Reference: Luke, Gospel According to
Easton
was written by Luke. He does not claim to have been an eye-witness of our Lord's ministry, but to have gone to the best sources of information within his reach, and to have written an orderly narrative of the facts (Lu 1:1-4). The authors of the first three Gospels, the synoptics, wrote independently of each other. Each wrote his independent narrative under the guidance of the Holy Spirit.
Each writer has some things, both in matter and style, peculiar to himself, yet all the three have much in common. Luke's Gospel has been called "the Gospel of the nations, full of mercy and hope, assured to the world by the love of a suffering Saviour;" "the Gospel of the saintly life;" "the Gospel for the Greeks; the Gospel of the future; the Gospel of progressive Christianity, of the universality and gratuitousness of the gospel; the historic Gospel; the Gospel of Jesus as the good Physician and the Saviour of mankind;" the "Gospel of the Fatherhood of God and the brotherhood of man;" "the Gospel of womanhood;" "the Gospel of the outcast, of the Samaritan, the publican, the harlot, and the prodigal;" "the Gospel of tolerance." The main characteristic of this Gospel, as Farrar (Cambridge Bible, Luke, Introd.) remarks, is fitly expressed in the motto, "Who went about doing good, and healing all that were oppressed of the devil" (Ac 10:38; comp. Lu 4:18). Luke wrote for the "Hellenic world." This Gospel is indeed "rich and precious."
Out of a total of 1151 verses, Luke has 389 in common with Matthew and Mark, 176 in common with Matthew alone, 41 in common with Mark alone, leaving 544 peculiar to himself. In many instances all three use identical language. (See Matthew; Mark; Gospels.)
There are seventeen of our Lord's parables peculiar to this Gospel. (See List of Parables in Appendix.) Luke also records seven of our Lord's miracles which are omitted by Matthew and Mark. (See List of Miracles in Appendix.) The synoptical Gospels are related to each other after the following scheme. If the contents of each Gospel be represented by 100, then when compared this result is obtained:
Mark has 7 peculiarities, 93 coincidences. Matthew 42 peculiarities, 58 coincidences. Luke 59 peculiarities, 41 coincidences.
That is, thirteen-fourteenths of Mark, four-sevenths of Matthew, and two-fifths of Luke are taken up in describing the same things in very similar language.
Luke's style is more finished and classical than that of Matthew and Mark. There is less in it of the Hebrew idiom. He uses a few Latin words (Lu 12:6; 7:41; 8:30; 11:33; 19:20), but no Syriac or Hebrew words except sikera, an exciting drink of the nature of wine, but not made of grapes (from Heb shakar, "he is intoxicated", Le 10:9), probably palm wine.
This Gospel contains twenty-eight distinct references to the Old Testament.
The date of its composition is uncertain. It must have been written before the Acts, the date of the composition of which is generally fixed at about 63 or 64 A.D. This Gospel was written, therefore, probably about 60 or 63, when Luke may have been at Caesarea in attendance on Paul, who was then a prisoner. Others have conjectured that it was written at Rome during Paul's imprisonment there. But on this point no positive certainty can be attained.
It is commonly supposed that Luke wrote under the direction, if not at the dictation of Paul. Many words and phrases are common to both; e.g., compare:
Lu 4:22; with Col 4:6.
Lu 4:32; with 1Co 2:4.
Lu 6:36; with 2Co 1:3.
Lu 6:39; with Ro 2:19.
Lu 9:56; with 2Co 10:8.
Lu 10:8; with 1Co 10:27.
Lu 11:41; with Tit 1:15.
Lu 18:1; with 2Th 1:11.
Lu 21:36; with Eph 6:18.
Lu 22:19-20; with 1Co 11:23-29.
Lu 24:46; with Ac 17:3.
Lu 24:34; with 1Co 15:5.
See Verses Found in Dictionary
Since many writers have undertaken to compose narratives about the facts established among us, just as the original eyewitnesses who became ministers of the message read more. have handed them down to us, I too, most excellent Theophilus, because I have carefully investigated them all from the start, have felt impressed to write them out in order for you that you may better know the certainty of those things that you have been taught.
"The Spirit of the Lord is upon me, for He has consecrated me to preach the good news to the poor; He has sent me to announce release to captives and recovery of sight to the blind; to send the downtrodden away in liberty and
So they all began to speak well of Him and to wonder at the gracious words that fell from His lips, and yet they continued to say, "Is He not Joseph's son?"
and they were completely astounded, because His message was spoken with authority.
