Reference: Moab
Easton
the seed of the father, or, according to others, the desirable land, the eldest son of Lot (Ge 19:37), of incestuous birth.
(2.) Used to denote the people of Moab (Nu 22:3-14; Jg 3:30; 2Sa 8:2; Jer 48:11,13).
(3.) The land of Moab (Jer 48:24), called also the "country of Moab" (Ru 1:2,6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Nu 21:13,26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak.
In the Plains of Moab, opposite Jericho (Nu 22:1; 26:63; Jos 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Nu 21:22). "Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah," and "died there in the land of Moab, according to the word of the Lord" (De 34:5-6). "Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts."
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The older daughter gave birth to a son and named him Moab. He is the ancestor of the Moabites of today.
From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.
"Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders."
For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon.
The Israelites traveled on and camped in the plains of Moab on the side of the Jordan River across from Jericho.
And the Moabites were greatly afraid of the people, because they were so numerous. The Moabites were sick with fear because of the Israelites. So the Moabites said to the elders of Midian, "Now this mass of people will lick up everything around us, as the bull devours the grass of the field. Now Balak son of Zippor was king of the Moabites at this time. read more. And he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates River in the land of Amaw, to summon him, saying, "Look, a nation has come out of Egypt. They cover the face of the earth, and they are settling next to me. So now, please come and curse this nation for me, for they are too powerful for me. Perhaps I will prevail so that we may conquer them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed." So the elders of Moab and the elders of Midian departed with the fee for divination in their hand. They came to Balaam and reported to him the words of Balak. He replied to them, "Stay here tonight, and I will bring back to you whatever word the Lord may speak to me." So the princes of Moab stayed with Balaam. And God came to Balaam and said, "Who are these men with you?" Balaam said to God, "Balak son of Zippor, king of Moab, has sent a message to me, saying, "Look, a nation has come out of Egypt, and it covers the face of the earth. Come now and put a curse on them for me; perhaps I will be able to defeat them and drive them out." But God said to Balaam, "You must not go with them; you must not curse the people, for they are blessed." So Balaam got up in the morning, and said to the princes of Balak, "Go to your land, for the Lord has refused to permit me to go with you." So the princes of Moab departed and went back to Balak and said, "Balaam refused to come with us."
These are those who were numbered by Moses and Eleazar the priest, who numbered the Israelites in the plains of Moab along the Jordan River opposite Jericho.
So Moses, the servant of the Lord, died there in the land of Moab as the Lord had said. He buried him in the land of Moab near Beth Peor, but no one knows his exact burial place to this very day.
These are the land assignments made by Moses on the plains of Moab east of the Jordan River opposite Jericho.
Israel humiliated Moab that day, and the land had rest for eighty years.
(Now the man's name was Elimelech, his wife was Naomi, and his two sons were Mahlon and Kilion. They were of the clan of Ephrath from Bethlehem in Judah.) They entered the region of Moab and settled there.
So she decided to return home from the region of Moab, accompanied by her daughters-in-law, because while she was living in Moab she had heard that the Lord had shown concern for his people, reversing the famine by providing abundant crops.
The servant in charge of the harvesters replied, "She's the young Moabite woman who came back with Naomi from the region of Moab.
"From its earliest days Moab has lived undisturbed. It has never been taken into exile. Its people are like wine allowed to settle undisturbed on its dregs, never poured out from one jar to another. They are like wine which tastes like it always did, whose aroma has remained unchanged.
The people of Moab will be disappointed by their god Chemosh. They will be as disappointed as the people of Israel were when they put their trust in the calf god at Bethel.
Fausets
("from father"), i.e. the incestuous offspring of Lot's older daughter, near Zoar, S.E. of the Dead Sea (Ge 19:37). Originally the Moabites dwelt due E. of the Dead Sea, from whence they expelled the Emims. Their territory was 40 miles long, 12 wide, the modern Belka or Kerak (De 2:10-11). Afterward, Sihon king of the Amorites drove them S. of the river Amon, now wady el Mojib (Nu 21:13,26-30; Jg 11:13,18), which thenceforward was their northern boundary. Israel was forbidden to meddle with them (Jg 11:9,19) on account of the tie of blood through Lot, Abraham's nephew, for Jehovah gave Ar unto the children of Lot, having dispossessed the giant Emims. It was only when Moab seduced Israel to idolatry and impurity (Numbers 25), and hired Balaam to curse them, that they were excluded from Jehovah's congregation to the tenth generation (De 23:3-4). Ammon was more roving than Moab and occupied the pastures to the N.E. outside the mountains.
Moab was more settled in habits, and remained nearer the original seat Zoar. Its territory after the Amorite conquest was circumscribed, but well fortified by nature (Nu 21:20, margin); called "the field of Moab" (Ru 1, and "the corner of Moab" (Nu 24:17; Jer 48:45). The country N. of Arnon, opposite Jericho reaching to Gilead, was more open; vast prairie-like plains broken by rocky prominences; "the land of Moab" (De 1:5; 32:49). Besides there was the Arboth Moab, "plains (rather deep valley) of Moab," the dry sunken valley of Jordan (Nu 22:1). Outside of the hills enclosing Moab proper on the S.E. are the uncultivated pastures called midbar, "wilderness," facing Moab (Nu 21:11). Through it Israel advanced. The song (Ex 15:15) at the Red Sea first mentions the nation, "trembling shall take hold upon ... the mighty men of Moab."
Israel's request for a passage through Edom and Moab, and liberty to purchase bread and water, was refused (Jg 11:17; Nu 20:14-21). In Israel's circuitous march round the two kingdoms they at last, when it suited their own selfish ends and when they could not prevent Israel's march, sold them bread and water (De 2:28-29; 23:3-4). The exclusion of a Moabite from the congregation only forbade his naturalization, not his dwelling in Israel nor an Israelite marrying a Moabitess. Ruth married Naomi's son, but became a proselyte. The law of exclusion it is clear could never have been written after David's time, whose great grandmother was a Moabitess. Israel was occupying the country N. of Arnon which Moab had just lost to Sihon, and which Israel in turn had wrested from him, and with its main force had descended from the upper level to the Shittim plains, the Arboth Moab, in the Jordan valley, when Balak, alarmed for his already diminished territory, induced the Midianite "elders" to join him and hired Balak; virtually, though never actually, "warring against Israel" (Jos 24:9; Jg 11:25).
The daughters of Moab, mentioned in Nu 25:1, were those with whom Israel "began whoredom," but the main guilt was Midian's, and on Midian fell the vengeance (Nu 25:16-18; 31:1-18). Moab's licentious rites furnished the occasion, but Midian was the active agent in corrupting the people. Balak (contrast, "the former king of Moab," Nu 21:26) was probably not hereditary king but a Midianite; the Midianites taking advantage of Moab's weakness after Sihon's victories to impose a Midianite king. Zippor ("bird"), his father, reminds us of other Midianite names, Oreb "crow," Zeeb "wolf"; Sihon may have imposed him on Moab. The five "princes" or "kings" of Midian were vassal "dukes of Sihon dwelling in the country" (Jos 13:21; Nu 31:8). The licentiousness of the neighboring cities of the plain and Moab's origin accord with the more than common licentiousness attributed to Moab and Midian in Numbers 25. Eglon king of Moab, with Ammon and Amalek, smote Israel and occupied Jericho, but was slain by the Benjamite Ehud (Jg 3:12-30). (See EGLON.)
Saul fought Moab successfully, himself also a Benjamite (1Sa 14:47). David moved away to Moab the land of his ancestry, fleeing from Saul, his and Moab's enemy, and committed to the king his father and mother (1Sa 22:3-4). Probably some act of perfidy of Moab, as the murder or treacherous delivering of his parents to Saul, caused David 20 years afterward to slay two thirds of the people, and make bondmen and tributaries of the rest (2Sa 8:2; in this war Benaiah slew two lion-like men, 2Sa 23:20; compare also Ps 60:8, "Moab is my washpot"; yet among David's heroes was "Ithmah the Moabite," 1Ch 11:22,46), fulfilling Balaam's prophecy, Nu 24:17,19; "out of Jacob shall come he that shall destroy him that remaineth of Ar" (Hebrew, namely, of Moab). Among Solomon's foreign concubines were Moabitish women, to whose god Chemosh he built "a high place on the hill before (facing) Jerusalem" (1Ki 11:1,7,33), where it remained until Josiah defiled it four centuries afterward (2Ki 23:13).
