Reference: Malachi
American
The last of the minor prophets, and of all the Old Testament writers; so little known, that it is doubted by some, though without sufficient reason, whether his name be a proper name, or only a generical one, signifying the angel of the Lord that is, a messenger, a prophet, Hag 1:13; Mal 3:1. Malachi most probably prophesied about B. C. 416, in the latter part of the administration of Negemiag, and after Haggai and Zechariah, at a time of great disorder among the priests and people of Judah, whom her reproves. He inveighs against the priests; reproves the people for having taken strange wives, for inhumanity to their brethren, for divorcing their wives, and for neglect of paying tithes and first fruits. He seems to allude to the covenant that Nehemiah renewed with the lord, together with the priests and chief of the nation. In the latter part he foretells the coming of John the Baptist in the spirit and power of Elijah, Mal 3:1; 4:5-6; Mt 11:10,14; 17:10-13; Lu 1:17. He also foretells the two-fold coming of Christ, and the blessedness of those who fear and serve him. Thus the Old Testament closes with Predictions of the Messiah, and the New Testament opens with the record of their fulfillment.
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Then spake Haggai the messenger of Yahweh, in the message of Yahweh, to the people saying, - I, am with you, Declareth Yahweh.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Lo! I am sending unto you Elijah the prophet, - before the coming of the great and awful day of Yahweh; And he shall bring back the heart of the fathers unto the children, and the heart of the children unto their fathers, - lest I come, and smite the land, with utter destruction.
This, is he, concerning whom it is written, - Lo! I, send my messenger before thy face, who shall make ready thy way before thee!
And, if ye are willing to accept it, he, is Elijah - the one destined to come.
And the disciples questioned him, saying - Why then do, the Scribes, say, that, Elijah, must needs come, first? And, he, answering, said - Elijah, indeed, cometh, and will restored all things; read more. But, I say unto you - that, Elijah, just now, came, - and they recognised him not, but did with him, whatsoever they pleased: Thus, the Son of Man also, is destined to suffer by them. Then, perceived the disciples, that, concerning John the Immerser, he spake to them.
And, he, shall go before him, in the spirit and power of Elijah, - To turn the hearts of fathers unto children, and the unyielding, into the prudence of the righteous, and to prepare, for the Lord, a people made ready.
Easton
messenger or angel, the last of the minor prophets, and the writer of the last book of the Old Testament canon (Mal 4:4-5,6). Nothing is known of him beyond what is contained in his book of prophecies. Some have supposed that the name is simply a title descriptive of his character as a messenger of Jehovah, and not a proper name. There is reason, however, to conclude that Malachi was the ordinary name of the prophet.
He was contemporary with Nehemiah (comp. Mal 2:8 with Ne 13:15; Mal 2:10-16 with Ne 13:23). No allusion is made to him by Ezra, and he does not mention the restoration of the temple, and hence it is inferred that he prophesied after Haggai and Zechariah, and when the temple services were still in existence (Mal 1:10; 3:1,10). It is probable that he delivered his prophecies about B.C. 420, after the second return of Nehemiah from Persia (Ne 13:6), or possibly before his return.
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But, throughout all this time , was I not in Jerusalem, - for, in the thirty-second year of Artaxerxes king of Babylon, I came unto the king, and, at the end of certain days, obtained I leave of the king;
In those days, saw I in Judah - some treading winepresses on the sabbath, and bringing in sheaves and lading asses, moreover also wine, grapes, and figs, and every kind of burden, which they were bringing into Jerusalem on the sabbath day, - so I protested against it, as a day for them to sell provisions.
Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab;
Who is there, even among you, that will shut the doors, so as not to set light to mine altar, for nothing? I can take no pleasure in you, saith Yahweh of hosts, and, your present, can I not accept at your hand.
But, ye, have departed out of the way, ye have caused multitudes to stumble at the deliverance, - ye have violated the covenant of Levi, saith Yahweh of hosts.
Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers? Judah, hath dealt treacherously, and, an abomination, hath been wrought in Israel, and in Jerusalem, - for Judah, had profaned, the holy place of Yahweh, which he had loved, and hath taken to himself the daughter of a foreign GOD. read more. May Yahweh, cut off, from the man that doeth it - him that crieth out and him that answereth, out of the tents of Jacob, - him also that bringeth near a present to Yahweh of hosts. And, this, a second time, will ye do, covering with tears, the altar of Yahweh, weeping and making outcry, - because he will not again turn unto the gift, and receive it with acceptance, at your hands? Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife. Now was it not, One, who made you who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously. For he hateth divorce, saith Yahweh, God of Israel, him also who covereth with violence his own clothing, saith Yahweh of hosts, - therefore should ye take heed to your spirit, and not deal treacherously.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
Remember ye the law of Moses my servant, - which I commanded him in Horeb, for all Israel, statutes and regulations. Lo! I am sending unto you Elijah the prophet, - before the coming of the great and awful day of Yahweh; read more. And he shall bring back the heart of the fathers unto the children, and the heart of the children unto their fathers, - lest I come, and smite the land, with utter destruction.
Fausets
("messenger of Jah"), or Jehovah; contracted for Malachijah, as Abi for Abijah (2Ki 18:2; compare 2Ch 29:1). The name is that of an office rather than of a person; it occurs in the sense "My (Jehovah's) messenger" (Mal 3:1, compare Hag 1:13). Malachi was Jehovah's last inspired messenger of Old Testament, announcing the advent of the great Messenger of New Testament; the transition link between the two dispensations, "the skirt and boundary of Christianity," to which is due his abrupt earnestness. Not identical with Ezra, as Chaldee paraphrase represents, for Malachi is never called a scribe, always a prophet, but Ezra always a scribe, never a prophet.
The analogy of the headings of the other prophets favors the view that Malachi is a proper name. He supported or followed up the governor Nehemiah in the restoration of the national polity civil and religious, as Haggai and Zechariah previously had supported Joshua the high priest and Zerubbabel the civil governor in building the temple, Malachi (Zec 1:10; 3) presupposes the temple already built. Like Nehemiah (Ne 13:5,15-30) he censures the secular and mercenary spirit of the priests (Mal 1:10; 2:14-16; 3:8-10); the people's marriages with foreigners; the non-payment of the tithes (Nehemiah states the cause, the high priest's alliance with Tobiah the Ammonite and Sanballat); and the rich men's want of sympathy toward the poor. Nehemiah (Ne 6:7) implies that "prophets" supported him, by his desire, in his reformation.
DATE. About 420 B.C. or later will be about the date, from the above facts. Thus kingly (Zerubbabel and Nehemiah), priestly (Joshua and Ezra), and prophetic men (Haggai and Zechariah and Malachi) headed God's people at the earlier and the later stage in the restoration of Jerusalem. The former period was that of building the temple, the later that of restoring the polity and rebuilding the city. The rebuilding of the temple was the theocratic people's first care; the political restoration was secondary. A small colony of 50,000 settled with Joshua and Zerubbabel (Ezr 2:64). These became intermingled with the pagan during the 60 years that elapsed before Ezra (Ezr 9:6-15; Ne 1:3); "the remnant ... left in the province are in great affliction and reproach, the wall of Jerusalem is broken down, and the gates burned with fire."
A second restoration was therefore needed, to mold the national life into Jewish form, by reestablishing the holy law and the city. This was the work of Ezra and Nehemiah with the aid of Malachi in about 50 years, ending with the death of Malachi and Nehemiah, at the close of the fifth century B.C. Hence, the "seven weeks" (49 or 50 years) stand by themselves at the beginning of the foretold "seventy weeks" (Da 9:25), to mark the fundamental difference between them, as the last period of Old Testament revelation, and the 62 weeks of years that follow without revelation, preceding the final week standing out by itself in unrivaled dignity as Messiah's week. The 70 weeks begin with Artaxerxes' seventh year, 457 B.C., when he allowed Ezra (Ezr 7:1,6) to go to Jerusalem in accordance with the commandment which then went forth from God.
Ezra the priest purified the nation from within of pagan elements and restored the law; Nehemiah did the outer work of rebuilding the city and restoring the national polity (Auberlen). The time following Nehemiah's second return to Jerusalem from Persia (subsequently to the 32nd year of Artaxerxes Longimanus, Ne 13:6) is the probable date of Malachi's prophecies, about 420 B.C. Socrates at Athens was at about the same time awakening that corrupt city to self examination. The Jews were now in Jerusalem (Mal 2:11); the Persian "governor" (pechah, pasha'; Mal 1:8) was there, the altar (Mal 1:7) and temple rebuilt (Mal 2:13; 3:1), the sacrifices and feasts celebrated (Mal 1:13-14; 2:3).
