Reference: Millenarians
Watsons
MILLENARIANS are those who believe, according to an ancient tradition in the church, grounded on some doubtful texts in the book of Revelation and other scriptures, that our Saviour shall reign a thousand years with the faithful upon earth after the first resurrection, before the full completion of final happiness; and their name, taken from the Latin word mille, "a thousand," has a direct allusion to the duration of this spiritual empire, which is styled the millennium. A millennium, or a future paradisaical state of the earth, is viewed by some as a doctrine not of Christian, but of Jewish, origin. The tradition which fixes the duration of the world, in its present imperfect state, to six thousand years, and announces the approach of a Sabbath of one thousand years of universal peace and plenty, to be ushered in by the glorious advent of the Messiah, has been traced up to Elias, a rabbinical writer, who flourished about two centuries before the birth of Christ. It certainly obtained among the Chaldeans from the earliest times; and it is countenanced by Barnabas, Irenaeus, and other primitive writers, and also by the Jews at the present day. But though the theory may not be very improbable, yet, as it has not the sanction of Scripture to support it, we are not bound to respect it any farther than as a doubtful tradition. The Jews understood several passages of the prophets, as Zec 14:16, &c, of the millennium; in which, according to their carnal apprehensions, the Messiah is to reign on earth, and to bring all nations within the pale, and under subjection to the ordinances, of the Jewish church.
Justin Martyr, the most ancient of the fathers, was a great supporter of the doctrine of the millennium, or that our Saviour shall reign with the faithful upon earth, after the resurrection, for a thousand years; which he declares was the belief of all orthodox Christians. But this opinion is not generally followed; for, though there has been, perhaps, no age of the church in which this doctrine was not admitted by one or more divines of the first eminence, it yet appears, from the writings of Eusebius, Irenaeus, and others among the ancients, as well as from the histories of Dupin, Mosheim, and other moderns, that it was never adopted by the whole church, nor formed an article in the established creed in any nation. Origen, the most learned of the fathers, and Dionysius, bishop of Alexandria, usually, for his immense erudition, surnamed the Great, both opposed the doctrine that prevailed on the subject in their day; and Dr. Whitby, in his learned treatise on the subject, proves, first, that the millennium was never generally received in the church of Christ; and, secondly, that there is no just ground to think it was derived from the Apostles.
On the other hand, Dr. T. Burner and others maintain that it was very generally admitted till the Nicene council, in 325, or till the fourth century. The doctor supposes Dionysius of Alexandria, who wrote against Nepos, an Egyptian bishop, before the middle of the third century, to have been the first that attacked this doctrine; but Origen had previously assailed it in many of his fictitious additions. The truth seems to be, as one well remarks, "that a spiritual reign of Christ was believed by all who carefully examined the Scriptures, though the popular notions of the millennium were often rejected; and ancient as well as modern writers assailed the extravagant superstructure, not the Scriptural foundation or the doctrine." During the interregnum in England, in the time of Cromwell, there arose a set of enthusiasts sometimes called Millenarians, but more frequently Fifth Monarchy Men, who expected the sudden appearance of Christ, to establish on earth a new monarchy or kingdom. In consequence of this, some of them aimed at the subversion of all human government. In ancient history we read of four great monarchies; the Assyrian, Persian, Grecian, and the Roman; and these men, believing that this new spiritual kingdom of Christ was to be the fifth, obtained the name by which they were called. They claimed to be the saints of God, and to have the dominion of saints, Da 7:27; expecting that, when Christ was come into this kingdom, to begin his reign on earth, they, as his deputies, were to govern all things under him. They went so far as to give up their own Christian names, and assume others from Scripture, like the Manicheans of old.
The opinions of the moderns on this subject may be reduced to two: 1. Some believe that Christ will reign personally on the earth, and that the prophecies of the millennium point to a resurrection of martyrs and other just men, to reign with him a thousand years in a visible kingdom. 2. Others are inclined to believe that, by the reign of Christ and the saints for a thousand years on earth, "nothing more is meant than that, before the general judgment, the Jews shall be converted, genuine Christianity be diffused through all nations, and mankind enjoy that peace and happiness which the faith and precepts of the Gospel are calculated to confer on all by whom they are sincerely embraced." The state of the Christian church, say they, will be, for a thousand years before the general judgment, so pure and so widely extended, that, when compared with the state of the world in the ages preceding, it may, in the language of Scripture, be called a resurrection from the dead. In support of this interpretation, they quote two passages from St. Paul, in which a conversion from Paganism to Christianity, and a reformation of life is called a "resurrection from the dead," Ro 6:13; Eph 5:14. There is, indeed, an order in the resurrection, 1Co 15:24; but we no where observe mention made of a first and second resurrection at the distance of a thousand years from each other: yet, were the millenarian hypothesis well founded, the words should rather have run thus: "Christ, the first-fruits, then the martyrs at his coming, and a thousand years afterward the residue of mankind,
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I will place My residence among you, and I will not reject you. I will walk among you and be your God, and you will be My people.