At the severance of Israel from Judah Moab was under Israel, because the Jordan fords lay within Benjamin which in part adhered to the northern kingdom. At Ahab's death Mesh and Dibon, who had paid for the time the enormous tribute, 100,000; lambs and 100,000 rams with the wool, revolted (2Ki 1:1; 3:4-5). (See MESH; DIBON.) His first, step was, he secured the cooperation of Ammon and others enumerated in Ps 83:7-8, in an invasion of Judah, which was before Jehoshaphat's alliance with Ahaziah (2Ch 20:1-35), therefore still earlier than the invasion of Moab by the confederate kings of Edom, Israel (Jehoram, Ahaziah's son), and Judah (2 Kings 3). (See JEHOSHAPHAT; JEHORAM; ELISHA; EDOM.) Mutual dissension, under God, destroyed this heterogeneous mass. Then followed the joint invasion of Moab by Jehoshaphat of Judah, Jehoram of Israel, and the king of Edom (2 Kings 3).
The Septuagint states that the Moabite king assembled all old enough to bear a sword girdle. His mistaking the water glowing red with the morning sun for the mutually shed blood of the invaders (which observe he remembered had happened to his own and the allied forces attacking Jehoshaphat) caused Moab to rush forward for spoil, only to be slaughtered by the allies. At Kirhareseth or Kerak his immolation of his own son struck superstitious fear into the besiegers so that they retired (2Ki 3:27; compare Mic 6:5-8); and then followed all the conquests which Mesha records on the Moabite stone. Then too Moah, indignant at his former ally Edom having joined Israel against him, when Israel and Judah retired, burned the king of Edom alive, reducing his bones to lime; or, as Hebrew tradition represents, tore his body after death from the grave and burned it (Am 2:1). Moabite marauding "bands" thenceforward at intervals invaded Israel, as under Jehoahaz (2Ki 13:20).
A century and a half later, in Isaiah's "burden of Moab" (Isaiah 15-16) Moab appears possessing places which it had held in the beginning N. of Arnon, and which had been vacated by Reuben's removal to Assyria (1Ch 5:25-26). Compare also Jeremiah 48, a century later, about 600 B.C. Isaiah (Isa 16:14) foretells, "within three years, as the years of an hireling (who has a fixed term of engagement, so Moab's time of doom is fixed) ... the glory of Moab shall be contemned." Fulfilled by Shalmaneser or Sargon, who destroyed Samaria and ravaged the whole E. of Jordan (725-723 B.C.). As Ammon, so Moab probably, put itself under Judah's king, Uzziah's protection, to which Isaiah (Isa 16:1, "send ye the lamb (the customary tribute) to the ruler ... unto ... Zion") refers (2Ch 26:8; 2Sa 8:2; 2Ki 3:4). Moab contrasts with Ammon, Edom, Philistia, Amalek, Midian, as wealthy, abounding in vineyards, fruitful fields, and gardens, and civilized to a degree next Israel.
Hence flowed "pride (he is exceeding proud), loftiness, arrogance, and haughtiness of heart" (Jer 48:26,29; Isa 16:6-7). This sin is what brought on Moab destruction, "for he magnified himself against the Lord," boasting against God's people that whereas Israel was fallen Moab remained flourishing (Jas 5:6). In Isa 25:10-12 Moab is the representative of Israel's and the church's foes, especially antichrist, the last enemy. Jehovah, as a "swimmer," strikes out ri
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The older daughter gave birth to a son and named him Moab. He is the ancestor of the Moabites of today.
Then the chiefs of Edom will be terrified, trembling will seize the leaders of Moab, and the inhabitants of Canaan will shake.
and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.
Moses sent messengers from Kadesh to the king of Edom: "Thus says your brother Israel: 'You know all the hardships we have experienced, how our ancestors went down into Egypt, and we lived in Egypt a long time, and the Egyptians treated us and our ancestors badly. read more. So when we cried to the Lord, he heard our voice and sent a messenger, and has brought us up out of Egypt. Now we are here in Kadesh, a town on the edge of your country. Please let us pass through your country. We will not pass through the fields or through the vineyards, nor will we drink water from any well. We will go by the King's Highway; we will not turn to the right or the left until we have passed through your region.'" But Edom said to him, "You will not pass through me, or I will come out against you with the sword." Then the Israelites said to him, "We will go along the highway, and if we or our cattle drink any of your water, we will pay for it. We will only pass through on our feet, without doing anything else." But he said, "You may not pass through." Then Edom came out against them with a large and powerful force. So Edom refused to give Israel passage through his border; therefore Israel turned away from him.
Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab, on the eastern side.
From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.
and from Bamoth to the valley that is in the country of Moab, near the top of Pisgah, which overlooks the wilderness.
For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon.
For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon. That is why those who speak in proverbs say, "Come to Heshbon, let it be built. Let the city of Sihon be established! read more. For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon. Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites. We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba."
The Israelites traveled on and camped in the plains of Moab on the side of the Jordan River across from Jericho.
I see him, but not now; I behold him, but not close at hand. A star will march forth out of Jacob, and a scepter will rise out of Israel. He will crush the skulls of Moab, and the heads of all the sons of Sheth.
I see him, but not now; I behold him, but not close at hand. A star will march forth out of Jacob, and a scepter will rise out of Israel. He will crush the skulls of Moab, and the heads of all the sons of Sheth.
A ruler will be established from Jacob; he will destroy the remains of the city.'"
When Israel lived in Shittim, the people began to commit sexual immorality with the daughters of Moab.
Then the Lord spoke to Moses: "Bring trouble to the Midianites, and destroy them, read more. because they bring trouble to you by their treachery with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was killed on the day of the plague that happened as a result of Peor."
The Lord spoke to Moses: "Exact vengeance for the Israelites on the Midianites -- after that you will be gathered to your people." read more. So Moses spoke to the people: "Arm men from among you for the war, to attack the Midianites and to execute the Lord's vengeance on Midian. You must send to the battle a thousand men from every tribe throughout all the tribes of Israel." So a thousand from every tribe, twelve thousand armed for battle in all, were provided out of the thousands of Israel. So Moses sent them to the war, one thousand from every tribe, with Phinehas son of Eleazar the priest, who was in charge of the holy articles and the signal trumpets. They fought against the Midianites, as the Lord commanded Moses, and they killed every male. They killed the kings of Midian in addition to those slain -- Evi, Rekem, Zur, Hur, and Reba -- five Midianite kings. They also killed Balaam son of Beor with the sword.
They killed the kings of Midian in addition to those slain -- Evi, Rekem, Zur, Hur, and Reba -- five Midianite kings. They also killed Balaam son of Beor with the sword. The Israelites took the women of Midian captives along with their little ones, and took all their herds, all their flocks, and all their goods as plunder. read more. They burned all their towns where they lived and all their encampments. They took all the plunder and all the spoils, both people and animals. They brought the captives and the spoils and the plunder to Moses, to Eleazar the priest, and to the Israelite community, to the camp on the plains of Moab, along the Jordan River across from Jericho. Moses, Eleazar the priest, and all the leaders of the community went out to meet them outside the camp. But Moses was furious with the officers of the army, the commanders over thousands and commanders over hundreds, who had come from service in the war. Moses said to them, "Have you allowed all the women to live? Look, these people through the counsel of Balaam caused the Israelites to act treacherously against the Lord in the matter of Peor -- which resulted in the plague among the community of the Lord! Now therefore kill every boy, and kill every woman who has had sexual intercourse with a man. But all the young women who have not had sexual intercourse with a man will be yours.
So it was in the Transjordan, in Moab, that Moses began to deliver these words:
(The Emites used to live there, a people as powerful, numerous, and tall as the Anakites. These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites.
Sell me food for cash so that I can eat and sell me water to drink. Just allow me to go through on foot, just as the descendants of Esau who live at Seir and the Moabites who live in Ar did for me, until I cross the Jordan to the land the Lord our God is giving us."
An Ammonite or Moabite may not enter the assembly of the Lord; to the tenth generation none of their descendants shall ever do so,
An Ammonite or Moabite may not enter the assembly of the Lord; to the tenth generation none of their descendants shall ever do so, for they did not meet you with food and water on the way as you came from Egypt, and furthermore, they hired Balaam son of Beor of Pethor in Aram Naharaim to curse you.
for they did not meet you with food and water on the way as you came from Egypt, and furthermore, they hired Balaam son of Beor of Pethor in Aram Naharaim to curse you.
"Go up to this Abarim hill country, to Mount Nebo (which is in the land of Moab opposite Jericho) and look at the land of Canaan that I am giving to the Israelites as a possession.
It encompassed all the cities of the plain and the whole realm of King Sihon of the Amorites who ruled in Heshbon. Moses defeated him and the Midianite leaders Evi, Rekem, Zur, Hur, and Reba (they were subjects of Sihon and lived in his territory).
Balak son of Zippor, king of Moab, launched an attack against Israel. He summoned Balaam son of Beor to call down judgment on you.
The Israelites again did evil in the Lord's sight. The Lord gave King Eglon of Moab control over Israel because they had done evil in the Lord's sight. Eglon formed alliances with the Ammonites and Amalekites. He came and defeated Israel, and they seized the City of Date Palm Trees. read more. The Israelites were subject to King Eglon of Moab for eighteen years. When the Israelites cried out for help to the Lord, he raised up a deliverer for them. His name was Ehud son of Gera the Benjaminite, a left-handed man. The Israelites sent him to King Eglon of Moab with their tribute payment. Ehud made himself a sword -- it had two edges and was eighteen inches long. He strapped it under his coat on his right thigh. He brought the tribute payment to King Eglon of Moab. (Now Eglon was a very fat man.) After Ehud brought the tribute payment, he dismissed the people who had carried it. But he went back once he reached the carved images at Gilgal. He said to Eglon, "I have a secret message for you, O king." Eglon said, "Be quiet!" All his attendants left. When Ehud approached him, he was sitting in his well-ventilated upper room all by himself. Ehud said, "I have a message from God for you." When Eglon rose up from his seat, Ehud reached with his left hand, pulled the sword from his right thigh, and drove it into Eglon's belly. The handle went in after the blade, and the fat closed around the blade, for Ehud did not pull the sword out of his belly. As Ehud went out into the vestibule, he closed the doors of the upper room behind him and locked them. When Ehud had left, Eglon's servants came and saw the locked doors of the upper room. They said, "He must be relieving himself in the well-ventilated inner room." They waited so long they were embarrassed, but he still did not open the doors of the upper room. Finally they took the key and opened the doors. Right before their eyes was their master, sprawled out dead on the floor! Now Ehud had escaped while they were delaying. When he passed the carved images, he escaped to Seirah. When he reached Seirah, he blew a trumpet in the Ephraimite hill country. The Israelites went down with him from the hill country, with Ehud in the lead. He said to them, "Follow me, for the Lord is about to defeat your enemies, the Moabites!" They followed him, captured the fords of the Jordan River opposite Moab, and did not let anyone cross. That day they killed about ten thousand Moabites -- all strong, capable warriors; not one escaped. Israel humiliated Moab that day, and the land had rest for eighty years.
Jephthah said to the leaders of Gilead, "All right! If you take me back to fight with the Ammonites and the Lord gives them to me, I will be your leader."
The Ammonite king said to Jephthah's messengers, "Because Israel stole my land when they came up from Egypt -- from the Arnon River in the south to the Jabbok River in the north, and as far west as the Jordan. Now return it peaceably!"
Israel sent messengers to the king of Edom, saying, "Please allow us to pass through your land." But the king of Edom rejected the request. Israel sent the same request to the king of Moab, but he was unwilling to cooperate. So Israel stayed at Kadesh. Then Israel went through the desert and bypassed the land of Edom and the land of Moab. They traveled east of the land of Moab and camped on the other side of the Arnon River; they did not go through Moabite territory (the Arnon was Moab's border). read more. Israel sent messengers to King Sihon, the Amorite king who ruled in Heshbon, and said to him, "Please allow us to pass through your land to our land."
Are you really better than Balak son of Zippor, king of Moab? Did he dare to quarrel with Israel? Did he dare to fight with them?
After Saul had secured his royal position over Israel, he fought against all their enemies on all sides -- the Moabites, Ammonites, Edomites, the kings of Zobah, and the Philistines. In every direction that he turned he was victorious.
Then David went from there to Mizpah in Moab, where he said to the king of Moab, "Please let my father and mother stay with you until I know what God is going to do for me." So he had them stay with the king of Moab; they stayed with him the whole time that David was in the stronghold.
He defeated the Moabites. He made them lie on the ground and then used a rope to measure them off. He put two-thirds of them to death and spared the other third. The Moabites became David's subjects and brought tribute.
Benaiah son of Jehoida was a brave warrior from Kabzeel who performed great exploits. He struck down the two sons of Ariel of Moab. He also went down and killed a lion in a cistern on a snowy day.
King Solomon fell in love with many foreign women (besides Pharaoh's daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites.
Furthermore, on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom.
I am taking the kingdom from him because they have abandoned me and worshiped the Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They have not followed my instructions by doing what I approve and obeying my rules and regulations, like Solomon's father David did.
After Ahab died, Moab rebelled against Israel.
Now King Mesha of Moab was a sheep breeder. He would send as tribute to the king of Israel 100,000 male lambs and the wool of 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel.
So he took his firstborn son, who was to succeed him as king, and offered him up as a burnt sacrifice on the wall. There was an outburst of divine anger against Israel, so they broke off the attack and returned to their homeland.
Elisha died and was buried. Moabite raiding parties invaded the land at the beginning of the year.
The king ruined the high places east of Jerusalem, south of the Mount of Destruction, that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.
The Lord sent against him Babylonian, Syrian, Moabite, and Ammonite raiding bands; he sent them to destroy Judah, as he had warned he would do through his servants the prophets.
The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah, the clans of the linen workers at Beth-Ashbea, Jokim, the men of Cozeba, and Joash and Saraph, both of whom ruled in Moab and Jashubi Lehem. (This information is from ancient records.) read more. They were the potters who lived in Netaim and Gederah; they lived there and worked for the king.
But they were unfaithful to the God of their ancestors and worshiped instead the gods of the native peoples whom God had destroyed before them. So the God of Israel stirred up King Pul of Assyria (that is, King Tiglath-pileser of Assyria), and he carried away the Reubenites, Gadites, and half-tribe of Manasseh and took them to Halah, Habor, Hara, and the river of Gozan, where they remain to this very day.
Shaharaim fathered sons in Moab after he divorced his wives Hushim and Baara. By his wife Hodesh he fathered Jobab, Zibia, Mesha, Malkam, read more. Jeuz, Sakia, and Mirmah. These were his sons; they were family leaders.
Benaiah son of Jehoiada was a brave warrior from Kabzeel who performed great exploits. He struck down the two sons of Ariel of Moab; he also went down and killed a lion inside a cistern on a snowy day.