Continue to be merciful, just as your Father is merciful.
Then He told them a story: "Can one blind man lead another? Will they not both fall into the ditch?
"Two men were in debt to a money-lender. One owed him a hundred dollars, the other ten.
So Jesus asked him, "What is your name?" And he answered, "Legion!" For many demons had gone into him.
And if you go into any town and they welcome you, continue to eat what is offered you,
No one lights a lamp and puts it in a cellar or under a peck-measure, but he puts it on the lampstand, that the people who come in may enjoy the light.
But dedicate once for all your inner self, and at once you will have everything clean.
Are not sparrows sold five for two cents? And yet not one of them is forgotten by God!
Now He told them the following story to show how necessary it is for people always to pray and never to give up:
But another one came in and said, 'Here is your twenty dollars, sir, which I kept laid away in a handkerchief.
But ever be watching and always praying, so that you may have strength to escape all this that is going to take place, and so you may take your stand in the presence of the Son of Man."
Then He took a loaf, gave thanks, and broke it in pieces, and gave it to them, and said, "This is my body which is to be given for you. Do this as a memorial to me." In like manner after supper He took a cup of wine, and said, "This cup of wine is the new covenant to be ratified by my blood, which is to be poured out for you.
who told them that the Lord had really risen and had been seen by Simon.
and said to them, "The Scriptures said that the Christ should suffer as He has suffered, should rise from the dead on the third day,
how God consecrated Jesus of Nazareth with the Holy Spirit and power, and then He went about doing good and curing all who were overpowered by the devil, because God was with Him.
explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ."
and if you are sure that you are a guide to the blind, a light to those in darkness,
and my language and the message I preached were not adorned with pleasing words of worldly wisdom, but they were attended with proof and power given by the Spirit,
If some unbelieving heathen invites you to his house, and you wish to go, eat whatever is set before you without raising any question for conscience' sake.
For the account that I passed on to you I myself received from the Lord Himself, that the Lord Jesus on the night He was betrayed took a loaf of bread and gave thanks for it and broke it and said, "This is my body which is given for you. Do this in memory of me." read more. In the same way, after supper, He took the cup of wine, saying, "This cup is the new covenant ratified by my blood. Whenever you drink it, do so in memory of me." For every time you eat this bread and drink from this cup, you proclaim the Lord's death until He comes again. So whoever eats the bread and drinks from the Lord's cup in an unworthy way is guilty of sinning against the Lord's body and blood. A man, then, must examine himself, and only in this way should he eat any of the bread and drink from the cup. For whoever eats and drinks without recognizing His body, eats and drinks a judgment on himself.
and that He was seen by Cephas, and then by the Twelve.
Blessed be the God and Father of our Lord Jesus Christ, the merciful Father and the all-comforting God,
For if I do boast a little too much about my authority, which the Lord gave me for building you up and not for tearing you down, I shall never have to blush for doing so.
Keep on praying in the Spirit, with every kind of prayer and entreaty, at every opportunity, be ever on the alert with perfect devotion and entreaty for all God's people,
Always let your conversation be seasoned with salt, that is, with winsomeness, so that you may know how to make a fitting answer to everyone.
With this in view we are always praying for you too, that our God may make you worthy of His call, and by His power fully satisfy your every desire for goodness, and complete every activity of your faith,
To the pure everything is pure, but to the impure and unbelieving nothing is pure, but their very minds and consciences are impure.
Hastings
LUKE, GOSPEL ACCORDING TO
1. The Third Gospel in the Early Church
See Verses Found in Dictionary
And He at once had the disciples get into the boat and cross to the other side ahead of Him, while He dismissed the crowds.
Then they understood that He meant, guard yourselves not against yeast for bread, but against the teaching of the Pharisees and the Sadducees.
And as they could not get him near to Jesus, on account of the crowd, they dug through the roof over the spot where He was standing and let the pallet down that the paralyzed man was lying on.
Then He insisted that the disciples at once get into their boat and cross ahead of Him toward Bethsaida, while He was sending the crowd away.
So He sent him home with the warning, "Do not ever go into the village."
And people were bringing little children to Him for Him to touch them, but the disciples reproved them for it.
