fire. (This is the second death the lake of fire.) Anyone whose name was not found written in the Book of Life was thrown into the lake of fire.
Hastings
Biblical eschatology centres about the Judgment to which all humanity is to be subjected at the end of this 'age.' As the introduction to the Messianic Age, it was expected to occur at a definite time in the future, and would take place in the heavens, to which all humanity, whether living or dead, would be raised from Sheol. The judge was sometimes said to be God (Heb 12:23), sometimes His representative, the Christ, assisted by the angels (Ro 2:16; Mt 13:24-30,37-43,47-50; 24:31-45; Cf. Eth. Enoch 48). In Lu 22:30; 1Co 6:2, Christians are also said to be judges. At the Judgment, sentences would be pronounced determining the eternal states of individuals, both men and angels. Those who had done wrong would be doomed to punishment, and those who had accepted Jesus as Christ, either explicitly, as in the case of the Christians, or implicitly, as in the case of Abraham, would be acquitted and admitted to heaven. The question as to the basis of this acquittal gave rise to the great discussion between St. Paul and the Jewish Christians, and was developed in the doctrine of justification by faith.
By its very nature the thought of judgment is eschatological, and can be traced from the conception of the Day of Jehovah of the ancient Hebrews. While the Scripture writers sometimes conceived of disease and misery as the result of sin, such suffering was not identified by them with the penalties inflicted at the Judgment. These were strictly eschatological, and included non-participation in the resurrection of the body, and suffering in hell. (See Abyss, Day of the Lord, Book of Life, Gehenna.)
For 'judgment' in the sense of justice see art. Justice.
Shailer Mathews.
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He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. read more. When the crop came up and bore grain, the weeds appeared, too. "The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'"
He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. read more. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!"
"Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. read more. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
He'll send out his angels with a loud trumpet blast, and they'll gather his elect from the four winds, from one end of heaven to another." "Now learn a lesson from the fig tree. When its branches become tender and it produces leaves, you know that summer is near. read more. In the same way, when you see all these things, you'll know that the Son of Man is near, right at the door. I tell all of you with certainty, this generation won't disappear until these things happen. Heaven and earth will disappear, but my words will never disappear." "No one knows when that day or hour will come not the angels in heaven, nor the Son, but only the Father, because just as it was in the days of Noah, so it will be when the Son of Man comes. In those days before the flood, people were eating and drinking, marrying and giving in marriage right up to the day when Noah went into the ark. They were unaware of what was happening until the flood came and swept all of them away. That's how it will be when the Son of Man comes. At that time, two people will be in the field. One will be taken, and one will be left behind. Two women will be grinding grain at the mill. One will be taken, and one will be left behind. "So keep on watching, because you don't know on what day your Lord is coming. But be sure of this: if the owner of the house had known when during the night the thief would be coming, he would have stayed awake and not allowed his house to be broken into. So you, too, must be ready, because the Son of Man will come at an hour you are not expecting." "Who, then, is the faithful and wise servant whom his master has put in charge of his household to give the others their food at the right time?
so that you may eat and drink at my table in my kingdom and sit down on thrones to govern the twelve tribes of Israel."
on that day when God, through Jesus the Messiah, will judge people's secrets according to my gospel.
to the assembly of the firstborn who are enrolled in heaven, to a judge who is the God of all, to the spirits of righteous people who have been made perfect,
Watsons
JUDGMENT, DAY OF, is that important period which shall terminate the present dispensation of grace toward the fallen race of Adam, put an end to time, and introduce the eternal destinies of men and angels, Ac 16:31; 1Co 15:24-26; 1Th 4:14-17; Mt 25:31-46. It is in reference to this solemn period that the Apostle Peter says, "The heavens and the earth which now exist are by the word of God reserved in store unto fire, against the day of judgment, and perdition of ungodly men," 2Pe 3:7. Several eminent commentators understand this prophecy as a prediction of the destruction of Jerusalem. In support of their interpretation, they appeal to the ancient Jewish prophecies, where, as they contend, the revolutions in the political state of empires and nations are foretold in the same forms of expression with those introduced in Peter's prediction. The following are the prophecies to which they appeal:
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Therefore the wicked will not escape judgment, nor will sinners have a place in the assembly of the righteous.