Nehemiah bore this very title (pechah, Ne 5:14; 12:26), and its equivalent "tirshatha" (Ne 8:9; 10:1; 7:65; Ezr 2:63), the prefect of a province less extensive than a satrapy. It is curious that Malachi is not mentioned in Nehemiah nor Nehemiah in Malachi. But the same evils are sought to be remedied by both: see above; also compare Mal 2:8, "ye have corrupted the covenant of Levi, saith the Lord of hosts," with Ne 13:29, "they have defiled the covenant of the priesthood and of the Levites." Thus the closing chapter of Old Testament history is the key of the last of Old Testament prophecy.
DIVISIONS.
I. The first two chapters are mainly expostulation;
II. the last two mainly prediction.
(1) Charge against Israel for insensibility to God's love, which so distinguished Israel above Edom (Mal 1:1-5).
(2) Against the priests for contemptible offerings, profaning instead of honoring their Master and their Father, unlike Levi of old, who walked with God in a covenant of life and peace, turning many from iniquity, whereas they departed out of the way and caused others to stumble; therefore God will send a curse upon them, making them contemptible, even as they contemned and failed to give glory to His name (Mal 1:6-2:9).
(3) Reproof of the wrong done to Jewish wives by the foreign marriages. Jehovah being the one common Father of all Israel, putting away an Israelite wife for a foreigner is a wrong done to a sister of the same family (Mal 2:10-16). Explain Mal 2:15; "did not He (God) make us Israelites one? Yet He had the residue of the Spirit (namely, an inexhaustible fullness of the Spirit for the rest of the world, but that was to be given them by God's first choosing out, one godly seed). And wherefore did He make us the one people? That He might seek a seed of God," to be the repository of the covenant, the stock for Messiah, the witness for God against surrounding polytheism. Repudiation of Jewish wives for foreigners set aside this, God's, design.
II.
(4) In answer to their cavil, "where is the God of judgment?" Messiah's forerunner, followed by the sudden coming of Jehovah Himself the Angel of the covenant (which they had despised) to His temple, is foretold (Mal 2:17-4:6). He shall on the one hand refine the sons of Levi, so that Judah's offering shall be pleasant unto Jehovah; on the other hand He shall be a swift witness against wrong doers, wherefore "return unto Me," instead of "robbing Me of tithes," "prove Me now herewith and I will pour you out a blessing," etc. But still they cavil at God's service bringing no "profit," while God's people commune together; so "the day of the Lord" cometh, consuming to the proud scorners, but with healing beams of the Sun of righteousness to fearers of God's name; ushered in by the forerunner Elijah, preaching a return to the law of Moses, and to the piety of Israel's forefathers, lest Jehovah come and smite the earth with a curse.
CANONICITY. Established by New Testament quotations (Mt 11:10; 17:12; Mr 1:2; 9:11-12; Lu 1:17; Ro 9:13). The "incense and pure offering from the rising to the setting of the sun" points on to the spiritual sacrifices of self devotion, prayer, and praise under the gospel, based on the once for all completed sacrifice of Messiah (Ps 141:2; Re 8:3; Heb 13:10,15-16; Ro 12:1; 1Pe 2:5,12); in every place (Joh 4:21-24; 1Ti 2:8). Style. Bold and abrupt, yet with the smoothness of a reasoner rather than a poet, at the same time modeled after the old prophets.
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Twenty-five years old, was he when he began to reign, and, twenty-nine years, reigned he in Jerusalem, - and, his mother's name, was Abi, daughter of Zachariah.
And, Hezekiah, began to reign when he was twenty-five years old, and, twenty-nine years, reigned he in Jerusalem, - and, the name of his mother, was Abijah, daughter of Zechariah.
and the governor told them, that they must not eat of the most holy things, - until there should stand up a priest, with Lights and Perfections. All the gathered host together, was forty-two thousand three hundred and sixty;
Now, after these things, in the reign of Artaxerxes king of Persia, Ezra, - son of Seraiah, son of Azariah, son of Hilkiah;
this Ezra, came up out of Babylon, he, being a ready scribe in the law of Moses, which Yahweh God of Israel had given, - and the king gave him, according to the hand of Yahweh his God upon him, all his request.
and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens. Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. read more. And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
And they said unto me, The remnant who are left of the captivity, there in the province, are in great misfortune and reproach, the wall of Jerusalem, is broken down, and, the gates thereof, are burned with fire.
Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten;
Moreover also, prophets, hast thou set up to make proclamation concerning thee in Jerusalem, saying, He hath become king in Judah! Now, therefore, will it he reported to the king, according to these words. Now, therefore, come, and let us take counsel together.
and the governor told them, they must not eat of the most holy things, - until there should stand up a priest, with Lights and Perfections.
Then Nehemiah - he, was the governor - and Ezra the priest the scribe, and the Levites who were causing the people to understand, said unto all the people, To-day, is, holy, unto Yahweh your God, do not mourn, nor weep, - for, weeping, were all the people, when they heard the words of the law.
Now, upon the sealed writings, were, - Nehemiah the governor, son of Hacaliah, and Zedekiah;
These, were in the days of Joiakim, son of Jeshua, son of Jozadak, - and in the days of Nehemiah the pasha, and Ezra the priest the scribe.
so he prepared him a large chamber, where aforetime they used to lay the meal-offering, the frankincense, and the utensils, and the tithe of the corn, the new wine and the oil, in charge of the Levites, and the singers, and the doorkeepers, - and the heave-offerings for the priests. But, throughout all this time , was I not in Jerusalem, - for, in the thirty-second year of Artaxerxes king of Babylon, I came unto the king, and, at the end of certain days, obtained I leave of the king;
In those days, saw I in Judah - some treading winepresses on the sabbath, and bringing in sheaves and lading asses, moreover also wine, grapes, and figs, and every kind of burden, which they were bringing into Jerusalem on the sabbath day, - so I protested against it, as a day for them to sell provisions. And, men of Tyre, dwelt therein, who were bringing in fish - and every kind of ware for sale, - and were selling, on the sabbath, to the sons of Judah, and in Jerusalem; read more. so I contended with the nobles of Judah, - and said unto them, What is this wicked thing which, ye, are doing, and profaning the sabbath day? Was it not, thus, your fathers did, and our God brought upon us all this calamity, and upon this city? - and, ye, would add indignation against Israel, by profaning the sabbath! And it came to pass, when the gates of Jerusalem made a shadow before the sabbath, then gave I word, and they shut the doors, and I gave word, that they should not open them, until after the sabbath, - and, some of my young men, set I near the gates, so that no burden should be brought in, on the sabbath day. But the traders and sellers of all kinds of wares lodged outside Jerusalem once or twice. Therefore I testified against them, and said unto them, Wherefore are ye lodging against the wall? if ye do it again, a hand, will I thrust upon you, - From that time, they came not on the sabbath. And I gave word to the Levites, that they should be purifying themselves and coming in, as keepers of the gates, to hallow the sabbath day. This also, remember to me, O my God, and have pity upon me, according to the abundance of thy lovingkindness. Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab; and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people. So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves. Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin. Unto you, then, shall we hearken, to do all this great wickedness, to act unfaithfully with our God, - by marrying foreign wives? And, one of the sons of Joiada, son of Eliashib the high priest, was son-in-law to Sanballat the Horonite, - therefore I chased him from me. Remember them, O my God, - on account of the Defilings of the Priesthood, and the Covenant of the Priesthood, and of the Levites.
Remember them, O my God, - on account of the Defilings of the Priesthood, and the Covenant of the Priesthood, and of the Levites. So I purified them from everything foreign, - and appointed charges unto the priests and unto the Levites, every one in his work;
Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.
Then spake Haggai the messenger of Yahweh, in the message of Yahweh, to the people saying, - I, am with you, Declareth Yahweh.
So the man who was standing among the myrtle-trees responded, and said, - These, are they whom Yahweh, hath sent, to go to and fro through the earth.
The oracle of the word of Yahweh, unto Israel, - by the hand of Malachi. I have loved you, saith Yahweh, and yet ye say, Wherein hast thou loved us? Is not Esau, brother, to Jacob? enquireth Yahweh, Yet have I loved Jacob, read more. And, Esau, have I hated, - and made his mountains a desolation, and his inheritance a dwelling for the jackals of the wilderness. Whereas Edom, may say, We are laid waste, but we will again build the desolate places, Thus, saith Yahweh of hosts, They, may build, but, I, will pull down, - and men shall call them, The Boundary of Lawlessness, and, The people with whom Yahweh hath indignation unto times age-abiding; And, your own eyes, shall see, - and, ye yourselves, shall say, Yahweh, be magnified, beyond the boundary of Israel.
