Reference: Tithe
American
A tenth, the proportion of a man's income devoted to sacred purposes from time immemorial, Ge 14:20; 28:22. This was prescribed in the Mosaic law, Nu 31:31. A twofold tithe was required of each Jewish citizen. The first consisted of one-tenth of the produce of his fields, trees, flocks, and herds, to be given to God as the sovereign Proprietor of all things and as the king of the Jews, Le 27:30-32; 1Sa 8:15,17. The proceeds of this tax were devoted to the maintenance of the Levites in their respective cities, Nu 18:21-24. A person might pay this tax in money, adding one-fifth to its estimated value. The Levites paid a tenth part of what they received to the priests, Nu 18:26-28. The second tithe required of each landholder was one-tenth of the nine parts of his produce remaining after the first tithe, to be expended at the tabernacle or temple in entertaining the Levites, his own family, etc., changing it first into money, if on account of his remoteness he chose to do so, De 12:17-19,22-29; 14:22-27. Every third year a special provision was made for the poor, either out of this second tithe or in addition to it, De 14:28-29. These tithes were not burdensome; but the pious Israelite found himself the richer for their payment, though it does not seem to have been enforced by any legal penalties. The system of tithes was renewed both before and after the captivity, 2Ch 31:5-6,12; Ne 10:37; 12:44; 13:5; but they were not always regularly paid, and hence the divine blessing was withheld, Mal 3:8-12. The Pharisees were scrupulously exemplary in paying their tithes, but neglected the more important duties of love to God and man, Mt 23:23.
The principle of the ancient tithes, namely, that ministers of the gospel and objects of benevolence should be provided for by the whole people of God, according to their means, is fully recognized in Scripture as applicable to the followers of Christ. He sent his servants forth, two and two, without provisions or purses, to receive their support from the people, since "the laborer is worthy of his hire," Mt 10:9-14; Lu 10:4-8,16. Paul also reasons in the same way, 1Co 9:13-14; Ga 6:6. For purpose of piety and beneficence, he directed the Corinthians, and virtually all Christians, to lay aside from their income, on the first day of the week, as the Lord had prospered them, 1Co 16:2. There is no reason to doubt that the early Christians gave more freely of their substance than did the ancient Jews, Ac 4:34-36; 2Co 8:1-4.
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And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
And this stone which I have set for a pillar shall be God's house. And of all that You shall give me, I will surely give the tenth to You.
And all the tithe of the land, of the seed of the land, or of the fruit of the tree, is Jehovah's. It is holy to Jehovah. And if a man will at all redeem anything of his tithes, he shall add to it the fifth part of it. read more. And all the tithe of the herd, or of the flock, all that passes under the rod, a tenth shall be holy to Jehovah
And behold, I have given the sons of Levi all the tenth in Israel for an inheritance, for their service which they serve, the service of the tabernacle of the congregation. Neither must the sons of Israel come near the tabernacle of the congregation from now on, lest they bear sin and die. read more. But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity, a statute forever throughout your generations, that among the sons of Israel they have no inheritance. But the tithes of the sons of Israel, which they offer as a heave offering to Jehovah, I have given to the Levites to inherit. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.
And you shall speak to the Levites, and you shall say to them, When you take tithes from the sons of Israel, which I have given you from them for your inheritance, then you shall offer up a heave offering of it for Jehovah, a tenth of the tithe. And your heave offering shall be credited to you as grain of the threshing-floor, and as the fullness of the winepress. read more. So you also shall offer a heave offering to Jehovah of all your tithes which you receive from the sons of Israel. And you shall give from it Jehovah's heave offering to Aaron the priest.
You may not eat inside your gates the tithe of your grain or of your wine or of your oil, or the first-born of your herds or of your flock, or any of your vows which you vow, or your free-will offerings or the heave offering of your hand. But you must eat them before Jehovah your God in the place which Jehovah your God shall choose; you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite within your gates. And you shall rejoice before Jehovah your God in all that you put your hand to. read more. Take heed to yourself that you do not forsake the Levite as long as you live on the earth.