The valleys will be split, all the stars in the heavens will fall down, and the skies will be rolled up like a scroll. All their starry host will fade away like leaves withering on a vine, or fruit withering on a fig tree.
When I extinguish your lights, I'll cover the heavens and darken their stars. I'll cover the sun with a cloud and the moon won't reflect its light.
A river of fire flowed out from before him. Thousands upon thousands were serving him, with millions upon millions waiting before him. The court sat in judgment, and record books were unsealed.
"The land quivers in their presence; even the heavens shake. The sun and moon will grow dark, and the stars will stop shining.
It will come about at that time," declares the Lord GOD, "I will cause the sun to set at noon and the earth to darken in the daylight.
"For this is what the LORD of the Heavenly Armies says: "Once more, in a little while, I will make the heavens, the earth, the sea, and the dry land to shake.
The Son of Man is going to come with his angels in his Father's glory, and then he will repay everyone according to what he has done.
"Immediately after the troubles of those days, "The sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of heaven will be shaken loose.'
"When the Son of Man comes in his glory and all the angels are with him, he will sit on his glorious throne.
"When the Son of Man comes in his glory and all the angels are with him, he will sit on his glorious throne. All the nations will be assembled in front of him, and he will cull them out, one from another, like a shepherd separates sheep from goats. read more. He will put the sheep on his right but the goats on his left. "Then the king will say to those on his right, "Come, you who have been blessed by my Father! Inherit the kingdom prepared for you from the foundation of the world, because I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you took care of me. I was in prison, and you visited me.' "Then the righteous will say to him, "Lord, when did we see you hungry and give you something to eat, or thirsty and give you something to drink? When did we see you as a stranger and welcome you, or see you naked and clothe you? When did we see you sick or in prison, and visit you?' The king will answer them, "I tell all of you with certainty, since you did it for one of the least important of these brothers of mine, you did it for me.' "Then he will say to those on his left, "Get away from me, you who are accursed, into the eternal fire that has been prepared for the Devil and his angels! Here's why: I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink. I was a stranger, and you didn't welcome me. I was naked, and you didn't clothe me. I was sick and in prison, and you didn't visit me.' "Then they will reply, "Lord, when did we see you hungry or thirsty or as a stranger or naked or sick or in prison and didn't help you?' Then he will say to them, "I tell all of you with certainty, since you didn't do it for one of the least important of these, you didn't do it for me.' These people will go away into eternal punishment, but the righteous will go into eternal life."
Don't be amazed at this, because the time is approaching when everyone in their graves will hear the Son of Man's voice and will come out those who have done what is good to the resurrection that leads to life, and those who have practiced what is evil to the resurrection that ends in condemnation.
They answered, "Believe on the Lord Jesus, and you and your family will be saved."
Now if we have died with the Messiah, we believe that we will also live with him,
For to me, to go on living is the Messiah, and to die is gain.
For you have died, and your life has been safely guarded by the Messiah in God.
and to give us who are afflicted relief when the Lord Jesus is revealed from heaven with his mighty angels in blazing fire. He will take revenge on those who do not know God and on those who refuse to obey the gospel of our Lord Jesus. read more. Such people will suffer the punishment of eternal destruction by being separated from the Lord's presence and from his glorious power
Now by that same word, the present heavens and earth have been reserved for fire and are being kept for the day when ungodly people will be judged and destroyed.
But the Day of the Lord will come like a thief. On that day the heavens will disappear with a roaring sound, the elements will be destroyed by fire, and the earth and everything done on it will be exposed.
Even now, little children, abide in him. Then, when he appears, we will have confidence and will not turn away from him in shame when he comes.
In those days people will seek death, but never find it. They will long to die, but death will escape them.
I saw the dead, both unimportant and important, standing in front of the throne, and books were open. Another book was opened the Book of Life. The dead were judged according to their actions, as recorded in the books. The sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them, and all were judged according to their actions.
Then he told me, "It has happened! I am the Alpha and the Omega, the beginning and the end. I will freely give a drink from the spring of the water of life to the one who is thirsty.