Reference: Promise
American
Used by Paul to denote the spiritual gifts of God, chiefly the Messiah, the Holy Spirit, and the fullness of gospel blessings, of which an assurance was given to Abraham and other saints in behalf of themselves, and of believers who should come after them, Ro 4:13-14; Ga 3:14-29. The "children of the promise" are either Isaac's posterity, as distinguished from Ishmael's; Jews converted to Christianity; or all true believers, who by faith lay hold on the promise of salvation in Christ. In Heb 11:39, "promise" means the thing promised, Ac 1:4. The "exceeding great and precious promises" of God include all good things for this life and the future; which are infallibly secured to his people in Christ, 2Co 1:20; 1Ti 4:8; 2Pe 1:4. On the ground of the infinite merits of their Redeemer, infinite love, unbounded wisdom, and almighty power are pledged for their benefit; and having given them his only son, God will with him freely give them every inferior blessing he sees to be desirable for them, Ro 8:32.
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And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge:
For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;
He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?
For he is the Yes to all the undertakings of God: and by him all the words of God are made certain and put into effect, to the glory of God through us.
So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give. Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it. read more. Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ. Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect. Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word. What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between. Now a go-between is not a go-between of one; but God is one. Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law. However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith. But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come. So the law has been a servant to take us to Christ, so that we might have righteousness by faith. But now that faith is come, we are no longer under a servant. Because you are all sons of God through faith in Christ Jesus. For all those of you who were given baptism into Christ did put on Christ. There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ. And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.
And not one of these got the good things of the agreement, though they all had a good record through faith,
Hastings
Although the OT is the record of God's promises to lowly saints and to anointed kings, to patriarchs and to prophets, to the nation of His choice and to the world at large, the word itself is rarely used in the English Version, and less frequently in the RV than in the AV. The Heb. noun d
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And when you come into the land which the Lord will make yours, as he gave his word, you are to keep this act of worship.
For this reason Levi has no part or heritage for himself among his brothers: the Lord is his heritage, as the Lord your God said to him.)
Whatever your lips have said, see that you do it; for you gave your word freely to the Lord your God.
Keep them living, and let them be servants, cutting wood and getting water for all the people. And all the people did as the chiefs had said to them.
Because of your word and from your heart, you have done all this great work, and let your servant see it.
And now, O Lord God, you are God and your words are true and you have said you will give your servant this good thing;
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement.
Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement.
And you made their children as great in number as the stars of heaven, and took them into the land, of which you had said to their fathers that they were to go in and take it for themselves.
And Mordecai gave him an account of what had taken place, and of the amount of money which Haman had said he would put into the king's store for the destruction of the Jews.
For he kept in mind his holy word, and Abraham, his servant.
For the Lord has said: As I have made all this great evil come on this people, so I will send on them all the good which I said about them.
So he gave her his word with an oath to let her have whatever she might make request for.
And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.
And now I will send to you what my father has undertaken to give you, but do not go from the town, till the power from heaven comes to you.
And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge:
And so, being lifted up to the right hand of God, and having the Father's word that the Holy Spirit would come, he has sent this thing, which now you see and have knowledge of.
For the word of God is for you and for your children and for all those who are far off, even all those who may be marked out by the Lord our God.
For the word of God is for you and for your children and for all those who are far off, even all those who may be marked out by the Lord our God.
And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time.
But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt,
And though no cause of death was seen in him, they made a request to Pilate that he might be put to death.
And we are giving you the good news of the undertaking made to the fathers,
But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order
And now I am here to be judged because of the hope given by God's word to our fathers;
That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.
For he is the Yes to all the undertakings of God: and by him all the words of God are made certain and put into effect, to the glory of God through us.
Because God, then, will give us such rewards, dear brothers, let us make ourselves clean from all evil of flesh and spirit, and become completely holy in the fear of God.
So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.
And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.
Now we, brothers, as Isaac was, are the children of the undertaking of God.
In whom you, having been given the true word, the good news of your salvation, and through your faith in him, were given the sign of the Holy Spirit of hope,
Which is that the Gentiles have a part in the heritage, and in the same body, and in the same hope in Christ through the good news,
Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.
So that you may not be slow in heart, but may take as your example those to whom God has given their heritage, because of their faith and their long waiting.
And so, when he had been waiting calmly for a long time, God's word to him was put into effect.
So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath;
Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living.
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.
By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage:
And not one of these got the good things of the agreement, though they all had a good record through faith,
There is a blessing on the man who undergoes testing; because, if he has God's approval, he will be given the crown of life, which the Lord has said he will give to those who have love for him.
And through this he has given us the hope of great rewards highly to be valued; so that by them we might have our part in God's being, and be made free from the destruction which is in the world through the desires of the flesh.
Saying, Where is the hope of his coming? From the death of the fathers till now everything has gone on as it was from the making of the world.
And this is the hope which he gave you, even eternal life.
Watsons
PROMISE, an assurance given by God, in his word, of bestowing blessings upon his people, 2Pe 1:4. The word in the New Testament is usually taken for the promises that God heretofore made to Abraham, and the other patriarchs, of sending the Messiah, and conferring his Holy Spirit and eternal life on those that should believe on him. It is in this sense that the Apostle Paul commonly uses the word promise, Ro 4:13-14; Ga 3:14,17-18,21-22,29. The promises of the new covenant are called better than those of the old, Heb 8:6. because they are more spiritual, clear, comprehensive, and universal than those of the Mosaic covenant. The time of the promise, Ac 7:17, is the time of fulfilling the promise. The "children of the promise" are,
1. The Israelites descended from Isaac, in opposition to the Ishmaelites descended from Ishmael and Hagar.
2. The Jews converted to Christianity, in opposition to the obstinate Jews, who would not believe in Christ.
3. All true believers, who are born again by the supernatural power of God, and who by faith lay hold on the promise of salvation in Jesus Christ.
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But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt,
For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;
So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.
Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect. Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.
Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law. However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.
And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.
But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.
And through this he has given us the hope of great rewards highly to be valued; so that by them we might have our part in God's being, and be made free from the destruction which is in the world through the desires of the flesh.