All the ends of the earth will remember and turn to the Lord. All the families of the nations will bow down before You,
And let all kings bow down to him, all nations serve him.
He will settle disputes among the nations and provide arbitration for many peoples. They will turn their swords into plows and their spears into pruning knives. Nations will not take up the sword against [other] nations, and they will never again train for war.
The wolf will live with the lamb, and the leopard will lie down with the goat. The calf, the young lion, and the fatling will be together, and a child will lead them. The cow and the bear will graze, their young ones will lie down together, and the lion will eat straw like an ox. read more. An infant will play beside the cobra's pit, and a toddler will put his hand into a snake's den. No one will harm or destroy on My entire holy mountain, for the land will be as full of the knowledge of the Lord as the sea is filled with water.
No one will harm or destroy on My entire holy mountain, for the land will be as full of the knowledge of the Lord as the sea is filled with water. On that day the root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His resting place will be glorious.
On that day the root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His resting place will be glorious. On that day the Lord will [extend] His hand a second time to recover-from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the coasts and islands of the west-the remnant of His people who survive. read more. He will lift up a banner for the nations and gather the dispersed of Israel; He will collect the scattered of Judah from the four corners of the earth.
Therefore Jacob's iniquity will be purged in this way, and the result of the removal of his sin will be this: when he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.
until the Spirit from heaven is poured out on us. Then the desert will become an orchard, and the orchard will seem like a forest. Then justice will inhabit the wilderness, and righteousness will dwell in the orchard. read more. The result of righteousness will be peace; the effect of righteousness will be quiet confidence forever. Then my people will dwell in a peaceful place, and in safe and restful dwellings. But hail will level the forest, and the city will sink into the depths.
"Wake up, wake up; put on your strength, Zion! Put on your beautiful garments, Jerusalem, the Holy City! For the uncircumcised and the unclean will no longer enter you.
and you will be established on [a foundation of] righteousness. You will be far from oppression, you will certainly not be afraid; you will be far from terror, it will certainly not come near you.
The Redeemer will come to Zion, and to those in Jacob who turn from transgression. [This is]*The bracketed text has been added for clarity. the Lord's declaration.
The Redeemer will come to Zion, and to those in Jacob who turn from transgression. [This is]*The bracketed text has been added for clarity. the Lord's declaration. "As for Me, this is My covenant with them," says the Lord: "My Spirit who is on you, and My words that I have put in your mouth, will not depart from your mouth, or from the mouth of your children, or from the mouth of your children's children, from now on and forever," says the Lord.
"As for Me, this is My covenant with them," says the Lord: "My Spirit who is on you, and My words that I have put in your mouth, will not depart from your mouth, or from the mouth of your children, or from the mouth of your children's children, from now on and forever," says the Lord.
I will bring gold instead of bronze; I will bring silver instead of iron, bronze instead of wood, and iron instead of stones. I will appoint peace as your guard and righteousness as your ruler. Violence will never again be heard of in your land; devastation and destruction [will be gone from] your borders. But you will name your walls salvation, and your gates praise.
Then all your people will be righteous; they will possess the land forever; they are the branch I planted, the work of My hands, so that I may be glorified.
I will place My Spirit within you and cause you to follow My statutes and carefully observe My ordinances.
Then He said to me, "Son of man, these bones are the whole house of Israel. Look how they say: Our bones are dried up, and our hope has perished; we are cut off. Therefore, prophesy and say to them: This is what the Lord God says: I am going to open your graves and bring you up from them, My people, and lead you into the land of Israel. read more. You will know that I am the Lord, My people, when I open your graves and bring you up from them. I will put My Spirit in you, and you will live, and I will settle you in your own land. Then you will know that I am the Lord. I have spoken, and I will do [it]." [This is] the declaration of the Lord. The word of the Lord came to me: "Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph-the stick of Ephraim-and all the house of Israel associated with him. Then join them together into a single stick so that they become one in your hand. When your people ask you: Won't you explain to us what you mean by these things?- tell them: This is what the Lord God says: I am going to take the stick of Joseph-which is in the hand of Ephraim-and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in My hand. "When the sticks you have written on are in your hand and in full view of the people, tell them: This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms. They will not defile themselves any more with their idols, their detestable things, and all their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God. My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances, and keep My statutes and obey them. "They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live in it forever with their children and grandchildren, and My servant David will be their prince forever. I will make a covenant of peace with them; it will be an everlasting covenant with them. I will establish and multiply them, and will set My sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be My people. When My sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel."
They will know that I am the Lord their God when I regather them to their own land after having exiled them among the nations. I will leave none of them behind. I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel." [This is] the declaration of the Lord God .
But the holy ones of the Most High will receive the kingdom and possess it forever, yes, forever and ever.'
But the court will convene, and his dominion will be taken away, to be completely destroyed forever. The kingdom, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the holy ones of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.'
The kingdom, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the holy ones of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.'
The kingdom, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the holy ones of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.'
He said to me, "For 2,300 evenings and mornings; then the sanctuary will be restored."
On that day I will make a covenant for them with the wild animals, the birds of the sky, and the creatures that crawl on the ground. I will shatter bow, sword, and weapons of war in the land and will enable the people to rest securely.
He will settle disputes among many peoples and provide arbitration for strong nations that are far away. They will beat their swords into plows, and their spears into pruning knives. Nation will not take up the sword against nation, and they will never again train for war.
For the earth will be filled with the knowledge of the Lord's glory, as the waters cover the sea.
"Then I will pour out a spiritof grace and prayer on the house of David and the residents of Jerusalem, and they will look at Me whom they pierced. They will mourn for Him as one mourns for an only child and weep bitterly for Him as one weeps for a firstborn.
Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the Lord of Hosts, and to celebrate the Festival of Booths.
On that day, [the words] HOLY TO THE LORD will be on the bells of the horses. The pots in the house of the Lord will be like the sprinkling basins before the altar. Every pot in Jerusalem and in Judah will be holy to the Lord of Hosts. Everyone who sacrifices will come and take some of the pots to cook in. And on that day there will no longer be a Canaanite in the house of the Lord of Hosts.
Every pot in Jerusalem and in Judah will be holy to the Lord of Hosts. Everyone who sacrifices will come and take some of the pots to cook in. And on that day there will no longer be a Canaanite in the house of the Lord of Hosts.
Blessed are the gentle, because they will inherit the earth.
if you're willing to accept it, he is the Elijah who is to come.
For where two or three are gathered together in My name, I am there among them."
teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age."
And he will go before Him in the spirit and power of Elijah, to turn the hearts of fathers to their children, and the disobedient to the understanding of the righteous, to make ready for the Lord a prepared people.
praising God and having favor with all the people. And every day the Lord added to them those who were being saved.
Then great fear came on the whole church and on all who heard these things.
And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.
What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened,
I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their stumbling, salvation has come to the Gentiles to make Israel jealous. Now if their stumbling brings riches for the world, and their failure riches for the Gentiles, how much more will their full number bring!
For if their being rejected is world reconciliation, what will their acceptance mean but life from the dead?
Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them, and have come to share in the rich root of the cultivated olive tree,
And in this way all Israel will be saved, as it is written: The Liberator will come from Zion; He will turn away godlessness from Jacob. And this will be My covenant with them, when I take away their sins.
Then comes the end, when He hands over the kingdom to God the Father, when He abolishes all rule and all authority and power.
And what agreement does God's sanctuary have with idols? For we are the sanctuary of the living God, as God said: I will dwell among them and walk among them, and I will be their God, and they will be My people. Therefore, come out from among them and be separate, says the Lord; do not touch any unclean thing, and I will welcome you.
for what makes everything clear is light. Therefore it is said: Get up, sleeper, and rise up from the dead, and the Messiah will shine on you.
For the Lord Himself will descend from heaven with a shout, with the archangel's voice, and with the trumpet of God, and the dead in Christ will rise first.
And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
But you are a chosen race, a royal priesthood, a holy nation, a people for His possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light.
Dear friends, don't let this one thing escape you: with the Lord one day is like 1,000 years, and 1,000 years like one day.
You made them a kingdom and priests to our God, and they will reign on the earth.
But exclude the courtyard outside the sanctuary. Don't measure it, because it is given to the nations, and they will trample the holy city for 42 months.
The seventh angel blew his trumpet, and there were loud voices in heaven saying: The kingdom of the world has become the [kingdom] of our Lord and of His Messiah, and He will reign forever and ever!
He seized the dragon, that ancient serpent who is the Devil and Satan, and bound him for 1,000 years. He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the 1,000 years were completed. After that, he must be released for a short time. read more. Then I saw thrones, and people seated on them who were given authority to judge. also [saw] the souls of those who had been beheaded because of their testimony about Jesus and because of God's word, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with the Messiah for 1,000 years.
Then I saw thrones, and people seated on them who were given authority to judge. also [saw] the souls of those who had been beheaded because of their testimony about Jesus and because of God's word, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with the Messiah for 1,000 years.
Then I saw thrones, and people seated on them who were given authority to judge. also [saw] the souls of those who had been beheaded because of their testimony about Jesus and because of God's word, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with the Messiah for 1,000 years. The rest of the dead did not come to life until the 1,000 years were completed. This is the first resurrection. read more. Blessed and holy is the one who shares in the first resurrection! The second death has no power over these, but they will be priests of God and the Messiah, and they will reign with Him for 1,000 years.
Blessed and holy is the one who shares in the first resurrection! The second death has no power over these, but they will be priests of God and the Messiah, and they will reign with Him for 1,000 years.
Blessed and holy is the one who shares in the first resurrection! The second death has no power over these, but they will be priests of God and the Messiah, and they will reign with Him for 1,000 years.
Then I heard a loud voice from the throne: Look! God's dwelling is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God.