Reference: Liberty
Hastings
Moralists are accustomed to distinguish between formal freedom, or man's natural power of choice, and real freedom, or power to act habitually in accordance with the true and good. Scripture has little to say on the mere power of choice, while everywhere recognizing this power as the condition of moral life, and sees real liberty only in the possession and exercise of wisdom, godliness, and virtue. Where there is ignorance and error, especially when this arises from moral causes (Ro 1:21; Eph 4:18; 1Jo 2:11 etc.)
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Hearing this has melted our heart, neither has there remained any more spirit in any man because of you, for the LORD your God is God above in the heavens and in the earth beneath.
And this is the reason why Joshua circumcised them: All the people that had come out of Egypt, that were males, even all the men of war, had died in the wilderness by the way, after they came out of Egypt.
Cast me not away from thy presence and take not thy Holy Spirit from me. Restore unto me the joy of thy saving health, and thy spirit of liberty shall uphold me.
I will speak of thy testimonies also before kings and will not be ashamed.
I have seen an end of all perfection, but thy commandment is exceeding broad.
Take my yoke upon you and learn of me, for I am meek and humble of heart, and ye shall find rest for your souls. For my yoke is easy, and my burden is light.
and ye shall know the truth, and the truth shall set you free.
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin.
because having known God, they did not glorify him as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
For he that is dead is justified from sin.
Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; and freed from sin, ye are become the slaves of righteousness.
For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. read more. If then I do that which I do not desire, I approve that the law is good. So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.
For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death.
For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father.
For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God,
For the Lord is the Spirit, and where that Spirit of the Lord is, there is liberty.
But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in slavery?
And my affliction which was in my flesh ye did not despise, nor reject but ye received me as an angel of God, even as Christ Jesus.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery.
Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of slavery.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would. read more. But if ye are led of the Spirit, ye are not under the law.
But the fruit of the Spirit is this: Charity, joy, peace, tolerance, gentleness, goodness, faith, meekness, temperance: against such there is no law. read more. For those that are of the Christ have crucified the flesh with its affections and lusts. If we live by the Spirit, let us also walk in the Spirit.
For by grace are ye saved through faith and that not of yourselves: it is the gift of God,
having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart,
and deliver those who through fear of death were all their lifetime subject to slavery.
For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest and the sound of a trumpet and the voice of words, which voice those that heard intreated that the word should not be spoken to them any more; read more. (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart: and so terrible was the sight that Moses said, I exceedingly fear and quake);
But whosoever has looked attentively into the perfect law of liberty and has persevered in it, not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.
as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God. read more. And we have known and believed the charity that God has in us. God is charity, and he that abides in charity abides in God, and God in him.
Morish
Besides the common application of this term, it is used in scripture symbolically, as
1. The liberty obtained by Christ for those that were captives of Satan. Isa 61:1; Lu 4:18; Joh 8:36.
2. The conscience set free from guilt, as when the Lord said to several, "Thy sins be forgiven thee: go in peace."
3. Freedom from the law, etc. "Stand fast therefore in the liberty wherewith Christ hath made us free." Ro 7:24-25; Ga 5:1. Jesus said, "I am the door: by me if any man enter in he shall be saved, and shall go in and out, and find pasture." Joh 10:9.
4. The Christian's deliverance from the power of sin by having died with Christ, as in Ro 6:8-22; and, having reckoned himself dead to sin, experimentally enjoying liberty, as in Ro 8:2-4, after experiencing that the flesh is too strong for him The deliverance is realised by the Spirit of life in Christ Jesus, and the love of God is known and enjoyed. Christ is then the object before the soul, and not self.
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The Spirit of the Lord GOD is upon me because the LORD has anointed me; he has sent me to preach good tidings unto those who are cast down; to bind up the wounds of the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those that are bound;
The Spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those that are broken,
If the Son therefore shall set you free, ye shall be free indeed.
I AM the door; whosoever enters in by me shall be saved and shall go in and out and find pasture.
Now if we die with the Christ, we believe that we shall also live with him, knowing that the Christ, having been raised from the dead, dies no more; death has no more dominion over him. read more. For he that is dead died unto sin once, and he that lives, lives unto God. Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord. Therefore do not let sin reign in your mortal body that ye should obey it in the lusts thereof. Neither present your members as instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members as instruments of righteousness unto God. So that sin shall have no dominion over you; for ye are not under the law, but under grace. What then? shall we sin because we are not under the law, but under grace? No, in no wise. Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness? Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; and freed from sin, ye are become the slaves of righteousness. I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
O wretched man that I am! who shall deliver me from the body of this death? The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.
For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more. that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of slavery.