Reference: Redemption
Easton
the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see Mt 20:28; Mr 10:45). There are instances in the LXX. Version of the Old Testament of the use of lutron in man's relation to man (Le 19:20; 25:51; Ex 21:30; Nu 35:31-32; Isa 45:13; Pr 6:35), and in the same sense of man's relation to God (Nu 3:49; 18:15).
There are many passages in the New Testament which represent Christ's sufferings under the idea of a ransom or price, and the result thereby secured is a purchase or redemption (comp. Ac 20:28; 1Co 6:19-20; Ga 3:13; 4:4-5; Eph 1:7; Col 1:14; 1Ti 2:5-6; Tit 2:14; Heb 9:12; 1Pe 1:18-19; Re 5:9). The idea running through all these texts, however various their reference, is that of payment made for our redemption. The debt against us is not viewed as simply cancelled, but is fully paid. Christ's blood or life, which he surrendered for them, is the "ransom" by which the deliverance of his people from the servitude of sin and from its penal consequences is secured. It is the plain doctrine of Scripture that "Christ saves us neither by the mere exercise of power, nor by his doctrine, nor by his example, nor by the moral influence which he exerted, nor by any subjective influence on his people, whether natural or mystical, but as a satisfaction to divine justice, as an expiation for sin, and as a ransom from the curse and authority of the law, thus reconciling us to God by making it consistent with his perfection to exercise mercy toward sinners" (Hodge's Systematic Theology).
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If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him.
And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.
If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.
And Moses took the redemption-money from those who were over and above those who were redeemed by the Levites.
Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.
Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall surely be put to death. And ye shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
He will not regard any ransom, nor will he be satisfied, though thou give many gifts.
I have raised him up in righteousness, and I will make straight all his ways. He shall build my city, and he shall let my exiles go free, not for price nor reward, says LORD of hosts.
Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
For the Son of man also came not to be served, but to serve, and to give his life a ransom for many.
Take heed therefore to yourselves, and to all the flock, among which the Holy Spirit placed you guardians, to tend the church of the Lord and God, which he purchased by his own blood.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.
But when the fullness of the time came, God sent forth his Son, born from a woman, born under law, so that he might redeem those under law, so that we might receive the sonship.
In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,
in whom we have redemption through his blood, the forgiveness of sins,
to be serious-minded, pure, homemakers, good, submissive to their own husbands, so that the word of God may not be blasphemed. Likewise exhort the younger men to be sober-minded.
who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.
Morish
This term signifies 'being set free, brought back.' God having smitten the firstborn of the Egyptians, claimed all the firstborn of Israel, and received the Levites instead of them; but there not being an equivalent number of the Levites, the residue of the firstborn were redeemed by money: they were thus set free. Nu 3:44-51. So the land, or one who sold himself, could be redeemed. Le 25:23-24,47,54. The Israelites were redeemed out of Egypt by the mighty power of God. Ex 15:13. From thence the subject rises to the redemption of the soul or life, forfeited because of sin. Man cannot give to God a ransom for his brother: for the redemption of the soul is precious, or costly, and it (that is, redemption) ceaseth, or must be given up, for ever: that is, all thought of attempting to give a ransom must be relinquished
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Thou in thy loving kindness have led the people that thou have redeemed. Thou have guided them in thy strength to thy holy habitation.
And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land.
And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family,
And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him.
And LORD spoke to Moses, saying, Take the Levites instead of all the first-born among the sons of Israel, and the cattle of the Levites instead of their cattle. And the Levites shall be mine. I am LORD. read more. And for the redemption of the two hundred and seventy-three of the first-born of the sons of Israel, who are over and above [the number of] the Levites, thou shall take five shekels apiece by the poll. According to the shekel of the sanctuary thou shall take them (the shekel is twenty gerahs), and thou shall give the money, with which the odd number of them is redeemed, to Aaron and to his sons. And Moses took the redemption-money from those who were over and above those who were redeemed by the Levites. He took the money from the first-born of the sons of Israel, a thousand three hundred and sixty-five [shekels], according to the shekel of the sanctuary. And Moses gave the redemption-money to Aaron and to his sons, according to the word of LORD, as LORD commanded Moses.
none can by any means redeem his brother, nor give to God a ransom for him (for the redemption of their life is costly, and it fails forever),
O Israel, hope in LORD, for with LORD there is loving kindness, and with him is plentiful redemption.
being made righteous freely by his grace, through the redemption in Christ Jesus,
And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.
so that he might redeem those under law, so that we might receive the sonship.
In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,
which is a pledge of our inheritance for the redemption of the acquired possession, for appreciation of his glory.
And do not grieve the Holy Spirit of God, in which ye are sealed for a day of redemption.
redeeming the time, because the days are evil.
Walk in wisdom toward those outside, redeeming the time,
But FALSE prophets also developed among the people, as FALSE teachers will also be among you, who will sneak in pernicious denominations, even denying the Master who bought them, bringing upon themselves swift destruction.
And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.
And they sing a new song before the throne, and before the four beings and the elders. And none could learn the song except the hundred and forty-four thousand, those who have been redeemed from the earth. These are men who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were out of men purchased by Jesus, a first fruit to God and to the Lamb.
Watsons
REDEMPTION denotes our recovery from sin and death by the obedience and sacrifice of Christ, who, on this account, is called the Redeemer. "Being justified freely by his grace, through the redemption that is in Christ Jesus," Ro 3:24. "Christ hath redeemed us from the curse of the law, being made a curse for us," Ga 3:13. "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace," Eph 1:7. "Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish, and without spot," 1Pe 1:18-19. "And ye are not your own, for ye are bought with a price, 1Co 6:19-20.
By redemption, those who deny the atonement made by Christ wish to understand deliverance merely, regarding only the effect, and studiously putting out of sight the cause from which it flows. But the very terms used in the above cited passages, "to redeem," and "to be bought with a price," will each be found to refute this notion of a gratuitous deliverance, whether from sin or punishment, or both. Our English word, to redeem, literally means "to buy back;" and ??????, to redeem, and ???????????, redemption, are, both in Greek writers and in the New Testament, used for the act of setting free a captive, by paying ??????, a ransom or redemption price. But, as Grotius has fully shown, by reference to the use of the words both in sacred and profane writers, redemption signifies not merely "the liberation of captives," but deliverance from exile, death, and every other evil from which we may be freed; and ?????? signifies every thing which satisfies another, so as to effect this deliverance. The nature of this redemption or purchased deliverance, (for it is not gratuitous liberation, as will presently appear,) is, therefore, to be ascertained by the circumstances of those who are the subjects of it. The subjects in the case before us are sinful men. They are under guilt, under "the curse of the law," the servants of sin, under the power and dominion of the devil, and "taken captive by him at his will," liable to the death of the body and to eternal punishment. To the whole of this case, the redemption, the purchased deliverance of man, as proclaimed in the Gospel, applies itself. Hence, in the above cited and other passages, it is said, "We have redemption through his blood, the forgiveness of sins," in opposition to guilt; redemption from "the curse of the law;" deliverance from sin, that "we should be set free from sin;" deliverance from the power of Satan; from death, by a resurrection; and from future "wrath," by the gift of eternal life. Throughout the whole of this glorious doctrine of our redemption from these tremendous evils there is, however, in the New Testament, a constant reference to the ??????, the redemption price,
which ?????? is as constantly declared to be the death of Christ, which he endured in our stead, "The Son of man came to give his life a ransom for many," Mt 20:28. "Who gave himself a ransom for all," 1Ti 2:6. "In whom we have redemption through his blood," Eph 1:7. "Ye were not redeemed with corruptible things, as silver and gold, but with the precious blood of Christ," 1Pe 1:18-19. That deliverance of man from sin, misery, and all other penal evils of his transgression, which constitutes our redemption by Christ, is not, therefore, a gratuitous deliverance, granted without a consideration, as an act of mere prerogative; the ransom, the redemption price, was exacted and paid; one thing was given for another, the precious blood of Christ for captive and condemned men. Of the same import are those passages which represent us as having been "bought," or "purchased" by Christ. St. Peter speaks of those "who denied the Lord ??? ?????????? ??????, that bought them;" and St. Paul, in the passage above cited, says, "Ye are bought with a price, ??????????;" which price is expressly said by St. John to be the blood of Christ: "Thou wast slain, and hast redeemed us to God (????????, hast purchased us) by thy blood," Re 5:9.
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Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
being made righteous freely by his grace, through the redemption in Christ Jesus,
Or know ye not that your body is a temple of the Holy Spirit in you, which ye have from God? And ye are not your own, for ye were bought with a price. Therefore glorify God in your body and your spirit, which is of God.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.
In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,
In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,
who gave himself a ransom for all, the testimony for their own times.
Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold,
Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold, but by precious blood, as of a lamb unblemished and unspotted--of Christ,
but by precious blood, as of a lamb unblemished and unspotted--of Christ,
And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.