Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
And when we entered into Rome, Paul was allowed to stay by himself with the soldier who was guarding him.
And when we entered into Rome, Paul was allowed to stay by himself with the soldier who was guarding him.
Therefore for this reason I have requested to see you and to speak with [you], for because of the hope of Israel I am wearing this chain!"
So he stayed two whole years in his own rented house, and welcomed all who came to him,
So he stayed two whole years in his own rented house, and welcomed all who came to him,
So he stayed two whole years in his own rented house, and welcomed all who came to him, proclaiming the kingdom of God and teaching the [things] concerning the Lord Jesus Christ with all boldness, without hindrance.
proclaiming the kingdom of God and teaching the [things] concerning the Lord Jesus Christ with all boldness, without hindrance.
so we are confident and prefer rather to be absent from the body and to be at home with the Lord.
and for me, that a word may be given to me at the opening of my mouth, to make known with boldness the mystery of the gospel, for the sake of which I am an ambassador in chains, that {in them} I may speak freely, as it is necessary for me to speak.
Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, together with the overseers and deacons.
Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, together with the overseers and deacons.
just as it is right for me to think this about all of you, because I have you in my heart, [since] both in my imprisonment and in the defense and confirmation of the gospel all of you are sharers of grace with me.
Now I want you to know, brothers, that {my circumstances} have happened instead for the progress of the gospel,
Now I want you to know, brothers, that {my circumstances} have happened instead for the progress of the gospel, so that my imprisonment in Christ has become known in the whole praetorium and to all the rest,
so that my imprisonment in Christ has become known in the whole praetorium and to all the rest,
so that my imprisonment in Christ has become known in the whole praetorium and to all the rest,
so that my imprisonment in Christ has become known in the whole praetorium and to all the rest,
so that my imprisonment in Christ has become known in the whole praetorium and to all the rest, and most of the brothers, trusting in the Lord because of my imprisonment, dare [even] more to speak the word without fear.
and most of the brothers, trusting in the Lord because of my imprisonment, dare [even] more to speak the word without fear.
and most of the brothers, trusting in the Lord because of my imprisonment, dare [even] more to speak the word without fear. Some even because of envy and strife preach Christ, but some also because of good will. read more. The latter [do so] from love, knowing that I am appointed for the defense of the gospel. The former proclaim Christ from selfish ambition, not sincerely, thinking to raise up affliction in my imprisonment. {What is the result?} Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in this I rejoice. But also I will rejoice,
But I am hard pressed {between the two options}, having the desire to depart and to be with Christ, {for this is very much better}.
because to you has been graciously granted on behalf of Christ not only to believe in him, but also to suffer on behalf of him,
because to you has been graciously granted on behalf of Christ not only to believe in him, but also to suffer on behalf of him, having the same struggle which you saw in me and now hear about in me.
having the same struggle which you saw in me and now hear about in me.
Therefore, if [there is] any encouragement in Christ, if any consolation of love, if any fellowship of the Spirit, if any affection and compassion, complete my joy, so that {you are in agreement}, having the same love, united in spirit, {having one purpose}.
But even if I am being poured out as a drink offering on the sacrifice and service of your faith, I rejoice and rejoice with all of you.
But even if I am being poured out as a drink offering on the sacrifice and service of your faith, I rejoice and rejoice with all of you. And [in] the same [way] also you rejoice and rejoice with me.
And [in] the same [way] also you rejoice and rejoice with me. But I hope in the Lord Jesus to send Timothy to you soon, so that I also may be encouraged [when I] know {your circumstances}.
But I hope in the Lord Jesus to send Timothy to you soon, so that I also may be encouraged [when I] know {your circumstances}.
But I hope in the Lord Jesus to send Timothy to you soon, so that I also may be encouraged [when I] know {your circumstances}. For I have no one like-minded who [will] sincerely be concerned about {your circumstances}.
For I have no one like-minded who [will] sincerely be concerned about {your circumstances}. For they all seek {their own interests}, not those of Jesus Christ. read more. But you know his proven character, that like a child with a father he served with me for the gospel. Therefore I hope to send him at once, as soon as I see {my circumstances}.
Therefore I hope to send him at once, as soon as I see {my circumstances}. And I am convinced in the Lord that I myself will arrive shortly also.
And I am convinced in the Lord that I myself will arrive shortly also. But I considered [it] necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, but your messenger and servant of my need,
But I considered [it] necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, but your messenger and servant of my need,
But I considered [it] necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, but your messenger and servant of my need,
But I considered [it] necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, but your messenger and servant of my need, because he was longing for all of you and was distressed because you had heard that he was sick.
because he was longing for all of you and was distressed because you had heard that he was sick.
because he was longing for all of you and was distressed because you had heard that he was sick.
because he was longing for all of you and was distressed because you had heard that he was sick. For indeed he was sick, coming near to death, but God had mercy on him and not [on] him only, but also [on] me, so that I would not have grief upon grief.
For indeed he was sick, coming near to death, but God had mercy on him and not [on] him only, but also [on] me, so that I would not have grief upon grief.
For indeed he was sick, coming near to death, but God had mercy on him and not [on] him only, but also [on] me, so that I would not have grief upon grief.
For indeed he was sick, coming near to death, but God had mercy on him and not [on] him only, but also [on] me, so that I would not have grief upon grief. Therefore I am sending him with special urgency, in order that [when] you see him again you may rejoice, and I may be less anxious.
Therefore I am sending him with special urgency, in order that [when] you see him again you may rejoice, and I may be less anxious.
Therefore I am sending him with special urgency, in order that [when] you see him again you may rejoice, and I may be less anxious. Therefore welcome him in the Lord with all joy, and consider such [people] highly honored,
Therefore welcome him in the Lord with all joy, and consider such [people] highly honored, because on account of the work of Christ he came near to the point of death, risking his life in order that {he might make up for your inability to serve me}.
because on account of the work of Christ he came near to the point of death, risking his life in order that {he might make up for your inability to serve me}.
because on account of the work of Christ he came near to the point of death, risking his life in order that {he might make up for your inability to serve me}.
Finally, my brothers, rejoice in the Lord. To write the same [things] to you [is] not troublesome to me, but [is] a safeguard for you. Beware of the dogs, beware of the evil workers, beware of the mutilation. read more. For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not [put] confidence in the flesh, although I [could] have confidence even in the flesh. {circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee, according to zeal persecuting the church, according to the righteousness in the law being blameless. But whatever [things] were gain to me, these [things] I have considered loss because of Christ. {More than that}, even consider all [things] to be loss because of the surpassing greatness of the knowledge of Christ Jesus my Lord, for the sake of whom I have suffered the loss of all [things], and consider [them] dung, in order that I may gain Christ and may be found in him, not having my righteousness [which is] from the law, but [which is] through faith in Christ, the righteousness from God on the basis of faith, so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, if somehow I may attain to the resurrection from the dead.
if somehow I may attain to the resurrection from the dead. Not that I have already received [this], or [have] already been made perfect, but I press on if indeed I may lay hold of [that] for which also I was laid hold of by Christ. read more. Brothers, I do not consider myself to have laid hold of [it]. But [I do] one [thing], forgetting the things behind and straining toward the things ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Therefore as many as [are] perfect, {let us hold this opinion}, and if you think anything differently, God will reveal this also to you.
So then, my beloved and greatly desired brothers, my joy and crown, thus stand firm in the Lord, dear friends. I appeal to Euodia and I appeal to Syntyche {to be in agreement} in the Lord.
But I rejoiced in the Lord greatly that now at last {you have renewed your concern for me}, for whom also you were thinking, but you had no opportunity [to express it]. Not that I speak from need, for I have learned to be content in whatever [circumstances] I am. read more. I know [how] both {to make do with little} and I know [how] {to have an abundance}. In everything and in all [things] I have learned the secret both to be filled and to be hungry, both {to have an abundance} and to go without. I am able [to do] all [things] by the one who strengthens me. Nevertheless you have done well by sharing with me in my affliction. Now you also know, Philippians, that at the beginning of the gospel, when I departed from Macedonia, no church shared with me in the matter of giving and receiving except you alone, because even in Thessalonica {on more than one occasion} you sent for my need. Not that I seek the gift, but I seek for the profit that increases to your account. But I have received everything [in full] and have an abundance; {I am well supplied} [because] I received from Epaphroditus {what you had sent}, a fragrant offering, an acceptable sacrifice, well-pleasing to God.
All the saints greet you, and especially those of Caesar's household.
Luke the physician, our dear friend, greets you, [as does] Demas.
At the same time also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.
[and so do] Mark, Aristarchus, Demas, [and] Luke, my fellow workers.