Reference: Sun
American
The great luminary of day, which furnishes so many similitudes to the Hebrew poets, as well as those of all nations, Jg 5:31; Ps 84:11; Pr 4:18; Lu 1:78-79; Joh 8:12. For the idolatrous worship of the sun, see BAAL.
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So let all thine enemies perish, O Jehovah: But let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly.
But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.
Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us, To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace.
Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.
Easton
(Heb shemesh), first mentioned along with the moon as the two great luminaries of heaven (Ge 1:14-18). By their motions and influence they were intended to mark and divide times and seasons. The worship of the sun was one of the oldest forms of false religion (Job 31:26-27), and was common among the Egyptians and Chaldeans and other pagan nations. The Jews were warned against this form of idolatry (De 4:19; 17:3; comp. 2Ki 23:11; Jer 19:13).
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And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years: and let them be for lights in the firmament of heaven to give light upon the earth: and it was so. read more. And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of heaven to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.
and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded;
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
If I have beheld the sun when it shined, Or the moon walking in brightness, And my heart hath been secretly enticed, And my mouth hath kissed my hand:
and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink-offerings unto other gods.
Fausets
Ge 1:14 translated "let there be luminaries," literally, "light bearers". Genesis only tells what the sun, moon, and stars are in relation to the earth. When the mists were dispelled, and the seas confined within bounds, the heavenly bodies assumed their natural functions, marking days and nights, seasons and years, and God appoints the sun to rule the day and the moon the night. "Let them be for signs," as eclipses, portents of extraordinary events (Mt 2:2; Lu 21:25) and divine judgments (Joe 2:30; Jer 10:2; Mt 24:29), and indicating the four quarters of the heavens (Ps 50:1) and also the changes in the weather; "and for seasons, days, and years." The sun regulated the length of the Israelite year by the recurrence of Pentecost at a fixed agricultural season, namely, when the grain was ripe.
The person facing the rising sun faced the E.; so "before," "forward," meant the E.; "behind," "backward," meant the W.; "on the left hand" meant the N."; "on the right" the S. (Job 23:8-9). Shemesh, "sun," expresses the stupor produced on the beholder by his overwhelming brilliancy; chammah and cherec are poetical names implying his "heat". Sun worship was the earliest idolatry (Job 31:26-27); Ra was "the sun god in Egypt"; On was "the city of the sun worship" (Jer 43:13; Hebrew), Bethshemesh "house of the sun," Greek Heliopolis. Joshua's causing the sun to stand still phenomenally virtually proclaimed his God Jehovah to be Lord of the sun and all creation, in the face of pagandom. The valley of Ajalon is still called wady el Mikteleh, "the valley of slaughter." The Phoenician Baal; the Ammonite Moloch and Milcom; the Syrian Hadad; latterly the Persian Mithras (Zoroaster previously had reformed the worship).
The "sun images" were called in Hebrew chammanim (Le 26:30; margin 2Ch 14:5; 34:4), stone statues to "solar Baal" or Baal Haman in Carthaginian inscriptions. The temple at Baalbek was dedicated to the worship of the sun. Manasseh introduced direct sun worship (2Ki 21:3,5). Josiah destroyed by fire (the very element which was worshipped) the chariots, and removed the horses consecrated to the sun (2Ki 23:5,11-12). The housetop was the place of sun altars and incense burning (Zep 1:5).
Worship was directed to the rising sun (Eze 8:16-17); they used to hold a bunch of "tamarisk branches" (barsom) to their nose at daybreak, while singing hymns to the rising sun (Strabo, 1:15, section 733). The horses sacred to the sun, and used in processions to meet the rising sun, were kept at the entering in of the house of Jehovah in the portico (as Gesenius explains parwarim in 2Ki 23:11, not "suburbs") at the western side of the outer temple court. An insult to the only true God, in His own house! Spiritually, God's law is the sun (Ps 19:7). He is a Sun to cheer; and "the Sun of righteousness," from whom we receive all righteousness, by imputation for justification, and by impartation for sanctification (Mal 4:2; Re 1:16).
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And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:
And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you.
For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshipped all the host of heaven, and served them.
And he built altars for all the host of heaven in the two courts of the house of Jehovah.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire. And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Jehovah, did the king break down, and beat them down from thence, and cast the dust of them into the brook Kidron.
Also he took away out of all the cities of Judah the high places and the sun-images: and the kingdom was quiet before him.
And they brake down the altars of the Baalim in his presence; and the sun-images that were on high above them he hewed down; and the Asherim, and the graven images, and the molten images, he brake in pieces, and made dust of them, and strewed it upon the graves of them that had sacrificed unto them.
Behold, I go forward, but he is not there ; And backward, but I cannot perceive him; On the left hand, when he doth work, but I cannot behold him; He hideth himself on the right hand, that I cannot see him.
If I have beheld the sun when it shined, Or the moon walking in brightness, And my heart hath been secretly enticed, And my mouth hath kissed my hand:
The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple.