Eliel the Mahavite, and Jeribai and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
Later the Moabites and Ammonites, along with some of the Meunites, attacked Jehoshaphat. Messengers arrived and reported to Jehoshaphat, "A huge army is attacking you from the other side of the Dead Sea, from the direction of Edom. Look, they are in Hazezon Tamar (that is, En Gedi)." read more. Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast. The people of Judah assembled to ask for the Lord's help; they came from all the cities of Judah to ask for the Lord's help. Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord's temple, in front of the new courtyard. He prayed: "O Lord God of our ancestors, you are the God who lives in heaven and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you. Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham. They settled down in it and built in it a temple to honor you, saying, If disaster comes on us in the form of military attack, judgment, plague, or famine, we will stand in front of this temple before you, for you are present in this temple. We will cry out to you for help in our distress, so that you will hear and deliver us.' Now the Ammonites, Moabites, and men from Mount Seir are coming! When Israel came from the land of Egypt, you did not allow them to invade these lands. They bypassed them and did not destroy them. Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us! Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don't know what we should do; we look to you for help." All the men of Judah were standing before the Lord, along with their infants, wives, and children. Then in the midst of the assembly, the Lord's Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph. He said: "Pay attention, all you people of Judah, residents of Jerusalem, and King Jehoshaphat! This is what the Lord says to you: 'Don't be afraid and don't panic because of this huge army! For the battle is not yours, but God's. Tomorrow march down against them as they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the Desert of Jeruel. You will not fight in this battle. Take your positions, stand, and watch the Lord deliver you, O Judah and Jerusalem. Don't be afraid and don't panic! Tomorrow march out toward them; the Lord is with you!'" Jehoshaphat bowed down with his face toward the ground, and all the people of Judah and the residents of Jerusalem fell down before the Lord and worshiped him. Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel. Early the next morning they marched out to the Desert of Tekoa. When they were ready to march, Jehoshaphat stood up and said: "Listen to me, you people of Judah and residents of Jerusalem! Trust in the Lord your God and you will be safe! Trust in the message of his prophets and you will win." He met with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: "Give thanks to the Lord, for his loyal love endures." When they began to shout and praise, the Lord suddenly attacked the Ammonites, Moabites, and men from Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites attacked the men from Mount Seir and annihilated them. When they had finished off the men of Seir, they attacked and destroyed one another. When the men of Judah arrived at the observation post overlooking the desert and looked at the huge army, they saw dead bodies on the ground; there were no survivors! Jehoshaphat and his men went to gather the plunder; they found a huge amount of supplies, clothing and valuable items. They carried away everything they could. There was so much plunder, it took them three days to haul it off. On the fourth day they assembled in the Valley of Berachah, where they praised the Lord. So that place is called the Valley of Berachah to this very day. Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies. They entered Jerusalem to the sound of stringed instruments and trumpets and proceeded to the temple of the Lord. All the kingdoms of the surrounding lands were afraid of God when they heard how the Lord had fought against Israel's enemies. Jehoshaphat's kingdom enjoyed peace; his God made him secure on every side. Jehoshaphat reigned over Judah. He was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi. He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people were still not devoted to the God of their ancestors. The rest of the events of Jehoshaphat's reign, from start to finish, are recorded in the Annals of Jehu son of Hanani which are included in Scroll of the Kings of Israel. Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who did evil.
The Ammonites paid tribute to Uzziah and his fame reached the border of Egypt, for he grew in power.
the descendants of Pahath-Moab (from the line of Jeshua and Joab): 2,812;
But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard all this, they derided us and expressed contempt toward us. They said, "What is this you are doing? Are you rebelling against the king?"
Now when Sanballat heard that we were rebuilding the wall he became angry and was quite upset. He derided the Jews,
When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and no breach remained in it (even though up to that time I had not positioned doors in the gates),
Moab is my washbasin. I will make Edom serve me. I will shout in triumph over Philistia."
Gebal, Ammon, and Amalek, Philistia and the inhabitants of Tyre. Even Assyria has allied with them, lending its strength to the descendants of Lot. (Selah)
They will swoop down on the Philistine hills to the west; together they will loot the people of the east. They will take over Edom and Moab, and the Ammonites will be their subjects.
Send rams as tribute to the ruler of the land, from Sela in the desert to the hill of Daughter Zion.
We have heard about Moab's pride, their great arrogance, their boasting, pride, and excess. But their boastful claims are empty! So Moab wails over its demise -- they all wail! Completely devastated, they moan about what has happened to the raisin cakes of Kir Hareseth.
Now the Lord makes this announcement: "Within exactly three years Moab's splendor will disappear, along with all her many people; there will be just a few, insignificant survivors left."
For the Lord's power will make this mountain secure. Moab will be trampled down where it stands, as a heap of straw is trampled down in a manure pile. Moab will spread out its hands in the middle of it, just as a swimmer spreads his hands to swim; the Lord will bring down Moab's pride as it spreads its hands. read more. The fortified city (along with the very tops of your walls) he will knock down, he will bring it down, he will throw it down to the dusty ground.
So I, the Lord, affirm that I will send for all the peoples of the north and my servant, King Nebuchadnezzar of Babylon. I will bring them against this land and its inhabitants and all the nations that surround it. I will utterly destroy this land, its inhabitants, and all the nations that surround it and make them everlasting ruins. I will make them objects of horror and hissing scorn. I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in these lands. I will put an end to the sound of people grinding meal. I will put an end to lamps shining in their houses. read more. This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.' "'But when the seventy years are over, I will punish the king of Babylon and his nation for their sins. I will make the land of Babylon an everlasting ruin. I, the Lord, affirm it! I will bring on that land everything that I said I would. I will bring on it everything that is written in this book. I will bring on it everything that Jeremiah has prophesied against all the nations. For many nations and great kings will make slaves of the king of Babylon and his nation too. I will repay them for all they have done!'" So the Lord, the God of Israel, spoke to me in a vision. "Take this cup from my hand. It is filled with the wine of my wrath. Take it and make the nations to whom I send you drink it. When they have drunk it, they will stagger to and fro and act insane. For I will send wars sweeping through them." So I took the cup from the Lord's hand. I made all the nations to whom he sent me drink the wine of his wrath. I made Jerusalem and the cities of Judah, its kings and its officials drink it. I did it so Judah would become a ruin. I did it so Judah, its kings, and its officials would become an object of horror and of hissing scorn, an example used in curses. Such is already becoming the case! I made all of these other people drink it: Pharaoh, king of Egypt; his attendants, his officials, his people, the foreigners living in Egypt; all the kings of the land of Uz; all the kings of the land of the Philistines, the people of Ashkelon, Gaza, Ekron, the people who had been left alive from Ashdod; all the people of Edom, Moab, Ammon;
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah. The Lord told me, "Make a yoke out of leather straps and wooden crossbars and put it on your neck. read more. Use it to send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send them through the envoys who have come to Jerusalem to King Zedekiah of Judah. Charge them to give their masters a message from me. Tell them, 'The Lord God of Israel who rules over all says to give your masters this message. "I made the earth and the people and animals on it by my mighty power and great strength, and I give it to whomever I see fit. I have at this time placed all these nations of yours under the power of my servant, King Nebuchadnezzar of Babylon. I have even made all the wild animals subject to him. All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon. But suppose a nation or a kingdom will not be subject to King Nebuchadnezzar of Babylon. Suppose it will not submit to the yoke of servitude to him. I, the Lord, affirm that I will punish that nation. I will use the king of Babylon to punish it with war, starvation, and disease until I have destroyed it.
Do not listen to them, because their prophecies are lies. Listening to them will only cause you to be taken far away from your native land. I will drive you out of your country and you will die in exile. Things will go better for the nation that submits to the yoke of servitude to the king of Babylon and is subject to him. I will leave that nation in its native land. Its people can continue to farm it and live in it. I, the Lord, affirm it!"'"
"Moab has vaunted itself against me. So make him drunk with the wine of my wrath until he splashes around in his own vomit, until others treat him as a laughingstock.
I have heard how proud the people of Moab are, I know how haughty they are. I have heard how arrogant, proud, and haughty they are, what a high opinion they have of themselves.
In the shadows of the walls of Heshbon those trying to escape will stand helpless. For a fire will burst forth from Heshbon. Flames will shoot out from the former territory of Sihon. They will burn the foreheads of the people of Moab, the skulls of those war-loving people.
The Lord spoke about the Ammonites. "Do you think there are not any people of the nation of Israel remaining? Do you think there are not any of them remaining to reinherit their land? Is that why you people who worship the god Milcom have taken possession of the territory of Gad and live in his cities?