Even as the gazelle and the hart is eaten, so you shall eat them. The unclean and the clean shall eat of them alike. Only be sure that you do not eat the blood. For the blood is the life. And you may not eat the life with the flesh. read more. You shall not eat it. You shall pour it on the earth like water. You shall not eat it, so that it may go well with you and with your sons after you, when you shall do what is right in the sight of Jehovah. Only your holy things which you have, and your vows, you shall take and go to the place which Jehovah shall choose. And you shall offer your burnt offerings, the flesh and the blood, on the altar of Jehovah your God. And the blood of your sacrifices shall be poured out on the altar of Jehovah your God, and you shall eat the flesh. Be careful to hear all these words which I command you, so that it may go well with you and with your sons after you forever, when you do the good and right in the sight of Jehovah your God. When Jehovah your God shall cut off the nations before you, where you go to possess them, and you take their place and dwell in their land,
You shall truly tithe all the increase of your seed that the field brings forth year by year. And you shall eat before Jehovah your God in the place which He shall choose to place His name there, the tithe of your grain, of your wine, and of your oil, and the first-born of your herds and of your flocks, so that you may learn to fear Jehovah your God always. read more. And if the way is too long for you, so that you are not able to carry it, or if the place is too far from you, which Jehovah your God shall choose to set His name there, when Jehovah your God has blessed you, then you shall turn it into silver and bind up the silver in your hand, and shall go to the place which Jehovah your God shall choose. And you shall pay that silver for whatever your soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatever your soul desires. And you shall eat there before Jehovah your God, and you shall rejoice, you and your household and the Levite within your gates, you shall not forsake him, for he has no part nor inheritance with you. At the end of three years you shall bring forth all the tithe of your increase the same year, and shall lay it up inside your gates. And the Levite, because he has no part nor inheritance with you, and the stranger, and the fatherless, and the widow, who are inside your gates, shall come, and shall eat and be satisfied, so that Jehovah your God may bless you in all the work of your hand which you do.
And as the command spread, the sons of Israel brought plentifully of the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field. And the tithe of all things they brought in abundance. And the sons of Israel and Judah who lived in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated to Jehovah their God, and laid it up by heaps.
and brought in the offerings and the tithes and the things dedicated to God faithfully. And over them was Cononiah the Levite ruler, and Shimei his brother the next.
and that we should bring the firstfruits of our dough, and our offerings, and the fruit of all kinds of trees, of wine and of oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites, and they, the Levites, might have the tithes in all the cities we farmed.
And at that time some were chosen over the rooms for the treasuries, for the offerings, for the firstfruits, and for the tithes, to gather to them out of the fields of the cities the portions of the Law for the priests and Levites. For Judah rejoiced for the priests and for the Levites who waited.
and he had prepared for himself a large room where they had in days of old laid the food offering, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the gatekeepers, and the offerings of the priests.
Will a man rob God? Yet you have robbed Me. But you say, In what have we robbed You? In the tithe and the offering! You are cursed with a curse; for you are robbing Me, the nation, all of it. read more. Bring all the tithe into the storehouse, so that there may be food in My house. And test Me now with this, says Jehovah of Hosts, to see if I will not open the windows of Heaven for you, and pour out a blessing for you, until there is not enough room. And I will rebuke your devourer, and he shall not decay the fruit of your ground against you; nor shall your vine miscarry against you in the field, says Jehovah of Hosts. And all nations shall call you blessed; for you shall be a delightful land, says Jehovah of Hosts.
Do not provide gold nor silver, nor copper in your purses, nor a bag for the journey, nor two coats, nor sandals, nor staves. For the workman is worthy of his food. read more. And into whatever city or village you enter, inquire who within it is worthy. And there abide until you go away from there. And when you come into a house, greet it. And if the house is worthy, let your peace come on it. But if it is not worthy, let your peace return to you. And whoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet.
Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone.
Carry neither purse nor bag nor sandals. And greet no one by the way. And into whatever house you enter, first say, Peace to this house. read more. And if a son of peace is there, your peace shall rest on it. If not, it shall return to you, And remain in the same house, eating and drinking the things shared by them; for the laborer is worthy of his hire. Do not move from house to house. And into whatever city you enter, and they receive you, eat such things as are set before you.
The one hearing you hears Me, and he who despises you despises Me; he who rejects you also rejects Him who sent Me.
For neither was anyone needy among them, for as many as were owners of lands or houses sold them and brought the prices of the things that were sold, and they laid them down at the apostles' feet. And distribution was made to every man according as he had need. read more. And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race,
Do you not know that those who minister about holy things live of the things of the temple? And those attending the altar are partakers with the altar. Even so, the Lord ordained those announcing the gospel to live from the gospel.