In bringing near upon mine altar, polluted food, while yet ye say, Wherein have we polluted thee? Because ye say, As for the table of Yahweh, a thing to be despised, it is; And when ye bring near the blind as a sacrifice, saying - No harm! or when ye bring near the lame or the sick saying - No harm! Offer it, I pray you, unto thy pasha, Will he accept thee? or lift up thy countenance? saith Yahweh of hosts.
Who is there, even among you, that will shut the doors, so as not to set light to mine altar, for nothing? I can take no pleasure in you, saith Yahweh of hosts, and, your present, can I not accept at your hand.
And ye have said, Lo! what a weariness! And ye have snuffed at Me, saith Yahweh of hosts, and have brought in the torn and the lame and the sick, thus have ye brought the present, - Could I accept it at your hand? saith Yahweh. But accursed is he that defraudeth, who, when there is in his flock a male, yet voweth and sacrificeth a corrupt thing to the Lord, for, a great king, am I, saith Yahweh of hosts, and, my Name, is revered among the nations.
Behold me! threatening, on your account, the seed, and I will scatter refuse upon your faces, the refuse of your festivals, - and one shall carry you away unto it;
But, ye, have departed out of the way, ye have caused multitudes to stumble at the deliverance, - ye have violated the covenant of Levi, saith Yahweh of hosts.
Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers? Judah, hath dealt treacherously, and, an abomination, hath been wrought in Israel, and in Jerusalem, - for Judah, had profaned, the holy place of Yahweh, which he had loved, and hath taken to himself the daughter of a foreign GOD.
Judah, hath dealt treacherously, and, an abomination, hath been wrought in Israel, and in Jerusalem, - for Judah, had profaned, the holy place of Yahweh, which he had loved, and hath taken to himself the daughter of a foreign GOD. May Yahweh, cut off, from the man that doeth it - him that crieth out and him that answereth, out of the tents of Jacob, - him also that bringeth near a present to Yahweh of hosts. read more. And, this, a second time, will ye do, covering with tears, the altar of Yahweh, weeping and making outcry, - because he will not again turn unto the gift, and receive it with acceptance, at your hands?
And, this, a second time, will ye do, covering with tears, the altar of Yahweh, weeping and making outcry, - because he will not again turn unto the gift, and receive it with acceptance, at your hands? Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife.
Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife. Now was it not, One, who made you who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously.
Now was it not, One, who made you who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously.
Now was it not, One, who made you who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously. For he hateth divorce, saith Yahweh, God of Israel, him also who covereth with violence his own clothing, saith Yahweh of hosts, - therefore should ye take heed to your spirit, and not deal treacherously.
For he hateth divorce, saith Yahweh, God of Israel, him also who covereth with violence his own clothing, saith Yahweh of hosts, - therefore should ye take heed to your spirit, and not deal treacherously.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Will, a son of earth, defraud, God? Nevertheless, ye, have been defrauding me, and yet ye say, Wherein have we defrauded thee? In the tithe and the offering. With a curse, have ye been cursing, and yet, me, have ye been defrauding, - the whole nation. read more. Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
This, is he, concerning whom it is written, - Lo! I, send my messenger before thy face, who shall make ready thy way before thee!
But, I say unto you - that, Elijah, just now, came, - and they recognised him not, but did with him, whatsoever they pleased: Thus, the Son of Man also, is destined to suffer by them.
According as it is written in Isaiah the prophet - Lo! I send my messenger before thy face, Who shall prepare thy way, -
And they began to question him, saying - The Scribes, say, that, Elijah, must needs come, first? And, he, said unto them - Elijah, indeed, coming first, restoreth all things; and yet, how is it written, regarding the Son of Man, that, many things, he must suffer, and be set at nought?
And, he, shall go before him, in the spirit and power of Elijah, - To turn the hearts of fathers unto children, and the unyielding, into the prudence of the righteous, and to prepare, for the Lord, a people made ready.
Jesus saith unto her - Believe me, woman! There cometh an hour, when, neither in this mountain, nor yet in Jerusalem, shall ye worship the Father. Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews. read more. But there cometh an hour, and, now, is, - when, the real worshippers, shall worship the Father in spirit and truth; for, even the Father, is seeking, such as these, as his worshippers. God is, spirit; and, they that worship him, in spirit and truth, must needs worship.
Even as it is written - Jacob, have I loved, but, Esau, have I hated.
