Reference: Quotations
Hastings
The NT writings contain quotations from four sources: (1) the OT; (2) non-canonical Jewish writings; (3) non-Jewish sources; (4) letters to which the author of a letter is replying, or other private sources. It is significant of the relation of the NT writings to the OT Scriptures and of the attitude of the NT writers to these Scriptures, that the quotations of the first class far outnumber all those of the other three classes. Swete counts 160 passages directly quoted from the OT by writers of the NT, including those which are cited with an introductory formula, and those which, by their length or accuracy of quotation, are clearly shown to be intended as quotations. Westcott and Hort reckon the total number of NT quotations from the OT at 1279, including both passages formerly cited and those in which an influence of the OT upon the NT passage is otherwise shown. Even this list is perhaps not absolutely complete. Thus, while H Westcott and Hort's text enumerate 61 passages from Is 1
See Verses Found in Dictionary
Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'
And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.
And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.
A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping for her children, and would not be comforted, because they are not.
A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping for her children, and would not be comforted, because they are not.
and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.
Land of Zabulon and land of Nepthalim, way of the sea beyond the Jordan, Galilee of the nations:
Blessed the meek, for they shall inherit the earth.
Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.
Ye have heard that it has been said, Thou shalt not commit adultery.
It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.
so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.
But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.
For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;
Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.
For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights. Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation.
Hypocrites! well has Esaias prophesied about you, saying, This people honour me with the lips, but their heart is far away from me; read more. but in vain do they worship me, teaching as teachings commandments of men.
Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.
Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?
Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom they who were of the sons of Israel had set a price on,
Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.
And he said to them, Have ye never read what David did when he had need and hungered, he and those with him,
But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And Jesus answered him, The first commandment of all is, Hear, Israel: the Lord our God is one Lord;
Forasmuch as many have undertaken to draw up a relation concerning the matters fully believed among us, as those who from the beginning were eye-witnesses of and attendants on the Word have delivered them to us, read more. it has seemed good to me also, accurately acquainted from the origin with all things, to write to thee with method, most excellent Theophilus, that thou mightest know the certainty of those things in which thou hast been instructed.
and on their hands shall they bear thee, lest in any wise thou strike thy foot against a stone.
But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.
They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
And it shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;
But the Most High dwells not in places made with hands; as says the prophet,
And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.
saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive.
Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.
according as it is written, There is not a righteous man, not even one; there is not the man that understands, there is not one that seeks after God. read more. All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one: their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips: whose mouth is full of cursing and bitterness; swift their feet to shed blood; ruin and misery are in their ways, and way of peace they have not known: there is no fear of God before their eyes.
Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
But concerning the things of which ye have written to me: It is good for a man not to touch a woman;
But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.
For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.
Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse.
But concerning spiritual manifestations, brethren, I do not wish you to be ignorant.
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
Tell me, ye who are desirous of being under law, do ye not listen to the law? For it is written that Abraham had two sons; one of the maid servant, and one of the free woman. read more. But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise. Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; but the Jerusalem above is free, which is our mother. For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than those of her that has a husband. But ye, brethren, after the pattern of Isaac, are children of promise. But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now. But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman. So then, brethren, we are not maid servant's children, but children of the free woman.
And I witness again to every man who is circumcised, that he is debtor to do the whole law.
For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation. And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.
in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
I thank my God for my whole remembrance of you,
but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,
But ye have done well in taking part in my affliction. And know also ye, O Philippians, that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated anything to me in the way of giving and receiving save ye alone; read more. for also in Thessalonica once and even twice ye sent to me for my need. Not that I seek gift, but I seek fruit abounding to your account. But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.
One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.
hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints, in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ Jesus. read more. For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.
For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him; to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; read more. without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually. Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth out of the spoils. And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham: but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises. But beyond all gainsaying, the inferior is blessed by the better. And here dying men receive tithes; but there one of whom the witness is that he lives; and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes. For he was yet in the loins of his father when Melchisedec met him.
and the rich in his humiliation, because as the grass's flower he will pass away.
Because all flesh is as grass, and all its glory as the flower of grass. The grass has withered and its flower has fallen;
And I saw on the right hand of him that sat upon the throne a book, written within and on the back, sealed with seven seals.
And after this I saw four angels standing upon the four corners of the earth, holding fast the four winds of the earth, that no wind might blow upon the earth, nor upon the sea, nor upon any tree.
saying to the sixth angel that had the trumpet, Loose the four angels which are bound at the great river Euphrates.
And another, a second, angel followed, saying, Great Babylon has fallen, has fallen, which of the wine of the fury of her fornication has made all nations drink.
having the glory of God. Her shining was like a most precious stone, as a crystal-like jasper stone;