Reference: Redeemer, Redemption
Hastings
Redemption means in strictness deliverance by payment of a price or ransom, hence, metaphorically, at any great cost or sacrifice; but in the OT, outside the Law (especially in Deut., Psalms, Isaiah), is often used also of deliverance simply, as from oppression, violence, sickness, captivity, death
See Verses Found in Dictionary
And the cities shall be to flee from the executer of blood, that he which killed die not, until he stand before the congregation in judgment.
"For I am sure that my redeemer liveth, and that I shall rise out of the earth in the latter day:
Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O LORD; my strength and my redeemer.
At whom hath he asked counsel, to make him understand, and to learn him the way of judgment: to teach him science: and to instruct him in the way of understanding?
Thus sayeth the LORD the holy one of Israel, your redeemer, "For your sake I have sent to Babylon, and brought down the strongest of them. All they are fugitive with the Chaldeans that boast them of their ships:
Wake up, wake up, and be strong: O thou arm of the LORD: wake up, like as in times past, ever, and since the world began. Art not thou he, that hast wounded that proud Egypt, and hewn the dragon in pieces? Art not thou even he, which hast dried up the deep of the sea, which hast made plain the sea ground, that the delivered might go through? read more. That the redeemed of the LORD, which turned again, might come with joy unto Zion, there to endure forever? That mirth and gladness might be with them? That sorrow and woe might flee from them?
But unto Zion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the LORD.
Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."
Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."
As they did eat, Jesus took bread and gave thanks, brake it, and gave it to the disciples, and said, "Take. Eat. This is my body." And he took the cup, and thanked, and gave it them, saying, "Drink of it every one. read more. This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.
That we, delivered out of the hands of our enemies, might serve him without fear: all the days of our life, in such holiness and righteousness that are accept before him. read more. And thou child, shalt be called the prophet of the highest, for thou shalt go before the face of the Lord, to prepare his ways: And to give knowledge of salvation unto his people, for the remission of sins: Through the tender mercy of our God, whereby the day spring from on high hath visited us: To give light to them that sat in darkness, and in shadow of death, and to guide our feet into the way of peace."
And the same came forth that same hour, and praised the Lord, and spake of him to all that looked for redemption in Jerusalem.
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life. read more. For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life.
I am that living bread, which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world." And the Jews strove among themselves, saying, "How can this fellow give us his flesh to eat?" read more. Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, the same hath eternal life: And I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me: and I in him.
Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood.
There is no difference: For all have sinned, and lack the praise that is of valour before God: but are justified freely by his grace, through the redemption that is in Christ Jesus
but are justified freely by his grace, through the redemption that is in Christ Jesus - whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, read more. which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.
For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit:
Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies.
Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies.
Who shall lay anything to the charge of God's chosen? It is God that justifieth: who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.
And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob.
For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are God's.
Ye are dearly bought; be not men's servants.
which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,
For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. read more. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
But when the time was full come, God sent his son - born of a woman, and made bond unto the law - to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons.
to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons.
Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ,
By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,
By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,
which gave himself a ransom for all men, that it should be testified at his time;
The servants exhort to be obedient unto their own masters, and to please in all things, not answering again,
which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
And let ours also learn to excel in good works as far forth as need requireth, that they be not unfruitful.
Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.
and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
And they sang as it were a new song, before the seat, and before the four beasts, and the elders and no man could learn that song, but the hundred and forty four thousand which were redeemed from the earth. These are they, which were not defiled with women, for they are virgins. These follow the lamb whithersoever he goeth. These were redeemed from men being the first fruits unto God and to the lamb,