"This is what the sovereign Lord says: 'Moab and Seir say, "Look, the house of Judah is like all the other nations." So look, I am about to open up Moab's flank, eliminating the cities, including its frontier cities, the beauty of the land -- Beth Jeshimoth, Baal Meon, and Kiriathaim. read more. I will hand it over, along with the Ammonites, to the tribes of the east, so that the Ammonites will no longer be remembered among the nations. I will execute judgments against Moab. Then they will know that I am the Lord.'"
Then he will enter the beautiful land. Many will fall, but these will escape: Edom, Moab, and the Ammonite leadership.
This is what the Lord says: "Because Moab has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They burned the bones of Edom's king into lime.
My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him. Recall how you journeyed from Shittim to Gilgal, so you might acknowledge that the Lord has treated you fairly." With what should I enter the Lord's presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? read more. Will the Lord accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring -- my own flesh and blood -- for my sin? He has told you, O man, what is good, and what the Lord really wants from you: He wants you to promote justice, to be faithful, and to live obediently before your God.
"I have heard Moab's taunts and the Ammonites' insults. They taunted my people and verbally harassed those living in Judah.
You have condemned and murdered the righteous person, although he does not resist you.
Morish
Mo'ab Moabites. Mo'abites
Son of Lot and his eldest daughter; his descendants; and the land which they inhabited. Ge 19:37. No account is given of Moab personally. The territory of his descendants was on the east of the Salt Sea. When the tribe of Reuben obtained their possession, their boundary on the south was the river Arnon, which river was the northern boundary of the Moabites, for they had been driven south by the Amorites before the arrival of Israel. Nu 21:11-30. When the Israelites approached the promised land they were directed not to distress nor contend with Moab, De 2:9, so they passed to the east of them. The Moabites were however filled with terror when they heard that the Amorites had been smitten, and Balak their king hired Balaam to curse Israel. Balaam was compelled by God to bless them instead of cursing them, but he gave to Balak the fatal advice to try to weaken them by seductive alliances (which would cause them to fall under the Lord's discipline), and this, alas, was only too successful: cf. Re 2:14. It was in a valley in the land of Moab that Moses was secretly buried. De 34:6.
In the time of the judges God used Eglon king of Moab to punish Israel, and they served the Moabites eighteen years; but when they cried unto the Lord, He delivered them, and ten thousand of the Moabites were slain. Jg 3:12-30. The relations of Israel with the Moabites were varied. In the prophecy of Isaiah 16 Moab is characteristic of the world in which outcast Israel is hidden: Elimelech and Naomi fled thither from the famine, and David, when Saul was persecuting him, entrusted to their king his father and mother. During his subsequent reign David defeated them and made them tributary. 1Sa 22:3-4; 2Sa 8:2; 1Ch 18:2.
In the time of Jehoshaphat the children of Moab, Ammon and mount Seir attacked Judah, but God made the battle His own and caused them to attack one another. 2Ch 20:1-23. During Ahab's reign they were again tributary, but at his death they threw off their allegiance, but were completely subdued by the united forces of Israel, Judah and Edom. In desperation the king of Moab offered up his eldest son as a sacrifice. 2Ki 3:4-27. They revived to some extent, but were again subdued by Nebuchadnezzar. Jer 27:1-11.
Ruth was a MOABITESS, and so also were some of Solomon's wives, for whom he introduced into Jerusalem the worship of Chemosh the idol of Moab. 2Ki 23:13. The Moabites were not allowed to be received into the congregation of the Lord for ever. De 23:3. The numerous ruins extant in the country of the Moabites show that it was once populously occupied, and it must have been wealthy to have annually paid Israel 100,000 lambs and 100,000 rams with the wool.
Moab is denounced in the prophets: it had reproached God's people, and He declared that it should be as Sodom, as the breeding of nettles and saltpits, and a perpetual desolation. Zep 2:8-9. This is its state at present. In the future the king of the north shall enter "into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon," Da 11:40-41; these will be left for Israel to punish: cf. Isa 11:14.
THE MOABITE STONE. In connection with Moab an interesting monument was discovered in 1868 at Dibon (Dhiban) in the land of Moab. It was a stone 3ft. 10in. by 2ft., and contained 34 lines of inscription in the Phoenician character. When the Arabs discovered that two or three nations were desirous of possessing the stone they thought they should gain more by breaking it into pieces: a fire was kindled beneath it, and, when heated, cold water was poured on the top, which broke it. Eventually about two thirds of these pieces were obtained, and are now in the Museum of the Louvre in Paris: a paper cast is in the British Museum. A paper impression had been taken of the stone before it was broken, which, with the pieces recovered, renders it possible to give a nearly complete translation of the inscription.
It is dedicated to Chemosh, the god of Moab, by Mesha. He admits that Chemosh was angry with his land, and that Omri king of Israel took it, and he and his son oppressed them forty years. Then Chemosh had mercy on it, and the king was able to rescue some of the cities, kill the people, and take the spoil, and he built others, of which he gives the names. There can be no doubt that the Mesha of the stone is the same as the Mesha, of scripture. The son of Omri would be Ahab; and in 2Ki 3:5 it says that on the death of Ahab the king of Moab rebelled against the king of Israel. Ahaziah succeeded Ahab, but it was not he that attacked Moab: his reign (called two years) and the beginning of the reign of Jehoram, would give Mesha time to strengthen himself against Israel and attack some of the outlying cities. Scripture is thus confirmed by this interesting monument.
See Verses Found in Dictionary
The older daughter gave birth to a son and named him Moab. He is the ancestor of the Moabites of today.
Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab, on the eastern side. From there they moved on and camped in the valley of Zered. read more. From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites. This is why it is said in the Book of the Wars of the Lord, "Waheb in Suphah and the wadis, the Arnon and the slope of the valleys that extends to the dwelling of Ar, and falls off at the border of Moab." And from there they traveled to Beer; that is the well where the Lord spoke to Moses, "Gather the people and I will give them water." Then Israel sang this song: "Spring up, O well, sing to it! The well which the princes dug, which the leaders of the people opened with their scepters and their staffs." And from the wilderness they traveled to Mattanah; and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; and from Bamoth to the valley that is in the country of Moab, near the top of Pisgah, which overlooks the wilderness. Then Israel sent messengers to King Sihon of the Amorites, saying, "Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders." But Sihon did not permit Israel to pass through his border; he gathered all his forces together and went out against Israel into the wilderness. When he came to Jahaz, he fought against Israel. But the Israelites defeated him in battle and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended. So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon. That is why those who speak in proverbs say, "Come to Heshbon, let it be built. Let the city of Sihon be established! For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon. Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites. We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba."
Then the Lord said to me, "Do not harass Moab and provoke them to war, for I will not give you any of their land as your territory. This is because I have given Ar to the descendants of Lot as their possession.
An Ammonite or Moabite may not enter the assembly of the Lord; to the tenth generation none of their descendants shall ever do so,
He buried him in the land of Moab near Beth Peor, but no one knows his exact burial place to this very day.
The Israelites again did evil in the Lord's sight. The Lord gave King Eglon of Moab control over Israel because they had done evil in the Lord's sight. Eglon formed alliances with the Ammonites and Amalekites. He came and defeated Israel, and they seized the City of Date Palm Trees. read more. The Israelites were subject to King Eglon of Moab for eighteen years. When the Israelites cried out for help to the Lord, he raised up a deliverer for them. His name was Ehud son of Gera the Benjaminite, a left-handed man. The Israelites sent him to King Eglon of Moab with their tribute payment. Ehud made himself a sword -- it had two edges and was eighteen inches long. He strapped it under his coat on his right thigh. He brought the tribute payment to King Eglon of Moab. (Now Eglon was a very fat man.) After Ehud brought the tribute payment, he dismissed the people who had carried it. But he went back once he reached the carved images at Gilgal. He said to Eglon, "I have a secret message for you, O king." Eglon said, "Be quiet!" All his attendants left. When Ehud approached him, he was sitting in his well-ventilated upper room all by himself. Ehud said, "I have a message from God for you." When Eglon rose up from his seat, Ehud reached with his left hand, pulled the sword from his right thigh, and drove it into Eglon's belly. The handle went in after the blade, and the fat closed around the blade, for Ehud did not pull the sword out of his belly. As Ehud went out into the vestibule, he closed the doors of the upper room behind him and locked them. When Ehud had left, Eglon's servants came and saw the locked doors of the upper room. They said, "He must be relieving himself in the well-ventilated inner room." They waited so long they were embarrassed, but he still did not open the doors of the upper room. Finally they took the key and opened the doors. Right before their eyes was their master, sprawled out dead on the floor! Now Ehud had escaped while they were delaying. When he passed the carved images, he escaped to Seirah. When he reached Seirah, he blew a trumpet in the Ephraimite hill country. The Israelites went down with him from the hill country, with Ehud in the lead. He said to them, "Follow me, for the Lord is about to defeat your enemies, the Moabites!" They followed him, captured the fords of the Jordan River opposite Moab, and did not let anyone cross. That day they killed about ten thousand Moabites -- all strong, capable warriors; not one escaped. Israel humiliated Moab that day, and the land had rest for eighty years.