"So when you see the destructive desecration standing where he has no right to stand" -- let the reader take notice -- "then let those who remain in Judea fly to the hills;
Since many writers have undertaken to compose narratives about the facts established among us,
Since many writers have undertaken to compose narratives about the facts established among us,
Since many writers have undertaken to compose narratives about the facts established among us,
Since many writers have undertaken to compose narratives about the facts established among us,
Since many writers have undertaken to compose narratives about the facts established among us, just as the original eyewitnesses who became ministers of the message
just as the original eyewitnesses who became ministers of the message
just as the original eyewitnesses who became ministers of the message have handed them down to us, I too, most excellent Theophilus, because I have carefully investigated them all from the start, have felt impressed to write them out in order for you
have handed them down to us, I too, most excellent Theophilus, because I have carefully investigated them all from the start, have felt impressed to write them out in order for you
have handed them down to us, I too, most excellent Theophilus, because I have carefully investigated them all from the start, have felt impressed to write them out in order for you
have handed them down to us, I too, most excellent Theophilus, because I have carefully investigated them all from the start, have felt impressed to write them out in order for you
have handed them down to us, I too, most excellent Theophilus, because I have carefully investigated them all from the start, have felt impressed to write them out in order for you that you may better know the certainty of those things that you have been taught.
that you may better know the certainty of those things that you have been taught.
that you may better know the certainty of those things that you have been taught. In the days when Herod was king of Judea, there was a priest whose name was Zechariah, who belonged to the division of Abijah. His wife was also a descendant of Aaron, and her name was Elizabeth.
In the days when Herod was king of Judea, there was a priest whose name was Zechariah, who belonged to the division of Abijah. His wife was also a descendant of Aaron, and her name was Elizabeth.
In the days when Herod was king of Judea, there was a priest whose name was Zechariah, who belonged to the division of Abijah. His wife was also a descendant of Aaron, and her name was Elizabeth.
In the days when Herod was king of Judea, there was a priest whose name was Zechariah, who belonged to the division of Abijah. His wife was also a descendant of Aaron, and her name was Elizabeth.
In the days when Herod was king of Judea, there was a priest whose name was Zechariah, who belonged to the division of Abijah. His wife was also a descendant of Aaron, and her name was Elizabeth.
In the days when Herod was king of Judea, there was a priest whose name was Zechariah, who belonged to the division of Abijah. His wife was also a descendant of Aaron, and her name was Elizabeth.
Blessed is she who has believed, for what is promised to her by the Lord will be fulfilled."
"Blessed be the Lord, the God of Israel, for He has come and brought His people deliverance;
Now in those days an edict was issued by the Emperor Augustus that a census of the whole world should be taken.
Now in those days an edict was issued by the Emperor Augustus that a census of the whole world should be taken. This, the first census, was taken while Quirinius was governor of Syria.
Meanwhile Jesus grew constantly in wisdom and in body, and in favor with God and man.
Meanwhile Jesus grew constantly in wisdom and in body, and in favor with God and man.
Meanwhile Jesus grew constantly in wisdom and in body, and in favor with God and man.
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was governor of Galilee, and his brother Philip was governor of the territory of Iturea and Trachonitis, and Lysanias was governor of Abilene,
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was governor of Galilee, and his brother Philip was governor of the territory of Iturea and Trachonitis, and Lysanias was governor of Abilene,
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was governor of Galilee, and his brother Philip was governor of the territory of Iturea and Trachonitis, and Lysanias was governor of Abilene,
Every ravine must be filled up, and every mountain and hill leveled down; the crooked places must become straight roads, and the rough roads must be made smooth,
He added, "I solemnly say to you, no prophet is welcome in his native neighborhood.
And as they could not find a way because of the crowd, they went up on the roof and let him down with his pallet through the tiles, among the people right in front of Jesus.
Then Levi gave a great reception for Him in his house, and there was a large crowd of tax-collectors and others who were at table with them.
Matthew, Thomas, James the son of Alpheus, Simon who was called the Zealot,
So all the people were trying to touch Him, because power continued to go forth from Him and to cure them all.
To the man who strikes you on one cheek, offer him the other too; and from the man who takes away your coat, do not keep back your shirt either,
This story about Him spread all over Judea and all the surrounding country.
Now one of the Pharisees invited Him to take dinner with him. So He came to the Pharisee's house and took His place at the table.
and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many other women, who continued to contribute to their needs out of their personal means.