I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
We have an altar - to eat out of which, they, have no right, who in the tent are doing divine service;
Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name. But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.
And, another messenger, came, and took his stand at the altar, having a censer of gold: and there was given unto him much incense, that he might give it unto the prayers of all the saints, upon the altar of gold that is before the throne.
Hastings
MALACHI
1. Author.
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And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh. But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto. read more. And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh. He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.
And unto the sons of Levi, lo! I have given all the tenth in Israel for an inheritance, - the allotted portion for their laborious work which, they are performing, the laborious work of the tent of meeting: that the sons of Israel come near no more, unto the tent of meeting, - to bear sin, to die. read more. So shall the Levites themselves perform the laborious work of the tent of meeting, and, they, shall bear their iniquity, a statute age-abiding, unto your generations, and in the midst of the sons of Israel, shall they take no inheritance. Because the tenth of the sons of Israel which they shall offer up unto Yahweh as a heave-offering, have I given unto the Levites as an inheritance, - for this cause, said I regarding them, In the midst of the sons of Israel, shall they take no inheritance.
Unto the Levites, therefore shalt thou speak and shalt say unto them, When ye shall take of the sons of Israel the tenth which I have given unto you from them as your inheritance, then shall ye offer up therefrom the heave-offering of Yahweh, a tenth of the tenth. shall your heave-offering be reckoned your own, - as corn out of the threshing-floor, and as the abundance out of the wine-press. read more. Thus, shall ye also, offer up the heave-offering of Yahweh, out of all your tenths which ye shall take from the sons of Israel, - and give therefrom the heave-offering of Yahweh, unto Aaron the priest. Out of all your gifts, shall ye offer up every b heave-offering of Yahweh, - out of all the best thereof, the hallowed pert thereof out of it. And thou shalt say unto them, - When ye offer the best thereof out of it, then shall it be reckoned to belong unto the Levites, as the increase of the threshing-floor and as the increase of the wine-press, And ye shall eat it in any place, ye, and your household, - for a reward, it is unto you, the allotted portion for your laborious work in the tent of meeting. And ye shall not by reason of it bear sin, when ye offer up the best thereof, out of it; and the hallowed things of the sons of Israel, shall ye not profane neither shall ye die.
Then spake Yahweh unto Moses saying: Phinehas on of Eleazar son of Aaron the priest, hath turned back my wrath front against the sons of Israel, in that he was jealous with my jealousy, in their midst, so that I made not an end of the sons of Israel. in my jealousy. read more. Wherefore say, - Behold me! giving unto him my covenant of peace; so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel.
Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten;
and came to Jerusalem, - and had intelligence of the wickedness which Eliashib had committed for Tobiah, in preparing for him a chamber, in the courts of the house of God;
In the second year of Darius the king, in the sixth month, on the first of the month, came the word of Yahweh, by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, pasha of Judah, and unto Jehoshua son of Jehozadak the high priest, saying:
Then spake Haggai the messenger of Yahweh, in the message of Yahweh, to the people saying, - I, am with you, Declareth Yahweh. Thus did Yahweh, stir up - the spirit of Zerubbabel son of Shealtiel, pasha of Judah, and the spirit of Jehoshua son of Jehozadak the high priest, and the spirit of all the remnant of the people, - and they came in and did service in the house of Yahweh of hosts their God:
The oracle of the word of Yahweh, unto Israel, - by the hand of Malachi.
The oracle of the word of Yahweh, unto Israel, - by the hand of Malachi.
The oracle of the word of Yahweh, unto Israel, - by the hand of Malachi. I have loved you, saith Yahweh, and yet ye say, Wherein hast thou loved us? Is not Esau, brother, to Jacob? enquireth Yahweh, Yet have I loved Jacob,
I have loved you, saith Yahweh, and yet ye say, Wherein hast thou loved us? Is not Esau, brother, to Jacob? enquireth Yahweh, Yet have I loved Jacob, And, Esau, have I hated, - and made his mountains a desolation, and his inheritance a dwelling for the jackals of the wilderness. read more. Whereas Edom, may say, We are laid waste, but we will again build the desolate places, Thus, saith Yahweh of hosts, They, may build, but, I, will pull down, - and men shall call them, The Boundary of Lawlessness, and, The people with whom Yahweh hath indignation unto times age-abiding; And, your own eyes, shall see, - and, ye yourselves, shall say, Yahweh, be magnified, beyond the boundary of Israel. A son, will honour a father, and, a servant, his lord, - If then, a father, I am, where is mine honour? And, if, a lord, I am, where is my reverence? saith Yahweh of hosts - to you, ye priests, who despise my Name, and yet say, Wherein have we despised thy Name?
For, from the rising of the sun, even unto the going in thereof, great is my Name among the nations, and, in every place, incense, is offered to my Name, and a pure present, - for great is my Name among the nations, saith Yahweh of hosts.
If ye will not hear, and if ye will not lay it to heart, to give glory to my Name, saith Yahweh of hosts, then will I send among you the curse, and will curse your blessings, - and indeed I have cursed them, because ye are not at all laying it to heart.
So shall ye know that I sent unto you this charge, - as being my covenant with Levi, saith Yahweh of hosts.
So shall ye know that I sent unto you this charge, - as being my covenant with Levi, saith Yahweh of hosts. My covenant, was with him, Life and Well-being, so I gave them to him - I as One to be revered - and he did revere me, - and, before my Name, dismayed, was he.
My covenant, was with him, Life and Well-being, so I gave them to him - I as One to be revered - and he did revere me, - and, before my Name, dismayed, was he.
Therefore, I also, will suffer you to be despised and of no account unto all the people, - in proportion as none of you have been keeping my ways, but have had respect to persons, in giving your deliverance. Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers? read more. Judah, hath dealt treacherously, and, an abomination, hath been wrought in Israel, and in Jerusalem, - for Judah, had profaned, the holy place of Yahweh, which he had loved, and hath taken to himself the daughter of a foreign GOD. May Yahweh, cut off, from the man that doeth it - him that crieth out and him that answereth, out of the tents of Jacob, - him also that bringeth near a present to Yahweh of hosts. And, this, a second time, will ye do, covering with tears, the altar of Yahweh, weeping and making outcry, - because he will not again turn unto the gift, and receive it with acceptance, at your hands? Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife. Now was it not, One, who made you who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously.
Ye have wearied Yahweh with your words, and yet ye say, Wherein have we been wearisome? When ye have said, Everyone who doeth wrong, is right in the eyes of Yahweh, and, in them, he hath taken delight, or, Where is the God of justice?
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Therefore will I draw near unto you for judgment, and will become a swift witness against the mutterers of incantations, and against the adulterers, and against them that swear to a falsehood, - and against them who rob the hire of the hireling, the widow and the fatherless, and that drive away the sojourner, and do not revere me, saith Yahweh of hosts. Because, I, Yahweh, have not changed, therefore, ye, the sons of Jacob, have not been utterly consumed. read more. From the days of your fathers, have ye departed from my statutes, and not observed them, Return ye unto me, that I may return unto you, saith Yahweh of hosts. And yet ye say, Wherein shall we return? Will, a son of earth, defraud, God? Nevertheless, ye, have been defrauding me, and yet ye say, Wherein have we defrauded thee? In the tithe and the offering. With a curse, have ye been cursing, and yet, me, have ye been defrauding, - the whole nation. Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room. Then will I rebuke, for you, the devourer that he spoil not, for you, the fruit of the ground, - neither shall the vine in the field, be barren to you, saith Yahweh of hosts. read more. So shall all the nations, pronounce you happy, - for, ye, shall become, a land of delight, saith Yahweh of hosts. Stout against me, have been your words, saith Yahweh, - and yet ye say, What have we spoken, one to another, against thee?
Stout against me, have been your words, saith Yahweh, - and yet ye say, What have we spoken, one to another, against thee? Ye have said, Vain is it to serve God, - and, What profit when we have kept his charge, or when we have walked gloomily before Yahweh of hosts? read more. Now, therefore, we are pronouncing happy - the proud, - and, the doers of lawlessness have, even been built up, and, they who have put God to the proof, have even been delivered. Then, they who revered Yahweh, conversed, one with another, - and Yahweh hearkened, and heard, and there was written a book of remembrance before him, for them who revered Yahweh, and for such as thought of his Name.
Then, they who revered Yahweh, conversed, one with another, - and Yahweh hearkened, and heard, and there was written a book of remembrance before him, for them who revered Yahweh, and for such as thought of his Name. Therefore shall they be mine, saith Yahweh of hosts, in the day for which, I, am preparing treasure, - and I will deal tenderly with them, just as a man, dealeth tenderly, with his own son who is serving him. read more. So shall ye return, and see the difference, between the righteous and the lawless, - between him that serveth God, and him that serveth him not.
