Reference: Purification
Easton
the process by which a person unclean, according to the Levitical law, and thereby cut off from the sanctuary and the festivals, was restored to the enjoyment of all these privileges.
The great annual purification of the people was on the Day of Atonement (q.v.).
But in the details of daily life there were special causes of cermonial uncleanness which were severally provided for by ceremonial laws enacted for each separate case. For example, the case of the leper (Le 13; 13:14), and of the house defiled by leprosy (Le 14:49-53; see also Mt 8:2-4). Uncleanness from touching a dead body (Nu 19:11; Ho 9:4; Hag 2:13; Mt 23:27; Lu 11:44). The case of the high priest and of the Nazarite (Le 21:1-4,10-11; Nu 6:6-7; Eze 44:25). Purification was effected by bathing and washing the clothes (Le 14:8-9); by washing the hands (De 21:6; Mt 27:24); washing the hands and feet (Ex 30:18-21; Heb 6:2, "baptisms", R.V. marg., "washings;" Heb 9:10); sprinkling with blood and water (Ex 24:5-8; Heb 9:19), etc. Allusions to this rite are found in Ps 26:6; 51:7; Eze 36:25; Heb 10:22.
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He sent young Israeli men to offer up burnt offerings and sacrifice bulls as peace offerings to the LORD. Moses took half the blood and put it in bowls, while he sprinkled the other half on the altar. read more. He took the Book of the Covenant and read it to the people. They said, "We will put into practice and obey everything that the LORD has decreed." Moses took the blood, sprinkled it on the people, and said, "This is the blood of the covenant that the LORD made with you based on all these words."
"You are to make a bronze basin with a bronze base for washing. You are to pace it between the Tent of Meeting and the altar, put water in it, and Aaron and his sons are to wash their hands and their feet from it. read more. When they enter the Tent of Meeting or when they approach the altar to minister to make an offering by fire to the LORD, they are to wash with water so they don't die. They are to wash their hands and their feet so that they don't die, and it is to be for them a perpetual ordinance for Aaron and his seed from generation to generation."
The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days. On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."
In order to cleanse the house, he is to take two birds, some cedar wood, two crimson threads, and some hyssop. Then he is to slaughter one bird on an earthen vessel over flowing water. read more. He is to take the cedar wood, the hyssop, the two crimson threads, and the live bird, and dip them in the blood of the slaughtered bird over flowing water. Then he is to sprinkle the house seven times. He is to clean the house with the blood of the bird over flowing water, including cleansing the live bird, the cedar wood, the hyssop, and the crimson thread. Then he is to send the bird away, outside the city, facing the fields, to make atonement for the house. Then it is to be considered clean.
The LORD told Moses, "Speak to the priests, Aaron's sons, and tell them that no priest is to defile himself on account of the dead among his people, except his close relatives his mother, father, son, daughter, brother, or read more. virgin sister (who is a near relative of him and did not have a husband he may defile himself for her). Because he is a husband among his people, he is not to defile himself, thereby polluting himself.
"The high priest among his relatives whose head has been anointed with oil and who has been consecrated to put on the priestly clothing is not to let his hair hang loose or to tear his clothes. He is not to come near any dead body whether the deceased is his father or his mother so as not to defile himself.
"During the entire time of his dedication, he is not to come near a dead body. He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head.
"Whoever comes in contact with the body of a dead person is to remain unclean for seven days.
All the elders of the city nearest the dead body are to wash their hands over the heifer whose neck was broken in the valley,
I wash my hands innocently. I go around your altar, LORD,
Purge me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
I'll sprinkle pure water on you all, and you'll be cleansed from your impurity and from all of your idols."
They are not to come in contact with a dead body, so they don't defile themselves, except in the case of their father, mother, son, daughter, brother, or for an unmarried sister, on whose behalf they may defile themselves.
They won't present wine offerings to the LORD, nor will they please him. Their sacrifices will seem like food for mourners everyone who eats them will become unclean; none of them will enter the Temple of the LORD.
So Haggai responded, "If someone who is unclean because of contact with a dead body were to touch any of these things, would they become unclean?" The priests responded, "They would be unclean."
Suddenly, a leper came up to him, fell down before him, and said, "Sir, if you want to, you can make me clean." So Jesus reached out his hand, touched him, and said, "I do want to. Be clean!" And instantly his leprosy was made clean. read more. Then Jesus told him, "See to it that you don't speak to anyone. Instead, go and show yourself to the priest, and then offer the sacrifice that Moses commanded as proof to the authorities."
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity.
Pilate saw that he was getting nowhere, but that a riot was about to break out instead. So he took some water and washed his hands in front of the crowd, saying, "I am innocent of this man's blood. Attend to that yourselves."
How terrible it will be for you! You are like unmarked graves people walk on them without realizing it."
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
since they deal only with food, drink, and various washings, which are required for the body until the time when things would be set right.
For after every commandment in the Law had been spoken to all the people by Moses, he took the blood of calves and goats, together with some water, scarlet wool, and branches of hyssop, and sprinkled the scroll and all the people,
let us continue to come near with sincere hearts in the full assurance that faith provides, because our hearts have been sprinkled clean from a guilty conscience, and our bodies have been washed with pure water.
Fausets
The outward purification with water, symbolizing man's need of inward purity before admission into God's presence. (See LEPER; PRIEST; BIRTH; NAZARITE.) Le 11:25,40; 12:6,8/type/isv'>8,8/type/isv'>8; Lu 2:22-24; Numbers 19; 31. See HEIFER; RED.) Heb 9:13.) The rabbis multiplied unauthorized purifications, e.g. cups, pots, couches. etc. (Mr 7:3; Joh 2:6.)
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And anyone who carries their carcasses is to wash his clothes, since he will remain unclean until evening."
The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."
When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.
If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."
If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."
(The Pharisees and indeed all the Jewish people don't eat unless they wash their hands properly, following the tradition of their elders.
When the time came for their purification according to the Law of Moses, Joseph and Mary took Jesus up to Jerusalem to present him to the Lord, as it is written in the Law of the Lord, "Every firstborn son is to be designated as holy to the Lord." read more. They also offered a sacrifice according to what is specified in the Law of the Lord: "a pair of turtledoves or two young pigeons."
Now standing there were six stone water jars used for the Jewish rites of purification, each one holding from two to three measures.
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are unclean purifies them physically,
Hastings
Morish
In the law there were many ceremonial defilements, each of which had its appointed purification. To these the scribes and Pharisees added others, such as washing the hands before eating, washing cups and plates
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They noticed that some of his disciples were eating with unclean hands, that is, without washing them. (The Pharisees and indeed all the Jewish people don't eat unless they wash their hands properly, following the tradition of their elders. read more. They don't eat anything from the marketplace unless they dip it in water. They also observe many other traditions, such as the proper washing of washing cups, jars, brass pots, and dinner tables.) So the Pharisees and the scribes asked Jesus, "Why don't your disciples live according to the tradition of the elders? Instead, they eat with unclean hands." He told them, "Isaiah was right when he prophesied about you hypocrites. As it is written, "These people honor me with their lips, but their hearts are far from me. Their worship of me is worthless, because they teach human rules as doctrines.' You abandon the commandment of God and hold to human tradition."
He made no distinction between them and us, because of their faith-cleansed hearts.
how much more will the blood of the Messiah, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead actions so that we may serve the living God!
Come close to God, and he will come close to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
Now that you have obeyed the truth and have purified your souls to love your brothers sincerely, you must love one another intensely and with a pure heart.
Smith
Purification,
in its legal and technical sense, is applied to the ritual observances whereby an Israelite was formally absolved from the taint of uncleanness. The essence of purification, in all eases, consisted in the use of water, whether by way of ablution or aspersion; but in the majora delicta of legal uncleanness, sacrifices of various kinds were added and the ceremonies throughout bore an expiatory character. Ablution of the person and of the clothes was required in the cases mentioned in
In cases of childbirth the sacrifice was increased to a lamb of the first year, with a pigeon or turtle-dove.
The ceremonies of purification required in cases of contact with a corpse or a grave are detailed in
... The purification of the leper was a yet more formal proceeding, and indicated the highest pitch of uncleanness. The rites are described in
The necessity of purification was extended in the post-Babylonian Period to a variety of unauthorized cases. Cups and pots and brazen vessels were washed as a matter of ritual observance.
The washing of the hands before meals was conducted in a formal manner.
What play have been the specific causes of uncleanness in those who came up to purify themselves before the Passover,
Joh 11:55
or in those who had taken upon themselves the Nazarites' vow,
we are not informed. In conclusion it may he observed that the distinctive feature. In the Mosaic rites of purification is their expiatory character. The idea of uncleanness was not peculiar to the Jew; but with all other nations simple ablution sufficed: no sacrifices were demanded. The Jew alone was taught by the use of expiatory offerings to discern to its fullest extent the connection between the outward sign and the inward fount of impurity.
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If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."
(The Pharisees and indeed all the Jewish people don't eat unless they wash their hands properly, following the tradition of their elders. They don't eat anything from the marketplace unless they dip it in water. They also observe many other traditions, such as the proper washing of washing cups, jars, brass pots, and dinner tables.)
Now the Jewish Passover was approaching, and before the Passover many people from the countryside went up to Jerusalem to purify themselves.
Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law.
Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them.