Then David went from there to Mizpah in Moab, where he said to the king of Moab, "Please let my father and mother stay with you until I know what God is going to do for me." So he had them stay with the king of Moab; they stayed with him the whole time that David was in the stronghold.
Now King Mesha of Moab was a sheep breeder. He would send as tribute to the king of Israel 100,000 male lambs and the wool of 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel.
When Ahab died, the king of Moab rebelled against the king of Israel. At that time King Jehoram left Samaria and assembled all Israel for war. read more. He sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you fight with me against Moab?" Jehoshaphat replied, "I will join you in the campaign; my army and horses are at your disposal." He then asked, "Which invasion route are we going to take?" Jehoram answered, "By the road through the Desert of Edom." So the kings of Israel, Judah, and Edom set out together. They wandered around on the road for seven days and finally ran out of water for the men and animals they had with them. The king of Israel said, "Oh no! Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!" Jehoshaphat asked, "Is there no prophet of the Lord here that we might seek the Lord's direction?" One of the servants of the king of Israel answered, "Elisha son of Shapat is here; he used to be Elijah's servant." Jehoshaphat said, "The Lord speaks through him." So the king of Israel and Jehoshaphat and the king of Edom went down to visit him. Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab." Elisha said, "As certainly as the Lord who rules over all lives (whom I serve), if I did not respect King Jehoshaphat of Judah, I would not pay attention to you or acknowledge you. But now, get me a musician." When the musician played, the Lord energized him, and he said, "This is what the Lord says, 'Make many cisterns in this valley,' for this is what the Lord says, 'You will not feel any wind or see any rain, but this valley will be full of water and you and your cattle and animals will drink.' This is an easy task for the Lord; he will also hand Moab over to you. You will defeat every fortified city and every important city. You must chop down every productive tree, stop up all the springs, and cover all the cultivated land with stones." Sure enough, the next morning, at the time of the morning sacrifice, water came flowing down from Edom and filled the land. Now all Moab had heard that the kings were attacking, so everyone old enough to fight was mustered and placed at the border. When they got up early the next morning, the sun was shining on the water. To the Moabites, who were some distance away, the water looked red like blood. The Moabites said, "It's blood! The kings are totally destroyed! They have struck one another down! Now, Moab, seize the plunder!" When they approached the Israelite camp, the Israelites rose up and struck down the Moabites, who then ran from them. The Israelites thoroughly defeated Moab. They tore down the cities and each man threw a stone into every cultivated field until they were covered. They stopped up every spring and chopped down every productive tree. Only Kir Hareseth was left intact, but the slingers surrounded it and attacked it. When the king of Moab realized he was losing the battle, he and 700 swordsmen tried to break through and attack the king of Edom, but they failed. So he took his firstborn son, who was to succeed him as king, and offered him up as a burnt sacrifice on the wall. There was an outburst of divine anger against Israel, so they broke off the attack and returned to their homeland.
The king ruined the high places east of Jerusalem, south of the Mount of Destruction, that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.
Later the Moabites and Ammonites, along with some of the Meunites, attacked Jehoshaphat. Messengers arrived and reported to Jehoshaphat, "A huge army is attacking you from the other side of the Dead Sea, from the direction of Edom. Look, they are in Hazezon Tamar (that is, En Gedi)." read more. Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast. The people of Judah assembled to ask for the Lord's help; they came from all the cities of Judah to ask for the Lord's help. Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord's temple, in front of the new courtyard. He prayed: "O Lord God of our ancestors, you are the God who lives in heaven and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you. Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham. They settled down in it and built in it a temple to honor you, saying, If disaster comes on us in the form of military attack, judgment, plague, or famine, we will stand in front of this temple before you, for you are present in this temple. We will cry out to you for help in our distress, so that you will hear and deliver us.' Now the Ammonites, Moabites, and men from Mount Seir are coming! When Israel came from the land of Egypt, you did not allow them to invade these lands. They bypassed them and did not destroy them. Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us! Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don't know what we should do; we look to you for help." All the men of Judah were standing before the Lord, along with their infants, wives, and children. Then in the midst of the assembly, the Lord's Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph. He said: "Pay attention, all you people of Judah, residents of Jerusalem, and King Jehoshaphat! This is what the Lord says to you: 'Don't be afraid and don't panic because of this huge army! For the battle is not yours, but God's. Tomorrow march down against them as they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the Desert of Jeruel. You will not fight in this battle. Take your positions, stand, and watch the Lord deliver you, O Judah and Jerusalem. Don't be afraid and don't panic! Tomorrow march out toward them; the Lord is with you!'" Jehoshaphat bowed down with his face toward the ground, and all the people of Judah and the residents of Jerusalem fell down before the Lord and worshiped him. Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel. Early the next morning they marched out to the Desert of Tekoa. When they were ready to march, Jehoshaphat stood up and said: "Listen to me, you people of Judah and residents of Jerusalem! Trust in the Lord your God and you will be safe! Trust in the message of his prophets and you will win." He met with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: "Give thanks to the Lord, for his loyal love endures." When they began to shout and praise, the Lord suddenly attacked the Ammonites, Moabites, and men from Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites attacked the men from Mount Seir and annihilated them. When they had finished off the men of Seir, they attacked and destroyed one another.
They will swoop down on the Philistine hills to the west; together they will loot the people of the east. They will take over Edom and Moab, and the Ammonites will be their subjects.
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah. The Lord told me, "Make a yoke out of leather straps and wooden crossbars and put it on your neck. read more. Use it to send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send them through the envoys who have come to Jerusalem to King Zedekiah of Judah. Charge them to give their masters a message from me. Tell them, 'The Lord God of Israel who rules over all says to give your masters this message. "I made the earth and the people and animals on it by my mighty power and great strength, and I give it to whomever I see fit. I have at this time placed all these nations of yours under the power of my servant, King Nebuchadnezzar of Babylon. I have even made all the wild animals subject to him. All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon. But suppose a nation or a kingdom will not be subject to King Nebuchadnezzar of Babylon. Suppose it will not submit to the yoke of servitude to him. I, the Lord, affirm that I will punish that nation. I will use the king of Babylon to punish it with war, starvation, and disease until I have destroyed it. So do not listen to your prophets or to those who claim to predict the future by divination, by dreams, by consulting the dead, or by practicing magic. They keep telling you, 'You do not need to be subject to the king of Babylon.' Do not listen to them, because their prophecies are lies. Listening to them will only cause you to be taken far away from your native land. I will drive you out of your country and you will die in exile. Things will go better for the nation that submits to the yoke of servitude to the king of Babylon and is subject to him. I will leave that nation in its native land. Its people can continue to farm it and live in it. I, the Lord, affirm it!"'"
"At the time of the end the king of the south will attack him. Then the king of the north will storm against him with chariots, horsemen, and a large armada of ships. He will invade lands, passing through them like an overflowing river. Then he will enter the beautiful land. Many will fall, but these will escape: Edom, Moab, and the Ammonite leadership.
