Reference: Quotations
Hastings
The NT writings contain quotations from four sources: (1) the OT; (2) non-canonical Jewish writings; (3) non-Jewish sources; (4) letters to which the author of a letter is replying, or other private sources. It is significant of the relation of the NT writings to the OT Scriptures and of the attitude of the NT writers to these Scriptures, that the quotations of the first class far outnumber all those of the other three classes. Swete counts 160 passages directly quoted from the OT by writers of the NT, including those which are cited with an introductory formula, and those which, by their length or accuracy of quotation, are clearly shown to be intended as quotations. Westcott and Hort reckon the total number of NT quotations from the OT at 1279, including both passages formerly cited and those in which an influence of the OT upon the NT passage is otherwise shown. Even this list is perhaps not absolutely complete. Thus, while H Westcott and Hort's text enumerate 61 passages from Is 1
See Verses Found in Dictionary
Lo! a Virgin, shall be with child, and shall bring forth a son, - and they shall call his name Emmanuel; which is, being translated, God with us.
And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, - For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.
and was there, until the death of Herod, - that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt, called I my son.
A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.
A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.
and came and fixed his dwelling in a city called Nazareth, - that it might be fulfilled which was spoken through the prophets - A Nazarene, shall he be called.
Land of Zebulun, and land of Naphtali, the lake-way across the Jordan, - Galilee of the nations,
Happy, the meek; for, they, shall inherit the earth:
Ye have heard, that it was said, to them of olden time, - Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment.
Ye have heard, that it was said, Thou shalt not commit adultery:
It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement;
that it might be fulfilled, which was spoken through Isaiah the prophet, saying, - Himself, our weaknesses, took, and, diseases, bare.
But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.
For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law;
Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, - I will put my Spirit upon him, and, justice, unto the nations, will he report:
For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights. Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, - because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.
that it might be fulfilled, which was spoken through the prophet, saying - I will open, in parables, my mouth, I will bring up things hidden from the foundation!
Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; read more. But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men.
Tell ye the daughter of Zion, Lo! thy King, is coming unto thee, meek and mounted upon an ass, and upon a colt the foal of a toiling ass.
Jesus saith unto them - Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.
Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel's sons, -
A voice of one crying aloud - In the wilderness, prepare ye the way of the Lord, straight, be making his paths.
And he saith unto them - Have ye never read what David did, when he had need and hungered, - he, and they who were with him:
But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: -
Jesus answered - The chief is: Hear! O Israel, - The Lord our God, is, one Lord;
Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, - according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us, read more. it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus: that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.
And, On hands, will they take thee up, lest once thou strike, against a stone, thy foot.
And, as the multitudes were thronging together, he began to be saying - This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.
They said, therefore, one to another - Let us not rend it, but cast lots for it, whose, it shall be; - that, the Scripture, might be fulfilled - They parted my garments amongst them, and, for my vestment, they cast lots: - yes verily, the soldiers, these things did.
And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -
Although indeed, the Most High, not in hand-made places, dwelleth; just as, the prophet, saith -
Now, the passage of Scripture which he was reading, was, this: - As a sheep, unto slaughter, was he led, and, as a lamb, before him that sheareth it, is dumb, so, he openeth not his mouth.
For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are.
saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive;
Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: read more. All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one: A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips, Whose mouth, of cursing and bitterness, is full, Swift, are their feet to shed blood; Destruction and misery, are in their ways, And, the way of peace, have they not known: There is no fear of God before their eyes.
This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:
Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;
Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;
For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?
Neither become ye, idolaters, as some of them, - as it is written - The people sat down to eat and drink, and rose up to be making sport;
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.
But, in giving you the following charge, I praise you not, - in that, not for the better, but for the worse, ye come together.
But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.
For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.
Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; read more. But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law.
For neither circumcision is anything, nor uncircumcision, but a new creation; - And, as many as, by this rule, shall walk, peace be upon them, and mercy, and upon the Israel of God.
which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,
I am giving thanks unto my God, on occasion of all my remembrance of you,
Needful, nevertheless have I accounted it - Epaphroditus, my brother and fellow worker and fellow soldier, but your apostle and public minister to my need, to send unto you;
Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation. Ye know, moreover, even ye, Philippians, - that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowship - in the matter of giving and receiving - save, ye alone, - read more. That, even in Thessalonica, both once and again, unto my need, ye sent: - Not that I seek after the gift, but I seek after the fruit that is to abound unto your account. But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, - a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.
Said one from among them, a prophet, of their own! - Cretans! always false, mischievous wild-beasts, idle gluttons:
Hearing of thy love, and of the faith which thou hast towards the Lord Jesus and towards all the saints, - To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ; read more. For, much joy, have I had, and encouragement, by occasion of thy love, in that, the tender affections of the saints, have had rest given them by thee, brother.
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, - To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - read more. Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore. Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him.
Whereas the rich, in his being brought low, - because, as a flower of grass, he will pass away;
Inasmuch as - All flesh, is as grass, and, all the glory thereof, as the flower of grass, - The grass hath withered, and the flower hath fallen out,
And I saw, upon the right hand of him that was sitting upon the throne, a scroll; written within, and on the back, sealed up with seven seals.
After this, I saw four messengers, standing at the four corners of the earth, holding fast the four winds of the earth, that no wind might blow upon the land, or upon the sea, or upon any tree.
saying unto the sixth messenger, who was holding the trumpet - Loose the four messengers, who are bound at the great river Euphrates.
And, another, a second messengerfollowed, saying - Fallen! fallen! is Babylon the great, who, of the wine of the wrath of her lewdness, hath caused all the nations to drink.
having the glory of God, - her lustre, like unto a stone most precious, as a jasper stone, shining as crystal;