The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof.
thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.
He shall also break the pillars of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.
And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east. Then he said unto me, Hast thou seen this , O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose.
And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke.
and them that worship the host of heaven upon the housetops; and them that worship, that swear to Jehovah and swear by Malcam;
But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.
Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.
But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows;
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
Hastings
The first mention of the sun in the Bible is in Ge 1:16, as 'the greater light to rule the day.' It was looked upon as the greatest and most important of the heavenly bodies, and motion was attributed to it, as is still done in ordinary parlance. We read of the going down of the sun, and of its rising; of the increasing force of its heat as the day went on (Ex 16:21), of its influence in the production of the crops of the ground ('the precious things of the fruits of the sun,' De 33:14). The sun 'goeth forth in his might' (Jg 5:31). The situation of a place is spoken of as 'toward the sunrising,' i.e. to the east (e.g. Nu 34:15). Things that were notorious and done openly were said to be 'before or in the sight of the sun.' But while the sun is strong, the power of God is greater still. This is expressed in Job's assertion (Job 9:7) that God 'commandeth the sun and it riseth not.' The power of the sun affects the complexion ('I go blackened, but not by the sun,' Job 30:28 Revised Version margin; cf. Song 1:6), and even causes death. A case of death by sunstroke occurs in 2Ki 4:18-19, and this power is alluded to in Ps 121:6 'The sun shall not smite thee by day.' The light of the sun is cheering: 'a pleasant thing it is for the eyes to behold the sun' (Ec 11:7). Contrivances for measuring the length of the day by the shadow cast by the sun were invented: we have some kind of dial, of which steps formed a part, indicated in 2Ki 20:9,11; Isa 38:8. Though there is no actual mention of an eclipse in the Bible, part of the language used in describing the terrors of the day of the Lord both in OT and NT is derived from such an event: 'the sun shall be turned into darkness' (Joe 2:31), 'the sun became black as sackcloth of hair' (Re 6:12). On the other hand, the brilliance and glory of the future life is portrayed by comparison with the sun. 'Then shall the righteous shine forth as the sun' (Mt 13:43); 'The light of the sun shall be sevenfold' (Isa 30:26); and even the sun will not be required, for, as in Ps 84:11 'the Lord God is a sun,' so in Re 21:23 (cf. Re 22:5) 'the city hath no need of the sun
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And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me.
And they gathered it morning by morning, every man according to his eating: and when the sun waxed hot, it melted.
Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars.
And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you.
the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising.
and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.
and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded;
And for the precious things of the fruits of the sun, And for the precious things of the growth of the moons,
Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day. read more. And there was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for Jehovah fought for Israel.
So let all thine enemies perish, O Jehovah: But let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
And when the child was grown, it fell on a day, that he went out to his father to the reapers. And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.
And Isaiah said, This shall be the sign unto thee from Jehovah, that Jehovah will do the thing that he hath spoken: shall the shadow go forward ten steps, or go back ten steps?
And Isaiah the prophet cried unto Jehovah; and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
Also he took away out of all the cities of Judah the high places and the sun-images: and the kingdom was quiet before him.
And they brake down the altars of the Baalim in his presence; and the sun-images that were on high above them he hewed down; and the Asherim, and the graven images, and the molten images, he brake in pieces, and made dust of them, and strewed it upon the graves of them that had sacrificed unto them.
And he brake down the altars, and beat the Asherim and the graven images into powder, and hewed down all the sun-images throughout all the land of Israel, and returned to Jerusalem.
That commandeth the sun, and it riseth not, And sealeth up the stars;
I go mourning without the sun: I stand up in the assembly, and cry for help.
If I have beheld the sun when it shined, Or the moon walking in brightness,
For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly.
The sun shall not smite thee by day, Nor the moon by night.
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.
Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons were incensed against me; They made me keeper of the vineyards; But mine own vineyard have I not kept.
And they shall not look to the altars, the work of their hands; neither shall they have respect to that which their fingers have made, either the Asherim, or the sun-images.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.
behold, I will cause the shadow on the steps, which is gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial whereon it was gone down.
And your altars shall become desolate, and your sun-images shall be broken; and I will cast down your slain men before your idols.
And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east.
The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh.
The sun and moon stood still in their habitation, At the light of thine arrows as they went, At the shining of thy glittering spear.
But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.
And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood;
And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb.
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever.
Morish
The sun was the greater light given to rule the day. The Israelites particularly observed this by beginning their day-time at sunrise (in distinction from 12 o'clock at night), and closing it at sunset, which necessarily made their days and their hours in summer much longer than in winter. Ps 19:1-6; 113:3; 136:8.
SUN WORSHIP. The Israelites were cautioned against worshipping the sun, nevertheless they fell into that idolatry, and set up high places for the sun in Jerusalem. De 4:19; 2Ki 23:5,11.
SUN STANDING STILL, Jos 10:12-27. No legitimate objection can be made to the statement that the sun 'stood still;' for though it is now known that it is the earth that moves, yet astronomers still speak of the sun rising and setting, and use the word 'solstice,' which signifies 'sun standing still.' They would doubtless say the same as Joshua said if they were placed in similar circumstances.
The shadow of the gnomon going back ten degrees on the sun-dial in the days of Hezekiah, 2Ki 20:10, may, as well as the above, have been produced by the light of the sun passing through a more dense medium; but in whatever way God may have chosen to accomplish these miracles, they are wonderful and divinely-given signs.
SIGNS IN THE SUN. These are probably symbolical of the eclipse and change of those in supreme authority over the earth in the latter days. Lu 21:25; Ac 2:20; Re 6:12.
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and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.
Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day. read more. And there was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for Jehovah fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal. And these five kings fled, and hid themselves in the cave at Makkedah. And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for Jehovah your God hath delivered them into your hand. And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel. Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall Jehovah do to all your enemies against whom ye fight. And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had hidden themselves, and laid great stones on the mouth of the cave, unto this very day.
And Hezekiah answered, It is a light thing for the shadow to decline ten steps: nay, but let the shadow return backward ten steps.
The heavens declare the glory of God; And the firmament showeth his handiwork. Day unto day uttereth speech, And night unto night showeth knowledge. read more. There is no speech nor language; Their voice is not heard. Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course. His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof.
From the rising of the sun unto the going down of the same Jehovah's name is to be praised.
And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows;
The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable day .
Smith
Sun.
In the history of "greater light," of the creation the sun is described as "greater light," in contradistinction to the moon, the "lesser light," in conjunction with which it was to serve "for signs and for seasons, and for days, and for years," while its special office was "to rule the day."
The "signs" referred to were probably such extraordinary phenomena as eclipses, which were regarded as conveying premonitions of coming events.
with Luke 21:25 The joint influence assigned to the sun and moon in deciding the "seasons," both for agricultural operations and for religious festivals, and also in regulating the length and subdivisions of the years "correctly describes the combination of the lunar and solar year which prevailed at all events subsequent to the Mosaic period. Sunrise and sunset are the only defined points of time in the absence of artificial contrivances for telling the hour of the day. Between these two points the Jews recognized three periods, viz., when the sun became hot, about 9 A.M.
the double light, or noon.
and "the cool of the day," shortly before sunset.
The sun also served to fix the quarters of the hemisphere, east, west north and south, which were represented respectively by the rising sun, the setting sun,
the dark quarter,
and the brilliant quarter,
De 33:23; Job 37:17; Eze 40:24
or otherwise by their position relative to a person facing the rising sun--before, behind, on the left hand and on the right hand.
The worship of the sun, as the most prominent and powerful agent in the kingdom of nature, was widely diffused throughout the countries adjacent to Palestine. The Arabians appear to have paid direct worship to it without the intervention of any statue or symbol,
and this simple style of worship was probably familiar to the ancestors of the Jews in Chaldaea and Mesopotamia. The Hebrews must have been well acquainted with the idolatrous worship of the sun during the captivity in Egypt, both from the contiguity of On, the chief seat of the worship of the sun, as implied in the name itself (On being the equivalent of the Hebrew Bethshemesh, "house of the sun")
and also from the connection between Joseph and Potipherah("he who belongs to Ela") the priest of On,
After their removal to Canaan, the Hebrews came in contact with various forms of idolatry which originated in the worship of the sun; such as the Baal of the Phoenicians, the Molech or Milcom of the Ammonites, and the Hadad of the Syrians. The importance attached to the worship of the sun by the Jewish kings may be inferred from the fact that the horses sacred to the sun were stalled within the precincts of the temple.
In the metaphorical language of Scripture the sun is emblematic of the law of God,
of the cheering presence of God,
of the person of the Saviour,
Joh 1:9; Mal 4:2
and of the glory and purity of heavenly beings.
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And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years: and let them be for lights in the firmament of heaven to give light upon the earth: and it was so. read more. And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:
And Pharaoh called Joseph's name Zaphenath-paneah; and he gave him to wife Asenath, the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.
And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon.
And of Naphtali he said, O Naphtali, satisfied with favor, And full with the blessing of Jehovah, Possess thou the west and the south.
And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To-morrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad.
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand on guard , let them shut the doors, and bar ye them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
Behold, I go forward, but he is not there ; And backward, but I cannot perceive him; On the left hand, when he doth work, but I cannot behold him; He hideth himself on the right hand, that I cannot see him.
If I have beheld the sun when it shined, Or the moon walking in brightness, And my heart hath been secretly enticed, And my mouth hath kissed my hand:
The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple.
The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof.
For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly.
that they may know from the rising of the sun, and from the west, that there is none besides me: I am Jehovah, and there is none else.
thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.
He shall also break the pillars of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.
And he led me toward the south; and, behold, a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
but I will remove far off from you the northern army , and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things.
But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.
But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
There was the true light, even the light which lighteth every man, coming into the world.
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
And I saw another strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire;