Reference: Wealth
Hastings
This word is used in Scripture occasionally in the Elizabethan and primary sense of 'well-being' (e.g. 1Sa 2:32; Es 10:3 etc.), but generally in the more usual sense of affluent possessions (e.g. Ge 34:29; De 8:17-18; Ac 19:25 etc.).
1. Palestine is described in De 8:7-8 as rich not only in cereal but also in mineral wealth; but this may be a description more poetic than literal. It is, however, frequently spoken of as 'flowing with milk and honey' (Ex 3:8, etc. etc.)
See Verses Found in Dictionary
Abram was very rich in livestock, in silver, and in gold.
and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.
I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
For the LORD your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills; a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;
and lest you say in your heart, "My power and the might of my hand has gotten me this wealth." But you shall remember the LORD your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.
You shall see the affliction of my habitation, in all the wealth which I shall give Israel; and there shall not be an old man in your house forever.
There was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
Now Barzillai was a very aged man, even eighty years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.
For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.
He will be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper. The wicked are not so, but are like the chaff which the wind drives away.
Their land is full of silver and gold, neither is there any end of their treasures. Their land also is full of horses, neither is there any end of their chariots. Their land also is full of idols. They worship the work of their own hands, that which their own fingers have made.
"Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.
Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them.
Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.
They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.
If a man walking in a spirit of falsehood lies: "I will prophesy to you of wine and of strong drink;" he would be the prophet of this people.
For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. But seek first the Kingdom of God and his righteousness, and all these things will be given to you as well.
How narrow is the gate, and difficult is the way that leads to life. Few are those who find it.
Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.
When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.
Is not this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Are not his sisters here with us?" They were offended at him.
Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come, eternal life.
He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.
and Joanna, the wife of Chuza, Herod's steward; Susanna; and many others; who provided for them from their possessions.
Carry no purse, nor wallet, nor sandals. Greet no one on the way.
"But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared?whose will they be?' So is he who lays up treasure for himself, and is not rich toward God."
I tell you, make for yourselves friends by means of unrighteous mammon, so that when it fails, they may receive you into the eternal tents.
"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
And Zacchaeus stood and said to the Lord, "Look, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much." Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return.
Then he said to them, "But now, whoever has a purse must take it, and likewise a wallet. Whoever has none, must sell his cloak, and buy a sword.
For his disciples had gone away into the city to buy food.
Now no man at the table knew why he said this to him.
All who believed were together, and had all things in common. They sold their possessions and goods, and distributed them to all, according as anyone had need.
For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold, and put them at the apostles' feet, and distribution was made to each, according as anyone had need. read more. Joseph, who by the apostles was surnamed Barnabas (which is translated, Son of Encouragement), a Levite, a man of Cyprus by race, having a field, sold it, and brought the money and put it at the apostles' feet.
While you kept it, did not it remain your own? After it was sold, was not it in your power? How is it that you have conceived this thing in your heart? You have not lied to men, but to God."
whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.
For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; read more. laying up in store for themselves a good foundation against the time to come, that they may lay hold of that which is truly life.
My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality. For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; read more. and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" but you tell the poor man, "Stand there," or "Sit by my footstool;" haven't you shown partiality among yourselves, and become judges with evil thoughts? Listen, my beloved brothers. Did not God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him? But you have dishonored the poor man. Do not the rich oppress you, and personally drag you before the courts? Do not they blaspheme the honorable name by which you are called? However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.
Come now, you rich, weep and howl for your miseries that are coming on you. Your riches are corrupted and your garments are moth-eaten. read more. Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of hosts. You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts in a day of slaughter.
Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and do not know that you are wretched, miserable, poor, blind, and naked;