So shall ye return, and see the difference, between the righteous and the lawless, - between him that serveth God, and him that serveth him not.
So shall ye return, and see the difference, between the righteous and the lawless, - between him that serveth God, and him that serveth him not.
So shall ye return, and see the difference, between the righteous and the lawless, - between him that serveth God, and him that serveth him not.
For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.
Remember ye the law of Moses my servant, - which I commanded him in Horeb, for all Israel, statutes and regulations.
Remember ye the law of Moses my servant, - which I commanded him in Horeb, for all Israel, statutes and regulations.
And he shall bring back the heart of the fathers unto the children, and the heart of the children unto their fathers, - lest I come, and smite the land, with utter destruction.
Morish
Mal'achi
The last of the minor prophets. Nothing is recorded of the prophet's personal history, he is named once only. He was prophet near the time of Nehemiah's return to the land, and the prophecy reveals the moral condition of the people. The first chapter, while it shows their insensibility, shows also the sovereign love of Jehovah to them, a love on which His purpose depended. When charged with their sins, they asked wherein had they sinned. The answer is that they brought to the Lord that which was torn, the lame, and the sick, and had offered polluted bread upon Jehovah's altar: in effect saying, "The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible." This brought judgement upon those who were insensible to what was due to the Lord. Yet Jehovah should be magnified beyond the border of Israel, and His name be great among the Gentiles.
Mal. 2. The priests who ought to have been guides to the people, are called to account. Judah had intimate fellowship with idolatry; had symbolically married the daughter of a strange god; and had associated this with the worship of Jehovah. Israel had also dealt treacherously with the wife of their youth: this was but the discovery of a treacherous principle in them. God hated putting away: notwithstanding all this, they were apathetic, and asked wherein had they wearied God.
Mal. 3 opens with the announcement of the Lord's messenger, which was fulfilled in John the Baptist. But the first coming of the Lord is here connected with His second coming, when He will sit as a refiner, and will purge away the dross, and then shall the sons of Levi offer an offering in righteousness.
God challenged the returned Jews to be faithful to Him, and they should have such a blessing that they would not have room enough to contain it. When called upon to return to Jehovah they are still unconscious of their condition, and ask, "Wherein shall we return?" and "Wherein have we robbed thee?" "What have we spoken so much against thee?" They had said it was in vain to serve the Lord; they had called the proud happy; the wicked were built up, and they that tempted God were delivered.
Yet God's purpose should stand: their land should be a delightsome land, and all nations should call them blessed. In the meantime the remnant are spoken of as those that feared the Lord and thought upon His name: they communed often one with another. God had a book of remembrance of such: they shall be remembered when the Lord of hosts makes up His jewels, and shall be spared when He comes in judgement.
Mal. 4. A day of great judgement is coming when the wicked shall be consumed. But to them that fear His name the Sun of righteousness shall arise with healing in His wings (not the morning star here, as for the church). There will be judgement for the disobedient, as was indeed fully shown in the law at the beginning of the covenant with them.
But Elijah will come as Christ's forerunner, to call them to repentance before the great and dreadful day of the Lord. John the Baptist would have fulfilled this mission had they received him; but, except a few, they did not, and therefore when asked if he was Elias, he said, No. He fulfilled the prophecy in the first clause of Mal 3:1; but not that of Mal 4:5-6; the people did not repent. Elijah will still come. There will be judgement first, but great blessing in the end to those that are spared.
See Verses Found in Dictionary
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Lo! I am sending unto you Elijah the prophet, - before the coming of the great and awful day of Yahweh; And he shall bring back the heart of the fathers unto the children, and the heart of the children unto their fathers, - lest I come, and smite the land, with utter destruction.
Watsons
MALACHI, the last of the twelve minor prophets. Malachi prophesied about B.C. 400; and some traditionary accounts state that he was a native of Sapha, and of the tribe of Zebulun. He reproves the people for their wickedness, and the priests for their negligence in the discharge of their office; he threatens the disobedient with the judgments of God, and promises great rewards to the penitent and pious; he predicts the coming of Christ, and the preaching of John the Baptist; and with a solemnity becoming the last of the prophets, he closes the sacred canon with enjoining the strict observance of the Mosaic law, till the forerunner, already promised, should appear in the spirit of Elias, to introduce the Messiah, who was to establish a new and everlasting covenant.