Then He called the Twelve together and gave them power and authority over all the demons, and to cure diseases,
But they remained ignorant of what this meant; indeed, it had been hidden from them, so that they did not grasp it, and they were afraid to ask Him about this statement.
Jesus said to him, "Stop hindering him, for the man who is not against you is for you." Now as the time was coming to a head when He should be taken up to heaven, He firmly set His face to continue His journey to Jerusalem;
Now as the time was coming to a head when He should be taken up to heaven, He firmly set His face to continue His journey to Jerusalem;
Then He answered him, "Leave the dead to bury their own dead; but you go on and continue to spread the good news of the kingdom of God."
After this the Lord appointed seventy others and sent them on before Him, two by two, to every town or place which He was going to visit.
But he, as he wished to justify his question, said, "But who is my neighbor?"
continue giving us day by day our daily bread,
People will come from east and west, from north and south, and take their seats at the feast in the kingdom of God.
I tell you, this man, and not the other, went back home forgiven and accepted by God. For everyone who exalts himself will be humbled, but whoever humbles himself will be exalted." Now some people were bringing even their babies to Him to have Him touch them, but the disciples, when they saw it, reproved them for it.
Now some people were bringing even their babies to Him to have Him touch them, but the disciples, when they saw it, reproved them for it.
And as Jesus came to the place, He looked up and said to him, "Zaccheus, come down quickly! for today I must stop at your house."
After saying these things, He went on ahead of them, on His way to Jerusalem. When He approached Bethphage and Bethany by the hill called the Mount of Olives, He sent on two of His disciples, and
Then He went into the temple and began to drive out those who were selling things in it,
So He was teaching daily in the temple, and the high priests and the scribes and the leading men of the people were trying to destroy Him,
"When you see Jerusalem being surrounded by armies, then understand that her devastation is near.
"When you see Jerusalem being surrounded by armies, then understand that her devastation is near.
When these things begin to take place, look up and lift your heads, for your deliverance is drawing near."
Now the feast of Unleavened Bread, which is called the Passover, was drawing near.
Now when the hour came, He took His place at the table, with the apostles about Him.
There arose also among them a contention as to which one of them should rank as greatest.
But they continued emphatically insisting, "He is exciting the people by teaching all over Judea. He started in Galilee and now He is here."
When they reached the place called "The Skull," they crucified Him there; also the criminals, one at His right and one at His left.
I wrote my first volume, Theophilus, about all that Jesus did and taught from the beginning
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.
Parthians, Medes, Elamites, residents of Mesopotamia, of Judea and Cappadocia, of Pontus and Asia,
And they devoted themselves to the teaching of the apostles and to fellowship with one another, to the breaking of bread and to prayer.
For in the days gone by Theudas appeared, claiming that he was a man of importance, and a considerable number of men, about four hundred, espoused his cause, but he was slain and all his followers were dispersed and as a party annihilated.
For in the days gone by Theudas appeared, claiming that he was a man of importance, and a considerable number of men, about four hundred, espoused his cause, but he was slain and all his followers were dispersed and as a party annihilated. After him, at the time of the enrollment for the Roman tax, Judas the Galilean appeared and influenced people to desert and follow him, but he too perished and all his followers were scattered.
After him, at the time of the enrollment for the Roman tax, Judas the Galilean appeared and influenced people to desert and follow him, but he too perished and all his followers were scattered.
You know the story yourselves that spread all over Judea, beginning from Galilee after the baptism that John preached,
Now the apostles and the brothers all over Judea heard that the heathen too had accepted God's message.
and one of them named Agabus got up and, through the Holy Spirit, foretold that there was going to be a great famine all over the world, which occurred in the reign of Claudius. So the disciples decided to send a contribution, each in proportion to his prosperity, to help the brothers who lived in Judea.
The Jews there were better disposed than those in Thessalonica, for they welcomed the message with all eagerness and carried on a daily study of the Scriptures to see if Paul's message was true.
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had issued an edict for all Jews to leave Rome. So Paul paid them a visit,
But at the close of two whole years Felix was succeeded by Porcius Festus, and as he wanted to gratify the Jews, Felix left Paul still in prison.
But at the close of two whole years Felix was succeeded by Porcius Festus, and as he wanted to gratify the Jews, Felix left Paul still in prison.
So Paul for two whole years lived in a rented house of his own; he continued to welcome everybody who came to see him;