"I have heard Moab's taunts and the Ammonites' insults. They taunted my people and verbally harassed those living in Judah. Therefore, as surely as I live," says the Lord who commands armies, the God of Israel, "be certain that Moab will become like Sodom and the Ammonites like Gomorrah. They will be overrun by weeds, filled with salt pits, and permanently desolate. Those of my people who are left will plunder their belongings; those who are left in Judah will take possession of their land."
But I have a few things against you: You have some people there who follow the teaching of Balaam, who instructed Balak to put a stumbling block before the people of Israel so they would eat food sacrificed to idols and commit sexual immorality.
Smith
Mo'ab
(of his father), Mo'abites. Moab was the son of the Lot's eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants,
De 2:11
but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary.
The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:-- (1) The enclosed corner or canton south of the Arnon was the "field of Moab."
etc. (2) The more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead, was the "land of Moab."
De 1:5; 32:49
etc. (3) The sunk district in the tropical depths of the Jordan valley.
etc. The Israelites, in entering the promised land, did not pass through the Moabites,
but conquered the Amorites, who occupied the country from which the Moabites had been so lately expelled. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites.
The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of Judah. By his descent from Ruth, David may be said to have had Moabite blood in his veins. He committed his parents to the protection of the king of Moab, when hard pressed by Saul.
But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary.
At the disruption of the kingdom Moab seems to have fallen to the northern realm. At the death of Ahab the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah.
... As a natural consequence of the late events, Israel, Judah and Edom united in an attack on Moab, resulting in the complete overthrow of the Moabites. Falling back into their own country, they were followed and their cities and farms destroyed. Finally, shut up within the walls of his own capital, the king, Mesha, in the sight of the thousands who covered the sides of that vast amphitheater, killed and burnt his child as a propitiatory sacrifice to the cruel gods of his country. Isaiah, chs.
predicts the utter annihilation of the Moabites; and they are frequently denounced by the subsequent prophets. For the religion of the Moabites see CHEMOSH; MOLECH; PEOR.
See Chemosh
See Molech
See Peor
See also Tristram's "Land of Moab." Present condition. --(Noldeke says that the extinction of the Moabites was about A.D. 200, at the time when the Yemen tribes Galib and Gassara entered the eastern districts of the Jordan. Since A.D. 536 the last trace of the name Moab, which lingered in the town of Kir-moab, has given place to Kerak, its modern name. Over the whole region are scattered many ruins of ancient cities; and while the country is almost bare of larger vegetation, it is still a rich pasture-ground, with occasional fields of grain. The land thus gives evidence of its former wealth and power. --ED.)
See Verses Found in Dictionary
From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.
The Israelites traveled on and camped in the plains of Moab on the side of the Jordan River across from Jericho.
So it was in the Transjordan, in Moab, that Moses began to deliver these words:
These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites.
"Go up to this Abarim hill country, to Mount Nebo (which is in the land of Moab opposite Jericho) and look at the land of Canaan that I am giving to the Israelites as a possession.
The Israelites again did evil in the Lord's sight. The Lord gave King Eglon of Moab control over Israel because they had done evil in the Lord's sight. Eglon formed alliances with the Ammonites and Amalekites. He came and defeated Israel, and they seized the City of Date Palm Trees. read more. The Israelites were subject to King Eglon of Moab for eighteen years. When the Israelites cried out for help to the Lord, he raised up a deliverer for them. His name was Ehud son of Gera the Benjaminite, a left-handed man. The Israelites sent him to King Eglon of Moab with their tribute payment. Ehud made himself a sword -- it had two edges and was eighteen inches long. He strapped it under his coat on his right thigh. He brought the tribute payment to King Eglon of Moab. (Now Eglon was a very fat man.) After Ehud brought the tribute payment, he dismissed the people who had carried it. But he went back once he reached the carved images at Gilgal. He said to Eglon, "I have a secret message for you, O king." Eglon said, "Be quiet!" All his attendants left. When Ehud approached him, he was sitting in his well-ventilated upper room all by himself. Ehud said, "I have a message from God for you." When Eglon rose up from his seat, Ehud reached with his left hand, pulled the sword from his right thigh, and drove it into Eglon's belly. The handle went in after the blade, and the fat closed around the blade, for Ehud did not pull the sword out of his belly. As Ehud went out into the vestibule, he closed the doors of the upper room behind him and locked them. When Ehud had left, Eglon's servants came and saw the locked doors of the upper room. They said, "He must be relieving himself in the well-ventilated inner room." They waited so long they were embarrassed, but he still did not open the doors of the upper room. Finally they took the key and opened the doors. Right before their eyes was their master, sprawled out dead on the floor! Now Ehud had escaped while they were delaying. When he passed the carved images, he escaped to Seirah. When he reached Seirah, he blew a trumpet in the Ephraimite hill country. The Israelites went down with him from the hill country, with Ehud in the lead. He said to them, "Follow me, for the Lord is about to defeat your enemies, the Moabites!" They followed him, captured the fords of the Jordan River opposite Moab, and did not let anyone cross. That day they killed about ten thousand Moabites -- all strong, capable warriors; not one escaped. Israel humiliated Moab that day, and the land had rest for eighty years.
Then Israel went through the desert and bypassed the land of Edom and the land of Moab. They traveled east of the land of Moab and camped on the other side of the Arnon River; they did not go through Moabite territory (the Arnon was Moab's border).
Then Israel went through the desert and bypassed the land of Edom and the land of Moab. They traveled east of the land of Moab and camped on the other side of the Arnon River; they did not go through Moabite territory (the Arnon was Moab's border).
During the time of the judges there was a famine in the land of Judah. So a man from Bethlehem in Judah went to live as a resident foreigner in the region of Moab, along with his wife and two sons. (Now the man's name was Elimelech, his wife was Naomi, and his two sons were Mahlon and Kilion. They were of the clan of Ephrath from Bethlehem in Judah.) They entered the region of Moab and settled there.
So she decided to return home from the region of Moab, accompanied by her daughters-in-law, because while she was living in Moab she had heard that the Lord had shown concern for his people, reversing the famine by providing abundant crops.
Then David went from there to Mizpah in Moab, where he said to the king of Moab, "Please let my father and mother stay with you until I know what God is going to do for me." So he had them stay with the king of Moab; they stayed with him the whole time that David was in the stronghold.
He defeated the Moabites. He made them lie on the ground and then used a rope to measure them off. He put two-thirds of them to death and spared the other third. The Moabites became David's subjects and brought tribute.
The residents of Jerusalem made his youngest son Ahaziah king in his place, for the raiding party that invaded the city with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.
Watsons
Moab was the son of Lot, and of his eldest daughter,Ge 19:31, &c. He was born about the same time as Isaac, A.M. 2108, and was father of the Moabites, whose habitation lay beyond Jordan and the Dead Sea, on both sides of the river Arnon. Their capital city was situated on that river, and was called Ar or Areopolis, or Ariol of Moab, or Rabbah Moab, that is, the capital of Moab, or Kirharesh, that is, a city with brick walls. This country was originally possessed by a race of giants called Emim, De 2:11-12. The Moabites conquered them, and afterward the Amorites took a part from the Moabites, Jg 11:13. Moses conquered that part which belonged to the Amorites, and gave it to the tribe of Reuben. The Moabites were spared by Moses, for God had restricted him, De 2:9. But there always was a great antipathy between the Moabites and the Israelites, which occasioned many wars between them. Balaam seduced the Hebrews to idolatry and uncleanness, by means of the daughters of Moab, Nu 25:1-2; and Balak, king of this people, endeavoured to prevail on Balaam to curse Israel. God ordained that the Moabites should not enter into the congregation of his people, because they had the inhumanity to refuse the Israelites a passage through their country, nor would they supply them with bread and water in their necessity. Eglon, king of the Moabites, was one of the first that oppressed Israel after the death of Joshua. Ehud killed Eglon, and Israel expelled the Moabites, Jg 3:12, &c. Hanun king of the Ammonites having insulted David's ambassadors, David made war against him, and subdued Moab and Ammon; under which subjection they continued till the separation of the ten tribes. The Ammonites and the Moabites continued in subjection to the kings of Israel to the death of Ahab. Presently after the death of Ahab the Moabites began to revolt, 2Ki 3:4-5. Mesha, king of Moab, refused the tribute of a hundred thousand lambs, and as many rams, which till then had been customarily paid, either yearly, or at the beginning of every reign; which of these two is not clearly expressed in Scripture. The reign of Ahaziah was too short to make war with them; but Jehoram, son of Ahab, and brother to Ahaziah, having ascended the throne, thought of reducing them to obedience. He invited Jehoshaphat, king of Judah, who with the king of Edom, then his vassal, entered Moab, where they were near perishing with thirst, but were miraculously relieved, 2Ki 3:16, &c.
It is not easy to ascertain what were the circumstances of the Moabites from this time; but Isaiah, at the beginning of the reign of King Hezekiah, threatens them with a calamity, which was to happen three years after his prediction, and which probably referred to the war that Shalmaneser, king of Assyria, made with the ten tribes and the other people beyond Jordan. Am 1:13, &c, also foretold great miseries to them, which, probably, they suffered under Uzziah and Jothan, kings of Judah, or under Shalmaneser, 2Ch 26:7-8; 27:5; or, lastly, in the war of Nebuchadnezzar, five years after the destruction of Jerusalem. This prince carried them captive beyond the Euphrates, as the prophets had threatened, Jer 9:26; 12:14-15; 25:11-12; 48:47, &c; 49:3, 6, 39; 50:16; and Cyrus sent them home again, as he did the rest of the captives. After their return from captivity they multiplied, and fortified themselves, as the Jews did, and other neighbouring people, still in subjection to the kings of Persia. They were afterward conquered by Alexander the Great, and were in obedience to the kings of Syria and Egypt successively, and finally to the Romans. There is a probability, also that in the later times of the Jewish republic they obeyed the Asmonean kings, and afterward Herod the Great. The principal deities of the Moabites were Chemosh and Baal-peor.
The prophecies concerning Moab are numerous and remarkable. There are, says Keith, abundant predictions which refer so clearly to its modern state, that there is scarcely a single feature peculiar to the land of Moab, as it now exists, which was not marked by the prophets in their delineation of the low condition to which, from the height of its wickedness and haughtiness, it was finally to be brought down.
The land of Moab lay to the east and south-east of Judea, and bordered on the east, north-east, and partly on the south of the Dead Sea. Its early history is nearly analogous to that of Ammon; and the soil, though perhaps more diversified, is, in many places where the desert and plains of salt have not encroached on its borders, of equal fertility. There are manifest and abundant vestiges of its ancient greatness: the whole of the plains are covered with the sites of towns, on every eminence or spot convenient for the construction of one; and as the land is capable of rich cultivation, there can be no doubt that the country now so deserted once presented a continued picture of plenty and fertility. The form of fields is still visible; and there are the remains of Roman highways, which in some places are completely paved, and on which there are mile stones of the times of Trajan, Marcus Aurelius, and Severus, with the number of the miles legible upon them. Wherever any spot is cultivated the corn is luxuriant; and the riches of the soil cannot perhaps be more clearly illustrated than by the fact, that one grain of Heshbon wheat exceeds in dimensions two of the ordinary sort, and more than double the number of grains grow on the stalk. The frequency, and almost, in many instances, the close vicinity of the sites of the ancient towns, prove that the population of the country was formerly proportioned to its natural fertility. Such evidence may surely suffice to prove that the country was well cultivated and peopled at a period so long posterior to the date of the predictions, that no cause less than supernatural could have existed at the time when they were delivered, which could have authorized the assertion with the least probability or apparent possibility of its truth, that Moab would ever have been reduced to that state of great and permanent desolation in which it has continued for so many ages, and which vindicates and ratifies to this hour the truth of the Scriptural prophecies. The cities of Moab were to be "desolate without any to dwell therein;" no city was to escape: Moab was to "flee away." And the cities of Moab have all disappeared. Their place, together with the adjoining part of Idumea, is characterized, in the map of Volney's Travels, by the ruins of towns. His information respecting these ruins was derived from some of the wandering Arabs; and its accuracy has been fully corroborated by the testimony of different European travellers of high respectability and undoubted veracity, who have since visited this devastated region. The whole country abounds with ruins; and Burckhardt, who encountered many difficulties in so desolate and dangerous a land, thus records the brief history of a few of them: "The ruins of Eleale, Heshbon, Meon, Medaba, Dibon, Aroer, still subsist to illustrate the history of the Beni Israel." And it might with equal truth have been added, that they still subsist to confirm the inspiration of the Jewish Scriptures, or to prove that the seers of Israel were the prophets of God; for the desolation of each of these very cities was a theme of a prediction. Every thing worthy of observation respecting them has been detailed, not only in Burckhardt's "Travels in Syria," but also by Seetzen, and, more recently, by Captains Irby and Mangles, who, along with Mr. Bankes and Mr. Leigh, visited this deserted district. The predicted judgment has fallen with such truth upon these cities, and upon all the cities of the land of Moab far and near, and they are so utterly "broken down," that even the prying curiosity of such indefatigable travellers could discover among a multiplicity of ruins only a few remains so entire as to be worthy of particular notice. The subjoined description is drawn from their united testimony: Among the ruins of El Aal (Eleale) are a number of large cisterns, fragments of buildings, and foundations of houses. At Heshban, (Heshbon,) are the ruins of a large ancien
See Verses Found in Dictionary
Later the older daughter said to the younger, "Our father is old, and there is no man anywhere nearby to have sexual relations with us, according to the way of all the world.
When Israel lived in Shittim, the people began to commit sexual immorality with the daughters of Moab. These women invited the people to the sacrifices of their gods; then the people ate and bowed down to their gods.
Then the Lord said to me, "Do not harass Moab and provoke them to war, for I will not give you any of their land as your territory. This is because I have given Ar to the descendants of Lot as their possession.
These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites. Previously the Horites lived in Seir but the descendants of Esau dispossessed and destroyed them and settled in their place, just as Israel did to the land it came to possess, the land the Lord gave them.)
The Israelites again did evil in the Lord's sight. The Lord gave King Eglon of Moab control over Israel because they had done evil in the Lord's sight.
The Ammonite king said to Jephthah's messengers, "Because Israel stole my land when they came up from Egypt -- from the Arnon River in the south to the Jabbok River in the north, and as far west as the Jordan. Now return it peaceably!"
Now King Mesha of Moab was a sheep breeder. He would send as tribute to the king of Israel 100,000 male lambs and the wool of 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel.
and he said, "This is what the Lord says, 'Make many cisterns in this valley,'
God helped him in his campaigns against the Philistines, the Arabs living in Gur Baal, and the Meunites. The Ammonites paid tribute to Uzziah and his fame reached the border of Egypt, for he grew in power.
He launched a military campaign against the king of the Ammonites and defeated them. That year the Ammonites paid him 100 talents of silver, 10,000 kors of wheat, and 10,000 kors of barley. The Ammonites also paid this same amount of annual tribute the next two years.
That is, I will punish the Egyptians, the Judeans, the Edomites, the Ammonites, the Moabites, and all the desert people who cut their hair short at the temples. I will do so because none of the people of those nations are really circumcised in the Lord's sight. Moreover, none of the people of Israel are circumcised when it comes to their hearts."
"I, the Lord, also have something to say concerning the wicked nations who surround my land and have attacked and plundered the land that I gave to my people as a permanent possession. I say: 'I will uproot the people of those nations from their lands and I will free the people of Judah who have been taken there. But after I have uprooted the people of those nations, I will relent and have pity on them. I will restore the people of each of those nations to their own lands and to their own country.
This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.' "'But when the seventy years are over, I will punish the king of Babylon and his nation for their sins. I will make the land of Babylon an everlasting ruin. I, the Lord, affirm it!
Yet in days to come I will reverse Moab's ill fortune." says the Lord. The judgment against Moab ends here.
This is what the Lord says: "Because the Ammonites have committed three crimes -- make that four! -- I will not revoke my decree of judgment. They ripped open Gilead's pregnant women so they could expand their territory.