On the first of the sabbaths let each of you put by himself, storing up what ever he is prospered, so that there may be no collections when I come.
But let him who is taught in the Word share with the one teaching in all good things.
Easton
a tenth of the produce of the earth consecrated and set apart for special purposes. The dedication of a tenth to God was recognized as a duty before the time of Moses. Abraham paid tithes to Melchizedek (Ge 14:20; Heb 7:6); and Jacob vowed unto the Lord and said, "Of all that thou shalt give me I will surely give the tenth unto thee."
The first Mosaic law on this subject is recorded in Le 27:30-32. Subsequent legislation regulated the destination of the tithes (Nu 18:21-24,26-28; De 12:5-6,11,17; 14:22-23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes (2Ch 31:5-6). The neglect of this duty was sternly rebuked by the prophets (Am 4:4; Mal 3:8-10). It cannot be affirmed that the Old Testament law of tithes is binding on the Christian Church, nevertheless the principle of this law remains, and is incorporated in the gospel (1Co 9:13-14); and if, as is the case, the motive that ought to prompt to liberality in the cause of religion and of the service of God be greater now than in Old Testament times, then Christians outght to go beyond the ancient Hebrew in consecrating both themselves and their substance to God.
Every Jew was required by the Levitical law to pay three tithes of his property (1) one tithe for the Levites; (2) one for the use of the temple and the great feasts; and (3) one for the poor of the land.
See Verses Found in Dictionary
And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
And all the tithe of the land, of the seed of the land, or of the fruit of the tree, is Jehovah's. It is holy to Jehovah. And if a man will at all redeem anything of his tithes, he shall add to it the fifth part of it. read more. And all the tithe of the herd, or of the flock, all that passes under the rod, a tenth shall be holy to Jehovah
And behold, I have given the sons of Levi all the tenth in Israel for an inheritance, for their service which they serve, the service of the tabernacle of the congregation. Neither must the sons of Israel come near the tabernacle of the congregation from now on, lest they bear sin and die. read more. But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity, a statute forever throughout your generations, that among the sons of Israel they have no inheritance. But the tithes of the sons of Israel, which they offer as a heave offering to Jehovah, I have given to the Levites to inherit. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.
And you shall speak to the Levites, and you shall say to them, When you take tithes from the sons of Israel, which I have given you from them for your inheritance, then you shall offer up a heave offering of it for Jehovah, a tenth of the tithe. And your heave offering shall be credited to you as grain of the threshing-floor, and as the fullness of the winepress. read more. So you also shall offer a heave offering to Jehovah of all your tithes which you receive from the sons of Israel. And you shall give from it Jehovah's heave offering to Aaron the priest.
But you shall seek to the place which Jehovah your God shall choose out of all your tribes to put His name there, even to His dwelling place you shall seek, and there you shall come. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offering of your hand, and your vows, and your free-will offerings, and the first-born of your herds and of your flocks.
then there shall be a place which Jehovah your God shall choose to cause His name to dwell there. There you shall bring all that I command you, your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which you vow to Jehovah.
You may not eat inside your gates the tithe of your grain or of your wine or of your oil, or the first-born of your herds or of your flock, or any of your vows which you vow, or your free-will offerings or the heave offering of your hand.
You shall truly tithe all the increase of your seed that the field brings forth year by year. And you shall eat before Jehovah your God in the place which He shall choose to place His name there, the tithe of your grain, of your wine, and of your oil, and the first-born of your herds and of your flocks, so that you may learn to fear Jehovah your God always.
And as the command spread, the sons of Israel brought plentifully of the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field. And the tithe of all things they brought in abundance. And the sons of Israel and Judah who lived in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated to Jehovah their God, and laid it up by heaps.
Come to Bethel and transgress; to Gilgal and multiply transgressing at Gilgal. And bring your sacrifices for the morning, your tithes for three years;
Will a man rob God? Yet you have robbed Me. But you say, In what have we robbed You? In the tithe and the offering! You are cursed with a curse; for you are robbing Me, the nation, all of it. read more. Bring all the tithe into the storehouse, so that there may be food in My house. And test Me now with this, says Jehovah of Hosts, to see if I will not open the windows of Heaven for you, and pour out a blessing for you, until there is not enough room.
Do you not know that those who minister about holy things live of the things of the temple? And those attending the altar are partakers with the altar. Even so, the Lord ordained those announcing the gospel to live from the gospel.
But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises.